| Stead D. J. The Meaning of Hypostasis in Some Texts of the ‘Ambigua’ of St Maximus the Confessor//The Patristic and Byzantine Review. 1989. V. 8 (1). P. 25–33. Stead G. Chr. Ontology and terminology in Gregory of Nyssa//Dorrie H. (ed.) Gregors Theologie auf dem Hintergrunde der Neuplatonischen Metaphysik. Leiden: Brill, 1976. Stead G. Chr. Substance and illusion in the Christian Fathers. London: Variorum Reprints, 1985. Steel C. G. The Moral Purpose of the Human Body A Reading of Timaeus 69–72//Phronesis. 2001. 46 (2). P. 105–128. Steitz G. E. Die Abendmahlslehre des Maximus Confessor//Jahrbuch für deutsche Theologie. 1886. 11. P. 229–238. Stob R. Stoicism and Christianity//Classical Journal. 1934–1935. 30. P. 217–224. Stock G. W. J. Stoicism. Freeport, N.-Y.: Books for Libraries Press, 1908. Telepneff G., rev. The Concept of the Person in the Christian Hellenism of the Greek Church Fathers: A study of Origen, st. Gregory the theologian, St. Maximos the Confessor. Berkeley, California, 1991. Tetz M. Zur Theologie des Markell von Ankyra I. Eine Markellische Schrift ‘De incarnatione et contra Arianos’//Zeitschrift für Kirchengeschichte. 1964. 75. P. 215–270. The Brill Dictionary of Gregory of Nyssa/L. F. Mateo-Seco, G. Maspero (eds.). Leiden: Brill, 2010. The Cambridge history of philosophy in Late Antiquity/Responsibility: ed. by L. P. Gerson. Cambridge: Cambridge University press, 2010. Theological Dictionary of the New Testament. In 10 vols/Ed. G. Friedrich. Grand Rapids. Michigan: Eerdmans, 1971. Vol. 7. Thorsteinsson R. M. Paul and Roman Stoicism: Romans 12 and Contemporary Stoic Ethics//Journal for the Study of the New Testament. 2006. 29. 2. P. 139–161. Thunberg L. Man and the Cosmos. Crestwood, New York: St. Vladimir’s Seminary Press, 1985. Thunberg L. Microcosm and Mediator. The theological anthropology of Maximus the Confessor. Chicago: Open Court, 1995. Tobin Th. H. The Creation of Man: Philo and the History of Interpretation. The Catholic Biblical Quarterly Monograph Series 14. Washington, DC: The Catholic Biblical Association of America, 1983. |
| Moule, Birth Moule, C. F. D. The Birth of the New Testament. New York: Harper & Row, 1962. Moule, «Factor» Moule, C. F. D. «A Neglected Factor in the Interpretation of Johannine Eschatology.» Pages 155–60 in Studies in John: Presented to Professor Dr. J. N. Sevenster on the Occasion of His Seventieth Birthday. Edited by W. C. van Unnik. NovTSup 24. Leiden: Brill, 1970. Moule, «Individualism» Moule, C. F. D. «The Individualism of the Fourth Gospe1.» Pages 21–40 in The Composition of John " s Gospel: Selected Studies from Novum Testamentum. Compiled by David E. Orton. Brill " s Readers in Biblical Studies 2. Leiden: Brill, 1999. Moule, Mark Moule, C. F. D. The Gospel according to Mark. Cambridge: Cambridge University Press, 1965. Moulton and Milligan, Vocabulary Moulton, James Hope, and George Milligan. The Vocabulary of the Greek New Testament. Grand Rapids: Eerdmans, 1976. Mounce, «Eschatology» Mounce, Robert H. «Pauline Eschatology and the Apocalypse.» EvQ 46 (1974): 164–66. Mounce, Matthew Mounce, Robert H. Matthew. A Good News Commentary. San Francisco: Harper & Row, 1985. Mowinckel, «Geist» Mowinckel, Sigmund. «Die Vorstellung des Spätjudentums vom Heiligen Geist als Fürsprecher und der johanneische Paraklet.» ZNW32 (1933): 97–130. Mowinckel, «Remarks» Mowinckel, Sigmund. «Some Remarks on Hodayot 39.5–20.» JBL 75 (1956): 265–76. Mowry, «Scrolls» Mowry, Lucetta. «The Dead Sea Scrolls and the