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| Thurnwald, Richard С. 1916. “Banaro Society: Social Organization and Kinship System of a Tribe in the Interior of New Guinea.” Memoirs of the American Anthropological Association 8:251–391. Tierney, Brian. 1997. The Idea of Natural Rights: Studies on Natural Rights, Natural Law and Church Law 1150–1625 (Emory University Studies in Law and Religion, no. 5). Atlanta: Scholars Press. Todorov, Tzvetan. 1984. The conquest of America: the question of the other. Chicago: University of Chicago Press. Tong, James W. 1989. Disorder Under Heaven: Collective Violence in the Ming Dynasty. Stanford: Stanford University Press. Tortella, Gabriel and Francisco Comin. 2002. “Fiscal and Monetary Institutions in Spain, 1600–1900.” In Transferring wealth and power from the old to the new world: monetary and fiscal institutions in the 17th through the 19th century (Michael D. Bordo and Robert Cortes Conde, editors), pp. 140–186. Cambridge: Cambridge University Press. Trawick, Margaret. 1992. Notes on Love in a Tamil Family. Berkeley: University of California Press. Trevett, Jeremy. 1992. Apollodoros the Son of Pasion. Oxford: Clarendon Press. 2001. “Coinage and Democracy at Athens,” in A. Meadows and K. Shipton, eds., Money and Its Uses in the Ancient Greek World (Oxford: Oxford University Press), pp. 23–34. Trombert, Eric. 1995. Le credit a Dunhuang: Vie materielle et societe en Chine mechevale. Paris: Ihec/Inst. Hautes Etudes. Tseayo, Justin Iyorbee. 1975. Conflict and Incorporation in Nigera: the Integration of the Tiv. Zaria Nigeria: Gaskiya. Tuck, Richard. 1979. Natural rights theories: their origin and development. Cambridge: Cambridge University Press. Tull, Herman Wayne. 1989. The Vedic Origins of Karma: cosmos as man in ancient Indian myth and ritual. Albany: SUNY. Tully, James. 1993. An Approach to Political Philosophy: Locke in Contexts. Cambridge: Cambridge University Press. Tuma.Elias. 1965. “Early Arab Economic Policies, lst/7th-4m/10mCenmries “IslamicStudies4(l): 1-23. Uchendo, Victor. 1967. “Some Principles of Haggling in Peasant Markets.” Economic Development and Cultural Change 16 (1): 37–50. |
| He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord be with all the saints. Amen (Rev.22:20–21). Selected Bibliography 1 . Arseniev, Nicholas, Revelation of Life Eternal, St. Vladimir’s Seminary Press, 1962. 2 . Barrois, Georges A., The Face of Christ in the Old Testament, St. Vladimir’s Seminary Press, 1974. 3 . Bulgakov, Sergius, The Orthodox Church, London, Centenary, 1935. Also available in paperback from the American Review of Eastern Orthodoxy, New York, n.d. Cabasilas, Nicholas, The Life in Christ, St. Vladimir’s Seminary Press, 1974. 4 . Lossky, Vladimir, The Mystical Theology of the Eastern Church, London, James Clarke, 1957. 5 . The Vision of God, London, Faith Press, 1963. 6 . In the Image and Likeness of God, St. Vladimir’s Press, 1974. 7 . Meyendorff, John, The Orthodox Church, New York, Pantheon Books, 1962. 8 . Orthodoxy and Catholicity, New York, Sheed and Ward, 1966. 9 . Christ in Eastern Christian Thought, St. Vladimir’s Seminary Press, 1975. 10 . Pelikan, Jaroslav, The Spirit of Eastern Christendom (600–1700), Chicago, The University of Chicago Press, 1974. 11 . Schmemann, Alexander, For the Life of the World (Sacraments and Orthodoxy), St. Vladimir’s Seminary Press, 1974. 12 . Of Water and the Spirit, St. Vladimir’s Seminary Press, 1974. 13 . Ware, Timothy, The Orthodox Church, New York, Pelican, 1963. SELECTED ARTICLES FROM SAINT VLADIMIR’S THEOLOGICAL QUARTERLY 1 . Afanasiev, Nicholas, “The Canons of the Church: Changeable or Unchangeable”, SVQ, XI,2,1967. 2 . Athenagoras, Metropolitan (Kokkinakis), “Tradition and Traditions”, SVQ, VII,3,1963. 3 . Basil, Archbishop (Krivosheine), “Is a New Orthodox of Faith’ Necessary?”, SVQ, XI,2,1967. 4 . Barrois, George, “The Antinomy of Tradition”, SVQ, XIII,4,1969. 5 . Bobrinskovy, Boris, “Ascension and Liturgy”, SVQ, 111,4,1959. 6 . Bogolepov, Alexander, “Which Councils are Recognized as Ecumenical?”, SVQ, VII,2,1963. 7 . Clement, Olivier, “Science and Faith”, SVQ, X,3,1966. |
