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| Lohse E. Die Briefe an die Kolosser und an Philemon. 2. Aufl. Göttingen, 1977. Longenecker B.W. Contours of Covenant Theology in the Post-Conversion Paul//The Road from Damascus: The Impact of Pauls Conversion on His Life, Thought, and Ministry/Ed. by R.N.Longenecker. Eugene (Oregon), 2002. P.125–146. Longenecker R.N. A Realized Hope, a New Commitment and a Developed Proclamation//The Road from Damascus: The Impact of Pauls Conversion on His Life, Thought, and Ministry/Ed. by R.N.Longenecker. Eugene (Oregon), 2002, P.18–42, Longenecker R.N. Acts. Grand Rapids, 1995. Longenecker R.N. Galatians. Grand Rapids, 1990. Longenecker R.N. The Ministry and Message of Paul. Grand Rapids, 1971. Lüdemann G. Paul: The Pounder of Christianity. Amherst (New York), 2002. Lyons G. Pauline Autobiography: Toward a New Understanding. Atlanta (Georgia), 1985. Malherbe A.J. Paul and the Popular Philosophers. Minneapolis, 2006. Malherbe A.J Social Aspects of Early Christianity. 2nd ed., enlarged. Eugene (Oregon), 2003. Marshall I.H. A New Understanding of the Present and the Future: Paul and Eschatology//The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry/Ed. by R.N.Longenecker. Eugene (Oregon), 2002. P.43–61. Marshall I.H, The Acts of the Apostles: An Introduction and Commentary. Grand Rapids, 1980. Mattingly H. Christianity in the Roman Empire. New York, 1967. Mazzoleni D. Pietro e Paolo nell’epigrafia cristiana//Pietro e Paolo: La storia, il culto, la memoria nei primi secoli/A cura di A.Donati. Roma, 2000. P.67–72. McCartney D.G. lames. Grand Rapids, 2009. McDonagh B. Turkey: The Aegean and Mediterranean Coasts. New York, 1989. Meeks W.A. The First Urban Christians: The Social World of the Apostle Paul. New Haven; London, 1983. Meier J.P. A Marginal Jew: Rethinking the Historical Jesus. Vol.1 [New Haven, Conn.], 1993. Meier J.P. Matthew. Collegeville (Minnesota), 1990. Meinardus O.F. A. St Paul " s Last Journey. New Rochelle (New York), 1979. Merkle B.I. Ephesians. Nashville (Tennessee), 2016. |
| Byzantine Hesychasm: Historical, Theological and Social Problems. New York, 1974. 348 Byzantine Theology. New York, 1974 349 The Living Tradition. New York, 1978. 350 The Byzantine Legacy in the Orthodox Church. New York, 1983. 351 St Gregory Palamas and Orthodox Spirituality. P. 173. 352 St Gregory Palamas and Orthodox Spirituality. P. 174. 353 Christ in Eastern Christian Tradition. New York, 1969. 354 Протоиерей Иоанн Мейендорф. Халкидониты и монофизиты после Халкидона. - Вестник Русского Западно-Европейского Патриаршего Экзархата 52. Париж, 1965. С. 223. 355 Протоиерей Сергий Булгаков. У кладезя Иаковля. - Православие и экуменизм. Документы и материалы (1902-1998). Изд. 2-е. М., 1999. С. 131. 356 Протоиерей Иоанн Мейендорф. Кафоличность Церкви. - Вестник Русского Западно-Европейского Патриаршего Экзархата 80. Париж, 1972. С. 239 357 Протоиерей Иоанн Мейендорф. Православное богословие в современном мире. - Вестник Русского Западно-Европейского Патриаршего Экзархата 67. Париж, 1969. С. 175. 358 Orthodoxie et camholicimй. Paris, 1969. 359 The Orthodox Church: Yesterday and Today. New York, 1963. 360 Catholicity and the Church. New York, 1983. 361 Witness to the World. New York, 1987. 362 Vision of Unity. New York, 1987. 363 Imperial Unity and Christian Divisions. New York, 1989. 364 Byzantium and the Rise of Russia. Cambridge, 1981. На русском языке: Византия и Московская Русь. Париж, 1990. 365 Введение в святоотеческое богословие. С. 10. 366 Kallistos Ware. The Orthodox Church. London, 1963. 367 Kallistos Ware. Why I am an Orthodox. - The Tablet, 16 February 1995. P. 159. 368 The Orthodox Way. London, 1979. 369 Eustratios Argenti: A Study of the Greek Church under Turkish Rule. London, 1964 370 The Orthodox Church. P. 212. 