| Parry, K., Melling, D. J., Brady, D., Griffith, S. H. and Healey, J. F., The Blackwell Dictionary of Eastern Christianity, Oxford: Blackwell Publishing, 1999. Patton, K. C. and Hawley, J. S. (eds.), Holy Tears: Weeping in the Religious Imagination, Princeton and Oxford: Princeton University Press, 2005. Pelikan, J., The Christian Tradition. A History of the Development of Doctrine, vol. II: The Spirit of Eastern Christendom (600–1700), Chicago and London: University of Chicago Press, 1974. Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism, New Haven and London: Yale University Press, 1993. Imago Dei. The Byzantine Apologia for Icons, New Haven and London: Yale University Press, 1990. The Vindication of Tradition, New Haven: Yale University Press, 1984. Peters, G., «Peter of Damascus and early Christian spiritual theology», Patristica et medievalia 26 (2005), 89–109. »Recovering a lost spiritual theologian: Peter of Damascus and the Philokalia», SVTQ 49 (2005), 437–59. Pevear, R. and Volokhonsky, L. (trans.), Mother Maria Skobtsova: Essential Writings, Maryknoll, NY: Orbis, 2003. Plekon, M., Living Icons: Persons of Faith in the Eastern Church, Notre Dame, IN: University of Notre Dame Press, 2002. (ed.), Tradition Alive: On the Church and the Christian Life in Our Time. Readings from the Eastern Church, Lanham, MD: Rowman and Littlefield/Sheed and Ward, 2003. Plekon, M. and Vinogradov, A. (trans. and eds.), In the World, Of the Church. A Paul Evdokimov Reader, Crestwood, NY: SVS Press, 2001. Plested, M., The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition, Oxford: Oxford University Press, 2004. Pospielovsky, D. V., A History of Soviet Atheism in Theory and Practice, and the Believer, 3 vols., New York: St Martin " s Press, 1987–8. Prestige, G. L., God in Patristic Thought, London: Heinemann, 1936; repr. SPCK, 1952. Ramfos, S., Like a Pelican in the Wilderness, Brookline, MA: Holy Cross Orthodox Press, 2000. |
| Sheehan, Thomas. First Coming: How the Kingdom of God Became Christianity. New York: Random House, 1986. Sherwin-White, A. N. Roman Society and Roman Law in the New Testament. Oxford: Oxford University Press, 1963. Sillem, Edward. Ways of Thinking About God. New York: Sheed and Ward, 1961, especially pp. 118–133, 136–9, 160–65. Silvester, Hugh. Arguing with God. Downers Grove: InterVarsity Press, 1971. Six, J. E. L " atheisme dans la vie et la culture contemporaines. 2 vols. Paris: Desclee, 1967–68. Smart, Ninian. Philosophers and Religious Truth. London: SCM, 1964. Chapter two is an answer to the criticism that miracles are unscientific. Smith, Gerard and L. H. Kendzierski. The Philosophy of Being. New York: Macmillan. Christian Wisdom Series, 1961. Smith, John E. Reason and God. Encounters of Philosophy with Religion. New Haven: Yale Univeristy Press, 1967. . Experience and God. New York: Oxford University Press, 1968. Sontag, Frederick. God, Why Did You Do that? Philadelphia: Westminister, 1970. Sowell, Thomas. Knowledge and Decisions. New York: Basic, 1980. Stearns, J. Brenton. «On the Impossibility of God " s Knowing That He Does Not Exist.» The Journal of Religion 46 (1966), pp. 1–8. Stein, Robert H. «Was the Tomb Really Empty?» The Journal of the Evangelical Theological Society 20 (March 1977). Grand Rapids: Baker, 1978. Stephen, Leslie. English Thought in the Eighteenth Century. Third Edition. London: Murrary, 1902. Stoner, Peter W. and Robert С Newman. Science Speaks: Scientific Proof of the Accuracy of Prophecy and the Bible. Chicago: Moody, 1968. Strauss, David. A New Life of Jesus. Volume I. London: Williams and Norgate, 1879. Summers, Ray. Commentary on Luke. Waco: Word Books, 1972. Swinburne, Richard. The Concept of Miracle. London: Macmillan, 1970. . The Coherence of Theism. Clarendon Library of Logic and Philosophy. Oxford: Oxford University Press, 1977. . The Existence of God. Oxford: Clarendon Press, 1979. . Faith and Reason. Oxford: Clarendon Press, 1981. |
