| St. Alexis Toth Primary Sources Kossuth, Louis. Memories of My Exile. Translated by Ferencz Jausz. New York: D. Appleton and Company, 1880. Nicholas. Letter to the Editors. Amerikanski Russki Viestnik. February 13, 1896. ------. Letter to the Editors. Svoboda 6 (1896). Platon, «A Wreath Upon the Grave of Mitered Archpriest Fr. Alexis Georievich Toth.» In The Orthodox Church in America and other Writings, translated and edited by George Soldatow, 153–157. Minneapolis: AARDM Press, 1996. Originally published as «Venok na mogilu mitrofornago protoiereya o. Aleksiya Georievicha Tovta.” Amerikanski Pravoslavny Viestnik 13:10 (May 28/15, 1909), 177–182. Toth, Alexis. Gde iskati (glyadati) pravdu? 1907. ------. Archpriest Alexis Toth: Letters, Articles, Papers, and Sermons. Translated and edited by George Soldatow. 4 Vols. Chilliwack, British Columbia: Synaxis Press, 1978. ------. Selected Letters, Sermons, and Articles. Translated and edited by George Soldatow. Minneapolis: AARDM Press, 1982. ------. The Writings of St. Alexis Toth, Confessor and Defender of Orthodoxy in America. Translated and edited by George Soldatow. Minneapolis: AARDM Press, 1994. ------. The Orthodox Church in America and other Writings. Translated and edited by George Soldatow. Minneapolis: AARDM Press, 1996. Secondary Sources Anonymous. «GREEK CATHOLIC CHURCH et. al. v. ORTHODOX GREEK CHURCH et. al.,» Atlantic Reporter 46 (1900), 72–77. ------. «Assassinate Bishop Who Led Secession from Rome,» The Christian Century (October 13, 1948), 1069. Barriger, Lawrence. Good Victory: Metropolitan Orestes Chornock and the American Carpatho-Russian Orthodox Greek Catholic Diocese. Brookline, Massachusetts: Holy Cross Orthodox Press, 1985. ------. Glory to Jesus Christ! A History of the American Carpatho-Russian Orthodox Church. Brookline, Massachusetts: Holy Cross Orthodox Press, 2000. Boresky, Theodosia. The Life of St. Josaphat: Martyr of the Union, Archbishop of Polotsk, Member, Order of St. Basil the Great. New York: Comet Press, Books, 1955. |
| Christos Yannaras, The Freedom of Morality (Crestwood, NY: SVS Press 1984); Christos Yannaras, Elements of Faith: An Introduction to Orthodox Theology (Edin¬burgh: T&T Clark Ltd., 1991; Christos Yannaras, “The Church: A Mode of Be¬ing That Can Conquer Death,” Service orthodoxe depresse 169 (1992): 25; Christos Yannaras, On the Absence and Unknowahility of God: Heidegger and the Areaopagite (London: T&T Clark International, 2002). Synaxis: An Anthology of the Most Significant Orthodox Theology in Greece Appearing in the Journal Synaxisfrom 1982-2002 (Montreal: Alexander Press, 2006). St Basil the Great, Hexaemeron, Nicene and Post-Nicene Fathers, Volume 6, ed. P. Schaff 8c H. Wace (Grand Rapids, MI: William B. Eerdmans.1952), 52-107. Sergius Bulgakov, Sergius Bulgakov: A Bulgakov Anthology, ed. James Palin & Nicho¬las Zernov (London: SPCK, 1972); Sergius Bulgakov, Sophia: The Wisdom of God (Hudson, NY: Lindsfarne Press, 1993); Sergius Bulgakov, The Bride of the Lamb, 31, 45. John Chryssavgis, Beyond the Shattered Image: Insights into an Orthodox Ecological Worldview (Minneapolis, MN: Light and Life Publishing Co., 1999), 85. Arthur Peacocke, Pathsfrom Science Toivards God: Ihe End of All Exploring; Gayle E. Woloschak, “Chance and Necessity in Peacockes Scientific Work,” Zygon 43 (2008): 73-81. St Maximos the Confessor, “Various texts on theology, the divine economy and virtue and vice: Fifth century,” in The Philokalia, Vol. 2, 281. St John Chrysostom quoted by Bishop