Deciding Differently: Rowan Williams " Theology of Moral Decision-Making, Cambridge, Grove Books, 2011. Christian Doctrine, London, SCM, 2008. with RD Williams, Wrestling with Angels: Conversations in Modern Theology, London, SCM, 2007. Deliver Us: Exploring the Problem of Evil, London, SCM, 2007. Vulnerable Learning: Thinking Theologically about Higher Education, Cambridge, Grove, 2006. Christ, Providence and History: Hans W. Frei " s Public Theology, Continuum (T & T Clark International), 2004. with JC McDowell, Conversing with Barth, Ashgate, 2004. Difficult Gospel: The Theology of Rowan Williams, London, SCM, 2004. with DF Ford, Jesus, Oxford, Oxford University Press, 2002. Articles The Ecclesial Body’s Grace: Obedience and Faithfulness in Rowan Williams’ Ecclesiology, Ecclesiology, vol. 7, 2011, 7-28 Criticism, Obedience and Exile: Theological Education as Religious and Secular, Theology, vol. 112, no. 869, SPCK, 2009, 323-332 The Irrepressibility of Scripture: Psalm 1 between Jews and Christians, Journal of Scriptural Reasoning, no. 1, Society for Scriptural Reasoning, 2008 Rowan Williams and Sharia: Defending the Secular, International Journal of Public Theology, no. 4, Brill, 2008, 400-417 The Spirituality of Further Education, Journal of Chaplaincy in Further Education, vol. 3, 2007 Read Mark and Learn, Journal of Scriptural Reasoning, vol. 6, no. 2, 2005 Can the University and the Church Save Each Other?, Crosscurrents, vol. 55, no. 2, 2005, 172-183 Boldness and Reserve: A Lesson from St Augustine, Anglican Theological Review, vol. 85, no. 3, 2003, 445-456 with SD Holmes, Meeting Scotus: On scholasticism and its ghosts, International Journal of Systematic Theology, vol. 4, no. 1, 2002, 67-81 The Research Assessment Exercise as Sin, Critical Quarterly, vol. 44, no. 4, 2002, 40-45 An American Theologian of History: Hans W. Frei in 1956, Anglican and Episcopal History, vol. 71, no. 1, 2002, 61-84 Hans Frei and David Tracy on the ordinary and the extraordinary in christianity, Journal of Religion, vol. 79, no. 4, 1999, 566-589

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Ithaca, NY and London: Cornell University Press. Alston, W. (1999) Perceptual knowledge. In J. Greco and E. Sosa (eds.), The Blackwell Guide to Epistemology, 223–242. Oxford: Blackwell. Baergen, R. (1993) Ihe influence of cognition upon perception: the empirical story. Australian Journal of Philosophy 11:1,13–23. Bagger, M. C. (1999) Religious Experience, Justification, and History Cambridge: Cambridge University Press. Baillie, J. (1962) The Sense of the Presence of God. London: Oxford University Press. Beardsworth, Т. (1977) Sense of Presence. Oxford: The Religious Experience Research Unit, Manchester College. Bonjour, L. (1985) The Structure of Empirical Knowledge. Cambridge, MA: Harvard University Press. Bonjour, L. (1999) The dialectic of foundationalism and coherentism. In J. Greco and E. Sosa (eds.), The Blackwell Guide to Epistemology, 117–142. Oxford, Blackwell. Broad, C.D. (1953) Religion, Philosophy and Psychical Research. London: Routledge and Kegan Paul. Cartwright, N. (1994) How we relate theory to observation. In P. Horwich (ed.), World Changes: Thomas Kuhn and the Nature of Science, 259. Cambridge, MA: MIT Press. Chisholm, R.M. (1973) The Problem of the Criterion. Milwaukee, WI: Marquette University Press. Copleston, F. (1982) Religion and the One. London: Search Press. Dancy, J. (ed.) (1988) Perceptual Knowledge. Oxford: Oxford University Press. Daniels, C. (1989) Experiencing God. Philosophy and Phenomenological Research XLIX, 487–499. Davies, B. (1985) Thinking about God. London: Geoffrey Chapman. Davis, C. (1989) The Evidential Force of Religious Experience. Oxford: Clarendon Press. Donovan, P. (1979) Interpreting Religious Experience. London: Sheldon Press. Dorr, D. (1978) Remove the Heart of Stone – Charismatic Renewal and the Experience of Grace. Dublin: Gill and Macmillan. Draper, P. (1992) God and perceptual evidence. International Journal for Philosophy of Religion 32, 149–165. Dupre, L. (1981) The Deeper Life. New York: Crossroad. Edwards, R.

