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| . «The Idea of God and the Difficulties of Atheism.» Philosophy Today 13 (Fall, 1969), pp. 174–205. Reprinted from The Great Ideas Today 1969, M. J. Adler and R. M. Hutchins, eds. Chicago: Encyclopaedia Britannica, Inc, 1969. Goppelt, Leonard. «The Eastern Kerygma in the New Testament.» The Easter Message Today. New York: Thomas Nelson, 1964. Grant, Michael. Jesus: An Historian " s Review of the Gospels. New York: Charles Scribner " s Sons, 1977. Grant, Robert M. An Historical Introduction to the New Testament. London: Collins, 1963. Grass, Hans. Ostergeschehen und Osterberichte. Second Edition. Gottingen: Vanderhoeck und Ruprecht, 1962. Green, Michael. Runaway World. Downers Grove: InterVarsity Press, 1986. Green, Ronald M. Religious Reason: The Rational and Moral Basis of Religious Belief. New York: Oxford University Press, 1978. Greig, J.Y.T. The Letters of David Hume. Oxford: Oxford University Press, 1932. Gruenler, Royce Gordon. New Approaches to Jesus and the Gospels: A Phenomenological and Exegetical Study of Synoptic Christology. Grand Rapids: Baker, 1982. Gunn, James E. «Observations in Cosmology: The Shape of Space and Totality of Time.» The Great Ideas Today 1979, M.J. Adler, ed. Chicago: Encyclopaedia Britannica, Inc. 1979. Guthrie, Donald. New Testamenr Introduction. Revised Edition. Downers Grove: InterVarsity Press, 1990. Habermas, Gary R. The Resurrection of Jesus: A Rational Inquiry. Ann Arbor: University Microfilms, Inc., 1976. . The Resurrection of Jesus: An Apologetic. Grand Rapids: Baker, 1980; Lanham, MD: University Press of America, 1984. . «Skepticism: Hume.» Biblical Errancy: An Analysis of Its Philosophical Roots. Edited by Norman L. Geisler. Grand Rapids: Zondervan, 1981. and Kenneth E. Stevenson. Verdict on the Shroud: Evidence for the Death and Resurrection of Jesus. Ann Arbor: Servant Books, 1981; Wayne, PA: Dell Publishing Company, 1981. . «Averroes, Rationalism, and the Leap of Faith.» Shalom: Essays in Honor of Dr. Charles H. Shaw. Edited by Eugene J. Mayhew. Farmington Hills, MI: William Tyndale College Press, 1983. |
| Jefferson L. M. Christ the Miracle Worker in Early Christian Art. Minneapolis, 2014. Jeremias A. Babylonisches im Neuen Testament. Leipzig, 1905. Keener C. S. Miracles. The Credibility of the New Testament Accounts. Vol. 1–2. Grand Rapids, 2011. Kertelge K. Die Wunder Jesu im Markusevangelium. Eine redaktionsgeschichtliche Untersuchung. München, 1970. Kim S. S. The Miracles of Jesus according to John. Their Christological and Eschatological Significance. Eugene, Oregon, 2010. Klutz T. The Exorcism Stories in Luke – Acts. A Sociostylistic Reading. Cambridge, 2004. Knight J. Jesus. An Historical and Theological Investigation. London; New York, 2004. Koester C. R. Symbolism in the Fourth Gospel: Meaning, Mystery, Community. Minneapolis, 1995 Köstenberger A. J. John. Grand Rapids, 2004. Kremer J. Lazarus: Die Geschichte einer Auferstehung. Stuttgart, 1985. Lagrange M.-J. L’Evangile selon saint Luc. Paris, 1921. Leander H. Discourses of Empire. The Gospel of Mark from a Post-colonial Perspective. Atlanta, 2013. Lee D. Luke’s Stories of Jesus. Theological Reading of the Gospel Narrative and the Legacy of Hans Frei. Sheffield, 1999. Lee D. Transfiguration. London; New York, 2004. Léon-Dufour X. Life and Death in the New Testament. The Teachings of Jesus and Paul. San Francisco, 1986. Lightfoot R. H. St. John’s Gospel. A Commentary. London; Oxford, 1956. Lindars B. Elijah, Elisha and the Gospel Miracles//Miracles. Cambridge Studies in Their Philosophy and History/ed. By C. F. D. Moule. London, 1965. P. 61–79. Lockyer H. All the Miracles of the Bible. Grand Rapids, 1961. Loos H. van der. The Miracles of Jesus. Leiden, 1965. Madden P. Jesus’ Walking on the Sea: An Investigation of the Origin of the Narrative Account. Berlin; New York, 1979. Malina B. Assessing the Historicity of Jesus’ Walking on the Sea//Authenticating the Activities of Jesus/ed. by B. Chilton and C. A. Evans. Boston; Leiden, 2002. P. 351–371. Marcus J. Mark 1–8 . A New Translation with Introduction and Commentary. New Haven; London, 2000. |
