| 276 См.: Baird W. History of New Testament Research. From C.H. Doddto Hans Dieter Betz. Lanham: Fortress Press, 2013. P. 299; Chansey M. A. Sanders, Ed Parish/Ed. by J. J. Collins, D.C. Harlow. The Eerdmans Dictionary of Early Judaism. Grand Rapids, Mich.: William B. Eerdmans Publishing Сотрапу. P. 1191–1192. 277 См.: Nickelsburg G.W.E. Ancient Judaism and Christian Origins: Diversity, Continuity, and Transformation. Minneapolis: Fortress Press, 2003. P. 1. 279 Neusner J., Green W.S., and Frerichs E. (Ed.): Judaisms and Their Messiahs at the Turn of the Christian Era. Cambridge: Cambridge University Press, 1987. P. XII. 280 Boccaccini G. Roots of Rabbinic Judaism. An intellectual history, from Ezekiel to Daniel. Grand Rapids, Mich: William B. Eerdmans Pub., 2002. P. 32. 281 Sanders Е.Р. Comparing Judaism and Christianity: An Academic Autobiography//Udoh F.E. with Heschel S., Chancey M., and Tatum G. (Ed.): Redefining first-century Jewish and Christian identities. Essays in honor of Ed Parish Sanders. Notre Dame, Ind: University of Notre Dame Press (Christianity and Judaism in antiquity series, v. 16), 2006. P. 29. 282 См.: Sanders E.P. Judaism. Practice and Belief, 63 BCE-66 CE. London, Philadelphia: SCM Press; Trinity Press International, 1992. P. 47. 285 См.: Sanders Е.Р. Comparing Judaism and Christianity: An Academic Autobiography//Udoh F.E. with Heschel S., Chancey M., and Tatum G. (Ed.): Redefining first-century Jewish and Christian identities. Essays in honor of Ed Parish Sanders. Notre Dame, Ind: University of Notre Dame Press (Christianity and Judaism in antiquity series, v. 16), 2006. P. 18. 287 См.: Sanders E.P. Paul and Palestinian Judaism. A Comparison of Pattems of Religion. London: S.C.M., 1997. P. 17. 290 См.: SandersE.P. (2008): Common Judaism Explored//McCready W. O., Reinhartz A. (Eds.): Common Judaism. Explorations in Second-Temple Judaism. Minneapolis, Minn: Fortress Press, 2008. P. 21. 291 См.: Moore G.F. Christian Writers оп Judaism//The Harvard Theological Review. Vol. 14. N 3.1921. P. 197–254. |
| Rowley, H.llJob. NCBC. Rev. ed. Repr.: Grand Rapids: Eerdmans, 1980. Sakenfeld, Katharine Doob. The Meaning of HESED in the Hebrew Bible: A New Inquiry. Eugene, OR: Wipf and Stock, 1978. Sanders, Paul, ed. Twentieth Century Interpretations ofthe Book of Job. Englewood Cliffs, NJ: Prentice-Hall, 1968. Sarna, Nahum M. On the Book of Psalms: Exploring the Prayers of Ancient Israel. New York: Schocken Books, 1995. Schaefer, Konrad. Psalms. Berit Olam Series. Ed. by David W. Cotter. Collegeville, MN: Liturgical Press, 2001. Scholnick, S.H. Lawsuit Drama in the Book of Job. Ph.D. Dissertation, Brandeis University, 1975. Scholnick, S.H. «The Meaning ofMispat in the Book of]ob.» JBL 101 (1982): 521529. Scholnick, S.H. «Poetry in the Courtroom: Job 3841 .» In Directions in Hebrew Poetry, pp. 185–204. Ed. by Elaine Follis. Sheffield: JSOT, 1987. Seybold, Klaus. Introducing the Psalms. Trans, by R. Graeme Dunphy. Edinburgh: T & T Clark, 1990. Sheppard, Gerald. Wisdom as a Hermeneutical Construct: A Study in the Sapientializing of the Old Testament. BZAW 151. Berlin: de Grnyter, 1980. Shires, Henry M. Finding the Old Testament in the New. Philadelphia: Westminster Press, 1974. Smith, James E. The Wisdom Literature and Psalms. Joplin, MO: College Press, 1996. Snaithjohn G. Song of Songs. NCB. Grand Rapids: Eerdmans, 1993. Snaith, N. The Book offob: Its Origin and Purpose. London: SCM Press, 1968. Spangenberg, Izak J.J. «Irony in the Book of Qohelet. " (1996): 5769. Stadelmann, L. Love and Politics: A New Commentary on the Song of Songs. New York and Mahweh, NJ: Paulist Press, 1990. Stevenson, W.B. CriticalNotes on the Hebrew Text of the Poem of Job. Aberdeen: Aberdeen University Press, 1951. Stuhlmueller, Carroll. Psalms I, Psalms II. 2 vols. Wilmington, DE: Michael Glazier, 1983. Stuhlmueller, Carroll. The Spirituality of the Psalms. Collegeville, MN: Liturgical Press, 2002. Sutherland, Robert. Putting God on Trial: The Biblical Book of Job. Victoria: Trafford Publishing, 2004. |