Gospel of John.» BA 17 (1954): 78–97. Mowvley, «Exodus» Mowvley, Henry. « John 1.14–18 in the Light of Exodus 33.7–34.35.» ExpTim 95 (1983–1984): 135–37. Moxnes, «Relations» Moxnes, Halvor. «Patron-Client Relations and the New Community in Luke-Acts.» Pages 241–68 in The Social World of Luke-Acts: Models for Interpretation. Edited by Jerome H. Neyrey. Peabody, Mass: Hendrickson, 1991. Moyer, «Purity» Moyer, James. «The Concept of Ritual Purity among the Hittites.» Ph.D. diss., Brandeis University, 1969. Mozley, «Introduction» Mozley, J. H. Introduction. Pages vii-xx in Valerius Flaccus, Argonautica. Translated by J. H. Mozley. Rev. ed. LCL. Cambridge: Harvard University Press, 1936. |
| Blackman, «Purification» Blackman, Aylward M. «Purification (Egyptian).» Pages 476–82 in vo1. 10 of The Encyclopedia of Religion and Ethics. Edited by James Hastings. 12 vols. Edinburgh: T8cT Clark, 1908–1926. Blaiklock, «Acts» Blaiklock, Ε. M. «The Acts of the Apostles as a Document of First Century History.» Pages 41–54 in Apostolic History and the Gospel: Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday. Edited by W. Ward Gasque and Ralph P. Martin. Grand Rapids: Eerdmans, 1970. Blank, «Irrlehrer» Blank, Josef. «Die Irrlehrer des ersten Johannesbriefes.» Kairos 26 (1984): 166–93. Blasi, Sociology Blasi, Anthony J. A Sociology of Johannine Christianity. Texts and Studies in Religion 69. Lewiston, N.Y.: Mellen, 1996. Blass, Debrunner, and Funk, Grammar Blass, R, A. Debrunner, and R. W. Funk. A Greek Grammar of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 1961. Blau and Kohler, «Angelology» Blau, Ludwig, and Kaufmann Kohler. «Angelology.» Pages 583–97 in vo1. 1 of The Jewish Encyclopedia. Edited by Isidore Singer. 12 vols. New York: Funk 8c Wagnalls, 1901–1906. Blawatsky and Kochelenko, Culte Blawatsky, W., and G. Kochelenko. Le culte de Mithra sur la côte septentrionale de la mer Noire. Études préliminaires aux religions orientales dans l " empire romain, tome 8. Leiden: Brill, 1966. Bleeker, Festivals Bleeker, C. J. Egyptian Festivals: Enactments of Religious Renewa1. Numen Supplements 13. Leiden: Brill, 1967. Blenkinsopp, «Note» Blenkinsopp, Joseph. « John VII.37–9 : Another Note on a Notorious Crux.» NTS 6 (1959–1960): 95–98. Blenkinsopp, «Prophecy» Blenkinsopp, Joseph. «Prophecy and Priesthood in Josephus.» JJS 25 (1974): 239–62. Blenkinsopp, «Quenching» Blenkinsopp, Joseph. «The Quenching of Thirst: Reflections on the Utterance in the Temple, John 7:37–9 .» Scripture 12 (18, 1960): 39–48. Blenkinsopp, «Reproach» Blenkinsopp, Joseph. «The Prophetic Reproach.» JBL 90 (1971): 267–78. Bligh, «Blind» Bligh, John. «Four Studies in St John, I: The Man Born Blind.» Heythrop Journal 7 (1966): 129–44. |
| Dororheus of Gaza. “Insmictiones.” In Patrologiae Cursus Completus; Series Graeca, vol. 88. Edited by J.-P. Migne. Paris: Migne, 1860. Ephrem the Syrian. “Hymni de Paradiso.” In Des Heiligen Epbraem des Syrers Hymnen de Paradiso und Contra Julianum. Edited by E. Beck. Corpus Scrtptorum Christianorum Orientalium, vol. 174. Louvain, Belgium: Secretariat du Corpus SCO, 1957. 