| Cranston, М ., John Lockë ABiography (New York: Arno Press, 1979). Davies, S. L., «The Predicament of Ignatius of Antioch», VCh 30 (1976), pp. 175–180. Douglas, T., Scapegoats: TransferringBlame (London: Routledge, 1995). I. Dunderberg, «The School of Valentinus», в A. Marjanen and P. Luomenen (eds), A Companion to Second Century Christian «Heretics», VChSup 76 (Leiden: E. J. Brill, 2005), pp. 64–99. Dupont Sommer, A., Le quatrieme livre des Macchabbees, Bibliotheque de l’Ecole des Hautes Etudes 274 (Paris: H. Champion, 1939). Edwards, M. J., «Ignatius and the Second Century: An Answer to R. Hubner», ZAC2 (1998), pp. 214–226. Ehrman, B. D. (ed.), The Apostolic Fathers, 2 vols, LoebClassical Library (Cambridge, Mass.: Harvard University Press, 2003). Ferguson, E., review of Lechner, Ignatius adversus Valentinianos?, в Church History 71 (2002), pp. 169–170. Frend, W. C. H., Martyrdom and Persecution in the Early Church (Oxford:Blackwell, 1965). Gregory, A. F., and Tuckett, С. M. (eds), Trajectories through the New Testament and the Apostolic Fathers (Oxford: Oxford University Press, 2005). HammondBammel, С P. «Ignatian Problems», JThS 33 (1982), pp.62–97. Harland, P., «Christ?Bearers and Fellow?Initiates: Local Cultural Life and Christian Identity in Ignatius Letters», JECS 11 (2003), pp. 481–499. Harrison, P. N., Polycarp’s Two Epistles to the Philippians (Cambridgë Cambridge University Press, 1936). Hill, С. E., «Ignatus, “the Gospel” and the Gospels», в Gregory and Tuckett (eds), Trajectories, pp. 267–286. Holmes, M. H. (ed.), The Apostolic Fathers (Grand Rapids, Mich.:BakerBooks, 1st edn 1992, 2nd edn 1999). Hubner, R., Der Paradox Einë Antignostischer Monarchiansimus irn zweit- en Jahrhundert. Mit einemBeitrag von Markus Vincent, VchSup 50 (Leiden: E. J. Brill, 1999). Joly, R., Le dossier d’Ignace d’Antioche, Universite Libre deBruxelles. Faculte de Philosophie et Lettres 69 (Brussels: Editions del’Universite, 1979). Jones, C. P., «A Decree of Thvatira in Lvdia», Chiron 29 (1999), pp. 1–21. |
| Deciding Differently: Rowan Williams " Theology of Moral Decision-Making, Cambridge, Grove Books, 2011. Christian Doctrine, London, SCM, 2008. with RD Williams, Wrestling with Angels: Conversations in Modern Theology, London, SCM, 2007. Deliver Us: Exploring the Problem of Evil, London, SCM, 2007. Vulnerable Learning: Thinking Theologically about Higher Education, Cambridge, Grove, 2006. Christ, Providence and History: Hans W. Frei " s Public Theology, Continuum (T & T Clark International), 2004. with JC McDowell, Conversing with Barth, Ashgate, 2004. Difficult Gospel: The Theology of Rowan Williams, London, SCM, 2004. with DF Ford, Jesus, Oxford, Oxford University Press, 2002. Articles The Ecclesial Body’s Grace: Obedience and Faithfulness in Rowan Williams’ Ecclesiology, Ecclesiology, vol. 7, 2011, 7-28 Criticism, Obedience and Exile: Theological Education as Religious and Secular, Theology, vol. 112, no. 869, SPCK, 2009, 323-332 The Irrepressibility of Scripture: Psalm 1 between Jews and Christians, Journal of Scriptural Reasoning, no. 1, Society for Scriptural Reasoning, 2008 Rowan Williams and Sharia: Defending the Secular, International Journal of Public Theology, no. 4, Brill, 2008, 400-417 The Spirituality of Further Education, Journal of Chaplaincy in Further Education, vol. 3, 2007 Read Mark and Learn, Journal of Scriptural Reasoning, vol. 6, no. 2, 2005 Can the University and the Church Save Each Other?, Crosscurrents, vol. 55, no. 2, 2005, 172-183 Boldness and Reserve: A Lesson from St Augustine, Anglican Theological Review, vol. 85, no. 3, 2003, 445-456 with SD Holmes, Meeting Scotus: On scholasticism and its ghosts, International Journal of Systematic Theology, vol. 4, no. 1, 2002, 67-81 The Research Assessment Exercise as Sin, Critical Quarterly, vol. 44, no. 4, 2002, 40-45 An American Theologian of History: Hans W. Frei in 1956, Anglican and Episcopal History, vol. 71, no. 1, 2002, 61-84 Hans Frei and David Tracy on the ordinary and the extraordinary in christianity, Journal of Religion, vol. 79, no. 4, 1999, 566-589 |
| 7. “Augustine on the Rule of Faith: Rhetoric, Christology, and the foundation of Christian thinking,” Augustinian Studies 36 (2005), 33-49. 8. “Athanasius’s initial defense of the term o(moou&sioj: Re-reading the De decretis,” Journal of Early Christian Studies 12 (2004), 337-359. 9. “On Not Three Persons: The Structure of Gregory of Nyssa’s Trinitarian Theology as seen in Ad Ablabium: On Not Three Gods,” Modern Theology 18 (2002), 445-474. [also printed in Sarah Coakley (ed.) Re-Thinking Gregory of Nyssa (Oxford and Malden MA: Blackwells, 2003), 15-44] 10. “On Knowing the End: Some Questions for David Ford,” Journal of Scriptural Reasoning 1 (2001) (web-based journal from University of Virginia, Dept of Religious Studies: 11. “’Remember that you are Catholic’ (serm. 52, 2): Augustine on the Unity of the Triune God,” Journal of Early Christian Studies 8 (2000), 39-82. 12. “John D. Caputo and the faith of soft-postmodernism,” Irish Theological Quarterly 70 (2000), 13-31. 13. with Stephen E. Fowl, “(Mis)reading the face of God: The Interpretation of the Bible in the Church,” Theological Studies 60 (1999), 513-528. 14. “On The Practice and Teaching of Christian Doctrine,” Gregorianum 80/1 (1999), 33-94. 15. “Imagining the End: The Augustinian Dynamics of Expectation,” Concilium 1998/4, 40-50. 16. “Christology and Faith in Augustine " s De trinitate XIII: Toward Relocating Books VIII - XV,” Augustinian Studies 29 (1998), 111-139. [also printed in V. Twomey & T. Finan (eds.), Studies in Patristic Christology (Dublin: Four Courts Press, 1998), 95-121.] 17. “Augustine on God as Love and Love as God,” Pro Ecclesia 5 (1996), 470-487. 18. “Agustín y Ticonio sobre metafísica y exégesis,” Augustinus 90 (1995), 13-30. 19. “Faith, Theology and Representation,” Modern Theology 11 (1995), 23-47. [also printed in G. Jones & S. Fowl (eds.), Rethinking Metaphysics (Oxford & Cambridge MA: Blackwells, 1995), 23-47.] 20. “Between Athens and Jerusalem: Prolegomena to Anthropology in Augustine " s De trinitate,” Modern Theology 8 (1992), 53-73. |
| In Cur Deus Homo, Anselm of Canterbury explained the relationship of incarnation to salvation very differently from St. Athanasius. Anselm uses the idea of the infinite offense to the honor of the deity, which Christ put right by his death upon the cross, a sacrifice earning an infinite treasury of merit upon which sinful Man could draw (Anselm 1998: 283). Calvin thought in terms of the infinite majesty of God and the wrath provoked by human sin, which Christ suffered instead of us. But in Calvinism grace attained by the sacrifice is only received by those who are predestined to receive it; in this sense, the sacrifice is not for all. Orthodoxy, however, teaches that Christ offered “the life-giving and unslain sacrifice” (Pentekostarion 1990: 30) for all people. There was no debt required by God to appease his wrath or satisfy justice, and there is no transaction between Father and Son to effect human