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On the Holy Icons, trans. C. P. Roth, Crestwood, NY: SVS Press, 1981. Theodulf of Orléans On the Holy Spirit, ed. PL 105, cols. 239–76. Secondary reading (a select bibliography) Afanasiev, N., The Church of the Holy Spirit, trans. Vitaly Permiakov, ed. M. Plekon, Notre Dame, IN: University of Notre Dame Press, 2007. Alfeyev, Bishop Hilarion, The Mystery of Faith. An Introduction to the Teaching and Spirituality of the Orthodox Church, ed. Jessica Rose, London: Darton, Longman and Todd, 2002. " Orthodox theology on the threshold of the 21st century: will there be a renaissance of Russian theological scholarship?» Ecumenical Review 52.3 (July 2000), 309–25. Orthodox Witness Today, Geneva: WCC Publications, 2006. The Spiritual World of St Isaac the Syrian, Kalamazoo, MI: Cistercian Publications, 2000. Andreopoulos, A., Metamorphosis. The Transfiguration in Byzantine Theology and Iconography, Crestwood, NY: SVS Press, 2005. Anglican-Orthodox Joint Doctrinal Commission, Anglican-Orthodox Dialogue: The Dublin Agreed Statement (1984), London: SPCK, 1984; repr. Crestwood, NY: SVS Press, 1997. Arseniev, N., Mysticism and the Eastern Church, trans. A. Chambers, Crestwood, NY: SVS Press, 1979. Ayres, L., Nicaea and Its Legacy: An Approach to Fourth Century Trinitarian Theology, Oxford: Oxford University Press, 2004. Baggley, J., Doors of Perception. Icons and Their Spiritual Significance, Crestwood, NY: SVS Press, 1988. Barrois, G., The Fathers Speak. St Basil the Great, St Gregory Nazianzus, St Gregory of Nyssa, Crestwood, NY: SVS Press, 1986. Scripture Readings in Orthodox Worship, Crestwood, NY: SVS Press, 1977. Baum, W. and Winkler, D., The Church of the East, London: Routledge, 2003. Behr, J., Formation of Christian Theology, vol. I: The Way to Nicaea, Crestwood, NY: SVS Press, 2001. Formation of Christian Theology, vol. II. The Nicene Faith, Pts 1–2, Crestwood, NY: SVS Press, 2004. The Mystery of Christ: Life in Death, Crestwood, NY: SVS Press, 2006. Behr, J., Louth, A. and Conomos, D. (eds.), Abba. The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: SVS Press, 2003.