1 6 ---. “In Genesim Commentarii.” In Sancti Ephraem Syri in Genesim et in Exodum. Edited by R. M. Tonneau. Corpus Scriptorum Christianorum Orientalium, vol. 152. Louvain, Belgium: Secretariat du Corpus SCO, 1955. ---. Sancti patris nostri Ephraem Syri et Jacobi episcopi Edesseni interpretationum in Genesim collectanea, 1. Edited by J. A. Assemani. Sancti Patris Nostri Ephraem Syri Opera Omnia. Tomus I. Rome, 1737. Fulgentius of Ruspa. “De fide ad Petrum seu de regula fidei.” In Opera. Edited by J. Fraipont. Corpus Christianorum, Series Latina, vol. 91a. Tumhout, Belgium: Typographi Brepols Editores Pontificii, 1968. Gregory of Nazianzus. “De filio [oration 29].” In Gregor von Nazianz. Die funf theologischen Reden. Edited by J. Barbel. Dusseldorf, Germany: Patmos-Verlag, 1963. ---. “De substantiis mente praeditis [carm. 7].” In Carmina dogmática. Edited by J.-P. Migne. Patrologiae Cursus Completus; Series Graeca, vol. 37. Paris: Migne. ---. “De theologia [oration 28].” In Gregor von Nazianz. Die funf theologischen Reden. Edited by J. Barbel. Dusseldorf, Germany: Patmos-Verlag, 1963. ---. “In Sanctum Pascha [oration 45].” In Patrologiae Cursus Completus; Series Graeca. vol. 36. Edited by J.-P. Migne. Paris: Migne, 1862. Gregory of Nyssa. “De creatione hominis sermo alter [Sp.].” In Gregorii Nysseni opera, suppl. Edited by H. Hoerner. Leiden: Brill, 1972. ---. “De creatione hominis sermo primus [Sp.].” In Gregorii Nysseni opera, suppl. Edited by H. Hoerner. Leiden: Brill, 1972. ---. “De opificio hominis.“ In Patrologiae Cursus Completus; Series Graeca, vol. 44. Edited by J.-P. Migne. Paris: Migne, 1865. |
| K. Fittschen, G. Foerster. Gött., 1996. P. 9-26; Raban A., Holum K. G., ed. Caesarea Maritima: A Retrospective after Two Millennia. Leiden, N. Y., 1996; Alföldy G. Pontius Pilatus und das Tiberieum von Caesarea Maritima//Scripta classica Israelica. Jerusalem, 1999. Vol. 18. P. 85-108; Holum K. G., Raban A., Patrich J., ed. Caesarea Papers 2: Herod " s Temple, The Provincial Governor " s Praetorium and Granaries, The Later Harbour, A Gold Coin Hoard and Other Studies. Portsmouth (R.I.), 1999; Hohlfelder R. Anastasius I, Mud, and Foraminifera: Conflicting Views of Caesarea Maritima " s Harbor in Late Antiquity//BASOR. 2000. Vol. 317. P. 41-62; Patrich J. A Chapel of St. Paul at Caesarea Maritima?//LA. 2000. Vol. 50. P. 363-382; idem. Urban Space in Caesarea Maritima, Israel//Urban Centers and Rural Contexts in Late Antiquity/Ed. J.W. Eadie, T. Burns. East Lancing (Mich.), 2001. P. 77-110; idem. The «Carcers» of the Herodian Hippodrome/Stadium at Caesarea Maritima and Connections with the Circus Maximus//JRArch. 2001. Vol. 14. P. 269-283; idem. The Martyrs of Caesarea: The Urban Context//LA. 2002. Vol. 52. P. 321-346; idem., ed. Archaeological Excavations at Caesarea Maritima. Areas CC, KK and NN: Final Reports. Jerusalem, 2008. Vol. 1: The Objects; idem. Studies in the Archaeology and History of Caesarea Maritima: Caput Judaeae, Metropolis Palaestinae. Leiden, 2011; Kingsley S. «Decline» in the Ports of Palestine in Late Antiquity//Recent Research in Late-Antique Urbanism/Ed. L. Lavan. Portsmouth (R. I.), 2001. P. 69-87; Turnheim Y., Ovadiah A. Art in the Public and Private Spheres in Roman Caesarea Maritima: Temples, Architectural Decoration and Tesserae. R., 2002; Carriker A. The Library of Eusebius of Caesaria. Leiden; Boston, 2003; Netzer E. The Cities in Herod the Great " s Realm//Die Stadt als Grossbaustelle: Von der Antike bis zur Neuzeit: Intern. Kongr. vom 7. bis 11. Nov. 2001 im Auswärtigen Amt, Berlin. B., 2003. P. 75-81; Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdoms/Ed. |