| Maritain, Jacques. Range of Reason. New York: Charles Scribner " s Sons, 1952, especially chapters 7–8. . Approaches to God. New York: Harper & Brothers, 1954. Marshall, I. Howard. Kept by rhe Power of God. Minneapolis: Bethany House, 1969. ./Believe in the Historical Jesus. Grand Rapids: Eerdmans, 1977. In the «I Believe» series. . The Origins of New Testument Christology. Updated Edition. London: InterVarsity Press, 1990. Marxsen, Willi. The Resurrection of Jesus of Nazareth. Translated by Margaret Kohl. Philadelphia: Fortress Press, 1970. Mascall, E.L. He Who Is. New York: Longmans, Green and Co., 1943. . Existence and Analogy. London: Longmans, Green and Co., 1949, especially pp. 74–75,86–89,124, 143–147. Matson, W. I. The Existence of God. Ithaca: Cornell University Press, 1965. Mavrodes, George I. Belief in God: A Study in the Epistemology of Religion. Washington, DC: University Press of America, 1970. McCormick, Thomas and Sharon Fish. Meditarion: A Practical Guide to a Spiritual Discipline. Downers Grove: InterVarsity Press, 1983. Mclnerny, Ralph M, Editor. New Themes in Christian Philosophy. Notre Dame, IN: University of Notre Dame Press, 1968. . «Can God Be Named by Us?» The Review of Metaphysics 32 (September, 1978). Mclntyre, С.Т., Editor. God, History, and Historians. New York: Oxford University Press, 1977. McKloskey, H. J. «God and Evil.» The Philosophical Quarterly (April, 1960). McPherson, Thomas. The Argument from Design. London: Macmillan, 1972. Metcalf, Weldon. «I Saw Christ " s Face.» The United Brethren 90 (September, 1975). Miethe, Terry L. The Metaphysics of Leonard James Eslick: His Philosophy of God. Ann Arbor: University Microflims, Inc, 1976. . «The Ontological Argument: A Research Bibliography.» The Modern Schoolman Vol. 54 (2 January 1977), pp. 148–166. . «The Cosmological Argument: A Research Bibliography.» The New Scholasticism Vol. 52, 2 (Spring, 1978), pp. 285–305. and Vernon J. Bourke. Thomistic Bibliography, 1940–1978. Westport, CT: Greenwood Press, 1980. 341 pages. |
| Manuscript Evidence for Ancient Writings Author Written Earliest Copy Time Span Caesar 100-44 B.C. 900 A.D. 1,000 yrs 427-347 B.C. 900 A.D. 1,200 yrs Thucydides 460-400 B.C. 900 A.D. 1,300 yrs Tacitus 100 A.D. 1100 A.D. 1,000 yrs Suetonius 75-160 A.D. 950 A.D. 800 yrs Homer (Iliad) 900 B.C. 400 B.C. 500 yrs New Testament 40-100 A.D. 125 A.D. 25-50 yrs 24,000 Thousands of early Christian writings and lexionaries (first and second century) cite verses from the New Testament. In fact, it is nearly possible to put together the entire New Testament just from early Christian writings. For example, the Epistle of Clement to the Corinthians (dated 95 A.D.) cites verses from the Gospels, Acts, Romans, 1 Corinthians, Ephesians, Titus, Hebrews, and 1 Peter. The letters of Ignatius (dated 115 A.D.) were written to several churches in Asia Minor and cites verses from Matthew, John, Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, 1 & 2 Timothy and Titus. These letters indicate that the entire New Testament was written in the first century A.D. In addition, there is internal evidence for a first century date for the writing