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Священство обычно женится, но женитьба должна предшествовать рукоположению, а епископы должны быть неженатыми (то есть монахами или вдовцами). Одно время было много православных монастырей, из которых особо следует упомянуть монастырь Святой Екатерины на Горе Синай и «монашескую республику» на Горе Афон. Русские монастыри были закрыты во время революции, но в предшествующую эпоху они играли значительную роль. Следует напомнить о блестящем развитии религиозного искусства в средневековый период, как на греческой земле, так и в других странах, особенно в Сербии и России. Это искусство в последнее время было заново открыто и получило высокую оценку современных искусствоведов. Нельзя забывать и о развитии церковной музыки, особенно в современной России. Точную статистику получить невозможно, особенно теперь, когда большая часть Восточных Церквей находится за «железным занавесом» и данные невозможно проверить. Но в целом считается, что по численности Восточная Церковь занимает второе место после Римско-Католической Церкви и охватывает более 150 миллионов верующих, включая 2 миллиона на Американском континенте. Библиография Neale,J. G., History of the Holy Eastern Church, 5 vols. (London 1850); Stanley, A. P., Lectures on the History of the Eastern Church (New York 1862); Sergieff, J., My Life in Christ (London 1897); Frere, W. H., Some Links in the Chain of Russian Church History (London 1918); Schaff, P., The Creeds of Christendom, 3 vols., 6th ed. (New York, and London 1919); Service Book of the Holy Orthodox Catholic Apostolic Church, tr. by T. Hapgood (New York 1923) (есть много других переводов восточных богослужебных книг). Gavin, F. Some Aspects of Contemporary Greek Orthodox Thought (New York 1923); Arseniev, N. S., Mysticism in the Eastern Church (London 1926); Kidd, B. J., The Churches of Eastern Christendom from A.D. 431 to the Present Time (London 1927); Tzankov, S., The Eastern Orthodox Church (London 1929); The Ways of a Pilgrim, tr. by R. M. French (London 1931; 1943); Bulgakov, S. N., The Orthodox Church (London 1935); Rice, D.T., Byzantine Art (Oxford 1935); Rice, D.T., Russian Icons (London 1935); The Church of God, An Anglo-Russian Symposium, ed. E. L. Mascall (London 1936); Bashir, A., Studies in the Greek Church (New York 1945); Bashir, A., Orthodox Spirituality, by a Monk of the Eastern Church (London 1945); Zernov, N. M., The Russians and Their Church (London 1945); Every, George, The Byzantine Patriarchate, 451–1204 (London 1947); Attwater, D., The Christian Churches of the East, rev. ed., vol. 2 (Milwaukee 1948); Fedotov, G. P., ed., The Treasury of Eastern Spirituality (New York 1948); French R. M., The Eastern Orthodox Church (London 1951).

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McDermott, D. (2001) Mind and Mechanism. Cambridge, MA: MIT Press. Moreland, J. P. (2008) Consciousness and the Existence of God: A Theistic Argument. London: Routledge. Nagel, T. (1998) Conceiving the impossible and the mind–body problem. Philosophy 73:285, 337–352. Narveson, J. (2003) God by design? In N. A. Manson (ed.), God and Design: The Teleological Argument and Modern Science, 88–104. London: Routledge. Nielsen, K. (2004) Naturalism and Religion. New York: Prometheus Books. Oppy, G. (2006) Arguing about Gods. Cambridge: Cambridge University Press. Phillips, D. Z. (2005) The Problem of Evil and the Problem of God. Minneapolis: Fortress Press. Plantinga, A. (2000) Warranted Christian Belief. New York: Oxford University Press. Rollin, В. E. (1990) The Unheeded Cry: Animal Consciousness, Animal Pain, and Science. Oxford: Oxford University Press. Rundle, B. (2004) IV/iy There is Something Rather Than Nothing. New York: Clarendon Press. Searle, J. R. (1982) Intentionality. Cambridge: Cambridge University Press. Searle, J. R. (1992) The Rediscovery of Mind. Cambridge, MA: MIT Press. Searle, J. R. (2004) Mind: A Brief Introduction. New York: Oxford University Press. Searle, J. R. (1997) The Mystery of Consciousness. New York: The New York Review of Books. Swinburne, R. (1994) The Christian God. Oxford: Oxford University Press. Swinburne, R. (1997) The Evolution of the Soul. Oxford: Clarendon Press. Swinburne, R. (2004) The Existence of God, 2nd edn. Oxford: Clarendon Press. Taliaferro, C. (1994) Consciousness and the Mind of God. Cambridge: Cambridge University Press. Taliaferro, С. (1997) Possibilities in the philosophy of mind. Philosophy and Phenomenological Research 57,127–137. Taliaferro, C. (1999) Contemporary Philosophy of Religion. Oxford: Basil Blackwell. Taliaferro, C. (2001) Sensibility and possibilia: a defense of thought experiments. Philosophia Christi 3,403–420. Taliaferro, C. (2005) Evidence and Faith. Cambridge: Cambridge University Press. Van Huyssteen J. W. V. (ed.) (2003) Encyclopedia of Science and Religion. New York: Macmillan.

