| Vasiliev, Alexander Alexandrovich. History of the Byzantine Empire, 324–1453. 2d English ed. (in two volumes). Madison: University of Wisconsin Press, 1952. 2 v. (vii, 846 p.) Bibliography: p. 735–799. Vernadsky, George. A History of Russia. Vernadsky and Michael Karpovich. New Haven: Yale University Press; London: Oxford University Press, 1943-. Walicki, Andrzej. A History of Russian Thought from the Enlightenment to Marxism. Translated from the Polish by Hilda Andrews-Rusiecka. Oxford: Clarendon Press, 1988. xvii, 456 p. Ware, Timothy. Eustratios Argenti: A Study of the Greek Church Under Turkish Rule. Oxford: Clarendon Press, 1964. xii, 196 p. “A list of the writings of Eustratios Argenti”: p. 176 –179. Bibliography: p. 180 –187. Whitby, Michael. The Emperor Maurice and His Historian: Theophylact Simocatta on Persian and Balkan Warfare. Oxford: Clarendon Press; New York: Oxford University Press, 1988. Zenkovsky, V. V. A History of Russian Philosophy. Authorized translation from the Russian by George L. Kline. NY: Columbia University Press, 1953. (Columbia Slavic Studies.) 2 vols. X. Liturgy A. Liturgical Texts and Resources Akathist Hymn; And, Small Compline. Translated by Seraphim Dedes and N. Michael Vaporis. Brookline, MA: Holy Cross Orthodox Press, 1990. viii, 47 p. Bilingual English and Greek text of Akathistos hymnos and Mikron apodeipnon. Opposite pages bear duplicate numbering. Greek Orthodox Archdiocese of North and South America. Akathistos Hymn. Introduced and transcribed by Egon Wellesz. Copenhagen: Munksgaard, 1957. xcii, 108 p. (Monumenta musicae Byzantinae. Transcripta, v. 9.) Greek words. Transcription in modern notation based on the Codex Ashburnhamensis 64, from the Laurenziana at Florence. Akathistos Hymn to the Most Holy Mother of God: With the Office of Small Compline. Oxford: Ecumenical Society of the Blessed Virgin Mary, 1987. 39 p. Translated from the Greek. Akolouthia tou orthrou tes Kyriakes. The service of the Sunday Orthros. Translated by N. Michael Vaporis. Brookline, MA: Holy Cross Orthodox Press, 1991. 116, 116 p. Greek text and English translation on opposite pages. Greek Orthodox Archdiocese of North and South America. |
| 8 Martin E. Marty, «Tradition,» Religion and Intellectual Life 2:1(1984), 14–16. Marty himself accepted this, arguing for change based on looking at the tradition like a giant Rubik Cube, from which one may choose a square to propel change. 9 Wilbur Zelinsky, «The Uniqueness of the American Religious Landscape,» Geographical Review 91:3 (2001), 571. 10 On this, see Richard T. Hugh and C. Leonard Allen, Illusions of Innocence: Protestant Primitivism in America, 1630–1875(Chicago: University of Chicago Press, 1988); Richard T. Hughes, ed., The American Quest for the Primitive Church (Urbana: University of Illinois Press, 1988); and Theodore Dwight Bozeman, To Live Ancient Lives: The Primitivist Dimension in Puritanism (Chapel Hill: University of North Carolina Press, 1988). 12 R. Laurence Moore, Religious Outsiders and the Making of Americans (New York: Oxford University Press, 1986), xi. 13 Ernest Lee Tuveson, Redeemer Nation: the Idea of America " s Millenial Role (Chicago: University of Chicago Press, 1980). 16 Conrad Cherry, ed., God " s New Israel: Religious Interpretation of American Destiny. Rev. ed. (Chapel Hill: University of North Carolina Press, 1998). 17 Larry Witham, A City Upon a Hill: How Sermons Changed the Course of American History (New York: Harper Collins, 2007),19, 282. 