of the New Testament. The book of Acts ends abruptly with Paul in prison, awaiting trial (Acts 28:30-31 It is likely that Luke wrote Acts during this time, before Paul finally appeared before Nero. This would be about 62-63 A.D., meaning that Acts and Luke were written within thirty years of ministry and death of Jesus. Another internal evidence is that there is no mention of the destruction of Jerusalem in 70 A.D. Although Matthew, Mark and Luke record Jesus' prophecy that the temple and city would be destroyed within that generation (Matthew 24:1-2 13:1-2 , Luke 21:5-9,20-24,32 no New Testament book refers to this event as having happened. If they had been written after 70 A.D., it is likely that letters written after 70 A.D. would have mentioned the fulfillment of Jesus' prophecy. As stated by Nelson Glueck, former president of the Jewish Theological Seminary in the Hebrew Union College in Cincinnati, and renowned Jewish archaeologist, " In my opinion, every book of the New Testament was written between the forties and eighties of the first century A.D. " |
| Macintosh, Andrew. 2016. “The Meaning of Hebrew .” Journal of Semitic Studies. doi: 10.1093jss/fgw013. Malley, Brian. 2004. How the Bible Works: An Anthropological Study of Evangelical Biblicism . Walnut Creek, CA: AltaMira. Mariottini, Claude. 2016. “Genesis 3:16 and the ESV.” Accessed at: Last accessed on March 26, 2019. Marsden, George M. 2006. Fundamentalism in American Culture . Second Edition. New York: Oxford University Press. Metzger, Bruce M. 2001. The Bible in Translation: Ancient and English Versions. Grand Rapids, MI: Baker Academic. Metzger, Bruce M., and Bart D. Ehrman. 2005. The Text of the New Testament: Its Transmission, Corruption, and Restoration. 4th Edition. New York: Oxford University Press. Noll, Mark. 2017. “The Bible: Then and Now.” Pp. 331-344 in The Bible in American Life , edited by Philip Goff, Arthur E. Farnsley, and Peter J. Thuesen. New York: Oxford University Press. Olasky, Susan. 1997a. “Femme Fetale.” WORLD Magazine. Accessed at: http://world.wng.org/1997/03/femme_fatale. Last accessed on March 25, 2019. Olasky, Susan. 1997b. “Bailing Out of the Stealth Bible.” WORLD Magazine. Accessed at: Last accessed on March 25, 2019. Open Bible. N.D. “Bible Translation Googleshare.” Accessed at: Last accessed on March 25, 2019. Payne, Philip B. 1998. “Ms. 88 as Evidence for a Text without 1 Cor 14:34-5.” New Testament Studies 44(1):152-158. Pelikan, Jaroslav. 2006. Whose Bible Is It? New York: Penguin. Perry, Samuel L. 2015. “Bible Beliefs, Conservative Religious Identity, and Same-Sex Marriage Support: Examining Main and Moderating Effects.” Journal for the Scientific Study of Religion 54(4):792-813. Perry, Samuel L. 2019a. Addicted to Lust: Pornography in the Lives of Conservative Protestants . New York: Oxford University Press. Perry, Samuel L. 2019b. “What Arouses Evangelicals? Cultural Schemas, Interpretive Prisms, and Evangelicals’ Divergent Collective Responses to Pornography and Masturbation.” Journal of the American Academy of Religion . doi: 10.1093/jaarel/lfz024 |
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| McDermott, D. (2001) Mind and Mechanism. Cambridge, MA: MIT Press. Moreland, J. P. (2008) Consciousness and the Existence of God: A Theistic Argument. London: Routledge. Nagel, T. (1998) Conceiving the impossible and the mind–body problem. Philosophy 73:285, 337–352. Narveson, J. (2003) God by design? In N. A. Manson (ed.), God and Design: The Teleological Argument and Modern Science, 88–104. London: Routledge. Nielsen, K. (2004) Naturalism and Religion. New York: Prometheus Books. Oppy, G. (2006) Arguing