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Pannenberg, W. Jesus – God and Man. London: SCM Press, 1968. Pannenberg, W. Toward a Theology of Nature: Essays on Science and Faith. Louisville, Ky.: Westminster John Knox Press, 1993. Peacocke, A. Theology for a Scientific Age: Being and Becoming – Natural and Divine. Minneapolis: Fortress Press, 1993. Pelikan, J. Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. New Haven: Yale University Press, 1993. Penrose, R. The Emperor’s New Mind. New York: Oxford University Press, 1989. Penrose, R. “Singularities and Time-Asymmetry.” In General Relativity: An Einstein Centenary Survey, ed. S. W. Hawking and W. Israel, pp. 581 – 638. Cambridge: Cambridge University Press, 1979. Penrose, R., with A. Shimony, N. Cartwright, and S. Hawking. The Large, the Small and the Human Mind. Cambridge: Cambridge University Press, 1997. Petrosky, T., and I. Prigogine. “Thermodynamic Limit, Hilbert Space and Breaking of Time Symmetry.” Chaos, Solitons and Fractals 11 (2000) pp. 373 – 382. Plass, P. C. “Timeless Time in Neoplatonism.” Modern Schoolman 55 (November 1977): pp. 1 – 19. Poincaré, H. Méthhodes nouvelles de la mécanique céleste. 1892. Reprint, New York: Dover, 1957. Polkinghorne, J. Belief in God in an Age of Science. New Haven: Yale University Press, 1998. Prestige, G. L. God in Patristic Thought. London: SPCK, 1955. Prigogine, I. From Being to Becoming. New York: Freeman, 1980. Prigogine, I. “La redécouverte du temps.” L’Homme 28:4 (1988): pp. 5 – 26. Prigogine, I. “What Is Time?” In Metaphysics as Foundation: Essays in Honor of Ivor Leclerc, ed. P. A. Bogaard and G. Treash, pp. 285 – 294. Albany: State University of New York Press, 1993. Prigogine, I. “Why Irreversibility? The Formulation of Classical and Quantum Mechanics for Nonintegrable Systems.” International Journal of Quantum Chemistry 53 (1995): pp. 105 – 118. Prigogine, I., and I. Stengers. Order out of Chaos. London: Heinemann, 1984. Russell, R. J., N. Murphy, and C. J. Isham, eds. Quantum Cosmology and the Laws of Nature.

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(1972) Reason and Religion: An Introduction to the Philosophy of Religion. New York: Harcourt Brace Jovanovich. Elgin, C.Z. (1996) Considered Judgment. Princeton, NJ: Princeton University Press. Elgin, C.Z. (2005) Non-foundationalist epistemology: holism, coherence, and tenability. In M. Steup and E. Sosa (eds.), Contemporary Debates in Epistemology, 156–167. Oxford: Blackwell. Everitt, N. (2004) The Non-Existence of God. London: Routledge. Ewing, A.C. (1973) Value and Reality. London: George Allen and Unwin Ltd. Farmer, Η.H. (1935) The World and God. London: Nisbet and Co. Ltd. Flew, A. (1966) God and Philosophy. London: Hutchinson and Co. Ltd. Flew, A. and MacIntyre, A. (eds.) New Essays in Philosophical Theology. London: SCM. Flew, A. and Varghese, R. A. (2007) There is a God: How the World’s Most Notorious Atheist Changed His Mind. New York: HarperCollins. Forgie, J.W. (1998) The possibility of theistic experience. Religious Studies 34, 317–323. Forman, R.K.C. (ed.) (1990) The Problem of Pure Consciousness-Mysticism and Philosophy. New York: Oxford University Press. Frank, S.L. (1946) God with Us. London: Jonathan Cape Ltd. Fumerton, R. (1992) Skepticism and reasoning to the best explanation. In E. Villanueva (ed.), Rationality in Epistemology, 149–170. Atascadero, CA: Ridgeview Publishing Co. Fumerton, R. (2005) The challenge of refuting skepticism. In M. Steup and E. Sosa (eds.), Contemporary Debates in Epistemology, 85–97. Oxford: Blackwell. Gale, R. (1991) On the Nature and Existence of God. Cambridge: Cambridge University Press. Geivett, R.D. (2003) The evidential value of religious experience. In P. Copan and P. Moser (eds.), The Rationality of Theism, 175–203. London: Routledge. Gellman, J. (1994) Experiencing God’s infinity. American Philosophical Quarterly 31:1, 53–61. Gellman, J. (1997) Experience of God and the Rationality of Theistic Belief Ithaca, NY: Cornell University Press. Gellman, J. (2001) Mystical Experience of God: A Philosophical Inquiry. Aidershot: Ashgate.