18 Lewis R. Rambo, Understanding Religious Conversion (New Haven and London: Yale University Press, 1993), 171. 19 Britannica Book of the Year 1995 (Chicago: Encyclopedia Britannica, 1995), 275. Orthodox growth was 2.41% and next was evangelical Protestantism with a growth rate of 1.33%. However, it must be noted that not all jurisdictions in America have experienced this. At a 2004 evangelization conference, Fr. Jonathan Ivanoff noted that the Orthodox Church in America (OCA) had declined in membership. Papers from the conference maybe downloaded from http://www.oca.org/DOdept.asp?SID=5&LID=5 (accessed February 14, 2009). 20 In this way, the converts studied here may serve as yet one more example questioning the «secularization» thesis so popular not too long ago. See, for example, Peter Berger, «Some Further Thoughts on Religion and Modernity,» Sociology 49 (2012), 313–316; Rodney Stark, «Secularization,» Sociology of Religion 60:3 (1999), 249–273; Craig Calhoun, Mark Juergensmeyer, and Jonathan VanAntwerpen, Rethinking Secularization (New York: Oxford University Press, 2011). |
| The New Jerome Biblical Commentary. Edited by Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy. Englewood Cliffs, NJ: Prentice Hall, 1990. New Oxford Annotated Bible: New Revised Standard Version. Edited by Bruce M. Metzger and Roland E. Murphy. NY: Oxford University Press, 1991. New Oxford Annotated Bible: Revised Standard Version. Edited by Herbert G. May and Bruce M. Metzger. NY: Oxford University Press, 1973. New Testament Apocrypha. Wilhelm Schneemelcher, ed. Translated by A.J.B. Higgins and others; edited by R. McL. Wilson. Philadelphia: Westminster Press, 1963–66. 2 vols. From the original German ed. Edgar Hennecke, ed. Nicodemus, the Hagiorite, Saint, 1748–1809. The Kingdom of the Real: An Existential Study of the First Phase of the Fourth Gospel. London: Lutterworth Press, 1951. 176 p. The Old Testament in Greek, According to the Septuagint. Henry Barclay Swete, ed. Cambridge: University Press, 1909, 1907, 1912. 3 vols. Old Testament Pseudepigrapha. Edited by James H. Charlesworth. Garden City, NY: Doubleday, 1983-. Olofsson, Staffan. God Is My Rock: A Study of Translation Technique and Theological Exegesis in the Septuagint. Stockholm: Almqvist & Wiksell, 1990. ix, 208 p. (Coniectanea biblica. Old Testament series; 31.) Bibliographical references: p. 167–184. -. The LXX Version: A Guide to the Translation Technique of the Septuagint. Stockholm: Almqvist & Wiksell, 1990. viii, 105 p. (Coniectanea biblica. Old Testament series; 30.) Bibliographical references: p. 83–101. Orthodox Study Bible. Alan Wallerstedt, ed. Nashville, TN: Thomas Nelson Publishers, 1993. Pritchard, James B., ed. Ancient Near Eastern Texts Relating to the Old Testament. 3d ed. Princeton, NJ: Princeton University Press, 1969. Royster, Dmitri, Bishop. The Kingdom of God: The Sermon on the Mount. Crestwood, NY: St. Vladimir’s Seminary Press, 1992. Satran, David. Biblical Prophets in Byzantine Palestine. Leiden; NY: E. J. Brill, 1995. 150 p. Septuagint, Scrolls and Cognate Writings: Papers Presented to the International Symposium on the Septuagint and Its Relations to the Dead Sea Scrolls and Other Writings, Manchester, 1990. Edited by George J. Brooke, Barnabus Lindars. Atlanta: Scholars Press, 1992. viii, 657 p. (Septuagint and cognate studies series; no. 33.) |