Kallistos//Bishop Kallistos Ware, Through the Creation to the Creator (London: Friends of the Centre, 1997), 8. Leo Tolstoy, War and Peace, tr. Richard Pevear & Larissa Volokhonsky (Vintage Classics, 2008), 1362. Thomas Aquinas, “Reasons in Proof of the Existence of God, Summa Theologica Articles II and II,” The Library of Original Sources, vol. V: The Early Medieval World, ed. Oliver J. Thatcher (Milwaukee: University Research Extension Co., 1907), 359-63. John D Zizioulas, “Preserving Gods Creation: Three Lectures on Theology and Ecology,” Kings Theological Review 12 (1989): 11-15; 41-45; 13 (1990): 11-15; Philip Sherrard, Human Image: World Image. The Death and Resurrection of Sacred Cosmology (Ipswich, UK: Golgonozza Press, 1992); Dumitru Staniloae, The Experi¬ence of God, tr. loan Ionita & Robert Barringer (Brookline, MA: Holy Cross Ortho¬dox Press, 1994), 102; V. Vukanovic, Science and Faith (Minneapolis, MN: Light and Life Publishing Co., 1995); Gayle E. Woloschak, Beauty and Unity in Creation: The Evolution of Life (Minneapolis, MN: Light and Life Publishing Co., 1996); David B. Hart, The Beauty of the Infinite: The Aesthetics of Christian Truth (Grand Rapids, MI: Wm. B. Eerdmans Press, 2003); David B. Hart, The Doors of the Sea: Where Was God in the Tsunami? (Grand Rapids, MI: Wm. B. Eerdmans Press, 2005); Alexei V. Nesteruk, Light from the East: Theology, Science and the Eastern Orthodox Tradition (Minneapolis, MN: Fortress Press, 2003). |
| «Redemption or deification? Nicholas Kavasilas and Anselm " s question «Why did God become Man?»‘ in J. Hadjinicolaou (ed.), Synaxis: An Anthology of the Most Significant Orthodox Theology in Greece Appearing in the Journal Synaxi from 1982 to 2002, vol. I (Montreal: Alexander Press, 2006), pp. 79–98. Nesteruk, A., Light from the East: Theology, Science and the Eastern Orthodox Tradition, Minneapolis, MN: Fortress Press, 2003. Nichols, A., Light from the East: Authors and Themes in Orthodox Theology, London: Sheed and Ward, 1995. Theology in the Russian Diaspora: Church, Fathers, Eucharist in Nikolai Afanas " ev 1893–1966, Cambridge: Cambridge University Press, 1989. Osborne, B., Bishop of Sergievo, «Beauty in the Divine and in nature», Sourozh 70 (November 1997), 28–37. Ouspensky, L., Theology of the Icon, 2 vols., trans. A. Gythiel with E. Meyendorff, Crestwood, NY: SVS Press, 1992. Ouspensky, L. and Lossky, V., The Meaning of Icons, Crestwood, NY: SVS Press, 1983. Papadakis, A., with Meyendorff, J., The Christian East and the Rise of the Papacy, Crestwood, NY: SVS Press, 1994. Papanikolaou, A., Being with God: Trinity, Apophaticism, and Divine-Human Communion, Notre Dame, IN: University of Notre Dame Press, 2006. »Byzantium, Orthodoxy and democracy», Journal of the American Academy of Religion 71.1 (March 2003), 75–98. Papathanasiou, A. N., Future, the Background of History: Essays on Church Mission in an Age of Globalization, Montreal: Alexander Press, 2005. «Reconciliation: the major conflict in post-modernity. An Orthodox contribution to a missiological dialogue», Sobornost 28.1 (2006), 8–20. »Theological challenges facing the Church of Greece», Koinonia, The Journal of the Anglican and Eastern Churches Association, n.s. 49 (Summer 2004), 11–20. Parry, K., Depicting the Word. Byzantine Iconophile Thought of the Eighth and Ninth Centuries, Leiden, New York and Cologne: Brill, 1996. (ed.), The Blackwell Companion to Eastern Christianity, Oxford: Blackwell Publishing, 2007. |