salvation. In Orthodox soteriology God goes far beyond justice; his mercy is paramount, (Alfeyev 2000: 292–7), still less is there predestination to hell (Isaac of Nineveh 1995: 165). Christ’s sacrifice was that he “did not count equality with God a thing to be grasped but emptied himself taking the form of a servant, being born in the likeness of men” ( Phil. 2.7 ). Christ obeyed the Father, becoming “obedient unto death, even death on a cross” ( Phil. 2.8 ), in the sense that he united his will to that of the Father and assumed a human nature in order to heal and deify it: to save it from corruptibility and the sinking into nothingness, by offering Life. SEE ALSO: Cross; Deification; Ecumenical Councils; Eucharist; Healing; Judgment; Mystery (Sacrament) REFERENCES AND SUGGESTED READINGS Alfeyev, H. (2000) The Spiritual World of Isaac the Syrian. Kalamazoo: Cistercian Publications. Anselm (1998) The Major Works, ed. B. Davies and G. R. Evans. Oxford: Oxford University Press. Athanasius (1971) Contra Gentes and De Incarnatione, ed. and trans. R. W. Thomson. Oxford: Clarendon Press. Aulen, G. (2003) Christus Victor. Eugene, Ontario: Wipf and Stock. Hardy, E. R. (1995) The Christology of the Later Fathers. Philadelphia: Westminster/John Knox Press. Isaac of Nineveh (1995) The Second Part, trans. S. Brock. Louvain: Peeters. Larchet, J.-C. (2000) Therapeutique des maladies spirituelles. Paris: Cerf. Larchet, J.-C. (2002) Theology of Illness, trans. J. and M. Breck. Crestwood, NY: St. Vladimir’s Seminary Press. Pentekostarion (1990) Boston: Holy Transfiguration Monastery. Читать далее Источник: The Encyclopedia of Eastern Orthodox Christianity/John Anthony McGuckin - Maldin : John Wiley; Sons Limited, 2012. - 862 p. Поделиться ссылкой на выделенное |
| Библиография работ автора: Хедли Брук «Наука и религия. Некоторые исторические перспективы», М., 2003. Библиография работ автора на языке оригинала: Heterodoxy in Early Modern Science and Religion (ed. with Ian Maclean), Oxford : Oxford University Press,2005, 373pp. ISBN 0-19-926897-5 Religious Values and the Rise of Science in Europe (ed.with E. Ihsanoglu ), Istanbul : Research Centre for Islamic History, Art andCulture, 2005, 258pp. ISBN 92-9063-140-6 Science in Theistic Contexts: cognitive dimensions (ed. with M. Osler and J. Van der Meer), Chicago :University of Chicago Press , 2001, 376pp. ISBN 0-226-07564-8 Reconstructing Nature: the engagement of science and religion. The Gifford Lectures, Glasgow 1995/6, jointly authored withGeoffrey Cantor. T&T Clark: Edinburgh, 1998, 367 pp. Thinking About Matter: studies in the history of chemical philosophy. Variorum, 1995, 300 pp. Science and Religion: some historical perspectives . (CUP, 1991) 422 pp. [Awarded the Watson Davis Prize bythe American History of Science Society, 1992; and the John Templeton Prize forOutstanding Books in Science & Religion, 1995.] Chinese, Russian, Japaneseand Portuguese editions pending. Thecrisis of evolution (MiltonKeynes: Open University, 1974), 126 pp., including an essay by Sir AlanRichardson. New interactions between theology and natural science (Milton Keynes: OpenUniversity, 1974), 88 pp. including an essay by R. Hooykaas. Towards a mechanistic philosophy (Milton Keynes: OpenUniversity, 1974), 96 pp. including an essay by D.C. Goodman. ‘Physical & Organic chemistry from Dalton to Mendeleev " , in P. Corsi(ed.), Storia delle scienze , vol. 4., (Turin: GuilioEinaudi, 1993) 48-97. ‘New perspectives on the history of organic chemistry " , in C.A. Russell (ed.), Recent Developments in the Historyof Chemistry (London:Royal Society of Chemistry, 1985), 97-152. ‘Davy " s chemicaloutlook: the acid test " , in S.Forgan (ed.), Scienceand the Sons of Genius: studies on Humphry Davy (London: Science Reviews Ltd.,1980), 121-75. |