| 1947. Manuel d " ethnographie. Paris: Payot. Meillassoux, Claude. 1996. The Anthropology of Slavery: The Womb of Iron and Gold (Alide Dasnois, translator). Chicago: University of Chicago Press. Menefee, Samuel Pyeatt. 1981. Wives for Sale: an Ethnographic Study of British Popular Divorce. Oxford: Blackwell. Mendelsohn, Isaac. 1949. Slavery in the Ancient Near East: A Comparative Study of Slavery in Babylonia, Assyria, Syria and Palestine from the Middle of the Third Millennium to the End of the First Millennium. West-port: Greenwood Press. Menger, Karl. 1892. “On the origins of money.” Economic Journal 2, no. 6, pp. 239–255. Meyer, Marvin W. 1999. The ancient mysteries: a sourcebook: sacred texts of the mystery religions of the ancient Mediterranean world. Philadelphia: University of Pennsylvania Press. Midelfort, H. C. Erik. 1996. Mad princes of renaissance Germany. Charlottesville: University of Virginia Press. Midnight Notes Collective. 2009. “Promissory Notes: From Crises to Commons.” Mielants, Eric. 2001. “Europe and China Compared.” Review XXV, no. 4, pp. 401–449. 2007. The Origins of Capitalism and the “Rise of the West.” Philadelphia: Temple University Press. Mieroop, Marc Van De. 2002. “AHistory of Near Eastern Debt?” In Debt and Economic Renewal in the Ancient Near East (Hudson, Michael and Marc Van de Mieroop, editors), pp. 59–95. Bethesda: CDL. 2005. “The Invention of Interest: Sumerian Loans.” In The Origins of Value: The Financial Innova- tions That Created Modern Capital Markets (William N. Goetzmann and K. Geert Rouwenhorst, editors), pp. 17–30. Oxford: Oxford University Press. Mez, Adam. 1932. Die Renaissance des Islams. Heidelberg: C. Winter. Miller, Joseph. 1988. Way of Death: Merchant Capitalism and the Angolan Slave Trade 1730–1830. Madison: University of Wisconsin Press. Miller, Robert J. 1961. “Monastic Economy: The Jisa Mechanism.” Comparative Studies in Society and History 3 (4): 427–438. Miller, William. 1993. Humiliation: and other essays on honor, social discomfort, and violence. Ithaca: Cornell University Press. |
| 319 For insights into themes discussed in this chapter, appreciation is expressed to Father Nicholas Apostola, Father Anthony Nicklas and Father Joseph Mirowski. 320 See Nikki Stephanopoulos and Robert Stephanopoulos, eds., Dimitrios in the U.S.A. (New York: Greek Orthodox Archdiocese, 1991); Thomas FitzGerald, «The Visit of the Ecumenical Patriarch to the United States,» Ecumenical Trends 19:7 (1990): 103–105. 325 Thomas Hopko, «On Ecclesial Conciliarity,» in The Legacy of St. Vladimir, ed. J. Meyendorff et al. (Crestwood, N.Y.: St. Vladimir " s Seminary Press, 1990), pp. 217–220. 326 John Meyendorff, Witness to the World (Crestwood, N.Y.: St. Vladimir " s Seminary Press, 1987), p. 150. 327 See Thomas Fish, «Schmemann " s Theological Contribution to the Renewal of the Churches,» in Liturgy and Tradition, ed. Thomas Fisch (Crestwood, N.Y.: St. Vladimir " s Seminary Press, 1990), pp. 1–20. 328 Alexander Schmemann, «Problems of Orthodoxy in America III: The Spiritual Problem,» St. Vladimir " s Theological Quarterly9:4(1965): 181. 329 John Meyendorff, Vision of Unity (Crestwood, N.Y.: St. Vladimir " s Seminary Press, 1987), pp. 115–116. 331 Kyriaki FitzGerald, «Orthodox Women and Pastoral Praxis: Observations and Concerns for the Church in America,» in Orthodox Perspectives on Pastoral Praxis, ed. Theodore Stylianopoulos (Brookline, Mass.: Holy Cross Orthodox Press, 1988), pp. 101–104; Deborah Belonick, «Women in the Church,» in Orthodox Perspectives on Pastoral Praxis, ed. Theodore Stylianopoulos (Brookline, Mass.: Holy Cross Orthodox Press, 1988), pp. 81–83. 333 See A Sub-Committee of the Ecumenical Task Force, Women and Men in the Church (Syosset, N.Y.: Orthodox Church in America, 1980). 334 See Alkiviadis Calivas, «The Fiftieth Anniversary of Holy Cross,» in Orthodox Perspectives on Pastoral Praxis, ed. Theodore Stylianopoulos (Brookline, Mass.: Holy Cross Orthodox Press, 1988), pp. xi-xiv; John Meyendorff, et al., A Legacy of Excellence: St. Vladimir " s Orthodox Theological Seminary (Crestwood, N.Y.: St. Vladimir " s Seminary Press, 1988). |