| Таблица 10. Имена двенадцати апостолов Матфей Деяния Первый Симон, называемый Петром, [поставил] Симона, нарекши ему имя Петр, [избрал…] Симона, которого и назвал Петром, и Андрей, брат его, Иакова Зеведеева и Андрея, брата его, и Иаков, Иаков Зеведеев и Иоанна, брата Иакова, нарекши им имена Воанергес, то есть «сыны Громовы», Иакова и Иоанн, брат его, Андрея, и Иоанна, и Андрей, Филипп Филиппа, Филиппа Филипп и Варфоломей, Варфоломея, и Варфоломея, и Фома, Матфея, Матфея Варфоломей и Матфей мытарь, и Фому, и Матфей, Иаков Алфеев Иакова Алфеева, Иакова Алфеева Иаков Алфеев и Фаддей Фаддея, и Симона, прозываемого Зилотом, и Симон Зилот, [в Син. пер: Леввей, прозванный Фаддеем. Прим. пер.], Симон Кананит Симона Кананита Иуду Иаковлева и Иуда, брат Иакова и Иуда Искариот, который и предал Его. и Иуду Искариотского, который и предал Его. Искариота, который сделался предателем. 242 Немецкий термин, который чаще переводится как «произведение общины» или «формула, созданная общиной». 244 Там же, 73; В. Gerhardsson, Memory and Manuscript (ASNU 22; Uppsalä Almqvist and Wiksells, 1961) 329–330. 245 Впрочем, сам Герхардссон признает, что «очевидцы» из Пролога Луки – это «прежде всего, двенадцать апостолов, но едва ли они одни». В. Gerhardsson, The Gospel Tradition [CB(NT)15; Malmö: Gleerup, 1986] 29. 246 Одну из последних попыток объяснить происхождение Двенадцати, не возводя их к Иисусу, см. у: Н. О. Guenther, The Footprints of Jesus» Twelve in Early Christian Traditions (American University Studies 7/7; New York: Lang, 1985). 247 См., например, R.P.Meye, Jesus and the Twelvë Discipleship and Redaction in Mark« " s Gospel (Grand Rapids: Eerdmans, 1968), глава 8; B.F.Meyer, The Aims of Jesus (London: SCM, 1979) 153–154; M.Hengel, The Charismatic Leader and His Followers (tr. J.C.G.Grieg; Edinburgh: Clark, 1981) 68; E.P.Sanders, Jesus and Judaism (London: SCM, 1985) 98–106; R. A. Horsley, Jesus and the Spiral of Violence (Minneapolis: Fortress, 1993) 199–208; N.T.Wright, Jesus and the Victory of God (London: SPCK, 1996) 299–300; G.Theissen and A. Merz, The Historical Jesus (tr. J.Bowden; London: SCM, 1998) 216–217; M.Casey, Aramaic Sources of Mark» " s Gospel (SNTSMS 102; Cambridgë Cambridge University Press, 1998) 194–196; J. D. G. Dunn, Jesus Remembered (Grand Rapids: Eerdmans, 2003) 507–511. |
| Комментарии и монографии Blenkinsopp, J. Deuteronomy. The Book of the Covenant. A Scripture Discussion Outline. London, 1968. . «Deuteronomy». В The Jerome Biblical Commentary. Englewood Cliffs, NJ: Prentice-Hall, 1969, ч. 1, c. 101–122. Carmichael, С. M. The Laws of Deuteronomy. Ithaca: Cornell University Press, 1974. Childs, B. «Deuteronomy». В Introduction to the Old Testament As Scripture. Philadelphia: Fortress, 1979, c. 202–225. Clements, R. E. God " s Chosen People: A Theological Interpretation of the Book of Deuteronomy. Valley Forge: Judson, 1969. Craigie, P. C. The Book of Deuteronomy. New International Commentary of the Old Testament series. Grand Rapids: Eerdmans, 1976. Cunliffe-Jones, H. Deuteronomy. Torch Bible Paperbacks. London: SCM Press, 1951. Finkelstein, L. Sifre on Deuteronomy. New York: Ktav, 1969. Harrison, R. K. Introduction to the Old Testament. Grand Rapids: Eerdmans, 1969, c. 635–662. Katifmann, Y. The Religion of Israel. Пер. Moshe Greenberg. Chicago: University of Chicago Press, 1960, c. 172–211. Kitchen, K. A. The Bible in Its World. Downers Grove, IL: Inter-Varsity, 1979, c. 79–85. Kline, М. Treaty of the Great King: The Covenant Structure of Deuteronomy. Grand Rapids: Eerdmans, 1963. Lohfink, N. «Deuteronomy». В IDBSuppl, c. 229–232. Manley, G. T. The Book of the Law: Studies in the Date of Deuteronomy. Grand Rapids: Eerdmans, 1957. McCarthy, D. J. Treaty and Covenant. 2-е изд. Rome: Pontifical Biblical Institute, 1978. Moran, W. L. «Deuteronomy». В A New Catholic Commentary on Holy Scripture. Camden, NJ: Thomas Nelson and Sons, 1969, c. 256–276. Nicholson, E. W. Deuteronomy and Tradition. Philadelphia: Fortress, 1967. Phillips, A. C. Deuteronomy. Cambridge Bible Commentary. Cambridge: At the University Press, 1973. Polzin, R. Moses and the Denteronomist: A Literary Study of the Deuteronomic History. New York: Seabury, 1980. Rad, G. von. Deuteronomy: A Commentary. Old Testament Library. Philadelphia: Westminster, 1966. . Studies in Deuteronomy. London: SCM Press, 1953. |
| Aziz, Philippe. Les sectes secretes de l " Islam. Paris, 1983. Aziza, Mahomed. Le retour de l " Islam. Paris, 1978. Barber, Noel. Lords of the Golden Horn. London, 1973. Barker, Thomas M. Double Eagle and Crescent. New York, 1967. Barraclough, Geoffrey, ed. The Times Atlas of World History. London, 1984. Barreau, Jean-Claude. De l " Islam en general et du monde moderne en particulier. Paris, 1991. Bat Yeor. The Decline of Eastern Christianity under Islam, from Jihad to Dhimmitude: Seventh- Twentieth Century. London, 1996. The Dhimmi: Jews and Christians under Islam. London, 1985. Juifs et Chretiens sous L " Islam. Paris, 1994. Bazancourt, Baron de. Histoire de la Sicile sous la domination des Normans. Paris, 1846. Beeching, Jack. The Galleys at Lepanto. London, 1982. Bendiner, Elmer. The Rise and Fall of Paradise. New York, 1983. Bennassar, Bartolome. Histoire des Espagnols. Paris, 1985. Benoist-Mechin, Jacques. Le loup et le leopard: Mustapha Kemal. Paris, 1954. Beraud-Villars, J. Les Touaregs au pays du Cid. Paris, 1946. Bertrand, Louis. The History of Spain. London, 1952. Bertuel, Joseph. L " Islam-ses veritables origines. Paris, 1981. Biancamaria, J. T. La Corse dans sa gloire et ses souffrances. Paris, 1963. Blachere, Regis. Le Coran. Paris, 1988. Bodolai, Zoltan. The Timeless Nation. Sydney, 1977. Boorstin, Daniel J. The Discoverers. New York, 1988. Bradford, Ernle. The Great Siege-Malta 1565. London, 1961 Braudel, Fernand. A History of Civilization. London, 1993. The Mediterranean and the Mediterranean World in the Age of Phillip II. London, 1973. Bridge, Antony. Suleiman the Magnificent. London, 1983. Briere, Claire, and Olivier Carre. Islam, Guerre a l " Occident. Paris, 1983. Bruce, George. Collins Dictionary of War. London, 1995. Bucaille, Maurice. La Bible, le Coran et la science. Paris, 1976. Buchan, John. Greenmantle. London, 1949. Burlot, Joseph. La civilisation islamique. Paris, 1990. Buckhardt, Titus. Moorish Culture in Spain. London, 1972. Cambridge History of Islam. Cambridge, 1950. |