| How do we represent the Glory of God? Theological and iconological connections between the Transfiguration and the Resurrection, in: La mort et la résurrection dans la Tradition orthodoxe, GGC editions, University of Sherbrooke, 2004, pp 47-59 The Symbol and the Icon in Patristic Tradition: A Semiotic Comparison, in: Romanian Mediaevalia, Volume 3, 2003, pp 175-185 Od Sinaja do Tabora: Gora Mistichkog Ushotenia (From Sinai to Thabor: the Mountain of Mystical Ascent), in: St. Prince Lazar, Volume 4 (40), 2002, Prizren, Serbia, pp 11-20 The Mosaic of the Transfiguration in St. Catherine’s Monastery on Mount Sinai: a Discussion of its Origins, in: Byzantion, Volume 72/1, June 2002, Ln, Belgium, pp 9-41 Imago Poetae: The Aesthetics of Manos Hadjidakis, in: Journal of Modern Greek Studies, Volume 19/2, October 2001, Johns Hopkins University Press, pp 255-268 The Return of Religion in Contemporary Music, in: Literature and Theology, Volume 14/1, March 2000, Oxford University Press, pp 81-95 This misunderstood moment—is essential to what it means to be Christian. The Transfiguration of Christ is one of the most impressive and mysterious miracles of Christ, and yet one of the least known and understood biblical events. Yet, it spawned a long tradition of spiritual ascent and contemplative prayer. This book examines the Transfiguration in the context of the Gospel, Christian spirituality, and the traditions of the church. Другие публикации на портале: 21 марта 2012 10 30 января 2012 10 18 сентября 2019 10 18 сентября 2019 10 18 сентября 2019 10 5 ноября 2012 10 15 августа 2012 10 11 мая 2012 10 21 марта 2012 10 30 января 2012 10 18 сентября 2019 10 18 сентября 2019 10 18 сентября 2019 10 5 ноября 2012 10 15 августа 2012 10 11 мая 2012 10 21 марта 2012 10 30 января 2012 10 © 2007-2024 Портал Богослов.Ru. Издатель: БОГОСЛОВ.RU Адрес издателя: 141300 Московская область, город Сергиев Посад, территория Троице-Сергиевой Лавры. Все права защищены. Свидетельство о регистрации СМИ Эл ФС77-46659 от 22.09.2011 |
| Hoyland " s best-known work Seeing Islam As Others Saw It is a contribution to early Islamic historiography , being a survey of non-Muslim eye witness accounts of that period. Библиография работ автора на языке оригинала: Books Seeing Islam as Others Saw it. A survey and analysis of the Christian, Jewish and Zoroastrian writings on Islam (Darwin; Princeton, 1997). Arabia and the Arabs from the Bronze Age to the Coming of Islam (Routledge; London, 2001). Muslims and Others in early Islamic society (Ashgate; Aldershot, 2004). ed. with Dr. Philip Kennedy, Islamic Reflections and Arabic Musings (Oxbow; Oxford, 2004). with Brian Gilmour: Swords and Swordmakers in Medieval Islam (Oxbow; Oxford, 2004). with Simon Swain et al., Seeing the face, seeing the soul. The art of physiognomy in the Classical and Islamic Worlds (Oxford University Press, 2007). Selected chapters and articles ‘The content and context of early Arabic inscriptions " , Jerusalem Studies in Arabic and Islam 21 (1997). " The earliest christian writings on Muhammad: an appraisal " in H. Motzki ed., The Biography of Muhammad (Leiden, 2000). " Epigraphy " , 10,000-word entry in Encyclopaedia of the Qur " an (Leiden, 2002). ‘Language and Identity: the twin