| Pseudo-Eupolemus. Introduction and translation by R. Doran. OTP 2:873–82. Pseudo-Philo. Translated by D. J. Harrington. OTP 2:297–377. Pseudo-Philo. Liber antiquitatum biblicarum. (Latin text.) Edited by Guido Kisch. Publications in Mediaeval Studies, The University of Notre Dame. Notre Dame, Ind.: University of Notre Dame, 1949. Pseudo-Phocylides. Translated by P. W. van der Horst. OTP 2:565–82. See also Theognis. Ptolemy. Tetrabiblos. Edited and translated by F. E. Robbins. LCL. Cambridge: Harvard University Press, 1940. Publilius Syrus. Translated by J. Wight Duff and Arnold M. Duff. Pages 14–111 in Minor Latin Poets. Rev. ed. LCL. Cambridge: Harvard University Press, 1935. Quintilian. The Institutio oratoria. Translated by H. E. Butler. 4 vols. LCL. London: Heinemann, 1969. «The Repulsing of the Dragon and the Creation.» Translated by J. A. Wilson. ANET 6–7. Rhetorica ad Alexandrum. See Aristotle. Rhetorica ad Herennium. See Cicero. Sallust. Translated by J. C. Rolfe. LCL. Cambridge: Harvard University Press, 1931. Select Papyri. Vo1. 1: Non-literary Papyri: Private Affairs. Vo1. 2: Non-literary Papyri: Public Documents. Translated by A. S. Hunt and C. C. Edgar. Vo1. 3: Literary Papyri, Poetry. Translated by D. L. Page. LCL. Cambridge: Harvard University Press, 1932–1941. Seneca. Translated by John W. Basore et a1. 10 vols. LCL. Cambridge: Harvard University Press, 1920–1970. Seneca the Elder. Controversiae and Suasoriae. Translated by M. Winterbottom. 2 vols. LCL. Cambridge: Harvard University Press, 1974. The Sentences of Sextus. Edited and translated by Richard A. Edwards and Robert A. Wild. Society of Biblical Literature Texts and Translations 22. Early Christian Literature Series 5. Chico, Calif.: Scholars Press, 1981. Sentences of the Syriac Menander. Translated by T. Baarda. OTP 2:583–606. Septuaginta id est Vetus Testamentum Graece. Edited by Alfred Rahlfs. 2 vols. Stuttgart: Deutsche Bibelgesellschaft, 1979. Sextus Empiricus. Translated by R. G. Bury. 4 vols. LCL. Cambridge: Harvard University Press, 1933–1949. |
| Foltz, B. V. (2001) “Nature Godly and Beautiful: The Iconic Earth,” Research in Phenomenology 31, 1: 113–55. Foltz, B. V (2006) “The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov’s Philosophy of Economy,” Philosophy and Theology 18, 1: 121–41. Isaac of Syria (1989) Daily Readings with St. Isaac of Syria, trans. S. Brock, ed. A. M. Allchin. Springfield, IL: Templegate. Keselopoulos, A. G. (2001) Manand the Environment: A Study of St. Symeon the New Theologian. Crestwood, NY: St. Vladimir’s Seminary Press. Lossky, V. (1991) The Mystical Theology of the Eastern Church. Crestwood, NY: St. Vladimir’s Seminary Press. Merton, T. (ed.) (1961) The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century. New York: New Directions. Palmer, G. E. H., Sherrard, P., and Ware, K. (trans.) (1979–95) The Philokalia, compiled by St. Nikodimos of the Holy Mountain and St. Makarios of Corinth, vols. 1–4. London: Faber and Faber. Runciman, S. (2005) The Eastern Schism: A Study of the Papacy and the Eastern Churches During the XIth and XIIth Centuries. Eugene, OR: Wipf and Stock. Sherrard, P. (1992) Human Image, World Image: The Death and Resurrection of Sacred Cosmology. Ipswich: Golgonooza Press. Staniloae, D. (2000) The Experience of God: Orthodox Dogmatic Theology, Vol. 2: The World: Creation and Deification, trans. I. Ionita and R. Barringer. Brookline, MA: Holy Cross Orthodox Press. Theokritoff, E. (2009) Living in God’s Creation: Orthodox Perspectives on Ecology. Yonkers, NY: St. Vladimir’s Seminary Press. Thunberg, L. (1995) Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor. Chicago: Open Court. Vasileios, Archimandrite (1996) Ecology and Monasticism, trans. C. Kokenes. Montreal: Alexander Press. White, L., Jr. (1973) “The Historical Roots of Our Ecologic Crisis,” in The Dynamo and Virgin Reconsidered: Essays in the Dynamism of Western Culture. Cambridge, MA: MIT Press. Yannaras, C. (2007) Person and Eros, trans. N. Russell. Brookline, MA: Holy Cross Orthodox Press. |
