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| Sheehan, Thomas. First Coming: How the Kingdom of God Became Christianity. New York: Random House, 1986. Sherwin-White, A. N. Roman Society and Roman Law in the New Testament. Oxford: Oxford University Press, 1963. Sillem, Edward. Ways of Thinking About God. New York: Sheed and Ward, 1961, especially pp. 118–133, 136–9, 160–65. Silvester, Hugh. Arguing with God. Downers Grove: InterVarsity Press, 1971. Six, J. E. L " atheisme dans la vie et la culture contemporaines. 2 vols. Paris: Desclee, 1967–68. Smart, Ninian. Philosophers and Religious Truth. London: SCM, 1964. Chapter two is an answer to the criticism that miracles are unscientific. Smith, Gerard and L. H. Kendzierski. The Philosophy of Being. New York: Macmillan. Christian Wisdom Series, 1961. Smith, John E. Reason and God. Encounters of Philosophy with Religion. New Haven: Yale Univeristy Press, 1967. . Experience and God. New York: Oxford University Press, 1968. Sontag, Frederick. God, Why Did You Do that? Philadelphia: Westminister, 1970. Sowell, Thomas. Knowledge and Decisions. New York: Basic, 1980. Stearns, J. Brenton. «On the Impossibility of God " s Knowing That He Does Not Exist.» The Journal of Religion 46 (1966), pp. 1–8. Stein, Robert H. «Was the Tomb Really Empty?» The Journal of the Evangelical Theological Society 20 (March 1977). Grand Rapids: Baker, 1978. Stephen, Leslie. English Thought in the Eighteenth Century. Third Edition. London: Murrary, 1902. Stoner, Peter W. and Robert С Newman. Science Speaks: Scientific Proof of the Accuracy of Prophecy and the Bible. Chicago: Moody, 1968. Strauss, David. A New Life of Jesus. Volume I. London: Williams and Norgate, 1879. Summers, Ray. Commentary on Luke. Waco: Word Books, 1972. Swinburne, Richard. The Concept of Miracle. London: Macmillan, 1970. . The Coherence of Theism. Clarendon Library of Logic and Philosophy. Oxford: Oxford University Press, 1977. . The Existence of God. Oxford: Clarendon Press, 1979. . Faith and Reason. Oxford: Clarendon Press, 1981. |
| Samuel, «Kairos» Samuel, S. Johnson «The Kairos of the Galilaioi: An Indian Liberationist Reading of John 1–7.» Jeevadhara 25 (1995): 149–60. Sanchez Navarro, «Acerca» Sanchez Navarro, Luis A. «Acerca de ΡΑΩ in Jn.» Estudios biblicos 55 (1997): 263–66. Sanchez Navarro, «No existe» Sanchez Navarro, Luis Α. «ΡΑΩ no existe en Jn.» Burgense 37 (1996): 579–81. Sanday, Criticism Sanday, William. The Criticism of the Fourth Gospe1. Oxford: Clarendon Press, 1905. Sanday and Headlam, Romans Sanday, William, and Arthur Headlam. A Critical and Exegetical Commentary on the Epistle to the Romans. 5th ed. International Critical Commentary. Edinburgh: T&T Clark, 1902. Sanders, Figure Sanders, E. P. The Historical Figure of Jesus. New York: Penguin, 1993. Sanders, Hymns Sanders, Jack T. The New Testament Christological Hymns: Their Historical Religious Background. Cambridge: Cambridge University Press, 1971. Sanders, Jesus and Judaism Sanders, E. P. Jesus and Judaism. Philadelphia: Fortress, 1985. Sanders, Jesus to Mishnah Sanders, E. P. Jewish Law from Jesus to the Mishnah: Five Studies. London: SCM, 1990. Sanders, John Sanders, J. N. A Commentary on the Gospel according to St. John. Edited and completed by B. A. Mastin. Harper " s New Testament Commentaries. New York: Harper & Row, 1968. Sanders, Judaism Sanders, E. P. Judaism: Practice and Belief, 63 B.C.E.–66 C.E.. London: SCM, 1992. Sanders, Law Sanders, E. P. Paul, the Law, and the Jewish People. Philadelphia: Fortress, 1983. Sanders, «Patmos» Sanders, J. N. «St John on Patmos.» NTS 9 (1962–1963): 75–85. Sanders, Paul and Judaism Sanders, E. P. Paul and Palestinian Judaism. Philadelphia: Fortress, 1977. Sanders, «Simon» Sanders, Boykin. «In Search of a Face for Simon the Cyrene.» Pages 51–63 in The Recovery of Black Presence: An Interdisciplinary Exploration, Essays in Honor of Dr. Charles B. Copher. Nashville: Abingdon, 1995. Sanders, Tendencies Sanders, E. P. The Tendencies of the Synoptic Tradition. SNTSMS 9. Cambridge: Cambridge University Press, 1969. |