| Mundhenk N. (2010). Jesus is Lord: The Tetragrammaton in Bible Translation//The Bible Translator, 61(2), P. 55–63. Mundhenk N. (2011). The Limits of Textual Criticism in Bible Translation//The Bible Translator, 62(1), P. 30–36. Nadella R. (2012). Postcolonialism, Translation and Colonial Mimicry//S.S. Elliott, R. Boer (eds.), Ideology, Culture and Translation, P. 49–57. Atlanta: SBL. Nichols A.H. (1996). Translating the Bible: A Critical Analysis of E. A. Nida’s Theory of Dynamic Equivalence and its Impact upon Recent Bible Translations. University of Sheffield. Nida E. (1954). Customs and Cultures: Anthropology for Christian Missions. New York: Harper. Nida E. (1964). Toward a Science of Translating. Leiden: Brill. Nida E. (1975). Language Structure and Translation: Essays. Stanford: Stanford University Press. Nida E. (1976). A Framework for the Analysis and the Evaluation of Theories of Translation//R. E. Brislin (ed.), Translation: Application and Research, P. 47–91. New York: Gardner Press. Nida E. (1988). Intelligibility and Acceptability in Bible Translating//The Bible Translator, 39, P. 301–308. Nida E. (1994). The Sociolinguistics of Translating Canonical Religious Texts//Traduction, Terminologie, Redaction: Etudes sur le texte et ses transformations, 7, P. 191–217. Nida E. (2001). Contexts in Translating. Amsterdam and Philadelphia: Benjamins. Nida E. (2003). A Contextual Approach to Biblical Interpretation//K. Feyaerts (ed.), The Bible through Metaphor and Translation: A Cognitive Semantic Perspective, P. 289–298. Oxford etc.: Peter Lang. Nida E., Taber C.R. (1969). The Theory and Practice of Translation. Leiden: Brill. NirañjanaT. (1992). Siting Translation: History, Post-Structuralism, and the Colonial Context. Berkeley: University of California Press. Nord C. (1997). Translation as a Purposeful Activity. Manchester: St. Jerome. Nord C. (2003). Function and Loyalty in Bible Translation//M.C. Pérez (ed.), Apropos of Ideology: Translation Studies on Ideology – Ideologies in Translation Studies, P. 89–112. Manchester, Northampton: St. Jerome. |
| Цит. по: Епифанович, С. Преподобный Максим Исповедник и византийское богословие/ С. Епифанович . – Москва: Мартис, 1996. – С. 77. 139 Ср.: Karfikova, Lenka. Der Ursprung der Sprache nach Eunomius und Gregor/Lenka Karfikova//Gregory of Nyssa: Contra Eunomium II. Leiden. – Boston, 2007. – S. 289. 141 Сергиев, И.И. Моя жизнь во Христе//Часть первая. Т. 4./И.И. Сергиев. – Санкт-Петербург, 1893. – С. 255. 142 Сергиев, И.И. Моя жизнь во Христе//Часть вторая. Т. 5./И.И. Сергиев. – Санкт-Петербург, 1892. – С. 213. 145 Ср.: Ojell Ari. Service or Mastery? „Theology“ in Gregory of Nyssa’s Contra Eunomium II//Gregory of Nyssa: Contra Eunomium II. Leiden – Boston, 2007. – S. 482. 146 Лампсак (ныне Лапсеки) – город, расположенный в юго-западной Турции у пролива Дарданеллы. Древняя епархия в митрополии Кизик в римской провинции Геллеспонт. В 363 г. здесь состоялся архиерейский собор. Известно 7 епископов с IV-ro по VIII-й вв. В настоящее время титулярная епископия (Lampsakus//Encyklopedia Katolicka. T. 10. Lublin, 2004. S. 442). 147 Житие святого отца нашего Парфения, епископа Лампсакийского//Жития святых. Книга шестая. Месяц февраль. – Москва, 1905. – С. 126. 148 Эпир (Epeiros) – греческий регион в гористой местности на границе Греции и Албании. Главный город Иоаннина. Население – греки, албанцы, валахи (Bertelsmann Universal Lexikon. Chefredakteur Wolf – Eckhard Gudemann. – Guetersloh: Bertelsmann Lexikon Verlag, 1990. – S. 232). 