| Parry, K., Melling, D. J., Brady, D., Griffith, S. H. and Healey, J. F., The Blackwell Dictionary of Eastern Christianity, Oxford: Blackwell Publishing, 1999. Patton, K. C. and Hawley, J. S. (eds.), Holy Tears: Weeping in the Religious Imagination, Princeton and Oxford: Princeton University Press, 2005. Pelikan, J., The Christian Tradition. A History of the Development of Doctrine, vol. II: The Spirit of Eastern Christendom (600–1700), Chicago and London: University of Chicago Press, 1974. Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, New Haven and London: Yale University Press, 1993. Imago Dei. The Byzantine Apologia for Icons, New Haven and London: Yale University Press, 1990. The Vindication of Tradition, New Haven: Yale University Press, 1984. Peters, G., «Peter of Damascus and early Christian spiritual theology», Patristica et medievalia 26 (2005), 89–109. »Recovering a lost spiritual theologian: Peter of Damascus and the Philokalia», SVTQ 49 (2005), 437–59. Pevear, R. and Volokhonsky, L. (trans.), Mother Maria Skobtsova: Essential Writings, Maryknoll, NY: Orbis, 2003. Plekon, M., Living Icons: Persons of Faith in the Eastern Church, Notre Dame, IN: University of Notre Dame Press, 2002. (ed.), Tradition Alive: On the Church and the Christian Life in Our Time. Readings from the Eastern Church, Lanham, MD: Rowman and Littlefield/Sheed and Ward, 2003. Plekon, M. and Vinogradov, A. (trans. and eds.), In the World, Of the Church. A Paul Evdokimov Reader, Crestwood, NY: SVS Press, 2001. Plested, M., The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition, Oxford: Oxford University Press, 2004. Pospielovsky, D. V., A History of Soviet Atheism in Theory and Practice, and the Believer, 3 vols., New York: St Martin " s Press, 1987–8. Prestige, G. L., God in Patristic Thought, London: Heinemann, 1936; repr. SPCK, 1952. Ramfos, S., Like a Pelican in the Wilderness, Brookline, MA: Holy Cross Orthodox Press, 2000. |
| Целое во фрагменте. С. 304–308. Бальтазар Х.У. Паскаль//Логос. 1992. С. 15-1 по 81-67. С. 59–45, 60–46. Федотов Г.П. Бердяев-мыслитель// Бердяев Н.А. Самопознание (Опыт философской автобиографии). М.: Книга, 1991. С. 395–408. С. 395. Впервые опубликовано: Новый журнал. 1948. 19. Курсив наш – В.Н. Бердяев Н.А. Смысл истории. Опыт философии человеческой судьбы. Paris: YMCA-PRESS, 1969. 269 с. См.: с. 57–69 и др. Там же. С. 60. Там же. С. 68–69. Напр. см.: Бердяев Н.А. Дух и реальность. Основы богочеловеческой духовности. Париж: YMCA-Press, б.г. 175 с. (Глава V. Зло и страдание как проблемы духа). Бердяев Н.А. Экзистенциальная диалектика Божественного и человеческого (Глава 5. Страдание)// Он же. О назначении человека. М.: Республика, 1993. С. 290. Федотов Г.П. Указ. соч. С. 395–396. См.: Определение Архиерейского Собора Русской Православной Церкви Заграницей от 17/30 октября 1935 года «О новом учении протоиерея Сергия Булгакова о Софии Премудрости Божией»; Указы Московской Патриархии преосв. Митрополиту Литовскому и Виленскому Елевферию 1651 от 7 сент. 1935 г. и 2267 от 27 дек. 1935 г. (с осуждением софиологии и христологии прот. С. Булгакова). См. также: Лосский В. Н . Спор о Софии. «Докладная записка» прот. С. Булгакова и смысл Указа Московской Патриархии// Лосский В. Н . Боговидение. М.: АСТ, 2003. С. 11–108. Булгаков С., прот. Агнецъ Божий. О Богочеловечестве. Ч. I. Париж: YMCA Press, 1933. С. 286. Там же. С. 286. Там же. С. 287–289. Там же. С. 288. Там же. С. 287, 289. Там же. С. 289–290. Булгаков С. Агнецъ Божий. С. 378, 436–438; Булгаков С. Святой Грааль//Путь. 1930. С. 3–42. С. 33–37. Булгаков С. Агнецъ Божий. С. 378. Там же. С. 436–437. Там же. С. 437. Здесь и в др. цитатах разрядка С.Булгакова. Там же. С. 438. Булгаков С. Святой Грааль. С. 34. Там же. С. 36–37. Булгаков С. Агнецъ Божий. 399–401. Там же. С. 383. Там же. С. 399. Там же. С. 400. Там же. Там же. С. 401. Подборку святоотеческих высказываний см.: Немыченков В.И. Жертвенное служение Христа после Вознесения//Богословский сборник ПСТБИ. |