| Miller, G. (2002) Good question: was the burial of Jesus a temporary one, because of time constraints?, http://www.christian-thinktank.com/shellgame.html (accessed 10/30/2008). Morgan, T. (1738) The Moral Philosopher, vol. 2. London: Printed for the Author. Paley, W. (1859) A View of the Evidences of Christianity. London: John W. Parker and Son. Palfrey, J.G. (1843) Lowell Lectures on the Evidences of Christianity, vol. 2. Boston: James Munroe and Co. Parsons, К. (2005) Peter Kreeft and Ronald Tacelli on the hallucination theory. In J. J. Lowder and R.M. Price (eds.), The Empty Tomb, 433–451. Amherst, NY: Prometheus. Plantinga, A. (2000) Warranted Christian Belief. Oxford: Oxford University Press. Plantinga, A. (2006) Historical arguments and dwindling probabilities. Philosophia Christi 8, 7–22. Rawcliffe, D.H. (1959) Illusions and Delusions of the Supernatural and the Occult. New York: Dover. Rist, J. (1993) Where else? In K.J. Clark (ed.), Philosophers Who Believe, 83–104. Downer’s Grove, IL: InterVarsity. Robinson, J.A.T. (1976) Redating the New Testament. London: SCM. Rose, H. J. (1950) A Handbook of Greek Literature from Homer to the Age of Lucian. London: Methuen. Saurin, J. (1843) The Sermons of the Rev. James Saurin, vol. 1. Trans. R. Robinson, H. Hunter, and J. Sutcliffe. New York: Harper & Brothers. Shanks, H. (2005) The Siloam pool. Biblical Archeology Review 31,17–23. Sherlock, T. (1765) The Trial of the Witnesses of the Resurrection, 14th edn. London: John Whiston and Benjamin White. Sherwin-White, A.N. (1963) Roman Society and Roman Law in the New Testament. Oxford: Oxford University Press. Slade, P.D. and Bentall, R. P. (1988) Sensory Deception: A Scientific Analysis of Hallucination. Baltimore, MD: Johns Hopkins University Press. Sobel, J.H. (2004) Logic and Theism: Arguments for and against Beliefs in God. Cambridge: Cambridge University Press. Sproul, R.C., Lindsley, A., and Gerstner, J. (1984) Classical Apologetics: A Rational Defense of the Christian Faith and a Critique ofPresuppositional Apologetics. Grand Rapids, MI: Zondervan. |
| Kallistos (Ware), bish. The Seed of the Church. The Universal Vocation of Martyrdom, Witney. Oxford: St. Stephen’s Press, 1995. Kallistos (Ware), bish. The Spiritual Father in Orthodox Christianity. Word out of Silence. A Symposium on World Spiritualities/Ed. J.-D. Robinson//Cross Currents XXIV, 2–3 (1974). P. 296–313. Kelly J. N. D. Early Christian Doctrines. London: Adam & Charles Black, 1958. Knight D. H. Introduction//The Theology of John Zizioulas. Personhood and the Church/Ed. by D. H. Knight. Ashgate, 2007. P. 1–14. Knight G. A. F. A Christian Theology of the Old Testament. London: SCM Press, 1959. Koepgen G. Die Gnosis des Christentums. Salzburg: Müller, 1939. Koterski J. Boethius and the Theological Origins of the Concept of Person//American Catholic Philosophical Quarterly. 2004. Vol. 78. 2. P. 203–224. Ladner G. B. The Philosophical Anthropology of Saint Gregory of Nyssa//Dumbarton Oaks Papers. Harvard University Press, Cambridge-Massachusets, 1958. Vol. 12. P. 59–94. Lambert L. Active Learning for the Kingdom of God//Teaching Theology and Religion. 2000. Vol. 3. No 2. P. 71–80. Lampe G. W. H. (ed.) A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961. Lang U. M. Anhypostatos-Enhypostatos: Church Fathers, Protestant Orthodoxy and Karl Barth//The Journal of Theological Studies. 