histories of Arabic and Aramaic " , Scripta Israelica Classica 23 (2003). " History, Fiction and Authorship in the first centuries of Islam " ; Writing and Representation in Medieval Islam; Julia Bray (ed); Routledge; 16-46 (2006) " New Documentary Texts and the Early Islamic State " ; Bulletin of the School of Oriental and African Studies; 69(3):395-416 (2006) “The Byzantine and Early Islamic Settlement of Khirbat Shuwayka”, http: www. webjournal.unior.it 11 (2006) – co-author with Marwan Abu Khalaf, Ibrahim Abu A‘mar and S. al-Houdaliyeh. Epigraphy and the Linguistic Background to the Qur’an” in G.S. Reynolds ed., Towards a New Interpretation of the Qur’an 1 (London, Routledge, 2007). “Writing the Biography of the Prophet: Problems and Solutions”, History Compass 5 (2007). |
| ‘Natural Theology " , in The Oxford Companion to the History ofModern Science (ed.John Heilbron), Oxford : Oxford University Press, 2003, 563-5. ‘Science and Religion " , in The Cambridge History of Science Vol.4Eighteenth-Century Science (ed.Roy Porter), Cambridge : Cambridge University Press, 2003, 741-61. ISBN0-521-572243-6 ‘Darwin and Victorian Christianity " , in The Cambridge Companion to Darwin (ed. Gregory Radick andJonathan Hodge), Cambridge : Cambridge University Press, 2003, 192-213. ISBN0-521-77197-8 ‘Improvable Nature? " , in IsNature Ever Evil?: Religion, Science and Value (ed. Willem Drees), London :Routledge, 2003, 149-69. ISBN 0-415-29060-0 ‘Detracting from Divine Power? Religious Belief and the Appraisal of NewTechnologies " , in ReorderingNature: Theology, Society and the New Genetics (ed. Celia Deane-Drummond andBronislaw Szerszynski), London : T & T Clark, 2003, 43-64. ISBN0-567-08896-0 ‘Scienza, Segni e Premonizioni " , in Measureand the Infinite: Science, Faith, Experience (ed. Vincenzo Augelli and VitoAngiuli), Bari : Edizioni Giuseppe Laterza, 2003, 169-76. ‘The Changing Relations between Science & Religion " , in H. Reagan and M.Worthing (eds.), InterdisciplinaryPerspectives on Cosmology and Biological Evolution , Adelaide : AustralianTheological Forum, 2002, 3-18. ‘ReligiousBelief and the Content of the Sciences " , in Sciencein Theistic Contexts: Cognitive Dimensions (ed. John H Brooke, M. Osler andJ. Van der Meer), Chicago : University of Chicago Press , 2001, 376pp., 3-28.ISBN 0-226-07564-8 ‘Science and Secularization " , in L. Woodhead (ed.) Reshaping Religion: Innovation andPluralization in the Nineteenth Century (NewYork: Gordon and Breach). In press. ‘The Study of Chemical Textbooks " , in B. Bensaude-Vincent and A. Lundgren(eds.), CommunicatingChemistry (EuropeanScience Foundation. In press. ‘Chemistry " , in G. Ferngren (ed.), TheHistory of Science and Religion in Western Tradition (Garland). In press. |
| Подводя итоги нашего исследования, можно сделать следующие выводы: 1) заключительные слова формулы: «преложивъ Духомъ Твоимъ Святымъ» — помещены в текст анафоры между IV и VIII вв., однако описание анафоры, сделанное в «Тайноводстве» свт. Кирилла Иерусалимского, содержит некоторые намеки на данный текст, которые отчасти и могли послужить его источником; 2) изначально Святые Дары, существующие, как известно, под двумя видами, освящались соответствующим двукратным благословением, которое и прослеживается вплоть до VIII в. включительно. Далее возобладала тенденция к троекратному священнодействию в честь трех Лиц Святой Троицы: три погружения при Крещении и, наконец, троекратное благословение Святых Даров. Источники Cyrille de Jérusalem. Catéchèses mystagogiques/introduction, texte