| 2006 696. “Toward the Origins of the Opisthambonos Prayer of the Byzantine Eucharistic Liturgies,” in press in OCP 72/1 (2006). 697. Review of Michael Plekon, Living Icons. Persons of Faith in the Eastern Church, with a Foreword by Lawrence S. Cunningham, University of Notre Dame Press, Notre Dame, Indiana 2002, pp. xii + 337, in press in OCP 72/1 (2006). 698. “The Byzantine Imperial Communion Ritual,” in Pamela Armstrong (ed.), Ritual and Art: Essays for Christopher Walter (London: The Pindar Press) in press. 699. “Prefazione” to Antoine Gebran, Il Venerdì santo nel Rito siro-maronita in press. 700. “Introduction” to The Greek-Melkite Church at the Council, in press. 701. “The Byzantine Anaphora of St. John Chrysostom,” in Prex eucharistica, III: Studia (Spicilegium Friburgense, Fribourg) in press since 20 June 1992! 702. “Prothesis,” in E. Farrugia (ed.), Dictionary of the Christian East (Rome: EOC) (Английскаяверсия 574), in press. 703. “Introduction” to The Synaxarion of Evergetis (Belfast: The Queen’s University) in press. 704. “John Chrysostom and the Byzantine Anaphora that Bears his Name,” in Mary Gerhart & Fabian E. Udoh (eds.), Textual Sources for the Study of Christianity (Chicago: University of Chicago Press) (репринт 518) in press. 705. Personal profile to appear in Jesuites fin de siècle, in press in several languages. The Catalan and Spanish versions have already appeared (nos. 631, 633 above). 706. “Was the Eucharistic Anaphora Recited Secretly or Aloud? The Ancient Tradition and What Became of It,” paper read at the St. Nersess Seminary 40th Anniversary Symposium. Liturgy in Context: Worship Traditions of Armenia and the Neighboring Christian East, New York, September 25-28, 2002, in press in the Congress Acta. 707. “Il problema dell’ ‘uniatismo’ e ‘la purificazione delle memorie’: anamnesi, non amnesia,” (Italian version of no. 634), in Temi e problemi delle Chiese orientali (Brescia: Ed. Quireniana) in press. 708. “Cathedral vs. Monastic Liturgy in the Christian East: Vindicating a Distinction,” in press in BBGG series 3, 62 (2006). |
| 6 Hakyk dalar taýýarlanyp, oa nakgalary oýup möhür basyy ýaly, Ysraýyly ogullaryny atlaryny oýup ýazyp, olary hem altyn ga öýjüklere oturtdylar. 7 Rebbi Musa buýruy ýaly, Ysraýyly ogullaryna ýatlama dalary bolmagy üçin bulary efody eginbagyna dakdy. 8 Inçe nagylar bilen gursakça tikdi. Ony efody tikilii ýaly edip, altyndan, gök, badam, gyrmyzy ýüplükden we nepis zygyr matadan tikdi. 9 Gursakçany iki gat edip, inini boýuny bir gary edip, ony dörtburç ekilinde etdi. 10 Gursakçany ýüzüne dört hatar ga: birinji hatara goýy gyzyl, sary, zümerret galary; 11 ikinji hatara pöwrize, gök ýakut, almaz; 12 üçünji hatara mämii, ak we gour ýakut, goýy gyrmyzy ýakut; 13 dördünji hatara altyn-sary, hakyk we ýayl galary dakdy. Olar altyn ga öýjüklere oturdylandy. 14 Ysraýyly ogullaryny atlaryna laýyklykda galar on iki sany bolup, on iki tiräni hersini ady edil möhür basylan ýaly edilip, her gay ýüzüne oýulyp ýazylandy. Gursakça 15 Gursakça üçin sap altyndan örme zynjyrlar ýasaldy. 16 Gursakça dakmak üçin, altyndan iki sany ga öýjügi we iki sany altyn halka ýasap, olary gursakçany ýokarky iki ujuna ildirdi. 17 Örme iki altyn zynjyry gursakçany ujundaky iki halkadan geçirdi. 18 Zynjyrlary beýleki iki ujuny altyn ga öýjüklere, efody ö tarapyndaky eginbaglaryna berkitdi. 19 Altyndan ýene iki sany halka ýasap, olary gursakçany iç ýüzündäki iki ujuna, efody iç gatyna dakdy. 20 Altyndan ýene-de iki sany halka ýasap, olary efody ö tarapyndaky eginbagyny aaky bölegine berkitdi. Olar efody nagyly kemerini ýokarsynda ýerleendi. 