| Chariton. Aphrodisiensis: De Chaerea et Callirhoe amatoriarum narrationum libri octo. Oxford: Clarendon; London: Humphrey Milford, 1938. Chariton. Chaereas and Callirhoe. Translated by Warren E. Blake. Ann Arbor: University of Michigan Press, 1939. Cicero. Translated by Harry Caplan et a1. 28 vols. LCL. Cambridge: Harvard University Press, 1913–1972. Columella. De re rustica and De arboribus. Translated by Harrison Boyd Ash, E. S. Forster, and Edward H. Heffner. 3 vols. LCL. Cambridge: Harvard University Press, 1941–1955. Cornelius Nepos. Translated by John C . Rolfe. New ed. LCL. Cambridge: Harvard University Press, 1984. Corpus of the Aramaic Incantation Bowls. Edited and translated by Charles D. Isbel1. SBLDS 17. Missoula, Mont.: Scholars Press, 1975. Corpus Inscriptionum Iudaicarum: Recueil des inscriptions juives qui vont du IIIe siècle de notre ère. Edited by P. Jean-Baptiste Frey. 3 vols. Rome: Pontificio Istituto di Archeologa Cristiana, 1936–1952. Corpus Papyrorum Judaicarum. Vo1. 1 edited by Victor A. Tcherikover, with Alexander Fuks. Vo1. 2 edited by Victor A. Tcherikover and Alexander Fuks. Vo1. 3 edited by Victor A. Tcherikover, Alexander Fuks, and Menahem Stern, with David M. Lewis. 3 vols. Cambridge: Harvard University Press for the Magnes Press, Hebrew University, 1957–1964. The Cynic Epistles: A Study Edition. Edited by Abraham J. Malherbe. SBLSBS 12. Missoula, Mont.: Scholars Press, 1977. Dead Sea Scrolls. Die Texte aus Qumran. Edited by Eduard Lohse. Munich: Kösel, 1971. The Dead Sea Scrolls: A New Translation. Wise, Michael, Martin Abegg Jr., and Edward Cook. San Francisco: Harper San Francisco, 1999. The Dead Sea Scrolls in English. Edited by Geza Vermes. 2d ed. New York: Penguin, 1981. Demetrius. On Style. Translated by W. Rhys Roberts. Pages 255–487 in Aristotle, Poetics. Rev. ed. LCL Cambridge: Harvard University Press, 1932. Demetrius the Chronographer. Introduction and translation by J. Hanson. OTP 2:843–47 (introduction), 848–54 (translation). |
| 2003a. Super Imperialism: The Origins and Fundamentals of U. S. World Dominance. London: Pluto Press. 2003b. “The creditary/monetarist debate in historical perspective.” The State, the Market, and Euro: chartalism versus metallism in the theory of money, (edited by Stephanie Bell and Edward Nell), pp. 39–76. Cheltenham: Edward Elgar Press. 2004a. “The archeology of money: debt vs. barter theories of money.” In Credit and State Theories of Money (Randall Wray, editor), pp. 99-127. Cheltenham: Edward Elgar Press. 2004b. “The Development of Money-of-Account in Sumer " s Temples.” In Creating Economic Order: Record-Keeping, Standardization and the Development of Accounting in the Ancient Near East (Michael Hudson and Cornelia Wunsch, editors), pp. 303–329. Baltimore: CDL Press. Hudson, Michael and Marc Van de Mieroop, editors. 2002. Debt and Economic Renewal in the ancient Near East. Bethesda, MD: CDL Press. Humphrey, Caroline. 1985. “Barter and Economic Disintegration.” Man 20:48–72. 1994. “Fair Dealing, Just Rewards: the Ethics of Barter in North-East Nepal.” In Barter, Exchange, and Value: An Anthropological Approach (Caroline Humphrey and Stephen Hugh-Jones, editors), pp. 107–141. Cambridge: Cambridge University Press Humphrey, Chris. 