| 23. ‘Christian Ethics " , in The Religion of the Incarnation: Anglican Essays in Commemoration of Lux Mundi (Bristol: Classical Press, 1989), 189-204. 24. ‘The Eucharist: Reassessing Zwingli " , Theology 93 (1990), 13-20. 25. ‘Dogma und Gemeinde: Zur soziologische Funktion des christlichen Dogmas " , Kerygma und Dogma (1990), 24-43. 26. Articles ‘Reformation " and ‘Martin Luther " in The Dictionary of Biblical Interpretation , ed. J. L Houlden (London: SCM Press, 1990). 27. ‘The Christology of Hugolino of Orvieto " , in Schwerpunkte und Wirkungen des Sentenzenkommentars Hugolins von Orvieto , ed. K. W. Eckermann (Würzburg: Augustinus-Verlag, 1990), 253-62. 28. ‘Religion " , in J. W. Yolton et al. (eds), The Blackwell Companion to the Enlightenment (Oxford: Blackwell, 1991), 447-52. 29. Articles on ‘Justification " and ‘Cross, Theology of the " for A Dictionary of Paul and His Letters ed. G. F. Hawthorne, R. P. Wallace and D. G. Reid (Downers Grove, IL: InterVarsity Press, 1993). 30. Articles on ‘Justification " , ‘Sanctification " and ‘Scholasticism " for Encyclopaedia of the Reformation ed. H. Hillebrandt (New York: Oxford University Press, 1995). 31. ‘The Transition to Modernity, 1400-1750 " , in J. L. Houlden and Peter Byrne, Encyclopaedia of Theology (London: Routledge, 1995). 32. ‘ Theologiae Proprium Subiectum : Theology as the Servant and Critic of the Church " , in W. P. Stephens (ed.), The Bible, The Reformation, and the Church (Sheffield: Sheffield Academic Press, 1995), 150-65. 33. Articles on ‘Justification " , ‘Martin Luther " , ‘John Calvin " , ‘Calvinism " and ‘Lutheranism " in The Oxford Dictionary of the Christian Church , 3rd edn (Oxford: Oxford University Press, 1997). 34. Articles on Gabriel Biel, Martin Bucer, J H Bullinger, M Flacius, A von Karlstadt, Philip Melanchthon, Johann Oecolampadius, Vadian and Zwingli for Dictionary of Biblical Interpretation , ed. John H Hayes (Nashville, TN: Abingdon Press, 1998). 35. ‘Reality, Symbol and History: Theological Reflections on N. T. Wright " s Portrayal of Jesus " , in Carey C. Newman (ed.), Jesus and the Restoration of Israel: A Critical Assessment of N. T. Wright " s Jesus and the Victory of God (Downers Grove, IL: InterVarsity Press, 1999), 159-79. |
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| Mackie, J.L. (1990) Evil and omnipotence. In M.M. Adams and R.M. Adams (eds.), The Problem of Evil, 25–37. Oxford: Oxford University Press. Metz, T. (2003) The immortality requirement for life’s meaning. Ratio 6,161–177. Murray, M. J. and Ross, G. (2006) Neo-Cartesianism and the problem of animal suffering. Faith and Philosophy 23,169–190. Nagel, T. (2000) The absurd. In E.D. Klemke (ed.), The Meaning of Life, 2nd edn., 176–185. Oxford: Oxford University Press. Nielsen, K. (2000) Death and the meaning of life. In E.D. Klemke (ed.), The Meaning of Life, 2nd edn., 153–159. Oxford: Oxford University Press. Nobis, N. (2001) «Balancing out» infant torture and death: a reply to Chignell. Religious Studies 37,103–108. Plantinga, A. (1979) The probabilistic argument from evil. Philosophical Studies 35,1–53. Plantinga, A. (1992) Ad walls. InM.L. Peterson (ed.), The Problem of Evil: Selected Readings, 335–338. Notre Dame, IN: University of Notre Dame Press. Plantinga, A. (1996a) Epistemic probability and evil. In D. Howard-Snyder (ed.), The Evidential