149 Под золотыми монетами в этой истории подразумеваются так называемые номисмы. «Номисма (солид, иперпир) – основная денежная единица Византии, 1/72 либры (либра –мера веса, ок. 327, 45 г.); около 4,55 г. золота. На протяжении веков, с конца III в. до 960 гг., вес номисмы и проба (примерно 950) не менялись... При Михаиле IV-м Пафлагоне (1034–1041) началась порча номисмы, содержание золота к 1070 г. упало примерно до 30%. В 1092 г. Алексий I Комнин (1081–1118) провел монетную реформу, стабилизировав номисму высокой, но несколько худшей, чем ранее, пробы (приблизительно 850). Др 1204 г. проба номисмы оставалась практически такой; затем, на протяжении XIII-XV вв. проба номисм – иперпиронов неуклонно снижалась (667 – при Иоанне III, 625 – при Михаиле VIII, 583 – при Андронике II до 1295 г. и 500 – после 1295 г.)... С середины XIV-ro в. чеканка номисм была прекращена Византийская номисма IV-ro – XIro вв. стала образцом для монет Европы и Востока, почти тысячу лет являлась международной валютой» (Дашков, С.Б. Императоры Византии/С.Б. Дашков – Москва: Красная площадь, 1997. С. 337–338). |
| Conspiration chez Grégoire de Nysse//L " homme devant Dieu: Mélanges offerts au père H. de Lubac. P., 1963. Vol. 1. P. 295-308. (Théologie; 56); idem. Introd.// Grégoire de Nysse. Vie de Moyse. P., 19874. P. 7-42. (SC; Vol. 1 bis); Goggin T. A. The Times of St. Gregory of Nyssa as Reflected in the Letters at the «Contra Eunomium». Wash., 1947; Marrou H.-I. Histoire de l " éducation dans l " antiquité. P., 1948; Wolfson H.-A. Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam. Camb. (Mass.), 19482. Vol. 1-2; Keenan M. E. «De professione christiana» et «De perfectione»//DOP. 1950. Vol. 5. P. 167-207; Trinick J. St. Gregory of Nyssa and the Rise of Christian Mysticism. Shorne (Kent), 1950; Leys R. L " image de Dieu chez St. Grégoire de Nysse. Brux., 1951; Merki H . Ομοωσις Θε : Von den platonischen Angleichung an Gott zur Gottähnlichkeit bei Gregor von Nyssa. Freiburg (Schweitz), 1952; Weiswurm A. The Nature of Human Knowledge accord. to St. Gregory of Nyssa. Wash., 1952; Gaith J. La conception de la liberte chez Grégoire de Nysse. P., 1953; Jaeger W. Two Rediscovered Works of Ancient Christian Literature: Gregory of Nyssa and Macarius. Leiden, 1954; idem. Die asketisch-mystische Theologie des Gregor von Nyssa// Idem. Humanistische Rede und Vorträge. B., 19602. S. 266-286; idem. Gregor von Nyssa " s Lehre vom Heiligen Geist. Leiden, 1966; Völker W. Gregor von Nyssa als Mystiker. Wiesbaden, 1955; idem. Zur Gotteslehre Gregor von Nyssa//VChr. 1955. Vol. 9. P. 103-128; Wenger A. Grégoire de Nysse et le Pseudo-Macaire//REB. 1955. Vol. 13. P. 145-150; Cavarnos J. P. St. Gregory of Nyssa on the Origin and Destiny of Soul. Belmont (Mass.), 1956; Corsini E. Nouvelles perspectives sur le problème des sources de l " Héxaéméron de St. Grégoire de Nysse//StPatr. 1957. Vol. 1. P. 94-103; Crouzel H. Grégoire de Nysse est-il le fondateur de la Théologie mystique//Revue d " ascétique et de mystique. Toulouse, 1957. Vol. 33. P. 189-202; Musurillo H. History and Symbol: A Study of Form in Early Christian Literature//Theol. |
| Dargestellt am Beispiel Ez 9–10: ThQ 167, 1987, 266–277; A. Hurvitz, A Linguistic Study of the Relationship between the Priestly Source and the Book of Ezekiel, Paris 1982; P Joyce, Divine Initiative and Human Response in Ezekiel, Sheffield 1989; H.W. Jüngling, Eid und Bund in Ez 16–17, in: E. Zenger (Hg.), Der Neue Bund im Alten (QD 146) Freiburg 1993, 113–148; K. Koenen, Heil den Gerechten-Unheil den Sündern! Ein Beitrag zur Theologie der Prophetenbücher (BZAW 229) Berlin 1994; M. Konkel, Architektonik des Heiligen. Studien zur zweiten Tempelvision Ezechiels (BBB 129) Berlin/Wien 2001; Th. Krüger, Geschichtskonzepte im Ezechielbuch (BZAW 180) Berlin 1989; E. Kutsch, Die chronologischen Daten des Ezechielbuches (OBO 62) Freiburg/Göttingen 1985; B. Lang, Kein Aufstand in Jerusalem (SBB 7) Stuttgart 1978. 