| Shell, Marc. 1978. The Economy of Literature. Baltimore: Johns Hopkins University Press. 1992. Money, Language, and Thought. Baltimore: Johns Hopkins University Press. Sheridan, R. В. 1958. “The Commercial and Financial Organization of the British Slave Trade, 1750–1807.” The Economic History Review, New Series 11 (2): 249–263. Silver, Morris. 1985. Economic structures of the ancient Near East. London: Taylor & Francis. Singer, Sholom A. 1964. “The Expulsion of the Jews from England in 1290.” The Jewish Quarterly Review, New Series 55 (2): 117–136. Skinner, Quentin. 1998. Liberty before Liberalism. Cambridge: Cambridge University Press. Smith, Adam. 1761. Theory of moral sentiments. Cambridge: Cambridge University Press (2002 edition). 1762. Lectures on Jurisprudence. Glasgow Edition of the Works and Correspondence of Adam Smith, vol. 5. Indianapolis: Liberty Fund (1982 edition). 1776. An Inquiry into the nature and causes of the wealth of nations. Oxford: Clarendon Press (1976 edition). Smith, Edwin, and Andrew Murray Dale. 1968. The Ila Speaking Peoples Of Northern Rhodesia. 2 volumes. London: Kessinger. Smith, Timothy. 1983. “Wampum as Primitive Valuables.” Research in Economic Anthropology 5:225–246. Snell, F. J. 1919. The Customs of Old England. London: Methuen. Solow, Barbara. 1987. “Capitalism and Slavery in the Exceedingly Long Run.” Journal of Interdisciplinary History 17(4): 711–737. Sonenscher, Michael. 2007. Before the Deluge: Public Debt, Inequality, and the Intellectual Origins of the French Revolution. Princeton: Princeton University Press. Spufford, Peter. 1988. Money and Its Use in Medieval Europe. Cambridge: Cambridge University Press. Spyer, Patricia. 1997. “The Eroticism of Debt: Pearl Divers, Traders, and Sea Wives in the Aru Islands of East-em Indonesia.” American Ethnologist 24 (3): 515–538. Ste. Croix, Geoffrey Ernest Maurice De. 1981. The Class Struggle in the Ancient Greek World: from the Archaic Age to the Arab Conquests. Ithaca: Cornell University Press. |
| Lefort, Claude. " The Permanence of the Theologico-Political? " In Democracy and Political Theory . Cambridge, UK: Polity Press in association with Basil Blackwell, Oxford, UK, 1988: 213-225 Luhmann, Niklas. Religious Dogmatics and the Evolution of Societies . New York: Mellen Press, 1984. Lyotard, Jean-François. The Postmodern Condition . Translated by Joff Bennington and Brian Massumi. Vol. 10 Theory and History of Literature. Manchester: Manchester University Press, 1984. Madeley, John T. S., and Zsolt Enyedi, eds. Church and State in Contemporary Europe . London: Frank Cass, 2003. Martin, David. The Religious and the Secular . New York: Shocken, 1969. Martin, David. A General Theory of Secularization . Oxford: Blackwell, 1978. Martin, David. " The Evangelical Upsurge and Its Political Implications. " In The Desecularization of the World: Resurgent Religion and World Politics , edited by Peter L. Berger. Washington, D.C.: Ethics and Public Policy Center, 1999: 37-49. Metropolitan Hilarion Alfeev. " Christianity and the Challenge of Militant Secularism. Paper Read at the International Conference on the Austrialian and New Zealand Association of Theological