Argument from Evil, 69–96. Bloomington: Indiana University Press. Plantinga, A. (1996b) On being evidentially challenged. In D. Howard-Snyder (ed.), The Evidential Argument from Evil, 244–261. Bloomington: Indiana University Press. Plantinga, A. (2004) Supralapsarianism, or “O felix culpa” In P. van Inwagen (ed.), Christian Faith and the Problem of Evil, 1–25. Grand Rapids, MI: William B. Eerdmans Publishing Co. Quinn, P.L. (2001) Review of Richard Swinburne’s Providence and the Problem of Evil. Faith and Philosophy 18, 394–398. Ross, W.D. (1930) The Right and the Good. Oxford: Clarendon Press. Rowe, W. (1986) The empirical argument from evil. In R. Audi and W.J. Wainwright (eds.), Rationality, Religious Belief, and Moral Commitment, 227–247. Ithaca, NY: Cornell University Press. Rowe, W. (1988) Evil and theodicy. Philosophical Topics 16,119–132. Rowe, W. (1990) The problem of evil and some varieties of atheism. In M.M. Adams and R.M. Adams (eds.), 126–137. The Problem of Evil. Oxford: Oxford University Press. |
| Jacobsen, Thorkild. The Harps That Once… New Haven, Conn.: Yale University Press, 1987. Jacobsen, Thorkild. Treasures of Darkness. New Haven, Conn.: Yale University Press, 1976. Keel, Othmar. The Symbolism of the Biblical World. New York: Seabury Press, 1978. Keel, Othmar, and Christoph Uehlinger. Gods, Goddesses and Images of God in Ancient Israel. Minneapolis: Fortress, 1998. King, Philip. Hosea,Amos, Hosea, Micah: An Archaeological Commentary. Philadelphiä Westminster Press, 1988. Kitchen, Kenneth A. The Third Intermediate Period in Egypt. Warminster, U.K.: Aris & Phillips, 1986. Kloos, Carola. Yhwh " " s Combat with the Sea. Leiden: Brill, 1986. Kuhrt, Amelie. The Ancient Near East: 3000–330 B.C. London: Routledge, 1997. Lambert, W. G. Babylonian Wisdom Literature. Oxford: Clarendon Press, 1960. Lichtheim, Miriam. Ancient Egyptian Literature. Berkeley: University of California Press, 1980. Matthews, Victor. Manners and Customs in the Bible. Peabody, Mass.: Hendrickson, 1988. Matthews, Victor, and Donald Benjamin. The Social World of Ancient Israel, 1250–587 B.C.E. Pea-body, Mass.: Hendrickson, 1993. Matthews, Victor, and Donald Benjamin. Old Testament Parallels: Laws and Stories from the Ancient Near East, 2ded. New York: Paulist, 1997. Mazar, Amihai. Archaeology of the Land of the Bible. New York: Doubleday, 1990. McNutt, P. M. The Forging of Israel: Iron Technology, Symbolism and Tradition in Ancient Society. Sheffield, U.K.: Almond, 1990. Millard, Alan. Treasures from Bible Times. Tring, U.K.: Lion, 1985. Miller, J. Maxwell, and John Hayes. A History of Ancient IsraelandJudah. Philadelphiä Westminster Press, 1986. Miller, Patrick D. They Cried to the Lord. Louisvillë Fortress, 1994. Moore, Carey. Studies in the Book of Esther. New York: Ktav, 1982. Moran, William L. TheAmarna Letters. Baltimorë Johns Hopkins University Press, 1992. Morenz, Siegfried. Egyptian Religion. Ithaca, N.Y: Cornell University Press, 1973. Nemet-Nejat, Karen Rhea. Daily Life in Ancient Mesopotamia. Westport, Conn.: Greenwood, 1998. |
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| Longinus. On the Sublime. Translated by W. Hamilton Fyfe. Pages 119–254 in Aristotle, Poetics. Rev. ed. LCL. Cambridge: Harvard University Press, 1932. Longus. Daphnis and Chloe. Translated by George Thornley. Revised by J. M. Edmunds. With Parthenius, Love Romances and Fragments; The Alexandrian Erotic Fragment; The Ninus Romance. Translated by S. Gaselee. LCL. Cambridge: Harvard University Press, 1916. Lucan. The Civil War. Translated by J. D. Duff. LCL. Cambridge: Harvard University Press, 1928. Lucian. Translated by A. M. Harmon, K. Kilburn, and M. D. Macleod. 