49. Oct. 1998. P. 630–657. Larchet J.-C. Ancestral guilt according to St. Maximus the Confessor: a bridge between Eastern and Western conceptions//Sobornost. Oxford, 1998. Vol. XX. 1. P. 26–48. Larchet J.-C. Personne et nature. La Trinité – Le Christ – L’homme. Contributions aux dialogues interorthodoxe et interchrétien contemporains. Paris: Cerf, 2011 (Col. Théologie). Letham R. The Holy Trinity in Scripture, History, Theology and Worship. P&R Publishing, 2001. Lewis C. S. Beyond Personality. The Christian Idea of God. The Centenary Press. London: Geoffrey Bles, 1944. Liddell H., Scott R. A Greek-English Lexicon. Oxford: Clarendon press, 1996. Lohse E. Πρσωπον//Theological Dictionary of the New Testament. 10 Vols. Grand Rapids: Eerdmans Publishing Co., 1964–1976. Vol. VI. P. 769–781. |
| Manns, «Réponse» Manns, Frédéric. «L " évangile de Jean, réponse chrétienne aux décisions de Jabne: Note complémentaire.» Studii biblici franciscani liber annuus 32 (1982): 85–108. Manns, «Sagesse» Manns, Frédéric. «La sagesse nourricière dans l " évangile de Jean.» Bibbia e oriente 39 (1997): 207–34. Manns, «Source» Manns, Frédéric. «Une source de l " aggadah juive: La littérature grecque.» Studii biblici franciscani liber annuus 29 (1979): 111–44. Manns, «Symbolisme» Manns, Frédéric. «Le symbolisme du jardin dans le récit de la passion selon St Jean.» Studii biblici franciscani liber annuus 37 (1987): 53–80. Manns, «Traditions» Manns, Frédéric. «Traditions targumiques en Jean 2,1–11.» Marianum 45 (1983): 297–305. Manson, Hebrews Manson, William. The Epistle to the Hebrews: An Historical and Theological Reconsideration. Baird Lecture, 1949. London: Hodder & Stoughton, 1951. Manson, Paul and John Manson, T. W. On Paul and John: Some Selected Theological Themes. SBT 38. London: SCM, 1963. Manson, Sayings Manson, T. W. The Sayings of Jesus. London: SCM Press, 1957.Repr., Grand Rapids: Eerdmans, 1979. Manson, Servant-Messiah Manson, T. W. The Servant-Messiah. Cambridge: Cambridge University Press, 1961. Mantel, «Oral Law» Mantel, Hugo D. «The Antiquity of the Oral Law.» Annual of the Swedish Theological Institute 12 (1983): 93–112. Mantel, Sanhédrin Mantel, Hugo. Studies in the History of the Sanhédrin. Harvard Semitic Studies 17. Cambridge: Harvard University Press, 1961. Mantey, «Evidence» Mantey, Julius R. «Evidence That the Perfect Tense in John 20and Matthew 16Is Mistranslated.» JETS 16 (1973): 129–38. Mantey, «Translations» Mantey, Julius R. «Distorted Translations in John 20:23 ; Matthew 16:18–19 and 18:18.» Review and Expositor 78 (1981): 409–16. Manus, «Parallels» Manus, Ukachukwu Chris. « Jn 6:1–15 and Its Synoptic Parallels: An African Approach toward the Solution of a Johannine Critical Problem.» Journal of the Interdenominational Theological Center 19 (1991–92): 47–71. |
| 225 Commentary on John, 10 (301 – 302). Translation from Ronald E. Heine (tr.), Origen: Commentary on the Gospel according to John Books 1 – 10, The Fathers of the Church 80 (Washington, DC: Catholic University of America Press, 1989). 226 Except possibly in the one it mentions as written previously by James. Most scholars regard this too as fictitious. 227 Helmut Koester, Ancient Christian Gospeb: Their History and Development (Philadelphia and London: Trinity Press Intemational/SCM Press, 1990), 196 – 7. While he indicates some doubt about some of these identifications, he says, ‘In any case, reference seems to be made to parables of all three Synoptic Gospels’ (p. 197). Christopher Tuckett, Nag Hammadi and the Gospel Tradition: Synoptic Tradition in the Nag Hammadi Library (Edinburgh: T. & T. Clark, 1986), 97, believes the ApocJas presupposes Matthew’s and Luke’s finished Gospels and possibly Mark’s. 228 Pheme Perkins, Gnosticism and the New Testament (Minneapolis: Fortress Press, 1993), 72, ‘Apocryphon of James intends to invoke the authority of the canonical Gospels to bolster the esoteric, gnostic teaching presented in the treatise’. 