371 The Orthodox Church. P. 112. 372 См., в частности, его статью " Мы должны молиться за всех. Спасение по преподобному Силуану " (Bishop Kallistos of Diokleia. " We Must Pray for All " : Salvation according to St Silouan. - Sobornost 19:1. 1997. P. 34-55). См. также доклад " Кенозис и христоподобное смирение по преподобному Силуану Афонскому " , произнесенный на международном симпозиуме в сентябре 1998 г. в Бозе (Италия), посвященном преподобному Силуану. Обе работы переведены на русский язык и публикуются в журнале " Церковь и время " за 1999 г. 373 |
| Lavelle, Louis. Evil and Suffering. Translated by Bernard Murchland, C.S.C. New York: Macmillan, 1940. LeFevre, Perry. Philosophical Resources for Christian Thought. New York: Abingdon, 1968. Lewis, C.S. The Pilgrim " s Regress: An Allegorical Apology for Christianity, Reason, and Romanticism. New York: Bantam Books, 1943. . The Abolition of Man. New York: Macmillan, 1947. . Miracles: A Preliminary Study. New York: Macmillan, 1947. . Surprised By Joy: The Shape of My Early Life. New York: Harcourt, Brace, Jovanovich, 1955. . «On Obstinacy in Belief,» in The World " s Last Night and Other Essays. New York: Brace Jovanovich, 1955. . Mere Christianity. New York: Macmillan, 1960. . The Problem of Pain. The intellectual problem raised by human suffering examined with sympathy and realism. New York: Macmillan, 1962. . God in the Dock: Essays on Theology and Ethics. Grand Rapids: Eerdmans, 1970. Lightfoot, J. В., Editor and translator. The Apostolic Fathers. Grand Rapids: Baker, 1891, 1956. Lightner, Robert P. The Saviour and the Scriptures. Philadelphia: Presbyterian and Reformed Publishing Company, 1966. Locke, John. An Essay Concerning Human Understanding. The Clarendon Edition of the Works of John Locke. Edited with an Introduction, Critical Apparatus and Glossary by Peter H. Nidditch. Oxford: Clarendon Press, 1975. Lockés work first published in 1690. Lonergan, Bernard J. F. Philosophy of God, and Theology. Philadelphia: Westminster, 1973. Lubac, H. de. The Discovery of God. New York: Kennedy and Sons, 1960. Lucas, J. R. The Freedom of the Will. Oxford: Clarendon Press, 1970. Luther, Martin. The Bondage of the Will. Translated by J. I. Packer and O. R. Johnson. London: J. Clarke, 1957. MacKay, Donald M. Human Science and Human Digniry. Downers Grove: InterVarsity Press, 1979. . Science and the Quest for Meaning. Grand Rapids: Eerdmans, 1982. Mackie, J. L. «Evil and Omnipotence.» Mind. XLIV. Number 254. (1955). . The Miracle of Theism. Oxford: Clarendon Press, 1982. Madden, Edward H. and Peter H. Hare. Evil and the Concept of God. Springfield, IL: Charles С Thomas Publishers, 1968. |
| Collingwood R.G., Myres J.N.L. Roman Britain and English Settlements. Oxf., 1936. Cramp R. A Corpus of Anglo-Saxon Stone Sculptures. Oxf., 1984. Cramp R. Early Northumbrian Sculpture at Hexham//Saint Wilfrid at Hexham/Ed. D.P. Kirby. Pp. 115–140. Cramp R. Decorated window-glass and millefiori from Monkwearmouth//Antiquaries Journal 50, 1970. Pp. 327–35. Cramp R.J. Excavations at the Saxon monastic sites of Wearmouth and Jarrow//Medieval Archaeology 13, 1969. Pp. 21–66. Cramp R.J. Monkwearmouth and Jarrow//Famulus Christi: Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede/Ed. G. Bonner. L, 1976. Pp. 12–14. Cramp R.J. Window-glass from the monastic site of Jarrow//Journal of Glass Studies 17. 1975. Pp. 88–96. Crawford S.J. Anglo-Saxon Influence on Western Christiendom 600–800. Oxf., 1933. Dark K. Britain and the End of the Roman Empire. Stroud, 2000. Deansley M. Augustine of Canterbury. L, 1964. Deansley M. The Pre-Conquest Church in England. L, 1961. 