Schools, 5-8 July 2004, Melbourne. " Homepage of Metropolitan Hilarion Alfeev, http://en.hilarion.orthodoxia.org/6-11 (accessed 25.04.2010) (2004). Rawls, John. A Theory of Justice . Oxford: Oxford University Press, 1973. Rawls, John. Political Liberalism . Expanded edition. New York: Columbia University Press, 1993. Rawls, John. " The Idea of Public Reason Revisited. " The University of Chicago Law Review 64, no. 3 (1997): 765-807. Stepan, Alfred. " The World " s Religious Systems and Democracy: Crafting the " Twin Tolerations " . " In Arguing Comparative Politics . Oxford: Oxford University Press, 2001: 213-253. Taylor, Charles. Multiculturalism: Examining the Politics of Recognition , edited by Amy Gutmann. Princeton, N.J: Princeton University Press, 1994. Taylor, Charles. " Modes of Secularism. " In Secularism and Its Critics , edited by Rajeev Bhargava. New Delhi: Oxford University Press, 1998: 31-53. |
| 162 S. Bulgakov, Social Teaching in Modern Russian Orthodox Theology, included with The Orthodox Church (Maitland, FL: Three Hierarchs Seminary Press, 1935), p. 16. 163 See A. Papanikolaou, " Personhood and its exponents in twentieth-century Orthodox theology», below. 164 N. V. Sakharov, I Love Therefore I Am: The Theological Legacy of Archimandrite Sophrony (Crestwood, NY: SVS Press, 2002) pp. 137, 204–21. 165 P. Nellas, " The Mother of God and theocentric humanism» in Synaxis, vol. I (Montreal: Alexander Press, 2006), pp. 129–40. 166 P. Evdokimov, Woman and the Salvation of the World: A Christian Anthropology on the Charisms of Woman, trans. A. P. Gythiel (Crestwood, NY: SVS Press, 1994). 167 See further V. A. Karras, «Eschatology» in S. F. Parsons (ed.), The Cambridge Companion to Feminist Theology (Cambridge: Cambridge University Press, 2002), pp. 243–60; Karras, »Orthodox theologies of women and ordained ministry» in A. Papanikolaou and E. Prodromou (eds.), Thinking Through Faith (Crestwood, NY: SVS Press, 2008). 171 Orthodox patristic, conciliar and liturgical formulations do not speak of the transmission of guilt from Adam. They emphasise rather that, although the figure of Adam represents the beginning of human sin, anyone who sins does so of his or her own free choice, and assign no culpability for Adam " s sin. Cf. John Chrysostom, Homilies on Romans 10. 172 Nicolas Cabasilas, The Life in Christ 6.91–4. Cited in J. Behr, The Mystery of Christ: Life in Death (Crestwood, NY: SVS Press, 2006), p. 110. 182 St Irenaeus feels so strongly about this that he extends Christ " s lifespan into old age – see Against Heresies II.22.4. 183 The modern dialogues, begun in the 1960s, indicate that Chalcedonian and non-Chalcedonian Churches agree on the language of double consubstantiality. 185 See P. Bouteneff, Sweeter than Honey: Orthodox Thinking on Dogma and Truth (Crestwood, NY: SVS Press, 2006), pp. 99–115. 186 This teaching is helpfully elucidated in A. Louth, Maximus the Confessor (London and New York: Routledge, 1996), pp. 72–4. |
| On the Creation of Humanity, trans. NPNF, series 2, vol. 5, pp. 387–427. On the Love of the Poor, trans. S. Holman in The Hungry are Dying, Oxford: Oxford University Press, 2001, pp. 193–9. On the Soul and Resurrection, trans. C. P. Roth, Crestwood, NY: SVS Press, 1993. Gregory Palamas Declaration of the Holy Mountain, trans. G. E. H. Palmer, P. Sherrard and K. Ware in The Philokalia, IV, pp. 418–25. Homilies on the Transfiguration, trans. C. Veniamin, The Homilies of St Gregory Palamas, South Canaan, PA: St. Tikhon " s Seminary Press, 2002. The Triads, trans. N. Gendle, Classics