| Riedinger, R. (1990) Acta Conciliorum Oecumenicorum, Series 2, vol. 2, part 1, Berlin: Walter de Gruyter. Schwartz, E. (1940) Acta Conciliorum Oecumenicorum, tom. 3, Berlin: Walter de Gruyter. Sewter, E.R.A. (1969) The Alexiad of Anna Comnena, Harmondsworth: Penguin Books. Suchla, B. (ed.) (1990) Corpus Dionysiacum, I, Berlin-New York: Walter de Gruyter (Patristische Texte und Studien, 33). Tanner, N.P. (ed.) (1990) Decrees of the Ecumenical Councils, 2 vols., London: Sheed & Ward, and Washington DC: Georgetown University Press. Telfer, W. (trans.) (1955), Cyril of Jerusalem and Nemesius of Emesa, London: SCM Press (Library of Christian Classics, 4). Torrance, I.R. (1988) Christology after Chalcedon. Severus of Antioch and Sergius the Monophysite, Norwich: The Canterbury Press. Waddell, H. (1936) The Desert Fathers. Translations from the Latin, London: Constable. Ward, B. (1975) The Sayings of the Desert Fathers. The Alphabetical Collection, Oxford:Mowbrays, Kalamazoo: Cistercian Publications (Cistercian Studies, 59). Wickham, L.R. (ed. and trans.) (1983) Cyril of Alexandria, Select Letters, Oxford: Clarendon Press (Oxford Early Christian Texts). Secondary literature For a more or less complete annotated bibliography on Maximus the Confessor, up to 1986, see: Gatti, M.L. (1987) Massimo il Confessore. Saggio di bibliografia generate ragionata e contributi per una ricostruzione scientifica del suo pensiero metafisico e religioso, Milan: Vita e Pensiero, Pubblicazioni della Universita Cattolica del Sacro Cuore [Metafisica del Platonismo nel suo sviluppo storico e nella filosofia patristica. Studi e testi, 2]. Andia, Y.de (forthcoming) ‘La theologie negative chez Maxime le Confesseur et Denys l’Areopagite’, in the Proceedings of the Colloque international sur Denys l’Areopagite et sa posterite en Orient et en Occident (21–24 septembre 1994). Balas, D.L. (1966) Метоиога ©eov Man’s Participation in God’s Perfections according to Saint Gregory of Nyssa, Rome: Herder (Studia Anselmiana, 55) . |
| 199 . Morin 1958: Tractatuum in Psalmos series altera (Clavis: CPL 593)/Ed. Morin D.G.//CCSL. – 1958. – 78. – p. 353–447. 200 . Murphy 1981 (1988): Wisdom literature: Job, Proverbs, Ruth, Canticles, Ecclesiastes, and Esther/Roland E. Murphy. – Grand Rapids, Mich.: W.B. Eerdmans, 1981 (1988). – XIII, 185 p. – (The forms of the Old Testament literature; 13). 201 . Murphy 1995: The personification of wisdom/Roland E. Murphy//Wisdom in Ancient Israel; Essays in Honour of J.A. Emerton/Ed. by John Day [et al.]. – Cambridge: Cambridge University Press, 1995. – p. 222–233. 202 . Murphy 1998: Proverbs/Roland E. Murphy. – Nashville: T. Nelson, 1998. – LXXV, 306 p. – (Word biblical commentary; 22). 203 . Myers 1955: The linguistic and literary form of the book of Ruth/By Jacob M. Myers. – Leiden: Brill, 1955. – 69 p. 204 . Neusner 1987: What is Midrash?/By Jacob Neusner. – Philadelphia: Fortress Press, 1987. – 114 p. – (Guides to Biblical scholarship New Testament series). 205 . Neusner 1989: The Midrash compilations of the sixth and seventh centuries: an introduction to the rhetorical, logical, and topical program/By Jacob Neusner. – Atlanta, Ga.: Scholars Press, 1989. – 4 vol. – (Brown Judaic studies; 187–190). 206 . Neusner 1989a: Ruth rabbah: an analytical translation/Tr. by Jacob Neusner. – Atlanta, Ga.: Scholars Press, 1989. – 209 p. – (Brown Judaic studies; 183). 