2 ed. 1963. Dodwell C.R. Anglo-Saxon Art. A New Perspective. Manchester, 1982. Duckett E.S. Anglo-Saxon Saints and Scholars. N.Y., 1947. Duncan A.A.M. Bede, Iona and the Picts//The Writing of History in the Middle Ages: Essays presented to R.W. Southern/Ed. R.H.C. Davis, J.M. Wallace-Hadrill. Oxford 1981. Pp. 1–42. England before the Conquest. Studies in Primary Sources presented to Dorothy Whitelock/Ed. P. Clemoes, K. Hughes. Camb., 1971. Esmonde Cleary A.S. The ending of Roman Britain. L., 1989. Fairless P.J. Northumbria’s Golden Age: the Kingdom of Northumbria AD 547–735. York, 1994. Fisher D.J.V. The Anglo-Saxon Age c. 400–1042. L., 1973. Fletcher E. The influence of Merovingian Gaul on Northumbria in the seventh century//Medieval Archaeology 20. 1980. Pp. 69–81. Fletcher R. Who’s Who in Roman Britain and Anglo-Saxon England. L., 1989. Fowler D.C. The Bible in Early English Literature. Washington, 1976. Gameson R. Saint Augustine of Canterbury. Canterbury, 1997. Gelling M. Further thoughts on pagan place-names//Place-Name Evidence for the Anglo-Saxon Invasion and Scandinavian Settlements/Ed. K. Cameron. Nottingham, 1975. Pp. 99–114. |
| What’s Missing from “A New New Testament?” Gabe Martini Houghton Mifflin Harcourt recently published a new take on the Christian new testament, titled A New New Testament ( ANNT hereafter). The publisher’s website gives some background on both its purpose and origins: Over the past century, numerous lost scriptures have been discovered, authenticated, translated, debated, celebrated. Many of these documents were as important to shaping early-Christian communities and beliefs as what we have come to call the New Testament; these were not the work of shunned sects or rebel apostles, not alternative histories or doctrines, but part of the vibrant conversations that sparked the rise of Christianity. Yet these scriptures are rarely read in contemporary churches; they are discussed nearly only by scholars or within a context only of gnostic gospels. Why should these books be set aside? Why should they continue to be lost to most of us? And don’t we have a great deal to gain by placing them back into contact with the twenty-seven books of the traditional New Testament—by hearing, finally, the full range of voices that formed the early chorus of Christians? Obviously, there are a number of assumptions being taken for granted by both the publisher and ANNT editor, Hal Taussig. For example, did the recently discovered (over the past century or two) “scriptures” contained in this work belong to the same “apostolic age” as the rest of the 27 books of the new testament? The quote above seems to imply that these works were part of the same “conversations” of earliest Christianity, and were not the offspring of “rebel apostles” or doctrines. But is that entirely true? The above quote also suggests that these works have been intentionally “set aside” and “lost to most of us.” This implies that there’s some sort of “cover up” being propagated by the orthodox “mainstream” of Christian thought. I would contend that what’s missing from these assumptions and implications is a healthy dose of apostolic tradition, combined with an understanding of the Spirit-guided history of both the early and contemporary apostolic Church (which are truly one and the same). Let me give just a few examples of what I mean. |