21 Rebbi Musa buýruy ýaly, gursakçany efotdan sallanyp gaçmazlygy üçin, onu halkalary gök ýüp bilen efody halkalaryna dalandy. onda gursakça efody nagyly kemerini ýüzünde durdy. Beýleki ruhany geýimleri 22 Besalel efody aagyndan geýilýän dony gök matadan tikdi. 23 Onu ortasyndan kelle girip-çykar ýaly açyk ýer goýdy. Bu açyk ýer ýyrtylmaz ýaly, oa gyýa aýlady. 24 Gök, badam, gyrmyzy ýüplükden nar ekillerini ýasap, olary donu aaky etegine dakdy. 25 Sap altyndan jajagazlar ýasap, olary narlary arasyndan donu tutu etegine dakdy. 26 Rebbi Musa buýruy ýaly, bir nar bilen altyn jajagaz, olar hyzmat edende geýmek üçin tikilen donu tutu etegine dakyldy. |
| McDermott, D. (2001) Mind and Mechanism. Cambridge, MA: MIT Press. Moreland, J. P. (2008) Consciousness and the Existence of God: A Theistic Argument. London: Routledge. Nagel, T. (1998) Conceiving the impossible and the mind–body problem. Philosophy 73:285, 337–352. Narveson, J. (2003) God by design? In N. A. Manson (ed.), God and Design: The Teleological Argument and Modern Science, 88–104. London: Routledge. Nielsen, K. (2004) Naturalism and Religion. New York: Prometheus Books. Oppy, G. (2006) Arguing about Gods. Cambridge: Cambridge University Press. Phillips, D. Z. (2005) The Problem of Evil and the Problem of God. Minneapolis: Fortress Press. Plantinga, A. (2000) Warranted Christian Belief. New York: Oxford University Press. Rollin, В. E. (1990) The Unheeded Cry: Animal Consciousness, Animal Pain, and Science. Oxford: Oxford University Press. Rundle, B. (2004) IV/iy There is Something Rather Than Nothing. New York: Clarendon Press. Searle, J. R. (1982) Intentionality. Cambridge: Cambridge University Press. Searle, J. R. (1992) The Rediscovery of Mind. Cambridge, MA: MIT Press. Searle, J. R. (2004) Mind: A Brief Introduction. New York: Oxford University Press. Searle, J. R. (1997) The Mystery of Consciousness. New York: The New York Review of Books. Swinburne, R. (1994) The Christian God. Oxford: Oxford University Press. Swinburne, R. (1997) The Evolution of the Soul. Oxford: Clarendon Press. Swinburne, R. (2004) The Existence of God, 2nd edn. Oxford: Clarendon Press. Taliaferro, C. (1994) Consciousness and the Mind of God. Cambridge: Cambridge University Press. Taliaferro, С. (1997) Possibilities in the philosophy of mind. Philosophy and Phenomenological Research 57,127–137. Taliaferro, C. (1999) Contemporary Philosophy of Religion. Oxford: Basil Blackwell. Taliaferro, C. (2001) Sensibility and possibilia: a defense of thought experiments. Philosophia Christi 3,403–420. Taliaferro, C. (2005) Evidence and Faith. Cambridge: Cambridge University Press. Van Huyssteen J. W. V. (ed.) (2003) Encyclopedia of Science and Religion. New York: Macmillan. |
| 189 . Meyers 1999: «Woman of the Neighborhood» (Ruth 4:17): Informal Female Networks in Ancient Israel/C. Meyers//Ruth and Esther/Ed. by A. Brenner. – Sheffield: Sheffield Academic Press, 1999. – p. 110–129. – (A feminist companion to the Bible; Ser. 2:3). 190 . Meynet 1998: Rhetorical analysis: an introduction to biblical rhetoric/Roland Meynet. – Sheffield: Sheffield Academic Press, 1998. – 386 p. – (JSOTSup; 256). 191 . Milani 2000: Il poema acrostico di Pr 31,10–31 e il libro di Rut. Un ’interpretazione del Testo Masoretico?/Marcello Milani//Initium sapientiae. Scritti in onore di Franco Festorazzi nel suo 70° compleanno/Ed. by Fabris, Rinaldo. – Bologna: Edizioni Dehoniane, 2000. – p. 65–74. – (Supplementi alia Rivista Biblica; 36). 