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3 . Bryce Trevor R. The Kingdom of the Hittites. Oxford: Oxford University Press, 1998. 4 . Bryce Trevor R. The World of the Neo-Hittite Kingdoms. Oxford: Oxford University Press, 2012. 5 . Burkert W. Greek Religion: Archaic and Classical. Blackwell Publishing, 2004. 6 . Chadwick J. The Mycenaean World. Cambridge University Press, 1976. 7 . Day J. Yahweh and the gods and goddesses of Canaan. Journal for the study of the Old Testament. Supplement series 265. Sheffield Academic Press, 2002. 8 . Dickinson O. The Aegean Bronze Age (Cambridge World Archaeology). Cambridge University Press, 2010. 9 . Dickinson O. The Aegean from Bronze Age to Iron Age: continuity and change between the twelfth and eighth centuries BC. London and New York: Routledge, Taylor & Francis Group, 2006. 10 . Elkin A.P. Aboriginal men of high degree. Sydney, 1964. 11 . Evans A. The Palace of Minos. Cambridge University Press, 2013. 12 . Feliu Lluís. The god Dagan in Bronze Age Syria. Leiden: Brill Academic Publishers, 2003. 13 . Gibson J.C.L. Canaanite Myths and Legends. London – New York: T&T Clark International, 2004. 14 . Hodder I. Çatalhöyük. The Leopard’s Tale. London: Thames & Hudson Ltd., 2006. 15 . Hodder Ian. Religion in the emergence of civilization: Çatalhöyük as a case of study. Cambridge University Press, 2010. 16 . Hoffner H.A. Jr. Hittite Myths. Society of Biblical Literature. Scholars Press, Atlanta, Georgia. 17 . Hornung Eric. Conceptions of God in Ancient Egypt: The One and the Many Cornell University Press, 1996. 18 . Horst Kirchner. Ein archäologischer Beitrag zur Urgeschichte des Schamanismus//Anthropos Bd. 47.1952. P. 244–286. 19 . Howitt Cf. A.W. The native tribes of South-East Australia. London – New York, 1904. 20 . King R.J., Ozcan S. S. Differential Y-chromosome Anatolian influences on the Greek and Cretan Neolithic//Annals of Human Genetics (2008). Vol. 72. London. P. 205–214. 21 . Lehtisalo T. Entwurf einer Mythologie der Jurak-Samojeden, Mémoires de la Société Finno-Ougrienne. Vol. 53. Helsinki, 1927.

