| A.V. Nesteruk Bibliography A. Classical and Patristic Writers (with the source for the English translation) Athanasius of Alexandria Contra Gentes NPNF, series 2, vol.4. De Incarnatione Verbi Dei On the Incarnation. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1998. De decretis (P.G. 25.411c) Quoted in Torrance, “The relation of the Incarnation to Space in Nicene Theology.” Contra Arianos Quoted in Torrance, “The relation of the Incarnation to Space in Nicene Theology.” Augustine of Hippo Confessions NPNF, series 1, vol. 1; or The Library of Christian Classics. Vol. 7. London: SCM Press, 1955; or Saint Augustine Confessions. Trans. H. Chadwick. New York: Oxford University Press, 1991. City of God Augustine. Concerning the City of God against Pagaus. Trans. H. Bettenson New York: Penguin Books, 1980. Lettes to Consentius A fragment in Lindberg, “Science and the Early Church”. On Christian Doctrine NPNF, series 1, vol. 2. Enchiridion The Library of Christian Classics. Vol. 7. London: SCM Press, 1955. Epistolae Goldbacher, A., ed., Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 34. Vienna: Tempsky, 1895. On the Trinity NPNF, series 1, vol. 3: or Bourke V. J., ed. The Essential Augustine. Indianopolis: Hackett, 1975. The Literal Meaning of Genesis Tailor, J.H. St. Augustine: The Literal Meaning of Genesis. New York: Newman, 1982. Basil the Great (of Caesarea) The Hexaemeron NPNF, series 2, vol. 8. Letters NPNF, series 2, vol. 8. Clement of Alexandria The Stromata, or Miscellanies ANF, vol.2. Diadochos of Photiki On Spiritual Knowledge Palmer et al., eds., The Philokalia, vol. 1. Dionysius the Areopagite The Divine Names C.E. Rolt. “Dionysius the Areopagite, The Divine Names and The Mystical Theology.” Trans. C.E. Rolt. London: SPCK, 1979. Some quotations are from V. Lossky, The Mystical Theology of the Eastern Church. The Celestial Hierarchies The Mystical Theology and the Celestial Hierarchies of Dionysius the Areopagite. Godalming: The Shrine of Wisdom, 1965. |
| History of Dogma. Boston, 1901. Vol. 2. P. 313-316; idem. Novatian, Novatianism//The New Schaff-Herzog Encyclopedia of Religious Knowledge/Ed. S. M. Jackson. Grand Rapids (Mich.), 1910. Vol. 8. P. 197-202; Hermann Th. Das Verhältnis von Novatians «De Trinitate» zu Tertullians «Adversus Praxean»: Diss. Marburg, 1918; D " Al è s A. Le corpus de Novatien//RechSR. 1919. Vol. 10. P. 293-323; idem. Novatien moraliste//RQH. Ser. 3. 1923. T. 3. P. 5-37; idem. Novatien: Étude sur la théologie romaine au milieu du IIIe siècle. P., 1924; D ö lger F. J. Die Taufe des Novatian//Antike und Christentum. Münster, 1930. Bd. 2. S. 258-267; idem. Zum Oikiskos des Novatian: Klausnerhäuschen oder Versteck?//Ibid. 1941/1950. Bd. 6. S. 61-64; Amann É . Novatien et Novatianisme//DTC. 1931. T. 11. Col. 816-849; Kriebel M. Studien zur älteren Entwicklung der abendländischen Trinitätslehre bei Tertullian und Novatian: Diss. Marburg, 1932; Kleibach G. Divinitas Filii ejusque Patri subordinatio in Novatiani libro De Trinitate//Bogoslovska Smotra. Zagreb, 1933. Vol. 21. N 3. P. 193-224; Koch H. Novatian// Pauly, Wissowa. R. 1. 1936. Bd. 17. Hbd. 33. Sp. 1138-1156; idem. La lingua e lo stilo di Novaziano//Religio. R., 1937. Vol. 13. P. 278-294; idem. Il martire Novaziano//Ibid. 1938. Vol. 14. P. 192-198; Eynde D., van den. L " inscription sépulcrale de Novatien//RHE. 1937. Vol. 33. P. 792-794; Mohlberg L. C. Osservazioni storico-critiche sulla iscrizione tombale di Novaziano//EphLit. 1937. Vol. 51. P. 242-249; Casamassa A. Gli scrittori cristiani dell " Occidente nel III secolo: II. Novaziano. R., 1948; Mohrmann C. Les origins de la latinité chrétienne à Rome//VChr. 1949. Vol. 3. N 2. P. 67-106; N 3. P. 163-183; Daly C. B. Novatian and Tertullian: A Chapter in the History of Puritanism//Irish Theol. Quarterly. Maynooth, 1952. Vol. 19. N 1. P. 33-43; Dekkers E. Note sur les fragments récemment découverts de Tertullien//Sacris erudiri. Turnhout, 1952. Vol. 4. P. 372-383; Frutaz A. P. Novaziano, cimitero detto di//EC. |