2001. The politics of carnival: festive misrule in medieval England. Manchester: Manchester University Press. Hunt, William. 1983. The Puritan moment: the coming of revolution in an English county. Cambridge: Harvard University Press. Hutchinson, Sharon. 1996. Nuer Dilemmas: Coping with Money, War, and the State. Berkeley: University of California Press. Ibn Battuta. 1354 Travels in Asia and Africa, 1325–1354 (translated by H. A. R. Gibb). London: Routledge and Kegan Paul. Icazbalceta, Joaquin Garcia. 2008. Memoriales de Fray Toribio de Motolinia. Charleston: BiblioBazaar. Ihering, Rudolf von. 1877. Geist des Romischen Rechts auf den verschieden en Stufen seiner Entwicklung. (Republished 2003 by Adamant Media Corporation, Berlin.) Ilwof, Franz. 1882. Tauschhandel und Geldsurrogate in alter und neuer Zeit. Graz. |
| Бердяев, Николай, Экзистенциальная диалектика божественного и человеческого, Париж, YMCA-Press, 1952. Философия свободы, Москва: Путь, 1912. Философия свободы. Смысл творчества, Москва: Правда, 1989. Философия свободного духа: Проблематика и апология христианства, Париж: YMCA-Press, 1927–28, 2 т. О назначении человека, Москва: «Республика», 1993. О рабстве и свободе человека, Париж: YMCA-Press, 1939 Самопознание. Опыт философской автобиографии, Париж: YMCA-Press, 1949–1983. Смысл творчества, Москва: 1915; Париж: YMCA-Press, 1990. Sub specie aeternitatis, Санкт-Петербург, 1907. «О расширении опыта», Вопросы философии и психологии, 103(1910). «Проблема востока и запада в религиозном сознании Соловьева», Сборник первый: О Владимире Соловьеве, Москва: Путь, 1911. «Вера и знание», Вопросы философии и психологии, 102 (1910). Berdiaev, Nikolai. Christian Existentialism: A Berdiaev Synthesis. selected and trans. Donald A. Lowrie, New York: Harper & Row. Harper Torchbooks, 1965. Bolotov, Vasily, " Thesis by a Russian Theologian on the Filioqiie. Revue Int. de Theologie, 5 (1898): 681–712; переиздано в: Isrina (Paris), no. 1 (Janvier-Mars 1972): 261–289. Булгаков, Сергий, прот., Агнец Божий, Париж: YMCA-Press. 1933. Автобиографические заметки, Париж: YMCA-Press, 1946. Два Града, Москва: Путь, 1911,2 т. Философия хозяйства, Москва: Путь, 1912. Философия хозяйства, Трагедия философии, Сочинения в двух томах, ред. Сергей Хоружий, Москва: Наука, 1993, т. 1. «Главы о Троичности», Православная Мысль, Париж (1928), 1:31–88; 2:57–85. Икона и иконопочитание, Париж: YMCA-Press, 1931. Карл Маркс как религиозный тип, СПБ.: изд. Жуковского, 1907 Свет Невечерний, Москва: Путь, 1917. Утешитель, Париж: YMCA-Press, 1936. Интеллигенция и Религия: Религия человекобожия в русской революции, Москва: Изд. Снегирева, 1908; также в кн. Два Града, Москва: Путь, 1911, т. 1. «Природа в философии Вл. Соловьева», Сборник первый: О Владимире Соловьеве, Москва: Путь , 1911. Религия человекобожия у Фейербаха, Москва: Свободная совесть, 1906, 80 р.; Два Града, Москва: Путь, 1911, т. 1. |
| He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord be with all the saints. Amen (Rev 22.20–21). Resources Selected Bibliography Arseniev, Nicholas, Revelation of Life Eternal, St. Vladimir’s Seminary Press, 1962. Barrois, Georges A., The Face of Christ in the Old Testament, St. Vladimir’s Seminary Press, 1974. Bulgakov, Sergius, The Orthodox Church, London, Centenary, 1935. Also available in paperback from the American Review of Eastern Orthodoxy, New York, n.d. Cabasilas, Nicholas, The Life in Christ, St. Vladimir’s Seminary Press, 1974. Lossky, Vladimir, The Mystical Theology of the Eastern Church, London, James Clarke, 1957. The Vision of God, London, Faith Press, 1963. In the Image and Likeness of God, St. Vladimir’s Press, 1974. Meyendorff, John, The Orthodox Church, New