8 vols. LCL. Cambridge: Harvard University Press, 1913–1967. Lucretius. De rerum natura. Translated by W. H. D. Rouse. 3d rev. ed. LCL. Cambridge: Harvard University Press, 1937. Lycophron. Alexandra. Translated by A. W. Mair. LCL. Cambridge: Harvard University Press, 1955. Lysias. Translated by W. R. M. Lamb. LCL. Cambridge: Harvard University Press, 1930. 3 Maccabees. Introduction and translation by H. Anderson. OTP 2:509–29. 4 Maccabees. Introduction and translation by H. Anderson. OTP 2:531–64. Manetho. Translated by W. G. Waddel1. LCL. Cambridge: Harvard University Press, 1940. Marcus Aurelius. The Communings with Himself. Edited and translated by C. R. Haines. LCL. Cambridge: Harvard University Press, 1916. Martia1. Epigrams. Translated by Walter C. A. Ker. 2 vols. LCL. London: Heinemann, 1920. The Martyrdom and Ascension of Isaiah. Translated by M. A. Knibb. OTP 2:143–76. Maximus of Tyre. The Philosophical Orations. Translated by Μ. B. Trapp. Oxford: Clarendon, 1997. Mekilta de-Rabbi Ishmae1. Translated by Jacob Z. Lauterbach. 3 vols. Philadelphia: The Jewish Publication Society of America, 1933–1935. Menander Rhetor. Translated with commentary by D. A. Russell and N. G. Wilson. Oxford: Clarendon, 1981. The Midrash on Psalms. Translated by William G. Braude. 2 vols. Yale Judaica Series 13. Edited by Leon Neomy. New Haven: Yale University Press, 1959. The Midrash Rabbah. Edited by Harry Freedman and Maurice Simon. Foreword by I. Epstein. 5 vols. London: Soncino, 1977. |
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| Plato. Translated by Harold North Fowler et a1. 12 vols. LCL. Cambridge: Harvard University Press, 1914–1926. Pliny. Letters and Panegyricus. Translated by Betty Radice. 2 vols. LCL. Cambridge: Harvard University Press, 1969. Pliny. Natural History. Translated by H. Rackham, W. H. S. Jones, and D. E. Eichholz. 10 vols. LCL. Cambridge: Harvard University Press, 1938–1962. Plotinus. Translated by A. H. Armstrong. 6 vols. LCL. Cambridge: Harvard University Press, 1966– Plutarch. Lives. Translated by Bernadotte Perrin et a1. 11 vols. LCL. Cambridge: Harvard University Press, 1914–; London: Wm. Heinemann, 1914–. Plutarch. Moralia. Translated by Frank Cole Babbitt et a1. 15 vols. LCL. London: Heinemann, 1927–1969. Polybius. The Histories. Translated by W. R. Paton. 6 vols. LCL. Cambridge: Harvard University Press, 1922–1927. Porphyry. Against the Christians: The Literary Remains. Edited and translated by R. Joseph Hoffman. Amherst, N.Y.: Prometheus, 1994. Porphyry. On Aristotlés Categories. Translated by Steven K. Strange. Ithaca, N.Y.: Cornell University Press, 1992. Porphyry the Philosopher. To Marcella. Text and translation with introduction and notes by Kathleen ÓBrien Wicker. Index of words by Lee E. Klosinski. SBL Texts and Translations 28, Graeco-Roman Religion Series 10. Atlanta: Scholars Press, 1987. Prayer of Joseph. Introduction and translation by Jonathan Z. Smith. OTP 2:699–714. Propertius. The Elegies. Translated by H. E. Butler. LCL. Cambridge: Harvard University Press, 1912. Propheten und Apostellegenden nebst Jüngerkatalogen. Edited by Theodor Schermann. Texte und Untersuchungen 31, n.s. 16, 3. Leipzig: Hinrichs, 1907. Psalms of Solomon. Translated by R. B. Wright. OTP 2:651–670. Greek text, pages 471–89 in vo1. 2 of Septuaginta. Edited by Alfred Rahlfs. Stuttgart: Deutsche Bibelgesellschaft, 1979. Pseudo-Callisthenes. «Alexander Romance.» Introduction and translation by Ken Dowden. Pages 650–735 in Collected Ancient Greek Novels. Edited by B. P. Reardon. Berkeley: University of California Press, 1989. |
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