| Où se trouve la confirmation dans le rite syro-orientale?//L " Orient Syrien. 1956. Vol. 1. P. 239-254; Botte B. Les dimanches de la Dédicace dans les Eglises syriennes//Ibid. 1957. Vol. 2. P. 67-70; Mateos J. Lelya-apra: Essai d " interpretation des matines chaldéennes. R., 1959. (OCA; 156); idem. Un Office de minuit chez les Chaldéens?//OCP. 1959. Vol. 25. P. 101-113; idem. Les «Semaines de Mystères» du Carême Chaldéen//L " Orient Syrien. 1959. Vol. 4. P. 449-458; idem. L " Office paroissial du matin et du soir dans le rite chaldéen//LMD. 1960. Vol. 64. P. 63-89; Pudichery S. Ramša: An Analysis and Interpretation of the Chaldean Vespers. Bangalore, 1972; Khoreiche A. L " explication de tous les mystères divins de Yohannan bar Zo‘bi selon le ms. Borg. syr. 90//Euntes Docete. R., 1966. Vol. 19. P. 386-426; Jammo S. Gabriel Qatraya et son commentaire sur la liturgie chaldéene//OCP. 1966. Vol. 32. P. 39-52; idem. La Structure de le Messe Chaldéenne du Début jusqu " а l " Anaphore: Étude Historique. R., 1979. (OCA; 207); idem. The Anaphora of the Addai and Mari: A Study of Structure and Hist. Background//OCP. 2002. Vol. 68. P. 5-35; Macomber W. The Oldest Known Text of the Anaphora of the Apostles Addai and Mari//OCP. 1966. Vol. 32. P. 335-371; idem. The Chaldean Lectionary System of the Cathedral Church of Kokhe//OCP. 1967. Vol. 33. P. 483-516; Winkler G. Das Offizium am Ende des 4. Jh. und das heutige chaldäische Offizium, ihre strukturellen Zusammenhänge//Os. 1970. Bd. 19. H. 4. S. 289-311; Vavanickunnel G. Homilies and Interpretations on the Holy Qurbana. Changanacheery, 1977; Brock S. The Syr. baptismal ordines with special reference to the anointings//Studia Liturgica. 1977. Vol. 12. P. 177-183; idem. The Holy Spirit in the Syr. Baptismal Tradition/Ed. J. Vellian. Kottayam, 1979. (Syr. Churches Ser.; 9); idem. The Baptismal Anointings according to the Anonymous Expositio Officiorum//Tuvaik: Stud. in Honour of Rev. J. Vellian/Ed. G. Karukaparampil. Kottayam, 1995. |
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| 110 Тертуллиан. «De baptismo», Cap. II. Curs. Complet. Patrolog. Ser. Latin. Tom. 1 col 1201; в русск. пер. Корнеева. ч. II, Спб. 1847 г. стр, 4. 111 Тертуллиан «De Baplismo». Cap, II. Curs, Complet. Patrolog. Ser. Latin. Tom. 1, col 1201: в русск. пер. Корнеева, ч. II, СПб. 1847 г., стр. 4. 112 Кирилл Иерусалимсский. «Praefat. Catech.», n. 12. Curs, Complet. Patrolog. Ser. Grace. Tom. XXXIII, col. 353. Ср. Твор. Кирилла Иерусалимсск.» в русск. пер. М. 1855 г. стр. 15. 113 Тертуллиан. «De paenitent.», cap. VI. Curs Complet. Patrolog. Ser. Latin, Tom. 1, col. 1236 Здесь он говорит о новокрещенных, что они «quippo catuli infantiae adhuc recentis nee perfeclis luminibus incerta reptanl.» Ср. в русск. пер. Карнеева, ч. II, СПб. 1847 г., стр. 89. 114 Златоуст. «Hom, IV in Corinth. I.» Curs. Complet. Patrolog, Ser. Сгаес. Tom. LXI, col. 38. Ср: в русск. пер. ч, I, СПб. 1858 г. стр. 67. 115 Кирилл. Иерусалимсск. «Praefat». n. 12. Curs. Complet. Patrolog. Ser. Graec. Tom. XXXIII, col. 353, Ср. Твор. Кирилла Иерусалимск. в русск. пер. M. 1855 г. стр. 14–15. 117 Василий Вел. «De saneto Spiritu». Curs. Complet. Patrolog. Ser. Graec. Tom. XXXII, col. 189; Cp. Твор. Василия Вел. в русск. пер. ч. III. М. 1846 г., стр. 333. 118 Августин. «Homil. in psalm. CIX», n. 17. Curs. Complct. Patrolog. Ser. Latin. Tom. XXXV, col. 1460. «Iudei... non agnoscunt sacerdolium secundum ordinem Melchiseder... fidelibus loqnor, si quid non intclligunt calechumeni, auferant pigritiam, fostinent ad notiliam. Другие свидетельства см. у Бингама . " Antiqiut. Eccles.». Tom. IV, lib. X, cap. V, § 12. Edit. Hal. Magdeb., pag: 137. 119 Августин, «De calochizandis rudibus». cap. IX. Curs. Complet. Patrolog. Ser. Latin. Tom. XL, col. 318–319; ср. Христ., чт. 1844 г., ч. III, стр. 25. 120 Августин. Ibid. Cap. IX, n. 13. Curs Complet. Patrolog. Ibid, col. 320; в русск. пер. Христ., чт. Ibid., стр. 28–29. 121 Августин. Ibid, cap. V, Curs. Complet. Patrolog. Ibid., col. 316. Христ., чт. Ibid., стр. 17–18. 122 Августин. Ibid., cap. VI-VII. Curs. Complet. Palrolog Ibid., col. 317–318; Христ., чт. Ibid. стр. 20–23. |
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