of Western Spirituality, Mahwah, NJ: Paulist Press, 1983. One Hundred and Fifty Chapters, trans. G. E. H. Palmer, P. Sherrard and K. Ware in The Philokalia, IV, pp. 346–417; see also R. E. Sinkewicz, CSB, St Gregory Palamas, The One Hundred and Fifty Chapters, Studies and Texts 83, Toronto: Pontifical Institute of Mediaeval Studies, 1988. Irenaeus of Lyons Against Heresies, trans. ANF, vol. 1, pp. 315–567. Isaac of Nineveh (the Syrian) Ascetical Homilies, trans. The Holy Transfiguration Monastery, Boston, MA: Holy Transfiguration Monastery, 1984. Ascetical Homilies, " The Second Part», chaps. IV–XLI, ed. and trans. S. Brock, CSCO, 224–5, Leuven: Peeters, 1995. Mystic Treatises, trans. M. Hansbury, Crestwood, NY: SVS Press, 1989; trans. A. J. Wensinck, Amsterdam: Koninklijke Akademie van Wetenschappen, 1923; repr. Wiesbaden, 1969. Isaiah of Scetis, Abba Ascetic Discourses, ed. J. Chryssavgis and P. R. Penkett, Kalamazoo, MI: Cistercian Publications, 2002. John Chrysostom The Divine Liturgy According to St John Chrysostom, with appendices, South Canaan, PA: St Tikhon " s Seminary Press, 1977. Homilies on Genesis, trans. R. C. Hill in St John Chrysostom. Homilies on Genesis 1–67 , 3 vols., Washington, DC: CUA Press, 1985–92. Homilies on John, trans. NPNF, series 1, vol. 14, pp. 1–334. Homilies on Romans, trans. NPNF, series 1, vol. II, pp. 335–564. Homilies on Wealth and Poverty, trans. C. P. Roth, Crestwood, NY: SVS Press, 1984. |
| Brenner, Athalya. The Song of Songs. OTG. Sheffield: Sheffield Academic Press, 1989. Brown, William P. Character in Crisis: A Fresh Approach to the Wisdom Literature of the Old Testament. Grand Rapids: Eerdmans, 1996. See pp. 50119. Brown, William P. Seeing the Psalms: A Theology of Metaphor. Louisville, KY: Westminster John Knox Press, 2002. Broyles, Craig C. The Conflict of Faith and Experience in the Psalms: A Form-Critical and Theological Study. JSOTSupp 52. Sheffield: Sheffield Academic Press, 1988. Broyles, Craig C. Psalms. NIBCOT. Peabody, MA: Hendrickson, 1999. Brueggemann, Walter. The Message of the Psalms: A Theological Commentary. Minneapolis: Augsburg, 1984. Brueggemann, Walter. The Psalms and the Life of Faith. Ed. by Patrick D. Miller. Minnapolis: Fortress Press, 1995. Bullock, C. Hassell. Encountering the Book of Psalms: A Literary and Theological Introduction. Grand Rapids: Baker, 2001. Burns, Camilla. «Human Love: The Silent Voice of God.» ГВГ36 (1998): 159163. Buttenwieser, Moses. The Psalms Chronologically Treated, with a New Translation. New York: KTAV, 1969. Carr, David McLain. The Erotic Word: Sexuality, Spirituality, and the Bible. Oxford: Oxford University Press, 2003. Carr, G. Lloyd. «The Old Testament Love Songs and Their Use in the New Testament.»/£7524(1981): 97105. Carr, G. Lloyd. The Song of Solomon: An Introduction and Commentary.TOTC. Leicester, UK: Inter-Varsity; Downers Grove, IL: Inter-Varsity, 1984. Ceresko, A.R. Job 29 –31in the Light of Northwest Semitic. Rome: Biblical Institute Press, 1980. Childs, Brevard S. Introduction to the Old Testament as Scripture. Philadelphia: Fortress Press, 1979. Clifford, Richard J. Psalms 172. Abingdon Old Testament Commentaries. Nashville: Abingdon, 2002. Clifford, Richard J. Psalms 73150. Abingdon Old Testament Commentaries. Nashville: Abingdon, 2003. Clines, David J.A. Job 120 . WBC 17. Dallas: Word Books, 1989. Cole, Robert L. The Shape andMessage of BookIII (Psalms 7389). JSOTSupp 307. Sheffield: Sheffield Academic Press, 2000. |
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