York, Pantheon Books, 1962. Orthodoxy and Catholicity, New York, Sheed and Ward, 1966. Christ in Eastern Christian Thought, St. Vladimir’s Seminary Press, 1975. Pelikan, Jaroslav, The Spirit of Eastern Christendom (600–1700), Chicago, The University of Chicago Press, 1974. Schmemann, Alexander, For the Life of the World (Sacraments and Orthodoxy), St. Vladimir’s Seminary Press, 1974. Of Water and the Spirit, St. Vladimir’s Seminary Press, 1974. Ware, Timothy, The Orthodox Church, New York, Pelican, 1963. SELECTED ARTICLES FROM SAINT VLADIMIR’S THEOLOGICAL QUARTERLY Afanasiev, Nicholas, “The Canons of the Church: Changeable or Unchangeable”, SVQ, XI,2,1967. Athenagoras, Metropolitan (Kokkinakis), “Tradition and Traditions”, SVQ, VII,3,1963. Basil, Archbishop (Krivosheine), “Is a New Orthodox of Faith’ Necessary?”, SVQ, XI,2,1967. Barrois, George, “The Antinomy of Tradition”, SVQ, XIII,4,1969. Bobrinskovy, Boris, “Ascension and Liturgy”, SVQ, 111,4,1959. Bogolepov, Alexander, “Which Councils are Recognized as Ecumenical?”, SVQ, VII,2,1963. Clement, Olivier, “Science and Faith”, SVQ, X,3,1966. Florovsky, Georges, “On the Tree of the Cross”, SVQ, OS1, 1953. |
| Early Medieval Philosophy, ed. A. H. Armstrong, pp. 398 – 399. London: Cambridge University Press, 1967. Mathews, F. The Ecological Self. London: Routledge, 1991. May, G. Creatio ex nihilo: The Doctrine of‘Creation out of Nothing’ in Early Christian Thought. Edinburgh: T & T Clark, 1994. McLaughlin, W. I. “Kantian Epistemology as an Alternative to Heroic Astronomy.” Vistas in Astronomy 28 (1985): pp. 611 – 639. McPartlan, P. The Eucharist Makes the Church: Henri de Lubac and John Zizioulas in Dialogue. Edinburgh: T & T Clark, 1993. Meyendorf, J. Byzantine Theology. New York: Fordham University Press, 1998. Meyendorf, J. Living Tradition. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1978. Meyendorf, J. A Study of Gregory Palamas. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1998. McMullin, E. “Fine-Tuning the Universe?” In Science, Technology, and Religious Ideas, ed. M.H. Shale and G.W. Shields, pp. 97 – 125. Lanham, Md.: University Press of America, 1994. McMullin, E. “How Should Cosmology Relate to Theology?” In The Sciences and Theology in the Twentieth Century, ed. A.R. Peacocke, pp. 17 – 57. Notre Dame, Ind.: University of Notre Dame Press, 1981. McMullin, E. The Inference That Makes Science. Milwaukee, Wis.: Marquette University Press, 1998. McMullin, E. “Introduction: Evolution and Creation.” In Evolution and Creation, ed. E. McMullin, pp. 1 – 56. Notre Dame, Ind.: University of Notre Dame Press, 1985. McMullin, E. “Is Philosophy Relevant to Cosmology?” In Modern Cosmology and Philosophy, ed. J. Leslie, pp. 35 – 56. New York: Prometheus, 1998. McMullin, E. “Models of Scientific Inference.” CTNS Bulletin 8:2 (1988): pp. 1 – 13. McMullin, E, ed. The Social Dimensions of Science. Notre Dame, Ind.: University of Notre Dame Press, 1993. Minkowski, H. “Space and Time.” In H. A. Lorentz, A. Einstein, H. Minkowski, and H. Weyl. The Principle of Relativity: A Collection of Original Memoirs on the Special and General Theory of Relativity, trans. W. Perrett and G. B. Jeffery, pp. 73 – 91. New York: Dover, |