| Pascal, Blaise. Pensees. Arranged by Louis Lafuma and Translated by J. Warmington. London: J. M. Dent and Sons, 1960. Peacocke, A. R. Creation and the World of Science. Oxford: Oxford University Press, 1979. . Editor. The Sciences and Theology in the Twentieth Century. Notre Dame: University of Notre Dame Press, 1981. Peirce, С S. Collected Papers. Cambridge, MA: Harvard University Press, 1934 onwards. Perrin, Norman. The Resurrection According to Matthew, Mark and Luke. Philadelphia: Fortress Press, 1977. Peterson, Michael L. Evil and the Christian God. Grand Rapids: Baker, 1974. Pfleiderer, Otto. Early Christian Conception of Christ. London: Williams and Norgate, 1905. Pike, Nelson. God and Evil. Englewood Cliffs, NJ: Prentice-Hall, 1964. Pinnock, Clark H. Set Forth Your Case: An Examination of Christianity " s Credentials. Nutley, NJ: Craig Press, 1967. . Editor. Grace Unlimited. Minneapolis: Bethany House, 1975. . Reason Enough: A Case for the Christian Faith. Downers Grove: InterVarsity Press, 1980. . Editor. The Grace of God/The Will of Man. Grand Rapids: Zondervan, 1989. Plantinga, Alvin, Editor. The Ontological Argument: from St. Anselm to Contemporary Philosophers. Garden City, NY: Doubleday Anchor, 1965. . God and Other Minds. A Study of the Rational Justification of Belief in God. Ithaca, NY: Cornell University Press, 1967. . God, Freedom, and Evil. New York: Harper and Row, 1974. . God, Freedom, and Evil. Grand Rapids: Eerdmans, 1974. Reproduction of Harper and Row Edition. Plato. Gorgias. Translated by W. С Helmhold. Indianapolis: The Bobbs-Merrill Co., 1952. . Plato: The Collected Dialogues. Edited by Edith Hamilton and Huntington Cairns. Princeton: Princeton University Press, 1961. Plotinus. Plotinus: The Enneads. Translated by Stephen MacKenna. London: Faber and Faber, Ltd., 1956. Purtill, Richard L. Reason to Believe. Grand Rapids: Eerdmans, 1974. . «Proofs of Miracles and Miracles as Proofs.» Christiun Scholars Review 6, No. 1 (1976), pp. 39–51. . «Flew and the Free Will Defense.» Religious Studies 13 (1977), pp. 477–483. |
| Ruse, M. and Wilson, E. O. (1989) The evolution of ethics. New Scientist 17, 108–128. Santayana, G. (1957) Winds of Doctrine. New York: Harper and Brothers. Sayre-McCord, G. (ed.) (1988) Essays on Moral Realism. Ithaca, NY: Cornell University Press. Shafer-Landau, R. (2003) Moral Realism: A Defence. Oxford: Oxford University Press. Shafer-Landau, R. (2004) Whatever Happened to Good and Evil? Oxford: Oxford University Press. Singer, M. (ed.) (1977) Morals and Values. New York: Charles Scribners & Sons. Singer, P. (ed.) (1991) A Companion to Ethics. Oxford: Blackwell Publishing. Smart, J.J.C. and Williams, B. (1973) Utilitarianism: For and Against. Cambridge: Cambridge University Press. Sober, E. (1994) From a Biological Point of View. Cambridge: Cambridge University Press. Sommers, T. and Rosenberg, A. (2003) Darwin’s nihilistic idea: evolution and the meaninglessness of life. Biology and Philosophy 18:5, 653–688. Sorley, W.R. (1935) Moral Values and the Idea of God, 3rd