| Gregory of Nyssa, St (c.330 – c.395): Greek Father. Extracts from his writings: From Glory to Glory, ed. J. Danielou and H. Misurillo (London, 1962; St Vladimir’s Seminary Press, New York, 1979). Gregory Palamas, St (1296–1359): Archbishop of Thessalonica, Greek Father, defender of the Hesychast tradition of prayer. See J. Meyendorf, A Study of Gregory Palomas (London, 1964; St Vladimir’s Seminary Press, New York, 1974) and St Gregory Palamas and Orthodox Spirituality (St Vladimir’s Seminary Press, New York, 1974). Gregory the Theologian, St (329–89): commonly known in the west as ‘Gregory of Nazianzus’, one of the three ‘Great Hierarchs’. His celebrated Theological Orations may be found in Eng. tr. in Nicene and Post-Nicene Fathers, second series, vol. vii (Oxford, 1894). Hermas (2nd century): author of The Shepherd, to be found in J.B. Lightfoot (tr.), The Apostolic Fathers (London, 1891). Ignatii (Brianchaninov), Bishop (1807–67): Russian spiritual writer, author of On the Prayer of Jesus (London, 1952) and The Arena (Madras, 1970), both translated by Archimandrite Lazarus (Moore). Ioannikios, St (c.754 – c.846): Greek ascetic, monk at Mount Olympus in Asia Minor, opponent of the Iconoclasts. Irenaeus of Lyons, St (c.130 – c.200): Greek Father, a native of Asia Minor; knew St Polycarp of Smyrna; in later life Bishop of Lyons. Besides a long work Against the Heresies, he wrote a short Demonstration of the Apostolic Preaching, tr. J.A. Robinson (London, 1900). Isaac the Syrian, St (late 7th century): Bishop of Nineveh, Syriac Father. His Mystic Treatises are tr. by A.J. Wensinck (Amsterdam, 1923). Isaias of Sketis, St (died 489): Greek monk, first in Egypt and subsequently in Palestine. John Chrysostom, St (c. 347 – 407): Archbishop of Constantinople, Greek Father, one of the three ‘Great Hierarchs’. The best known of his many writings is On the Priesthood, tr. G. Neville (London, 1964; St Vladimir’s Seminary Press, New York, 1977). John Climacus, St (?579 – ?649): also known as ‘John of the Ladder’; Greek spiritual writer, abbot of Sinai, author of The Ladder of Divine Ascent, tr. Archimandrite Lazarus (Moore) (London, 1959). |
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| Christos Yannaras, The Freedom of Morality (Crestwood, NY: SVS Press 1984); Christos Yannaras, Elements of Faith: An Introduction to Orthodox Theology (Edin¬burgh: T&T Clark Ltd., 1991; Christos Yannaras, “The Church: A Mode of Be¬ing That Can Conquer Death,” Service orthodoxe depresse 169 (1992): 25; Christos Yannaras, On the Absence and Unknowahility of God: Heidegger and the Areaopagite (London: T&T Clark International, 2002). Synaxis: An Anthology of the Most Significant Orthodox Theology in Greece Appearing in the Journal Synaxisfrom 1982-2002 (Montreal: Alexander Press, 2006). St Basil the Great, Hexaemeron, Nicene and Post-Nicene Fathers, Volume 6, ed. P. Schaff 8c H. Wace (Grand Rapids, MI: William B. Eerdmans.1952), 52-107. Sergius Bulgakov, Sergius Bulgakov: A Bulgakov Anthology, ed. James Palin & Nicho¬las Zernov (London: SPCK, 1972); Sergius Bulgakov, Sophia: The Wisdom of God (Hudson, NY: Lindsfarne Press, 1993); Sergius Bulgakov, The Bride of the Lamb, 31, 45. John Chryssavgis, Beyond the Shattered Image: Insights into an Orthodox Ecological Worldview (Minneapolis, MN: Light and Life Publishing Co., 1999), 85. Arthur Peacocke, Pathsfrom Science Toivards God: Ihe End of All Exploring; Gayle E. Woloschak, “Chance and Necessity in Peacockes Scientific Work,” Zygon 43 (2008): 73-81. St Maximos the Confessor, “Various texts on theology, the divine economy and virtue and vice: Fifth century,” in The Philokalia, Vol. 2, 281. St John Chrysostom quoted by Bishop Kallistos//Bishop Kallistos Ware, Through the Creation to the Creator (London: Friends of the Centre, 1997), 8. Leo Tolstoy, War and