231 Philip Vielhauer, Geschichte der urchristlichen Literatur (Berlin: Walter De Gruyter, 1975), 687, says the EpApost is ‘an attempt to combat the gnostic opponents with their own weapons’. 232 On this last point see now Darrell D. Hannah, ‘The Four-Gospel “Canon” in the Epistula Apostolorum. Journal of Theological Studies, ns 59 (2008), 598 – 632. 234 Ronald F. Hock, The Infancy Gospels of James and Thomas (Santa Rosa, Calif.: Polebridge Press, 1995), 90, 92; Hans-Josef Klauck, Apocryphal Gospels: An Introduction (London and New York: T. & T. Clark, 2003), 73. For a recent, short treatment see Tony Chartrand-Burke, ‘The Infancy Gospel ofThomas in Paul Foster (ed.), The Non-Canonical Gospels (London: T. & T. Clark, 2008), 126 – 38, who decides on the originality of one of the shorter recensions of the book. This original was clearly dependent upon the canonical Gospel of Luke and Acts. |
| Various Texts on Theology, the Palmer et al., eds., The Philokalia, vol. 2. Divine Economy, and Virtue and Vice The Church’s Mystagogy Maximus Confessor. Selected writings. Trans. G.C. Berthold, pp. 181 – 225. Nemesius of Emesa De natura hominis Of the Nature of Man. The Library of Christian Classics. Vol. 4. London: SCM Press, 1955. Origen De principis On First Principles. Trans. G.W. Butterworth. Gloucester, Mass.: Peter Smith, 1955. Contra celsum Bettenson, H. The Early Christian Writers. New York. Oxford University Press, 1969; or Origen: Contra Celsum. Trans. H. Chadwick . Cambridge: Cambridge University Press, 1965. Peter of Damascos Twenty Four Discourses Palmer et al., eds., The Philokalia, vol. 3. Philo of Alexandria On the Account of the Creation of Philo Judaeus. The Essential Philo. Ed. N.N. Glatzer. the World as Given by Moses New York: Schoken Books, 1971, pp. 1 – 41. B. Titles Related Directly to the Eastern Orthodox Perspective in Science Allchin, A.M. “The Theology of Nature in the Eastern Fathers and among Anglican Theologians.” In Man and Nature, ed. H. Montefiore, pp. 143 – 154. London: Collins, 1975. Berdyaev, N. “Man and Machine.” ET from the Russian, “Chelovek I Mashina,” Voprosy Philosophii 8 (1991): pp. 147 – 162. Berdyaev, N. Slavery and Freedom. London: Centenary, 1944. Bishop Basil (Osborne) of Sergievo. “Beauty in the Divine and in Nature.” Sourozh: A Journal of Orthodox Life and Thought 70 (1997): pp. 28 – 37. Breck, J. The Sacred Gift of Life: Orthodox Christianity and Bioethics. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1998. Cavarnos, C. Biological Evolutionism. Etna, Calif.: Center for Traditionalist Orthodox Studies, 1994. Clément, O. On Human Being: A Spiritual Anthropology. London: New City, 2000. Demopulos, D. “Genetic Engineering and Ethics.” In Ethical Dilemmas: Crises in Faith and Modern Medicine, ed. John Chirban, pp. 91 – 99. Lanham, Md.: University Press of America, 1994. Dobzhansky, T. The Biology of Ultimate Concern. New York: New American Library, 1967. |
| 23. ‘Christian Ethics " , in The Religion of the Incarnation: Anglican Essays in Commemoration of Lux Mundi (Bristol: Classical Press, 1989), 189-204. 24. ‘The Eucharist: Reassessing Zwingli " , Theology 93 (1990), 13-20. 25. ‘Dogma und Gemeinde: Zur soziologische Funktion des christlichen Dogmas " , Kerygma und Dogma (1990), 24-43. 26. Articles ‘Reformation " and ‘Martin Luther " in The Dictionary of Biblical Interpretation , ed. J. L Houlden (London: SCM Press, 1990). 27. ‘The Christology of Hugolino of Orvieto " , in Schwerpunkte und Wirkungen des Sentenzenkommentars Hugolins von Orvieto , ed. K. W. Eckermann (Würzburg: Augustinus-Verlag, 1990), 253-62. 