| Leithart, P.J., 2010, Defending Constantine: The twilight of an empire and the dawn of Christendom , InterVarsity Press, Downers Grove, IL. Lenski, N., 2006, ‘The reign of Constantine’, in N. Lenski (ed.). The Cambridge companion to the age of Constantine , pp. 59-90, Cambridge University Press, New York. Mitchell, M.M., 2006, ‘From Jerusalem to the ends of the earth’, in M.M. Mitchell & F.M. Young (eds.), The Cambridge history of Christianity: Origins to Constantine , pp. 295-301, Cambridge University Press, New York. Nickelsburg, G.W.E., 2003, Ancient Judaism and Christian origins: Diversity, continuity and transformation , Fortress Press, Minneapolis, MN. Norton, P., 2007, Episcopal elections 250 - 600: Hierarchy and popular will in Late Antiquity , Oxford University Press, Oxford. Pearse, R., 2002, The ecclesiastical history of Philostorgius , viewed 08 February 2017, from Potter, D., 2013, Constantine the emperor , Oxford University Press, Oxford. Rapp, C., 2005, Holy bishops in Late Antiquity , University of California Press, Berkeley, Los Angeles, London. Ricketts, C., 2018, The Ides of March: The assassination of Julius Caesar explained , History Hit, viewed 25 June 2019, from Robinson, J.H., 1905, Readings in European history , Ginn, Boston, MA. Roldanus, J., 2006, The church in the age of Constantine: The theological challenges, Routledge, London, New York. Rowan, C., 2018, From Caesar to Augustus (c. 49 BC – AD 14) using coins as sources, Cambridge University Press, New York. Rukuni, R., 2018, ‘The schism, Hellenism and politics: A review of the emergence of Ecumenical Orthodoxy AD 100–400’, Master’s dissertation, UNISA, Pretoria. Rukuni, R. & Oliver, E., 2019, ‘A case for organic indigenous Christianity: African Ethiopia as derivate from Jewish Christianity’, HTS Teologiese Studies/Theological Studies 75(1), a5270. http://doi.org/10.4102/hts.v75i1.5270 Salzaman, M.R., 2002, The making of a Christian aristocracy: Social and religious change in the western Roman Empire , Harvard University Press, Cambridge, MA. |
| Mackie, J.L. (1990) Evil and omnipotence. In M.M. Adams and R.M. Adams (eds.), The Problem of Evil, 25–37. Oxford: Oxford University Press. Metz, T. (2003) The immortality requirement for life’s meaning. Ratio 6,161–177. Murray, M. J. and Ross, G. (2006) Neo-Cartesianism and the problem of animal suffering. Faith and Philosophy 23,169–190. Nagel, T. (2000) The absurd. In E.D. Klemke (ed.), The Meaning of Life, 2nd edn., 176–185. Oxford: Oxford University Press. Nielsen, K. (2000) Death and the meaning of life. In E.D. Klemke (ed.), The Meaning of Life, 2nd edn., 153–159. Oxford: Oxford University Press. Nobis, N. (2001) «Balancing out» infant torture and death: a reply to Chignell. Religious Studies 37,103–108. Plantinga, A. (1979) The probabilistic argument from evil. Philosophical Studies 35,1–53. Plantinga, A. (1992) Ad walls. InM.L. Peterson (ed.), The Problem of Evil: Selected Readings, 335–338. Notre Dame, IN: University of Notre Dame Press. Plantinga, A. (1996a) Epistemic probability and evil. In D. Howard-Snyder (ed.), The Evidential Argument from Evil, 69–96. Bloomington: Indiana University Press. Plantinga, A. (1996b) On being evidentially challenged. In D. Howard-Snyder (ed.), The Evidential Argument from Evil, 244–261. Bloomington: Indiana University Press. Plantinga, A. (2004) Supralapsarianism, or “O felix culpa” In P. van Inwagen (ed.), Christian Faith and the Problem of Evil, 1–25. Grand Rapids, MI: William B. Eerdmans Publishing Co. Quinn, P.L. (2001) Review of Richard Swinburne’s Providence and the Problem of Evil. Faith and Philosophy 18, 394–398. Ross, W.D. (1930) The Right and the Good. Oxford: Clarendon Press. Rowe, W. (1986) The empirical argument from evil. In R. Audi and W.J. Wainwright (eds.), Rationality, Religious Belief, and Moral Commitment, 227–247. Ithaca, NY: Cornell University Press. Rowe, W. (1988) Evil and theodicy. Philosophical Topics 16,119–132. Rowe, W. (1990) The problem of evil and some varieties of atheism. In M.M. Adams and R.M. Adams (eds.), 126–137. The Problem of Evil. Oxford: Oxford University Press. |
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