192 . Millgram 2008: Four Biblical Heroines and the Case for Female Authorship: an Analysis of the Women of Ruth, Esther, and Genesis 38 /Hillel I. Millgram. – Jefferson, N.C.: McFarland & Co., 2008. – XIII, 263 p. 193 . Milne 1988: Vladimir Propp and the study of structure in Hebrew biblical narrative/Pamela J. Milne. – Decatur, Ga.: Almond Press, 1988. – 325 p. – (Bible and literature series; 13). 194 . Mitchell 1999: Ruth at Antioch: an English translation of Theodoret’s «Quaestiones in Ruth», with a brief commentary/M. Mitchell//Realia Dei: Essats in Archeology and Biblical Interpretations in Honour of Edward F. Campbell Jr. at His Retirement/Ed. by Prescott H. Williams Jr. and Theodore Hiebert. – Athlanta: Scholar Press, 1999. – p. 195–214. 195 . Moore 1985: Judith: a new translation with introduction and commentary/By Carey A. Moore. – Garden City, NY: Doubleday, 1985. – XXIV, 286 p. – (The Anchor Bible, 40). 196 . Moore 1996: Tobit: a new translation with introduction and commentary/By Carey A. Moore. – Garden City, NY: Doubleday, 1996. – XXX, 336 p. – (The Anchor Bible; 40A). 197 . Moore 1998: Ruth the Moabite and the Blessing of Foreigners/Michael S. Moore//CBQ. – 1998. – Vol. 60. – p. 203–217. 198 . Moore 2005: Bathsheba’s Silence (1 Kings 1, 11–31)/Michael S. Moore//Inspired speech: prophecy in the ancient Near East: essays in honor of Herbert B. Huffmon/Ed. by John Kaltnerand Louis Stulman. – London; New York: T&T Clark International, 2005. – p. 336–346. |
| Press, 2006). Vryonis, Decline of Medieval Hellenism, 304. Richard C. Foltz, Religions of the Silk Road (New York: St. Martin’s Press, 1999). Peter Green, Alexander to Actium (Berkeley: Univ. of California Press, 1990). McCrindle, Chris tian Topography, 149–52. Frances Wood, The Silk Road (Berkeley: Univ. of California Press, 2002); Susan Whitfield and Ursula Sims-Williams, eds., The Silk Road (Chicago: Serindia Publications, 2004). Richard L. Kalmin, Jewish Babylonia Between Persia and Roman Palestine (New York: Oxford Univ. Press, 2006). For Egypt’s role as a hub of trade and communication, see Roger S. Bagnall, Egypt in Late Antiquity (Princeton, NJ: Princeton Univ. Press, 1993); Christopher Haas, Alexandria in Late Antiquity (Baltimore: Johns Hopkins Univ. Press, 1997). Judah B. Segal, Edessa “The Blessed City” (Oxford: Clarendon Press, 1970); Steven K. Ross, Roman Edessa (London: Routledge, 2001); Robert Doran, Stewards of the Poor (Collegeville, MN: Liturgical Press, 2006). Brown, Rise of Western Christendom, 277. Nina G. Garsonan, Thomas F. Mathews, and Robert W. Thomson, eds., East of Byzantium (Washington, DC: Dumbarton Oaks, Center for Byzantine Studies, 1982); Thomas J. Samuelian and Michael E. Stone, eds., Medieval Armenian Culture (Chico, CA: Scholars Press, 1984); Nina G. Garsonan, Church and Culture in Early Medieval Armenia (Brookfield, VT: Ashgate, 1999); Vrej Nersessian, Treasures from the Ark (Los Angeles: J. Paul Getty Museum, 2001). Adriano Alpago-Novello, Vahtang Beridze, and Jacqueline Lafontaine-Dosogne, Art and Architecture in Medieval Georgia (Louvain-la-Neuve, Belgium: Institut supérieur d " archéologie et d " histoire de l " art Collège Érasme, 1980); Antony Eastmond, Royal Imagery in Medieval Georgia (University Park: Pennsylvania State Univ. Press, 1998). For Adiabene, see Joel Thomas Walker, The Legend of Mar Qardagh (Berkeley: Univ. of California Press, 2006). The quote about Cyriacus is from B. T. A. Evetts, ed., History of the Patriarchs of the Coptic Church of Alexandria (first published 1907–15), For the power of the see of Alexandria, see P. |