edn. Cambridge: Cambridge University Press. Street, S. (2006) A Darwinian dilemma for realist theories of value. Philosophical Studies 127,109–166. Sturgeon, N. (1988) Moral explanations. In G. Sayre-McCord (ed.) Essays on Moral Realism. Ithaca, NY: Cornell University Press. Sturgeon, N. (1992) Non-moral explanations. Philosophical Perspectives 6, 97–117. Volokh, A. (1997) n guilty men. University of Pennsylvania Law Review 146:1, 173–216. Warren, M.A. (2005) The moral and legal status of abortion. In J.E. White (ed.) Contemporary Moral Problems, 114–125. Belmont, CA: Wadsworth Publishing. Wawrytko, S.A. (1982) Confucius and Kant: the ethics of respect. Philosophy East and West 32:3, 237–257. White, J. E. (ed.) (2005) Contemporary Moral Problems. Belmont, CA: Wadsworth Publishing. Wieseltier, L. (2006) The God genome: review of Breaking the Spell by Daniel Dennett. New York Times, February 19. Wolterstorff, Nicholas. (2001). Thomas Reid and the story of epistemology. Cambridge: Cambridge University Press. |
| Douglas Burton-Christie, The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism (New York: Oxford University Press, 1993). Olivier Clément, The Roots of Christian Mysticism (London: New City, 1993). Henri Crouzel, Origen (Edinburgh: T. & T. Clark, 1989). Ysabel de Andia, Henosis: L’Union à Dieu chez Denys l’Aréopagite (Leiden: E. J. Brill, 1996). Luke Dysinger, Psalmody and Prayer in the Writings of Evagrius Ponticus (Oxford: Oxford University Press, 2005). Mark Edwards, Neoplatonic Saints: The Lives of Plotinus and Proclus by their Students (Liverpool: Liverpool University Press, 2000). Klaus Fitchen, Messalianismus und Antimessalianismus: Ein Beispiel ostkirchlicher Ketzergeschichte (Göttingen: Vandenhoeck & Ruprecht, 1998). Hieromonk Alexander (Golitzin), Et Introibo ad Altare Dei: The Mystagogy of Dionysius Areopagita, with special reference to his predecessors in the Eastern Christian Tradition (Thessaloniki: Patriarkhikon Idryma Paterikon Meleton, 1994). Antoine Guillaumont, Un philosophe du desert: Évagre le Pontique (Paris: Librarie Philosophique Vrin, 2004). Graham Gould, The Desert Fathers on Monastic Community (Oxford: Clarendon Press, 1993). William Harmless SJ, Desert Christians: An Introduction to the Literature of Early Monasticism (New York: Oxford University Press, 2004). Martin Laird, Gregory of Nyssa and the Grasp of Faith (Oxford: Oxford University Press, 2004). Andrew Louth, Denys the Areopagite (London: Geoffrey Chapman, 1989). Marcus Plested, The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition (Oxford: Oxford University Press, 2004). Paul Rorem, Biblical and Liturgical Symbols within the Pseudo-Dionysian Synthesis (Toronto: Pontifical Institute of Mediaeval Studies, 1984). Paul Rorem, Pseudo-Dionysius: A Commentary on the Texts and an Introduction to their Influence (New York: Oxford University Press, 1993). Samuel Rubenson, The Letters of St Antony. Monasticism and the Making of a Saint |
| Martin, M. (2002) Atheism, Morality, and Meaning. Amherst, NY: Prometheus Press. Midgley, M. (1979) Beast and Man. London: Routledge Press. Midgley, M. (1986) Duties concerning islands. In C. Pierce and D. VanDeVeer (eds.) People, Penguins and Plastic Trees, 156–164. Belmont, CA: Wadsworth Publishing. Midgley, M. (1994) The Ethical Primate: Humans, Freedom and Morality. London: Routledge. Myers, F.W. H. (1881) George Eliot. The Century 23,1. Nielsen, K. (1990) Ethics without God. Amherst, NY: Prometheus Press. Paley, W. (1785) Of crimes and punishments. Excerpt