| John of Damascus, St (c.675 – c.749): Greek Father, hymn· writer, opponent of the Iconoclasts. Author of The Exact Description of the Orthodox Faith, Eng. tr. in Nicene and Post-Nicene Fathers, second series, vol. ix (Oxford, 1899). John of Kronstadt, St (1829–1908): Russian priest, a member of the married parish clergy. See W. Jardine Grisbrooke (ed.), Spiritual Counsels of Father John of Kronstadt (London, 1967). Kallistos Kataphygiotis (?14th century): Greek spiritual writer. Khomiakov, Aleksei (1804–60): Russian lay theologian, leader of the Slavophil movement. For his essay. The Church is One and some of his letters, see W.J. Birkbeck (ed.), Russia and the English Church (London, 1895). See also A. Schmemann (ed.),. Ultimate Questions (London/Oxford, 1977; St Vladimir’s Seminary Press, New York, 1977). Lenten Triodion, The: Orthodox service book used in the ten weeks before Easter. Eng. tr. by Mother Mary and Archimandrite Kallistos Ware (London, 1978). Leontius of Cyprus, St (6 th –7th century): Greek Father, defender of the holy ikons. Lossky, Vladimir (1903–58): Russian lay theologian; worked in Paris; author of The Mystical Theology of the Eastern Church (London, 1957; St Vladimir’s Seminary Press, New York, 1976), The Vision of God (London, 1963), In the Image and Likeness of God (London/Oxford, 1975). Macarius of Egypt, St (c.300 – 390): monk at Sketis. The Homilies in Greek, traditionally ascribed to him, are now considered not to be his work, and were probably written in Syria in the late 4th or early 5th century. Eng. tr. by A.J. Mason: Fifty Spiritual Homilies of St Macarius the Egyptian (London, 1921). Makarii of Optino (1788–1860): Russian starets. Extracts from his writings in I. de Beausobre (ed.); Russian Letters of Direction (London, 1944; St Vladimir’s Seminary Press, New York, 1975). See also S. Bolshakoff, Russian Mystics (Kalamazoo/London, 1977). Maria of Normanby, Mother (1912–77) (in the world, Lydia Gysi): Orthodox nun, German-Swiss by background; founder of the Monastery of the Assumption, Normanby, Yorkshire; author of The Hidden Treasure: An Orthodox Search and The Jesus Prayer (both Normanby, 1972), etc. |
| Further reading Behr, J., The Way to Nicaea, Formation of Christian Theology, vol. I, Crestwood, NY: SVS Press, 2001. Bobrinskoy, B., The Compassion of the Father, trans. A. P. Gythiel, Crestwood, NY: SVS Press, 2003. The Mystery of the Trinity. Trinitarian Experience and Vision in the Biblical and Patristic Tradition, trans. A. P. Gythiel, Crestwood, NY: SVS Press, 1999. Hanson, R. P. C., The Search for the Christian Doctrine of God. The Arian Controversy, 318–381, Edinburgh: T. & T. Clark, 1988. Kelly, J. N. D., Early Christian Doctrines, London: A. & C. Black, 5th rev. edn, 1977. Lossky, V., The Mystical Theology of the Eastern Church, London: James Clarke & Co., 1957; repr. Crestwood, NY: SVS Press, 1998. The Vision of God, trans. A. Morehouse, London: Faith Press, 1963. Meyendorff, J., Byzantine Theology. Historical Trends and Doctrinal Themes, London and Oxford: Mowbrays, 1974. Prestige, G. L., God in Patristic Thought, London: Heinemann, 1936; repr. London: SPCK, 1952. Vischer, L. (ed.), Spirit of God, Spirit of Christ. Ecumenical Reflections on the Filioque Controversy, Geneva: World Council of Churches, 1981. Note Parts of this chapter are adapted from the larger work, B. Bobrinskoy, The Mystery of the Trinity. Trinitarian Experience and Vision in the Biblical and Patristic Tradition, trans. A. P. Gythiel (Crestwood, NY: SVS Press, 1999). Permission to use this work has been granted by St Vladimir " s Seminary Press, www.svspress.com. 4. Creator and creation ELIZABETH THEOKRITOFF According to the Christian