| – . “Like Straw: Religion and Psychoanalysis.» In Eros and Eris: Liber Amicorum en homage a Adriaan Peperzak, 93–104. The Haguë Kluwer, 1992. – . “Psychoanalysis and the God-Question.» Thought 61 (1986): 68–83. Ricoeur, Paul. Le Confl it des interpretations: essais d herméneutique. Paris: Editions du Seuil, 1969. Translated by Don Ihde as The Confl ict of Interpretations: Essays in Hermeneutics. Evanston, 111.: Northwestern University Press, 1974. – . Husserl: An Analysis of His Phenomenology. Translated by Eduard G. Bollard and Lester E. Embree. Evanston, 111.: Northwestern University Press, 1967. Rilke, Rainer Maria. The Book of Hours: Prayers to a Lowly God. Bilingual edition. Translated by Annemarie S. Kidder. Evanston, 111.: Northwestern University Press, 2001. Rogozinski, Jacob. “It Makes Us Wrong: Kant and Radical Evil» In Radical Evil, ed. Joan Copjec, 30–45. London: Verso, 1996. Rorty, Richard. Contingency Irony and Solidarity. Cambridgë Cambridge University Press, 1989. – . Philosophical Papers. Vol. Ï Objectivity Relativism, and Truth. Vol. IÏ Essays on Heidegger and Others. Cambridgë Cambridge University Press, 1991. Rosen, Stanley. “Thought and Touch: A Note on Aristotles De Anima.» Phronesis 6 (1961): 127–137. Said, Edward. Musical Elaborations. New York: Columbia University Press, 1991. Sallis, John. Being and Logos. Bloomington: Indiana University Press, 1996. –. Chorology: On Beginning in Platos Timaeus. Bloomington: Indiana University Press, 1999. –. Delimitations: Phenomenology and the End of Metaphysics. Bloomington: Indiana University Press, 1986. –. Shades: Of Painting at the Limit. Bloomington: Indiana University Press, 1998. Sartre, J. P. LÊtre et le ne ant: essai dontologie phe nome nologique. Paris: Gallimard, 1977. Translated by Hazel Barnes as Being and Nothingness. New York: Washington Square Press, 1956. – . The Psychology of Imagination. Secaucus: Citadel Press, 1972. – . The Transcendence of the Ego. Translated by Forrest Williams and Robert Kirkpatrick. New York: Hill and Wang, 1960. |
| Armstrong, D. M. (1978b) Naturalism, materialism, and first philosophy. Philosophia 8, 261–276. Bishop, J. (1989) Natural Agency. Cambridge: Cambridge University Press. Block, N. (1994) Consciousness. In S.D. Guttenplan (ed.), A Companion to the Philosophy of Mind, 210–219. Malden, MA: Blackwell. Brown, P. (1976) Infinite causal regression. In A. Kenny (ed.), Aquinas: A Collection of Essays, 214–236. Notre Dame, IN: University of Notre Dame Press. Burge, T. (1992) Philosophy of Language and mind: 1950–1990. The Philosophical Review 101:1,3–51. Chisholm, R.M. (1977) Theory of Knowledge, 2 nd edn. Englewood Cliff, NJ: Prentice Hall. Chisholm, R.M. (1989a) Theory of Knowledge, 3 rd edn. Englewood Cliff, NJ: Prentice Hall. Chisholm, R.M. (1989b) On Metaphysics. Minneapolis: University of Minnesota Press. Chisholm, R.M. (1996) A Realistic Theory of the Categories. Cambridge: Cambridge University Press. Churchland, P. (1984) Matter and Consciuosness. Cambridge, MA: MIT Press. Craig, W.L. and Smith, Q. (1993) Theism, Atheism, and Big Bang Cosmology. Oxford: Clarendon Press. Cross, R. (2005) Duns Scotus on God. Hants, England: Ashgate Publishing Ltd. Foster, J. (2001) The Ilmmaterial Self. London: Routlrdge. Goetz, S. (2001) Modal dualism: a critique. In K. Corcoran (ed.), Soul, Body and Survival, 89–104. Ithaca, NY: Cornell University Press. Haldane, J. (1996) The mystery of emergence. Proceedings of the Aristotelian Society 96, 261–267. Husker, W. (1999) The Emergent Self. Ithaca, NY: Cornell University Press. Herbert, N. (1987) Quantum Reality. Garden City, NY: Anchor Press/Doubleday. Horgan, T. (19993) Nonreductive materialism and the explanatory autonomy of psychology. In S.J. Wagner and R. Warner (eds.), Naturalism, 295–320. Notre Dame, IN: University of Notre Dame Press. Jackson, F. (1998) From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford: Clarendon Press. Kane, R. (1996) The Significance of Free Will. New York: Oxford. Kim, J. (1998) Mind in a Physical World. An Essay on the Mind-Body Problem and Mental Causation. Cambridge, MA: MIT Press. |
| 199 . Morin 1958: Tractatuum in Psalmos series altera (Clavis: CPL 593)/Ed. Morin D.G.//CCSL. – 1958. – 78. – p. 353–447. 200 . Murphy 1981 (1988): Wisdom literature: Job, Proverbs, Ruth, Canticles, Ecclesiastes, and Esther/Roland E. Murphy. – Grand Rapids, Mich.: W.B. Eerdmans, 1981 (1988). – XIII, 185 p. – (The forms of the Old Testament literature; 13). 201 . Murphy 1995: The personification of wisdom/Roland E. Murphy//Wisdom in Ancient Israel; Essays in Honour of J.A. Emerton/Ed. by John Day [et al.]. – Cambridge: Cambridge University Press, 1995. – p. 222–233. 202 . Murphy 1998: Proverbs/Roland E. Murphy. – Nashville: T. Nelson, 1998. – LXXV, 306 p. – (Word biblical commentary; 22). 203 . Myers 1955: The linguistic and literary form of the book of Ruth/By Jacob M. Myers. – Leiden: Brill, 1955. – 69 p. 204 . Neusner 1987: What is Midrash?/By Jacob Neusner. – Philadelphia: Fortress Press, 1987. – 114 p. – (Guides to Biblical scholarship New Testament series). 205 . Neusner 1989: The Midrash compilations of the sixth and seventh centuries: an introduction to the rhetorical, logical, and topical program/By Jacob Neusner. – Atlanta, Ga.: Scholars Press, 1989. – 4 vol. – (Brown Judaic studies; 187–190). 206 . Neusner 1989a: Ruth rabbah: an analytical translation/Tr. by Jacob Neusner. – Atlanta, Ga.: Scholars Press, 1989. – 209 p. – (Brown Judaic studies; 183). 207 . Neusner 1993: The mother of the Messiah in Judaism: the book of Ruth/By Jacob Neusner. – Valley Forge, Pa.: Trinity Press International, 1993. – 138 p. – (The Bible of Judaism library). 208 . Nielsen 1985: Le choix contre le droit dans le livre de Ruth: de l’aire de battage au tribunal/Kirsten Nielsen I IVT. – 1985. – Vol. 35, 2. – p. 201–212. 209 . Nielsen 1997: Ruth: a commentary/Kirsten Nielsen; [tr. from the Danish by Edward Broadbridge].London: SCM Press, 1997. – XIV, 106 p. – (Old Testament library). 210 . Noth 1928: Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung/von Martin Noth. – (Reprografischer Nachdruck der Ausg. Stuttgart: W. Kohlhammer, 1928). – Hildesheim: Gg Olms, 1966. – XIX, 260 p. – (Beiträge zur Wissenschaft vom Alten und Neuen Testament, III; 10). |
| Michail (Mud’jugin Michail Nikolaevi), EB von Vologda und Velikij Ustjug Geboren wurde er am 12.5.1912 in St. Petersburg aus einer Angestelltenfamilie. Seit früher Jugend sang und diente er in der Nikolaj-Kirche «Na peskach», dann in der Andreas-Alt-Athos- Hof in Petersburg. 1929 Abschluß der Mittelschule, 1930 arbeitete er dann in der Fabrik «Krasnyj Putilovec», später, als Wärmetechniker ausgebildet, als Laborant, Techniker, Konstrukteur und Ingenieur. Nebenbei studierte er weiter. 1933 Abschluß des Instituts für Fremdsprachen. 1946 beendete er den Fernkurs an der EnergieFakultät des Metall-Instituts. 1953 erhielt er den Titel cand. techn. Von 1953 bis 1957 dozierte er als Dozent am Leningrader Bergwerk-Institut Wärmetechnik. 