28. ‘Religion " , in J. W. Yolton et al. (eds), The Blackwell Companion to the Enlightenment (Oxford: Blackwell, 1991), 447-52. 29. Articles on ‘Justification " and ‘Cross, Theology of the " for A Dictionary of Paul and His Letters ed. G. F. Hawthorne, R. P. Wallace and D. G. Reid (Downers Grove, IL: InterVarsity Press, 1993). 30. Articles on ‘Justification " , ‘Sanctification " and ‘Scholasticism " for Encyclopaedia of the Reformation ed. H. Hillebrandt (New York: Oxford University Press, 1995). 31. ‘The Transition to Modernity, 1400-1750 " , in J. L. Houlden and Peter Byrne, Encyclopaedia of Theology (London: Routledge, 1995). 32. ‘ Theologiae Proprium Subiectum : Theology as the Servant and Critic of the Church " , in W. P. Stephens (ed.), The Bible, The Reformation, and the Church (Sheffield: Sheffield Academic Press, 1995), 150-65. 33. Articles on ‘Justification " , ‘Martin Luther " , ‘John Calvin " , ‘Calvinism " and ‘Lutheranism " in The Oxford Dictionary of the Christian Church , 3rd edn (Oxford: Oxford University Press, 1997). 34. Articles on Gabriel Biel, Martin Bucer, J H Bullinger, M Flacius, A von Karlstadt, Philip Melanchthon, Johann Oecolampadius, Vadian and Zwingli for Dictionary of Biblical Interpretation , ed. John H Hayes (Nashville, TN: Abingdon Press, 1998). 35. ‘Reality, Symbol and History: Theological Reflections on N. T. Wright " s Portrayal of Jesus " , in Carey C. Newman (ed.), Jesus and the Restoration of Israel: A Critical Assessment of N. T. Wright " s Jesus and the Victory of God (Downers Grove, IL: InterVarsity Press, 1999), 159-79. |
| 288 Cf. C. Stewart (trans.), The World of the Desert Fathers: Stories and Sayings (Oxford: SLG Press, 1986), p. 37. 291 C. Stewart, " " We»? Reflections on affinity and dissonance in reading early monastic literature», Spiritus 1 (2001), 93–102, esp. 94. 293 See K. Anatolios, Athanasius. The Coherence of His Thought (London: Routledge, 1998); on Arius, see R. Williams, Arius: Heresy and Tradition (London: SCM, rev. edn 2001). 299 See Athanasius of Alexandria, Against the Pagans 19, and cf. Against the Pagans 10 (with reference to Plato); on his robust (and often misunderstood) argument against idolatry at Against the Pagans 2–29, see Anatolios, Athanasius, pp. 26–84. 303 J. Pelikan, The Christian Tradition, vol. 1 (Chicago: University of Chicago Press, 1971), p. 218. 310 Athanasius of Alexandria, Epistle to the Africans 4; likewise, the Council of Sardica as well as Jerome and Epiphanius of Salamis: see J. T. Lienhard, " Ousia and hypostasis» in S. T. David, D. Kendall, SJ, and G. O " Collins, SJ (eds.), The Trinity: An Interdisciplinary Symposium on the Trinity (Oxford: Oxford University Press, 1999), pp. 99–121, esp. 103–4. 311 Thus (ps.-)Basil, Letter 38.1. Scholars now usually attribute this writing to Gregory of Nyssa; but since most Greek texts and English translations assign it to Basil, we follow that attribution, despite the possible inaccuracy. 313 Gregory of Nyssa, Against Eunomius 1.21; see further, B. Daley, «Nature and the «mode of union»’, in S. T. David, D. Kendall, SJ, and G. O " Collins, SJ (eds.), The Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God, Oxford: Oxford University Press, 2002, pp. 164–96. 317 For details on Evagrius " s life, see further A. Casiday, Evagrius Ponticus (London: Routledge, 2006), pp. 5–22. 318 J. Driscoll, Steps to Spiritual Perfection: Studies on Spiritual Progress in Evagrius Ponticus (Mahwah, NJ: Paulist Press, 2003). 323 Thus, rightly, M. Plested, The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition (Oxford: Oxford University Press, 2004), pp. 59–71. |
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