from The Principles of Moral and Political Philosophy in M. Singer, Morals and Values. New York: Charles Scribners and Sons, 1977. Pierce, C. and VanDeVeer, D. (eds.) (1986) People, Penguins and Plastic Trees. Belmont, CA: Wadsworth Publishing. Pierce, C. and VanDeVeer, D. (eds.) (1995) People, Penguins and Plastic Trees. Belmont, CA: Wadsworth Publishing. Plantinga, A. (1993) Warrant and Proper Function. Oxford: Oxford University Press. Plantinga, A. (2000) Warranted Christian Belief. Oxford: Oxford University Press. Politis, V. (1995) Review of The Golden Age of Virtue: Aristotle’s Ethics, by Theodore Scaltsas. The Philosophical Quarterly 45:179, 258–260. Quine, W.V.O. (1969) Ontological Relativity and Other Essays. New York: Columbia University Press. Radakrishnan, S. and Moore, C. A. (eds.) (1967) A Source Book in Indian Philosophy. Princeton, NJ: Princeton University Press. Rashdall, H. (1907) The Theory of Good and Evil. Oxford: Clarendon Press. Regan, T. (1995) The case for animal rights. In C. Pierce and D. VanDeVeer (eds.) People, Penguins and Plastic Trees. Belmont, CA: Wadsworth Publishing, 1995. Reid, T. (1983) Inquiry and Essays. Eds. R.E. Beanblossom and K. Lehrer. Indianapolis, IN: Hackett Publishing Co. Routley, R. (1973) Is there a need for a new, an environmental, ethic? Proceedings of the XVth World Congress of Philosophy 1, 205–210. Ruse, M. (1998) Taking Darwin Seriously. Amherst, NY: Prometheus Books. |
| Gregory, of Nyssa, ca. 335-ca. 394. Commentary on Ecclesiastes. Translated with an introduction by Casimir McCambley. Brookline, MA: Hellenic College Press, 1990. (Archbishop Iakovos library of ecclesiastical and historical sources; n. 19.) -. Commentary on the Song of Songs. Translated with an introduction by Casimir McCambley; preface by Panagiotes Chrestou. Brookline, MA: Hellenic College Press, 1987. 295 p. (Archbishop Iakovos library of ecclesiastical and historical sources; n. 12.) Hagen, Kenneth, ed. The Bible in the Churches. Milwaukee, WI: Marquette University Press, 1994. One chapter devoted to Scripture in the Orthodox Church. Hammerich, Louis Leonor. Phil. 2,6 and P. A. Florenskij. Copenhagen: Det Kongelige Danske Videnskabernes Selskab: kommissionar, Munksgaard, 1976. 16 p. (Historisk-filosofiske meddelelser-Det kongelige danske videnskabernes selskab; 47, 5.) Interpreter’s Dictionary of the Bible. Edited by George Arthur Buttrick. 4 V. and Supplement. Nashville, TN: Abingdon Press, 1962 and 1976. Jellicoe, Sidney. The Septuagint and Modern Study. Oxford: Clarendon Press, 1968. xix, 424 p. -, compiler. Studies in the Septuagint: Origins, Recensions, and Interpretations: Selected Essays, With a Prolegomenon. NY: Ktav Publishing House, 1974. lxii, 609 p. (Library of Biblical studies.) English, French, or German. Kantiotes, Augoustinos N. Drops from the Living Water: Orthodox Homilies on the Sunday Gospel Readings. Translation and foreword by Asterios Gerostergios. Belmont, MA: Institute for Byzantine and Modern Greek Studies, 1992. xii, 210 p. Kesich, Veselin, The First Day of the New Creation. Crestwood, NY: St. Vladimir’s Seminary Press, 1982. -. The Gospel Image of Christ. Crestwood, NY: St. Vladimir’s Seminary Press, 1991. -. The Passion of Christ. Tuckahoe, NY: St. Vladimir’s Seminary Press, 1965. 84 p. (New Testament series; no.l.) Manley, Johanna. Isaiah Through the Ages. Menlo Park, CA: Monastery Books, 1995. 1072 p. -. The Lament of Eve. Menlo Park, CA: Monastery Books, 1993. iv, 153 p. Bibliographical references: p. 152. |
|
|