207 . Neusner 1993: The mother of the Messiah in Judaism: the book of Ruth/By Jacob Neusner. – Valley Forge, Pa.: Trinity Press International, 1993. – 138 p. – (The Bible of Judaism library). 208 . Nielsen 1985: Le choix contre le droit dans le livre de Ruth: de l’aire de battage au tribunal/Kirsten Nielsen I IVT. – 1985. – Vol. 35, 2. – p. 201–212. 209 . Nielsen 1997: Ruth: a commentary/Kirsten Nielsen; [tr. from the Danish by Edward Broadbridge].London: SCM Press, 1997. – XIV, 106 p. – (Old Testament library). 210 . Noth 1928: Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung/von Martin Noth. – (Reprografischer Nachdruck der Ausg. Stuttgart: W. Kohlhammer, 1928). – Hildesheim: Gg Olms, 1966. – XIX, 260 p. – (Beiträge zur Wissenschaft vom Alten und Neuen Testament, III; 10). |
| Dunn, Baptism Dunn, James D. G. Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in relation to Pentecostalism Today. SBT Second Series 15. London: SCM, 1970. Dunn, «Demythologizing» Dunn, James D. G. «Demythologizing–the Problem of Myth in the New Testament.» Pages 285–307 in New Testament Interpretation: Essays on Principles and Methods. Edited by I. Howard Marshal1. Grand Rapids: Eerdmans, 1977. Dunn, «Discourse» Dunn, James D. G. « John VI –a Eucharistie Discourse?» NTS 17 (1970–1971): 328–38. Dunn, «Embarrassment» Dunn, James D. G. «The Embarrassment of History: Reflections on the Problem of " Anti-Judaism» in the Fourth Gospe1.» Pages 47–67 in Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000. Edited by R. Bieringer, D. Pollefeyt, and F. Vandecasteele-Vanneuville. Assen: Royal Van Gorcum, 2001. Dunn, «Incident» Dunn, James D. G. «The Incident at Antioch (Ga1. 2:11–12).» JSNT 18 (1983): 3–57. Dunn, Jesus and Spirit Dunn, James D. G. Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. London: SCM, 1975. Dunn, «Jesus Tradition» Dunn, James D. G. «Prophetic T-Sayings and the Jesus Tradition: The Importance of Testing Prophetic Utterances within Early Christianity.» NTS 24 (1977–1978): 175–98. Dunn, «John» Dunn, James D. G. «Let John Be John: A Gospel for Its Time.» Pages 293–322 in The Gospel and the Gospels. Edited by Peter Stuhlmacher. Grand Rapids: Eerdmans, 1991. Dunn, Partings Dunn, James D. G. The Partings of the Ways: Between Christianity and Judaism and Their Significance for the Character of Christianity. Philadelphia: Trinity Press International, 1991. Dunn, «Question» Dunn, James D. G. «John and the Synoptics as a Theological Question.» Pages 301–13 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by R. Alan Culpepper and C. Clifton Black. Louisville, Ky.: Westminster John Knox, 1996. |
| 184 C. H. Roberts, Manuscript, Society and Belief 13, said it is ‘a thoroughgoing literary production’; Skeat, ‘The Oldest Manuscript’, 26, called it an ‘edition de luxe’; G. N. Stanton, ‘The Fourfold Gospel’, New Testament Studies, 43 (1997), 317 – 46 at 328, says it was a ‘high-class codex, a splendid “pulpit edition” intended for liturgical use’; cf. G. N. Stanton, ‘The Early Reception of Matthew’s Gospel’, in David E. Aune (ed.), The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, S.J. (Grand Rapids and Cambridge: Eerdmans, 2001), 42 – 61 at 49. 186 Victor Martin and Rodolphe Kasser, Papyrus Bodmer XIV – XV: Evangiles de Luc et Jean, Vol. 1, Papyrus Bodmer XIV: Evangile de Luc chap. 3 – 24 (Cologny-Geneva: Bibliotheca Bodmeriana, 1961), 13. 187 Helmut Koester, Ancient Christian Gospels: Their History and Development (Philadelphia and London: Trinity Press International/SCM Press, 1990), 377, 402. 