1958 legte er ein Examen vor der Eparchialkommission in Vologda ab und wurde zum Priester geweiht; dies verursachte Aufsehen in Leningrad. Deshalb wurde er sofort an die Kathedrale von Vologda versetzt. Anderthalb Jahre später diente er an der Kazanskaja Kirche in Ustjuny, Ep. Vologda. 1963 wurde er Witwer, 1964 schloß er den Fernkurs an der GA Leningrad ab mit der Arbeit «Der Stand der römisch-katholischen Ekklesiologie zu Beginn des II. Vatikanischen Konzils». Er wurde Dozent für lateinische Sprache an der GA, dann lehrte er auch Geschichte und die Analyse der westlichen Konfessionen. Anfang 1966 erhielt Erzpriester Michail nach zwei Probevorlesungen, darunter über «Die Entwicklung der katholischen Mariologie in den letzten hundert Jahren» den Titel Dozent. In diesem Jahr wurde er auch Dekan der an der GA neu errichteten Fakultät für christliche afrikanische Jugend. 8 .10.1966 Berufung zum В von Tichvin, V der Ep. Leningrad und zum Rektor der GA Leningrad. 6 .11.1966 Bischofsweihe durch M Nikodim (Rotov) und andere Hierarchen. Vom 10.–22.2.1967 weilte er als Mitglied einer russischen Delegation in Helsinki; er war Mitglied bei den theologischen Gesprächen in Westdeutschland «Arnoldshain III», im August 1967 nahm er an der Kommission «Glaube und Verfassung» des WKR in Bristol teil, ebenso an der 3. Allchristlichen Friedenskonferenz in Prag sowie an der Vollversammlung des WKR in Uppsala, wo er auch im Fernsehen auftrat. |
| Helmholz, Richard H. 1986. “Usury and the Medieval English Church Courts.” Speculum 56:364–380. Herbert, Eugenia W. 2003. Red Gold of Africa: Copper in Precolonial History and Culture. Madison: University of Wisconsin Press. Herlihy, David. 1985. Medieval Households. Cambridge: Harvard University Press. Herzfeld, Michael. 1980. “Honour and Shame: Problems in the Comparative Analysis of Moral Systems” Man 15:339–351. 1985. The Poetics of Manhood. Princeton: Princeton University Press. Hezser, Catherine. 2003. “The Impact of Household Slaves on the Jewish Family in Roman Palestine.” Journal for the Study of Judaism 34 (4): 375–424. Hildebrand, Bruno. 1864. “Natural-, Geld- und Creditwirtschaft.” Jahrbuch Nationalokonomie 1864. Hill, Christopher. 1972. The World Turned Upside Down. New York: Penguin. Hirschman, Albert 0.1977. The Passions and the Interests: Political Arguments for Capitalism Before its Triumph. Princeton: Princeton University Press. 1992. Rival views of market society and other recent essays. Cambridge: Harvard University Press. Hocart, Alfred M. 1936. Kings and Councillors: an essay in the comparative anatomy of human society. Chicago: University of Chicago Press. Hodgson, Marshall G. S. 1974. The Venture of Islam: Conscience and History in a World Civilization. Chicago: University of Chicago Press. Hoitenga, Dewey J. 1991. Faith and reason from Plato to Plantinga: an introduction to Reformed epistemol-ogy. Albany: SUNY Press. Holman, Susan R. 2002. The hungry are dying: beggars and bishops in Roman Cappadocia. New York: Oxford University Press. Homans, George. 1958. “Social Behavior as Exchange.” American Journal of Sociology 63 (6): 597–606. Homer, Sydney. 1987. A History of Interest Rates (2nd edition). New Brunswick: Rutgers University Press. Hopkins, Keith. 1978. Conquerors and Slaves: Sociological Studies in Roman History. Cambridge: Cambridge University Press. Hoppit, Julian. 1990. “Attitudes to Credit in Britain, 1680–1790.” The Historical Journal 33 (2): 305–322. Hoskins, Janet. 1999. Biographical Objects: How Things Tell the Stories of People " s Lives. New York: Rout] edge. |
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