understanding, the universe is God " s creation. God does not simply give form to pre-existent matter, like Plato " s demiurge ; he invents the material world, bringing it into being out of nothing. This doctrine speaks of both the fragility of creation, in that it has no necessary existence, and its firm foundation in that it exists by God " s choice. It is less a theory of origins than a doctrine of relationship between the universe and God. In the striking image attributed to Metropolitan Filaret of Moscow in the nineteenth century, «All things are balanced upon the creative word of God as on an adamantine bridge: above them is the abyss of the divine infinitude, below them the abyss of their own nothingness.» 79 |
| Kelly, J. N. D., Early Christian Creeds, 3rd edn, Harlow, Essex: Longman, 1972. Early Christian Doctrines, 5th edn, London: A. and C. Black, 1977. Khodr, Metropolitan Georges, »Christianity in a pluralistic world», Ecumenical Review 23 (1971), 118–28. «The Orthodox in the Lebanon: to be witnesses to the meekness of the Gospel», Sourozh 2 (1980), 42–9. Kimbrough, S. T., Jr (ed.), Orthodox and Wesleyan Ecclesiology, Crestwood, NY: SVS Press, 2007. Orthodox and Wesleyan Spirituality, Crestwood, NY: SVS Press, 2002. Orthodox and Wesleyan Scriptural Understanding and Practice, Crestwood, NY: SVS Press, 2005. Kitzinger, E., »The cult of images before the age of Iconoclasm», Dumbarton Oaks Papers 8 (1954), 83–150. Kontoglou, F., Byzantine Sacred Art: Selected Writings, Belmont, MA: Institute for Byzantine and Modern Greek Studies, 1985. Krivocheine, B. (Archbishop), In the Light of Christ: Saint Symeon the New Theologian. Life, Spirituality, Doctrine, Crestwood, NY: SVS Press, 1986. Larchet, J., The Theology of Illness, Crestwood, NY: SVS Press, 2002. Lash, Archimandrite Ephrem, «Mary in Eastern Church literature», in A. Stacpoole, OSB (ed.), Mary in Doctrine and Devotion, Dublin: Columba Press, 1990, pp. 58–80. »Search the scriptures: a sermon preached before the University of Cambridge», Sourozh 64 (May 1996), I–II. www.anastasis.org.uk (contains English translations of many Orthodox liturgical texts). Limouris, G., Icons. Windows on Eternity. Theology and Spirituality in Colour, Geneva: WCC Publications, 1990. (ed.), Orthodox Visions of Ecumenism: Statements, Messages and Reports on the Ecumenical Movement 1902–1992, Geneva: WCC, 1994. Lossky, V., In the Image and Likeness of God, ed. J. H. Erickson and T. E. Bird, Crestwood, NY: SVS Press, 1974. The Mystical Theology of the Eastern Church, London: James Clarke & Co., 1957; repr. Crestwood, NY: SVS Press, 1998. Orthodox Theology: An Introduction, trans. I. and I. Kesarcodi-Watson, Crestwood, NY: SVS Press, 1978. The Vision of God, trans. A. Morehouse, London: Faith Press, 1963. |
| A.V. Nesteruk Bibliography A. Classical and Patristic Writers (with the source for the English translation) Athanasius of Alexandria Contra Gentes NPNF, series 2, vol.4. De Incarnatione Verbi Dei On the Incarnation. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1998. De decretis (P.G. 25.411c) Quoted in Torrance, “The relation of the Incarnation to Space in Nicene Theology.” Contra Arianos Quoted in Torrance, “The relation of the Incarnation to Space in Nicene Theology.” Augustine of Hippo Confessions NPNF, series 1, vol. 1; or The Library of Christian Classics. Vol. 7. London: SCM Press, 1955; or Saint Augustine Confessions. Trans. H. Chadwick. New York: Oxford University Press, 1991. City of God Augustine. Concerning the City of God against Pagaus. Trans. H. Bettenson New York: Penguin Books, 1980. Lettes to Consentius A fragment in Lindberg, “Science and the Early Church”. On Christian Doctrine NPNF, series 1, vol. 2. Enchiridion The Library of Christian Classics. Vol. 7. London: SCM Press, 1955. Epistolae Goldbacher, A., ed., Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 34. Vienna: Tempsky, 1895. On the Trinity NPNF, series 1, vol. 3: or Bourke V. J., ed. The Essential Augustine. Indianopolis: Hackett, 1975. The Literal Meaning of Genesis Tailor, J.H. St. Augustine: The Literal Meaning of Genesis. New York: Newman, 1982. Basil the Great (of Caesarea) The Hexaemeron NPNF, series 2, vol. 8. Letters NPNF, series 2, vol. 8. Clement of Alexandria The Stromata, or Miscellanies ANF, vol.2. Diadochos of Photiki On Spiritual Knowledge Palmer et al., eds., The Philokalia, vol. 1. Dionysius the Areopagite The Divine Names C.E. Rolt. “Dionysius the Areopagite, The Divine Names and The Mystical Theology.” Trans. C.E. Rolt. London: SPCK, 1979. Some quotations are from V. Lossky, The Mystical Theology of the Eastern Church. The Celestial Hierarchies The Mystical Theology and the Celestial Hierarchies of Dionysius the Areopagite. Godalming: The Shrine of Wisdom, 1965. |
| 23. ‘Christian Ethics " , in The Religion of the Incarnation: Anglican Essays in Commemoration of Lux Mundi (Bristol: Classical Press, 1989), 189-204. 24. ‘The Eucharist: Reassessing Zwingli " , Theology 93 (1990), 13-20. 25. ‘Dogma und Gemeinde: Zur soziologische Funktion des christlichen Dogmas " , Kerygma und Dogma (1990), 24-43. 26. Articles ‘Reformation " and ‘Martin Luther " in The Dictionary of Biblical Interpretation , ed. J. L Houlden (London: SCM Press, 1990). 27. ‘The Christology of Hugolino of Orvieto " , in Schwerpunkte und Wirkungen des Sentenzenkommentars Hugolins von Orvieto , ed. K. W. Eckermann (Würzburg: Augustinus-Verlag, 1990), 253-62. 28. ‘Religion " , in J. W. Yolton et al. (eds), The Blackwell Companion to the Enlightenment (Oxford: Blackwell, 1991), 447-52. 29. Articles on ‘Justification " and ‘Cross, Theology of the " for A Dictionary of Paul and His Letters ed. G. F. Hawthorne, R. P. Wallace and D. G. Reid (Downers Grove, IL: InterVarsity Press, 1993). 30. Articles on ‘Justification " , ‘Sanctification " and ‘Scholasticism " for Encyclopaedia of the Reformation ed. H. Hillebrandt (New York: Oxford University Press, 1995). 31. ‘The Transition to Modernity, 1400-1750 " , in J. L. Houlden and Peter Byrne, Encyclopaedia of Theology (London: Routledge, 1995). 32. ‘ Theologiae Proprium Subiectum : Theology as the Servant and Critic of the Church " , in W. P. Stephens (ed.), The Bible, The Reformation, and the Church (Sheffield: Sheffield Academic Press, 1995), 150-65. 33. Articles on ‘Justification " , ‘Martin Luther " , ‘John Calvin " , ‘Calvinism " and ‘Lutheranism " in The Oxford Dictionary of the Christian Church , 3rd edn (Oxford: Oxford University Press, 1997). 34. Articles on Gabriel Biel, Martin Bucer, J H Bullinger, M Flacius, A von Karlstadt, Philip Melanchthon, Johann Oecolampadius, Vadian and Zwingli for Dictionary of Biblical Interpretation , ed. John H Hayes (Nashville, TN: Abingdon Press, 1998). 35. ‘Reality, Symbol and History: Theological Reflections on N. T. Wright " s Portrayal of Jesus " , in Carey C. Newman (ed.), Jesus and the Restoration of Israel: A Critical Assessment of N. T. Wright " s Jesus and the Victory of God (Downers Grove, IL: InterVarsity Press, 1999), 159-79. |
|
|