188 C. H. Cosgrove, ‘Justin Martyr and the Emerging Christian Canon: Observations on the Purpose and Destination of the Dialogue with Trypho’, Vigiliae Christianae, 36 (1982), 209 – 32, at 226. 189 Oskar Skarsaune, ‘Justin and His Bible’, in Sara Parvis and Paul Foster (eds.), Justin Martyr and His Worlds (Minneapolis: Fortress Press, 2007), 53 – 76. 190 M. Hengel, ‘Four Gospels and the One Gospel of Jesus Christ’, in Charles Horton (ed.), The Earliest Gospels: The Origins and Transmission of the Earliest Christian Gospels – The Contribution of the Chester Beatty Gospel Codex P 45 (London and New York: T. & T. Clark International, 2004), 13 – 26, at 14. For others, see C. E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 338. 191 G. N. Stanton, ‘The Fourfold Gospel’, New Testament Studies, 43 (1997), 317 – 46, at 330 – 1. Another who thinks that a fourfold Gospel was established in Rome by mid-century is Francis Watson, ‘The Fourfold Gospel’, in Stephen Barton (ed.), The Cambridge Companion to the Gospels (Cambridge: Cambridge University Press, 2006), 34 – 52, at 40. |
| Origen as Literary Critic in the Alexandrian Tradition. in: L. Perrone. (ed) Origeniana Octava. Peeters, Leuven. 2003. pp.121-135. A Remembrance of Sedulius the Irishman (Carmen 70). pp. 301-306. in: Xenium Natalicium Corpus Christanorum 1953-2003.50th Anniversary Volume. (ed) J Leemans. Brepols. Turnhout. 2003. The Legacy of the Thirteenth Apostle: Origins of the East- Christian Conceptions of Church-State Relation. [Address delivered at the Conference: " The Legacy of Constantine. " (August. 2000. Exeter University) in: St. Vladimir " s Theological Quarterly. 47. Nos. 3-4. 2003. 251-288. The Council of Nicaea. In: Christian History and Biography. No. 85. Winter 2005. (Special Issue on the Council of Nicaea.) pp. 18-23. Orthodoxy and Western Christianity: The Original European Culture War? in V Hotchkiss & P Henry (edd). Orthodoxy and Western Culture (Festschrift for Jaroslav Pelikan at 80). SVS Press. New York. 2005. pp. 85-107. Articles: Byzantine Spirituality, Cappadocian Fathers, Hesychasm, The Jesus Prayer, Macarian Spirituality, & Theoria. in: The New Westminster Dictionary of Spirituality. P Sheldrake (ed). SCM Press. London. 2005. [WJK Press, Louisville. Ky]. Gregory of Nazianzus: The Rhetorician as Poet. in: T Hagg & J Bortnes (edd). Gregory of Nazianzus: Images and Reflections. Museum Tusculanum Press. Copenhagen. 2005. pp. 193-212. Early Christian Egypt and the Origin of the Icon. in R Temple (ed). Masterpieces of Early Christian Art. (Catalogue of the Exhibition of Early Christian Art. Temple Gallery). London. 2005. A Neglected Masterpiece of the Christian Mystical Tradition: The Hymns of Divine Eros by the Byzantine Poet Symeon the New Theologian (949-1022). Spiritus. 5. 2005. 182-202. Recent Biblical Hermeneutics in Patristic Perspective: The Tradition of Orthodoxy. pp. 293-324. in: T Stylianopoulos (ed) Sacred Text and Interpretation: Perspectives in Orthodox Biblical Studies. Papers in Honor of Prof. Savas Agourides. Holy Cross Press. Brookline. 2006. [See also: Greek Orthodox Theological Review. Special Issue. Vol. 47. 1-4. 2002]. |
| Теодор Стилианопулос Библиография Agouridis, Savas, « φαρμογ Νων Μεθδων στ Μελτη χν γων Γραφν», DeltBibMel 4 (January-June, 1985) 5–23. , «ρ γε γιγνσκεις ναγινσκει»; ρμηνευτικς κα " Ιστορικς Μελτες (Athens: Artos Zoes, 1989). , «Biblical Studies in Orthodox Theology», GOTR 17, 1 (1972) 51–62. , « ρμηνεα τν Αγων Γραφν κα Νεοελληνικ Θεολογικ Πραγματικτης», Theologia 56, 3 (1985) 504–518. , The Bible in the Greek Orthodox Church (Athens: University of Athens, 1976). , σαγωγ ες τν Καινν Διαθκην (Athens: Gregoris Publications, 1991). Aland, Kurt and others, The Greek