about Gods. Cambridge: Cambridge University Press. Phillips, D. Z. (2005) The Problem of Evil and the Problem of God. Minneapolis: Fortress Press. Plantinga, A. (2000) Warranted Christian Belief. New York: Oxford University Press. Rollin, В. E. (1990) The Unheeded Cry: Animal Consciousness, Animal Pain, and Science. Oxford: Oxford University Press. Rundle, B. (2004) IV/iy There is Something Rather Than Nothing. New York: Clarendon Press. Searle, J. R. (1982) Intentionality. Cambridge: Cambridge University Press. Searle, J. R. (1992) The Rediscovery of Mind. Cambridge, MA: MIT Press. Searle, J. R. (2004) Mind: A Brief Introduction. New York: Oxford University Press. Searle, J. R. (1997) The Mystery of Consciousness. New York: The New York Review of Books. Swinburne, R. (1994) The Christian God. Oxford: Oxford University Press. Swinburne, R. (1997) The Evolution of the Soul. Oxford: Clarendon Press. Swinburne, R. (2004) The Existence of God, 2nd edn. Oxford: Clarendon Press. Taliaferro, C. (1994) Consciousness and the Mind of God. Cambridge: Cambridge University Press. Taliaferro, С. (1997) Possibilities in the philosophy of mind. Philosophy and Phenomenological Research 57,127–137. Taliaferro, C. (1999) Contemporary Philosophy of Religion. Oxford: Basil Blackwell. Taliaferro, C. (2001) Sensibility and possibilia: a defense of thought experiments. Philosophia Christi 3,403–420. Taliaferro, C. (2005) Evidence and Faith. Cambridge: Cambridge University Press. Van Huyssteen J. W. V. (ed.) (2003) Encyclopedia of Science and Religion. New York: Macmillan. |
| 142 Deborah Berg Davis, The Children of God: The Inside Story (Grand Rapids, Missouri: The Zondervan Publishing House, 1984). Herbert 1. Wallerstein, Final Report on the Activities of the Children of God to Honorable Louis J. Lefkowitz, Attorney General of the State of New York. Charity Frauds Bureau, Sept 30, 1974. Una McManus, Not for a Million Dollars (Impact Books, 1980). 143 Steve Alien, Beloved Son: A Story of the Jesus Cults (New York: Bobbs-Merrill Company, Inc., 1982), 192–193. 144 Lindsey Gruson, «2 Hare Krishna Aides Accused of Child Molesting» The New York Times (Feb 18, 1987). «Murders, Drug and Abuse Charges Shake Krishnas» Akron Beacon Journal (June 22, 1986). Eric Harrison, «Crimes Among the Krishrias: The world wouldn " t listen to Stephen Bryant " s charges against his religion " s leaders, until he was murdered» The Philadelphia Inquirer Magazine (April 15, 1987). John Hubner and Lindsay Gruson, «Dial Om for Murder: The Hare Krishna church, once brimming with youthful idealism, has become a haven for drug traffickers, suspected child molesters – and killers» The Rolling Stone (April 9, 1987),53. «Krishna Killer Ordered Extradited» CAN News (Sept – Oct 1987) from «Dreschner Ordered Extradited» The Intelligencer (Aug 14, 1987). «Наге Krishna Leader Reported to be Linked to Murder of His Critic» The New York Times (June 17, 1987), 9. 145 «Scientology " s „Campaign of Harassment " » The Cult Observer (Nov/Dec 1987) from «Scientologists in Dirty Campaign to Stop Boob) The Sunday Times (London, Oct 18, 1987). «Scientologists Try to Block Hubbard Biography» The Cult Observer (July/Aug 1987), from «New Hassle over Scientology Book» The New York Post (Aug 4, 1987) and «Lawsuits Surround Book on L. Ron Hubbard» Publishers Weekly (Aug 1987). 146 Robert Lindsey, «2 Defectors from Peoplés Temple Slain in California» The New York Times (Feb 28,1980), A 16. 147 Peter Siegel, Nancy Strohl, Laura Ingram, David Roche, and Jean Taylor, «Leninism as Cult: The Democratic Workers Party» Socialist Review, 58–85. |
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