Peace, tr. Richard Pevear & Larissa Volokhonsky (Vintage Classics, 2008), 1362. Thomas Aquinas, “Reasons in Proof of the Existence of God, Summa Theologica Articles II and II,” The Library of Original Sources, vol. V: The Early Medieval World, ed. Oliver J. Thatcher (Milwaukee: University Research Extension Co., 1907), 359-63. John D Zizioulas, “Preserving Gods Creation: Three Lectures on Theology and Ecology,” Kings Theological Review 12 (1989): 11-15; 41-45; 13 (1990): 11-15; Philip Sherrard, Human Image: World Image. The Death and Resurrection of Sacred Cosmology (Ipswich, UK: Golgonozza Press, 1992); Dumitru Staniloae, The Experi¬ence of God, tr. loan Ionita & Robert Barringer (Brookline, MA: Holy Cross Ortho¬dox Press, 1994), 102; V. Vukanovic, Science and Faith (Minneapolis, MN: Light and Life Publishing Co., 1995); Gayle E. Woloschak, Beauty and Unity in Creation: The Evolution of Life (Minneapolis, MN: Light and Life Publishing Co., 1996); David B. Hart, The Beauty of the Infinite: The Aesthetics of Christian Truth (Grand Rapids, MI: Wm. B. Eerdmans Press, 2003); David B. Hart, The Doors of the Sea: Where Was God in the Tsunami? (Grand Rapids, MI: Wm. B. Eerdmans Press, 2005); Alexei V. Nesteruk, Light from the East: Theology, Science and the Eastern Orthodox Tradition (Minneapolis, MN: Fortress Press, 2003). |
| Pascal, Blaise. Pensees. Arranged by Louis Lafuma and Translated by J. Warmington. London: J. M. Dent and Sons, 1960. Peacocke, A. R. Creation and the World of Science. Oxford: Oxford University Press, 1979. . Editor. The Sciences and Theology in the Twentieth Century. Notre Dame: University of Notre Dame Press, 1981. Peirce, С S. Collected Papers. Cambridge, MA: Harvard University Press, 1934 onwards. Perrin, Norman. The Resurrection According to Matthew, Mark and Luke. Philadelphia: Fortress Press, 1977. Peterson, Michael L. Evil and the Christian God. Grand Rapids: Baker, 1974. Pfleiderer, Otto. Early Christian Conception of Christ. London: Williams and Norgate, 1905. Pike, Nelson. God and Evil. Englewood Cliffs, NJ: Prentice-Hall, 1964. Pinnock, Clark H. Set Forth Your Case: An Examination of Christianity " s Credentials. Nutley, NJ: Craig Press, 1967. . Editor. Grace Unlimited. Minneapolis: Bethany House, 1975. . Reason Enough: A Case for the Christian Faith. Downers Grove: InterVarsity Press, 1980. . Editor. The Grace of God/The Will of Man. Grand Rapids: Zondervan, 1989. Plantinga, Alvin, Editor. The Ontological Argument: from St. Anselm to Contemporary Philosophers. Garden City, NY: Doubleday Anchor, 1965. . God and Other Minds. A Study of the Rational Justification of Belief in God. Ithaca, NY: Cornell University Press, 1967. . God, Freedom, and Evil. New York: Harper and Row, 1974. . God, Freedom, and Evil. Grand Rapids: Eerdmans, 1974. Reproduction of Harper and Row Edition. Plato. Gorgias. Translated by W. С Helmhold. Indianapolis: The Bobbs-Merrill Co., 1952. . Plato: The Collected Dialogues. Edited by Edith Hamilton and Huntington Cairns. Princeton: Princeton University Press, 1961. Plotinus. Plotinus: The Enneads. Translated by Stephen MacKenna. London: Faber and Faber, Ltd., 1956. Purtill, Richard L. Reason to Believe. Grand Rapids: Eerdmans, 1974. . «Proofs of Miracles and Miracles as Proofs.» Christiun Scholars Review 6, No. 1 (1976), pp. 39–51. . «Flew and the Free Will Defense.» Religious Studies 13 (1977), pp. 477–483. |