New Testament (United Bible Societies, 1993). Albright, William Foxwell, From the Stone Age to Christianity: Monotheism and the Historical Process (Garden City: Doubleday, 1957). Anderson, B.W, editor, The Old Testament and Christian Faith: A Theological Discussion (New York: Harper and Row, 1963). Andriopoulos, P., Τ Πρβλημα το «στορικο ησο» ν τ συγχρν ρμηνευτικ (Athens, 1975). Athanasios, «39th Festal Letter», in Nicene and Post Nicene Fathers, Vol.4, Athanasius: Selected Works and letters, ed. Philip Schaff (Grand Rapids: Eerdmans, 1975) 551–552. Athanasios, Against the Heathen in Nicene and Post Nicene-Fathers, Vol.14 Athanasius: Selected Works and Letters, ed. Philip Schaff (Grand Rapids: Eerdmans, 1975). Baird, William, «New Testament Criticism», ABD, Vol. Led. D.N.Freedman (New York: Doubleday, 1992) 730–736. Barbour, Ian G., Science and Religion: New Perspectives on the Dialogue (London: SCM Press, 1968). Barclay, William, Educational Ideals in the Ancient World (Grand Rapids: Baker, 1974). Barr, D. and Piediscalzi, N., The Bible in American Education (Alfaretta: Scholars Press, 1982). Barr, James, The Bible in the Modern World (New York: Harper and Row, 1973). , Fundamentalism (Philadelphia: Westminster Press, 1978). , Beyond Fundamentalism (Philadelphia: Westminster Press, 1984). , Holy Scripture: Canon, Authority, Criticism (Philadelphia: Westminster Press, 1984). |
| Неверно было бы думать, что это послание является не более чем опровержением ереси. Существует и другая цель, о которой сам Иоанн говорит нам. Он пишет: «…чтобы и вы имели общение с нами… чтобы радость ваша была совершенна» (1:3,4). Более того, он говорит: «Сие написал я вам, верующим во имя Сына Божия, дабы вы знали, что вы, веруя в Сына Божия, имеете жизнь вечную» (5:13). Все это можно сравнить с основной целью Евангелия: «…сие же написано, дабы вы уверовали, что Иисус есть Христос, Сын Божий, и, веруя, имели жизнь во имя Его» ( Ин. 20:31 ). Итак, Евангелие носит больше характер благовестил, тогда как послание обращено к утверждению христиан в истинном знании, которое несет в себе вера. «В Евангелии даны «указания» к пробуждению веры (20:30,31), а в послании – критерии ее проверки» (J. R. W. Stott, The Letters of John, TNTC [IVP, 1988], p. 26). Иоанн пишет с целью помочь читателям правильно понимать, что значит быть истинным христианином. «В Первом послании Иоанн излагает три основные положения истинного знания Бога и близких взаимоотношений с Богом… Это, во–первых, праведная жизнь, во–вторых, любовь к братьям и, в–третьих, вера в Бога, воплотившегося в Иисусе» (Search the Scriptures, 1967, p. 289). Эти три основные темы постоянно повторяются. В послании доминируют две величайшие мысли: Бог есть свет (1:5) и Бог есть любовь (4:8,16). Бог является источником света для разума и теплом для сердец Его детей. И здесь делается особый акцент на то, что Его дети должны жить в соответствии с величайшим образцом (напр.: 2:1–6; 3:3,6,9; 5:1–3). Писавший обращается к читателям с отеческой заботой и нежным участием: «дети мои», «возлюбленные», «дети! да не обольщает вас никто», «дети! храните себя от идолов». Датировка О дате написания послания существует очень мало сведений. Неизвестно, какое отношение послание имеет к Евангелию, поэтому ученые расходятся во мнениях, было оно написано до или после Евангелия. В любом случае дата написания Евангелия точно не известна. Многие относят Первое послание Иоанна к концу I в., но Дж. Робинсон настаивает на 60–65 гг. н. э. (Redating the New Testament [SCM, 1976]). Возможно, эта дата и верна, точно сказать нельзя. См. также статью «Читая послания». Дополнительная литература |
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