| Carter W. John and Empire. Initial Explorations. New York; London, 2008. Casey M. Jesus of Nazareth. An Independent Historian’s Account of His Life and Teaching. London; New York, 2010. Chapman D.W, Schnabel E.J. The Trial and Crucifixion of Jesus. Texts and Commentary. Tübingen, 2015. Cohn H. The Trial and Death of Jesus. New York, 1967. Colin J. Les villes libres de l’Orient gréco-romain et l’envoi au supplice par acclamations populaires. Bruxelles, 1965. Conzelmann H.The Theology of St. Luke. New York, 1961. Cousland J.R. The Crowds in the Gospel of Matthew. Leiden; Boston; Koln, 2002. Creed J.M. The Gospel according to St. Luke. London, 1930. Crossan J.D. The Historical Jesus. The Life of a Mediterranean Jewish Peasant. New York, 1991. Crump D. Jesus the Intercessor. Tübingen, 1992. Cullmann O. Early Christian Worship. London, 1953. Dale Bruner F. The Gospel of John. A Commentary. Grand Rapids; Cambridge, 2012. Dalman G. Jesus-Jeshua: Studies in the Gospels. New York, 1929. Davidson R. The Vitality of Worship: A Commentary on the Book of Psalms. Grand Rapids, 1998. Davies W.D., Allison D.C. Matthew. Vol.1–3. Edinburgh, 1988–1997. Dodd C.H. The Interpretation of the Fourth Gospel. Cambridge, 1953 (reprint 1995). Dodd C.H. Historical Tradition in the Fourth Gospel. Cambridge, 1963. Dodson D.S. Reading Dreams. An Audience-Critical Approach to the Dreams in the Gospel of Matthew. New York, 2009. Donahue J.R. Crucifixion//Eerdmans Dictionary of the Bible/ed. by D.N. Freedman, A.C. Myers, A.B. Beck. Grand Rapids, 2000. P.298–299. Dubarle A.M. L’homélie de Grégoire le Référendaire pour la réception de l’image d’Édesse//Revue des Études Byzantines. 1997. P.5–51. Duplacy J. La préhistoire du texte en Luc 22:43–44//New Testament Criticism. Its Significance for Exegesis/Ed. by E.J. Epp, G.D. Fee. Festschrift B.M. Metzger. Oxford, 1981. P.77–86. Ehrman B.D. Jesus. Apocalyptic Prophet of the New Millenium. Oxford, 2001. Esler Ph.F., Piper R.Lazarus, Mary and Martha. Social-Scientific Approaches to the Gospel of John. Minneapolis, 2006. |
| Marcus J. Mark 8–16 . A New Translation with Introduction and Commentary. New Haven; London, 2000. Markley J. R. Reassessing Peters Imperception in Synoptic Tradition//Peter in Early Christianity. Ed. by H. K. Bond and L. W. Hurtado. Grand Rapids; Cambridge, 2015. P. 99–110. Marshall I. H. The Acts of the Apostles: An Introduction and Commentary. Grand Rapids, 1980. Martyn J. L. Galatians: A New Translation with Introduction and Commentary. New York, 1997. Mayor J. B. The Epistle of Saint Jude and the Second Epistle of Saint Peter. Grand Rapids, 1965. Mazzoleni D. Pietro e Paolo nellepigrafia cristiana//Pietro e Paolo. La storia, il culto, la memoria nei primi secoli. A cura di A. Donati. Roma, 2000. P. 67–72. Mbuvi A. M. Temple, Exile and Identity in 1 Peter. London; New York, 2007. Meade D. G. Pseudonymity and Canon: An Investigation into the Relationship of Authorship and Authority in Jewish and Earliest Christian Tradition. Grand Rapids, 1986. Mealand D. L. Community of Goods and Utopian Allusions in Acts II–IV//Journal of Theological Studies 1, 1977. P. 97– 99. Meier J. P. A Marginal Jew: Rethinking the Historical Jesus. Vol. I: The Roots of the Problem and the Person. New York, 1991. Meier J. P. A Marginal Jew: Rethinking the Historical Jesus. Vol. II: Mentor, Message, and Miracles. New York, 1994. Meier J. P. A Marginal Jew: Rethinking the Historical Jesus. Vol. III: Companions and Competitors. New York, 2001. Meier J. P. Matthew. Collegville, Minnesota, 1990. Metzger B. A Textual Commentary on the Greek New Testament. 2nd ed. Stuttgart, 2002. Michaels J. R. 1 Peter. Waco, Texas, 1988. Miller D. G. On This Rock: A Commentary on First Peter. Allison Park, PA, 1993. Moo D. J. 2 Peter and Jude. Grand Rapids, 1996. Morris L. The Gospel according to Matthew. Grand Rapids; Leicester, 1992. Mounce R. H. A Living Hope: A Commentary on 1 and 2 Peter. Grand Rapids, 1982. Nave G. D. The Role and Function of Repentance in Luke – Acts. Leiden; Boston; Köln, 2002. Neusner J. The Rabbinic Traditions About the Pharisees Before 70. Vol. 1. Leiden, 1971. |