| 225 Commentary on John, 10 (301 – 302). Translation from Ronald E. Heine (tr.), Origen: Commentary on the Gospel according to John Books 1 – 10, The Fathers of the Church 80 (Washington, DC: Catholic University of America Press, 1989). 226 Except possibly in the one it mentions as written previously by James. Most scholars regard this too as fictitious. 227 Helmut Koester, Ancient Christian Gospeb: Their History and Development (Philadelphia and London: Trinity Press Intemational/SCM Press, 1990), 196 – 7. While he indicates some doubt about some of these identifications, he says, ‘In any case, reference seems to be made to parables of all three Synoptic Gospels’ (p. 197). Christopher Tuckett, Nag Hammadi and the Gospel Tradition: Synoptic Tradition in the Nag Hammadi Library (Edinburgh: T. & T. Clark, 1986), 97, believes the ApocJas presupposes Matthew’s and Luke’s finished Gospels and possibly Mark’s. 228 Pheme Perkins, Gnosticism and the New Testament (Minneapolis: Fortress Press, 1993), 72, ‘Apocryphon of James intends to invoke the authority of the canonical Gospels to bolster the esoteric, gnostic teaching presented in the treatise’. 231 Philip Vielhauer, Geschichte der urchristlichen Literatur (Berlin: Walter De Gruyter, 1975), 687, says the EpApost is ‘an attempt to combat the gnostic opponents with their own weapons’. 232 On this last point see now Darrell D. Hannah, ‘The Four-Gospel “Canon” in the Epistula Apostolorum. Journal of Theological Studies, ns 59 (2008), 598 – 632. 234 Ronald F. Hock, The Infancy Gospels of James and Thomas (Santa Rosa, Calif.: Polebridge Press, 1995), 90, 92; Hans-Josef Klauck, Apocryphal Gospels: An Introduction (London and New York: T. & T. Clark, 2003), 73. For a recent, short treatment see Tony Chartrand-Burke, ‘The Infancy Gospel ofThomas in Paul Foster (ed.), The Non-Canonical Gospels (London: T. & T. Clark, 2008), 126 – 38, who decides on the originality of one of the shorter recensions of the book. This original was clearly dependent upon the canonical Gospel of Luke and Acts. |
| L. Shinnie, Medieval Nubia (1954), http://rumkatkilise.org/nubia.htm. Elizabeth Isichei, A History of Christianity in Africa (Grand Rapids,MI: Eerdmans, 1995); Bengt Sundkler and Christopher Steed, A History of the Church in Africa (Cambridge: Cambridge Univ. Press, 2000); Sir Laurence Kirwin, Studies on the History of Late Antique and Chris tian Nubia (Aldershot, UK: Ashgate Variorum, 2002); Derek A. Welsby, The Medieval Kingdoms of Nubia (London: British Museum, 2002). For the influence of Alexandria, see Stephen J. Davis, The Early Coptic Papacy (Cairo and New York: American Univ. in Cairo Press, 2005). Donald Crummey, “The Ethiopian Orthodox Tawahedo Church,” in Cambridge History of Christianity: Eastern Christianity, ed. Michael Angold (Cambridge: Cambridge Univ. Press, 2006), 457–62. Isichei, History of Christianity in Africa; Sundkler and Steed, History of the Church in Africa. “No country in the world” is from Father Jeronimo Lobo, “Voyage to Abyssinia,” See also Isichei, History of Christianity in Africa, 52. Sir E. A. Wallis Budge, The Queen of Sheba and Her Only Son Menyelek, 2 nd ed. (London: Oxford Univ. Press, 1932); Taddesse Tamrat, Church and State in Ethiopia, 1270 – 1527 (Oxford: Clarendon Press, 1972). Koschorke, Ludwig, and Delgado, History of Christianity, 141. For the threat to the Nile, see Browne, Eclipse of Christianity in Asia. Walls, “Eusebius Tries Again.” W. A. Wigram, An Introduction to the History of the Assyrian Church (Piscataway, NJ: Gorgias Press, 2004; first published 1909). W. H. C. Frend, The Rise of the Monophysite Movement (Cambridge: Cambridge Univ. Press, 1972); Cornelia B. Horn, Asceticism and Christological Controversy in Fifth-Century Palestine (New York: Oxford Univ. Press, 2006). Patrick T. R. Gray, The Defense of Chalcedon in the East (Leiden: E. J. Brill, 1979); E. W. Brooks, ed., A Collection of Letters of Severus of Antioch, 2 vols. (Turnhout, Belgium: Brepols, 1985–2003); Jan-Eric Steppa, John Rufus and the World Vision of Anti-Chalcedonian Culture (Piscataway, NJ: Gorgias Press, 2002); Ramsay MacMullen, Voting About God in Early Church Councils (New Haven, CT: Yale Univ. |
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