2 1981; J.E. Lapsley, Can These Bones Live? The Problem of the Moral Self in the Book of Ezekiel (BZAW 301) Berlin 2000; Ch. Levin, Die Verheißung des neuen Bundes in ihrem theologiegeschichtlichen Zusammenhang ausgelegt (FRLANT 137) Göttingen 1985; R. Liwak, Überlieferungsgeschichtliche Probleme des Ezechielbuches, Diss. Bochum 1976; L.J. McGregor, The Greek Text of Ezekiel, Atlanta 1985; M. Mulder, Ezekiel. The Old Testament in Syriac according to the Peshitta Version, Leiden 1993; S. Ohnesorge, Jahwe gestaltet sein Volk neu. Zur Sicht der Zukunft Israels nach Ez 11, 14–21; 20, 1–44; 36, 16–38; 37, 1–14.15–28 (fzb 64) Würzburg 1991; H.V.D. Parunak, Structural Studies in Ezechiel, Ph.D. Diss., Harvard 1978; K.F. Pohlmann, Ezechielstudien (BZAW 202) Berlin 1992; T. Renz, The Rhetorical Function of the Book of Ezekiel (VT.S 76) Leiden 1999; M.F. Rooker, Biblical Hebrew in Transition. The Language of the Book of Ezekiel (JSOT.S 90) Sheffield 1990; T.A. Rudnig, Heilig und profan. Redaktionskrische Studien zu Ez 40–48 (BZAW 287) Berlin 2000; K. Schöpflin, Theologie als Biographie im Ezechielbuch. Ein Beitrag zur Konzeption alttestamentlicher Prophétie (FAT 36) Tübingen 2002; H. |
| Meimaris Y.E. e.a. Chronological Systems in Roman-Byzantine Palestine and Arabiä The Evidence of the Dated Greek Inscriptions. Paris, 1992. Meyendorff J. Imperial unity and Christian divisions: the church 450–680 AD. Crestwood, 1989. Merrills A.H. History and geography in late antiquity. Cambridge, 2005. Métivier S. La Cappadoce (IV e -VI e siècle): Une histoire provinciale de l’Empire romain d " Orient. Paris, 2005. Millar F. The Roman Near East, 31 ВС – AD 337. Cambridge (Mass.), 1993. Momigliano A. (ed.). The Conflict between Paganism and Christianity. Oxford, 1963. Moorhead J. Justinian. London, 1994. Moorhead J. The Roman Empire divided, 400–700. London, 2001. Morrisson C. e.a. (ed.). Le Monde byzantin, Ï L’Empire romain d " orient (330–641). Paris, 2004. Patlagean E. Pauvreté économique et pauvreté sociale à Byzance, 4 e –7 e siècles. Paris, 1977. Patlagean E. Structure sociale, famille, chrétienté à Byzancë IV e -XI e siècle. London, 1981. Piccirillo M. (ed.). Mosaiques byzantines de Jordanie. Lyons, 1989. Pohl W., (ed.). Kingdoms of the Empirë the integration of barbarians in late antiquity. Leiden, 1997. Pohl W. , Reimitz H. (ed.). Strategies of distinction: the construction of the ethnic communities, 300–800. Leiden, 1998. Potter D.S. Prophecy and history in the crisis of the Roman Empirë a historical commentary on the Thirteenth Sibylline Oracle. Oxford, 1990. Pringle D. The defence of Byzantine Africa from Justinian to the Arab conquest: an account of the military history and archaeology of the African provinces in the sixth and seventh centuries. Oxford, 2001 (2 ed.). Recherches sur la Chronique de Jean Malalas, I-II. Paris, 2004–2006. Rich J. (ed.). The city in late antiquity. London, 1992. Richards J. Consul of God: the life and times of Gregory the Great. London, 1980. Rösch G. ONOMA ΒΑΣΙΛΕΙΑΣ: Studien zum offiziellen Gebrauch der Kaisertitel in spätantiker und frühbyzantinischer Zeit. Wien, 1978. Roueché C. e.a. (éd.). De aedificiis: le texte de Procope et les réalités. Turnhout, 2002. |
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