critique et notes de A. Piédagnel, traduction de P. Paris. Paris: Cerf, 1966. (SC; vol. 126). Les constitutions apostoliques. Vol. 3: Livres V–VIII/ed. B. M. Metzger, Paris: Cerf, 1987. (SC; vol. 336). Didache//The Apostolic Fathers. Vol. 1: I Clement, II Clement, Ignatius, Polycarp, Didache/ed. and transl. by B. D. Ehrman. Cambridge (Mass.): Harvard University Press, 2003. (Loeb Classical Library; vol. 24). P. 403–443. Hippolyte de Rome. La Tradition apostolique/texte latin, introduction, traduction et notes de B. Botte. Paris: Cerf, 1946. (SC; vol. 11). Liturgies, Eastern and Western, Being the Texts Original or Translated of the Principal Liturgies of the Church/ed. with Introductions and Appendices by F. E. Brightman, on the Basis of the Former Work by C. E. Hammond. Oxford: Clarendon Press, 1896. La liturgie de Saint Jacques/édition critique du texte grec avec traduction latine par B. C. Mercier; L. Mariès. Paris: Firmin-Didot. 1946. (PO; vol. 26/2). Sancti Irenaei episcopi Lugdunensis libri quinque adversus haereses/ed. W. W. Harvey. Cantabrigiae: Typis academicis, 1857. Vol. 2. Евхологий Барберини гр. 336/издание, предисловие и примечания Е. Велковской, С. Паренти; пер. с итал. С. Голованова; редакция русского перевода Е. Велковской, М. Живовой. Омск: Голованов, 2011. |
| Основные источники Обновляемая библиография по теме: http://philpapers.org/s/self-knowledge . Знание о себе на основании знакомства Bayne T. Montague M. (eds.) Cognitive Phenomenology , Oxford: Oxford University Press, 2004. Kriegel U. (ed.) Phenomenal Intentionality , Oxford: Oxford University Press, 2013. Fumerton R. Speckled Hens and Objects of Acquaintance// Philosophical Perspectives . 2005. 19, р. 121-39. Chalmers D. The Content and Epistemology of Phenomenal Belief// Consciousness: New Philosophical Essays , Q. Smith and A. Jokic (eds.) Oxford: Oxford University Press, 2003, р. 220-271. Gertler B. Self-Knowledge , London: Routledge, 2011. Знание о себе на основании внутреннего чувства Shoemaker S. On Knowing One’s Own Mind//Philosophical Perspectives. 1988, 2, р. 183-209. Shoemaker S. Self-Knowledge and ‘Inner Sense’//Philosophy and Phenomenological Research. 1994. 54, р. 249-314. Goldman A. Epistemology and the Evidential Status of Introspective Reports//Journal of Consciousness Studies. 2004. 11(7–8), р. 1-16. Armstrong D. A Materialist Theory of the Mind, London: Routledge, 1968. Другие подходы Carruthers P. The Opacity of Mind: An Integrative Theory of Self-Knowledge , Oxford: Oxford University Press, 2011. Dretske F. Introspection//Proceedings of the Aristotelian Society. 1994. 94, р. 263-278. Evans G. The Varieties of Reference, Oxford: Oxford University Press (ed. J. McDowell), 1982. Moran R. Authority and Estrangement: An Essay on Self-Knowledge, Princeton, NJ: Princeton University Press, 2001. Peacocke C. Being Known, Oxford: Oxford University Press, 1999. Strawson G. The Self //Journal of Consciousness Studies. 1997. 4(5/6), р. 405-28. Анализ и критика Аргументы против выделения «знания о себе» как отдельной разновидности знания: Ryle G. The Concept of Mind , New York: Barnes and Noble, 1949. (рус. пер. Райл Г. Понятие сознания , М.: Идея-Пресс. 2000). Dennett D. Consciousness Explained, Boston: Little, Brown & Company, 1991. Dennett D. Sweet Dreams: Philosophical Obstacles to a Science of Consciousness, MA: MIT Press, 2005 (рус. пер. Дэннет Д. Сладкие грезы: Чем философия мешает науке о сознании. М.: УРСС: ЛЕНАНД, 2017). |
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