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Ginet, C. (1975) Knowledge, Perception, and Memory. Dordrecht: Reidel. Grice, Η.P. (1988). The causal theory ofperception. In J. Dancy (ed.), Perceptual Knowledge, 66–78. Oxford: Oxford University Press. Griffith-Dickson, G. (2000) Human and Divine: An Introduction to the Philosophy of Religious Experience. London: Duckworth. Griffith-Dickson, G. (2005) The Philosophy of Religion. London: SCM Press. Griffiths, B. (1989) A New Vision of Reality-Western Science, Eastern Mysticism and Christian Faith. London: Collins. Gutting, G. (1982) Religious Belief and Religious Skepticism. Notre Dame, IN: University of Notre Dame Press. Haack, S. (1994) Double-aspect foundherentism: a new theory of empirical justification. In E. Sosa (ed.), Knowledge and Justification, 129–144. Aidershot: Dartmouth. Hallett, G. (2000) A Middle Way to God. Oxford: Oxford University Press. Hamlyn, D.W. (1970) The Theory of Knowledge. London: Macmillan. Harris, J.F. (2002) Analytic Philosophy of Religion. Dordrecht: Kluwer. Harrison, J. (1999) God, Freedom and Immortality. Aidershot: Ashgate. Hay, D. (1990) Religious Experience Today. London: Mowbray. Hay, D. (1994) " The biology of God»: what is the current status of Hardy’s hypothesis? International Journal for the Psychology of Religion 4:1,1–23. He, Guanghu. (1995) The root and flower of Chinese culture. Primordial Dao, 2:29–56. (яла , шю –я 1995 5 л, я 29–56 ). Hesse, М. (1981) Retrospect. In A.R. Peacocke (ed.), The Sciences and Theology in the Twentieth Century 281–296. Stocksfield: Oriel Press. Hick, J. (2006) The New Frontier of Religion and Science: Religious Experience, Neuroscience and the Transcendent. Basingstoke, England and New York: Palgrave Macmillan. Huemer, M. (2001) Skepticism and the Veil of Perception. Lanham, MD: Rowan and Littlefield. Katz, S.T. (ed.) (1978) Mysticism and Philosophical Analysis. New York: Oxford University Press. Kwan, K.-M. (2001) A critical appraisal of a nonrealist philosophy of religion: an Asian perspective.

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Leslie, J. Universes. London: Routledge, 1989. Leslie, J. Value and Existence. Oxford: Blackwell, 1979. Leslie, J., ed. Modern Cosmology and Philosophy. New York: Prometheus, 1998. Levinas, E. Time and the Other. Pittsburgh: Duquesne University Press, 1987. Lévi-Strauss, C. Structural Anthropology. London: Allen Lane and Penguin Press, 1968. Lewis, D. On the Plurality of Worlds. Oxford: Blackwell, 1986. Lindberg, D. The Beginnings of Western Science: The European Scientific Tradition in       Philosophical, Religious, and Institutional Context, 600 B.C. to A.D. 1450. Chicago: University of Chicago Press, 1992. Lindberg, D. “Medieval Science and Its Religious Context.” Osiris 10 (1995): pp. 60 – 79. Lindberg, D. “Science and the Early Church.” In God and Nature: Historical Essays on the Encounter between Christianity and Science, ed. D. C. Lindberg and R. L. Numbers, pp. 19 – 48. Berkeley: University of California Press, 1986. Lindberg, D. “Science as Handmaiden: Roger Bacon and the Patristic Tradition.” Isis 78 (1987): pp. 518 – 536. Lossky, N. O. Sensual, Intellectual and Mystical Intuition (in Russian). Moscow: Respublika, 1995. Lossky, V. In the Image and Likeness of God. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1997. Lossky, V. The Mystical Theology of the Eastern Church. London: James Clarke, 1957. Lossky, V. Orthodox Theology: An Introduction. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1997. Lossky, V. “Tradition and Traditions.” In In the Image and Likeness of God. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1997. Lossky, V. The Vision of God. Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1983. Louth, A. Maximus the Confessor. London: Routledge, 1996. Mantzaridis, G. I. Time and Man. Trans. Julian Vulliamy. South Canaan, Pa.: St. Tikhon’s Seminary Press, 1996. Margenau, H. The Nature of Physical Reality: A Philosophy of Modern Physics. Woodbridge, Conn.: Ox Bow Press, 1977. Markus, R. A. “Augustine: God and Nature.” In The Cambridge History of Later Greek and

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