| Maximus of Tyre Or. Maximus of Tyre Oration Megillah Me c i1. Me c ilah Mekilta (ed. Lauterbach) c Amalek Bahodeš Bešallah Neziqin Šabbata Štrata Vayassá Menah. Menahot 2 Cited first by OTP reference, then by the enumeration in Schermann " s Greek text. Mid. Middot Midr. Pss. Midrash on Psalms (Tehillim) MiqwáOT Móed Qat. Móed Qatan some manuscripts Masoretic Text Murat. Canon Muratorian Canon note(s) New American Standard Bible New English Bible Nedarim Nega c im Nehemiah Nestle-Aland Novum Testamentum Graece, Nestle-Aland Neziqin The Nag Hammadi Library in English. Edited by James M. Robinson. San Francisco, 1977 Niddah NIDNTT New International Dictionary of New Testament Theology. Edited by C. Brown. 4 vols. Grand Rapids, 1975–1985 Nin. Rom. The Ninus Romance (see Longus in bibliography) New International Version Novum Testamentum New Revised Standard Version New Series New Testament New Testament Studies Numbers Num. Rab. Numbers Rabbah Odes So1. Odes of Solomon Orientis graeci inscriptiones selectae " Oha1. " Ohalot Oration Origen Against Celsus Comm. Jo. Commentary on John Comm. Matt. Commentary on Matthew Hom. Exod. Homilies on Exodus Old Testament Old Testament Pseudepigrapha. Edited by J. H. Charlesworth. 2 vols. Garden City, N.Y., 1983–1985 Heroides Metam. Metamorphoses Palestinian (Jerusalem) Talmud parallel, paragraph(s) Parthenius Love Romance Paul and Thecla Acts of Paul and Thecla Pausanias Pausanias Description of Greece P.Beatty Chester Beatty Papyri P.Bour. Papyrus Bouriant P.Cair.Masp. Catalogue des antiquités égyptiennes du Musée du Caire: Papyrus grecs d " époque byzantine, vols. 1–3. Edited by J. Maspero P.Cair.Zen. Catalogue des antiquités égyptiennes du Musée du Caire: Zenon Papyri, vols. 1–4. Edited by C. C. Edgar P.Co1. Papyrus Columbia Papyri demoticae magicae. Demotic texts in PGM corpus as collated in The Greek Magical Papyri in Translation, Including Demotic Spells. Edited by H. D Betz. Chicago, 1996 P.Eleph. Elephantine Papyri P.Enteux. |
| . The Cosmological Argument: from Plato to Leibniz. New York: Barnes and Noble, 1980. . «Philosophical and Scientific Pointers to Creation ex Nihilo.» Journal of the American Scientific Affiliarion 32 (1980), pp. 5–13. . The Son Rises. Chicago: Moody, 1981. . «The Empty Tomb of Jesus.» Gospel Perspectives: Studies of History and Tradition in the Four Gospels. Edited by R. T. France and D. Wenham. Sheffield: JSOT Press, 1981. . Apologletics: An Introduction. Chicago: Moody, 1984. . «Professor Mackie and the Kalam Cosmological Argument.» Religious Studies 20 (1985), pp. 367–375. . The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom. Grand Rapids: Baker, 1987. . Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus. Lewiston: Edward Mellen Press, 1989. Cranfield, C. E. B. The Gospel According to Mark. Cambridge: Cambridge University Press, 1963. Cullmann, Oscar. The Christology of the New Testament. Translated by Shirley C. Guthrie and Charles A. M. Hall. Philadelphia: Westminster, 1963. . The Early Church: Studies in Early Christian History and Theology. Edited by A. J. B. Higgins. Philadelphia: Westminster, 1966. Daniel-Rops, Henri, Editor. The Sources for the Life of Christ. New York: Hawthorn Books, Inc., 1962. Danielou, J. God and the Ways of Knowing. Cleveland: Meridian Books, 1957. Davies, Brian. An Introduction to the Philosophy of Religion. Oxford: Oxford niversity Press, 1982. Davies, Paul. God and the New Physics (New York: Simon and Schuster, 1983). . «The Anthropic Principle.» Science Digest (October, 1983). De Lubac, Henri. The Discovery of God. New York: P.J. Kennedy and Sons, 1960, especially chapters 1–3. DeWolf, L. Harold. The Religious Revolt Against Reason. New York: Harper & Brothers, 1949. Dietl, Paul J. «On Miracles.» American Philosophical Quarterly 5 (1968), pp. 130–134. Dirscherl, D, Editor. Speaking of God. Milwaukee: Bruce, 1967. Dodd, С. Н. More New Testament Studies. Grand Rapids: Eerdmans, 1968. |
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