| 35 См. I. Hausherr, Paul Evergétinos a-t-il connu Syméon le Nouveau Théologien?, OCP 23 (1957), cc. 58–79; Études de spiritualité orientale, OCA 183, Roma 1969, cc. 262–283. 37 Cm. W. Classen, Eintritt des Christentums in die Welt, der Sieg des Christentums auf dem Hintergründe der untergehenden antiken Kultur, Gotha 1930; M. Spanneut, Le stoïcisme, cc. 57 слл. 38 См. R. Bultmann, Das Urchristentum im Rahmen der antiken Religionen, in Erasmus Bibliothek, Zürich 1949. 39 См. A. Causse, Essai sur le conflit du christianisme primitif et de la civilisation, Paris 1920; L. Rougier, Celse ou conflit de la civilisation antique et du christianisme primitif, Paris 1926. 40 T. Zielinski, La Sybille, trois essais sur la religion et le christianisme, в серии Christianisme, C. L. Couchoud, Paris 1924; M. C. Nilsson, Geschichte der griechischen Religion, t. 2, München 1950; M. Eliade, Traité d’histoire des religions, Paris 1959. 41 Cm. Th. Boman, Das hebräische Denken im Vergleich mit dem griechischen, 5 изд., Göttingen 1968. 43 См. A. Grillmeier, Hellenisierung-Judaisierung des Christentums als Deuteprinzipien der Geschichte des kirchlichen Dogmas, in Scholastik 33 (1958), cc. 321–355; 528–558. 44 I. Hausherr противопоставляет «примитивную духовность» «интеллектуа- листской духовности», наследнице Платоновой психологии, склонной к созерцанию, см. с. слл. 49 См. N. Nyldahl, Philosophie und Christentum. Eine Interpretation der Einleitung zum Dialog Justin, in Acta Theol. Danica 9, Copenhagen 1966. 50 См. E. de Faye, Clément d’Alexandrie, 2 изд., Paris 1906; см. GCS 4, с. 790 слл. (Указатель). 58 Н. Dörries, Symeon von Mesopotamien. Die Mberlieferung der messalianischen «Makarios»-Schrifen, Leipzig 1941. 61 I. Hausherr, Dogme et spiritualité orientale, RAM 23 (1948), cc. 3–42; Êt. de spiritualité orientale, OCA 183, Roma 1969, cc. 145–179; K. Hörmann, Leben in Christus. Zusammenhänge zwischen Dogma und Sitte bei den Apostolischen Vätern, Wien 1952. 67 Первое изд. Венеция, 1782; последнее Афины, 1957–1963; наиболее полным |
| LEROY J. ATHANASE=Leroy J. S. Athanase l " Athonite et la Regie de S. Benoit//RAM. 29. 1953. P. 108–122 LEROY J. CONVERSION=Leroy J. La conversion de St. Athanase l " Athonite à l " idéal cénobitique et l " influence studite//Le millénaire du Mont Athos, 963–1063: Etudes et mélanges. Chevetogne, 1964. Vol. I. P. 101– 120. LEROY J. REFORME STUDITE=Leroy J. La réforme studite//Il monachesimo orientale. OCA. Rome, 1958. 153. LEW=Brightman F. E. Liturgies Eastern and Western. Vol. I: Eastern Liturgies. Oxford, 1896. LIETZMANN H. Liturgie des Theodor=Lietzmann H. Die Liturgie des Theodor von Mopsuestia. Berlin, 1923. Репринт: Lietzmann H. Kleine Schriften, 3//Texte und Untersuchungen. Berlin, 1962. 74. S. 71–97. LIETZMANN H. MESSE=Lietzmann H. Messe und Herrenmahl//Arbeiten zur Kirchengeschichte. Bonn, 1926. 8.; Berlin, 1955.3 MAJESKA=Majeska G. P. Russian Travelers to Constantinople in the Fourteenth and Fifteenth Centuries//DOS. Washington, 1984. 19. MALINGREY=Jean Chrysostome Dialogue et Homélie/Malingrey A.-M. (ed.)//SC. T. 272. Paris, 1980. MANGO C. DAILY LIFE=Mango C. Daily Life in Byzantium//JÖB. 1981. 31.1. P. 337–353. MANGO-PARKER=Mango C., Parker J. A Twelfth-Century Description of St. Sophia//DOP. 1960. 14. MANGUEL=Manguel A. A History of Reading. New York, 1997. MANSI=Mansi J. D. Sacrorum conciliorum nova et amplissima collectio, 53 tomes in 58 vols. Firenze/Venezia, 1758–1798. Репринт: Paris/Leipzig, 1901–1927. MARTIMORT=Martimort A. G. et alii L " Eglise en priere. Introduction a la liturgie. Paris, 1961. MATEOS J. CELEBRATION=Mateos J. La célébration de la parole dans la liturgie byzantine//OCA. Roma, 1971. 191. Русский перевод: Омск, 2010. MATEOS J. DE LITURGIA=Mateos J. De Liturgia St. Joannis Chrysostomi. Romae, 1969. MATEOS J. EVOLUTION=Mateos J. Evolution historique de la liturgie de S. Jean Chrysostome. Репринт: Célébration. MATEOS J. L’ACTION DU S. ESPRIT=Mateos J. L’action du Saint-Esprit dans la liturgie dite de S. Jean Chrysostome//РОС. 1959. 9. P. 193–208. |
| Archive His Holiness Patriarch Kirill and Primate of Orthodox Church in America hold telephone conversation 22 December 2020 year 09:41 On December 21, 2020, His Holiness Patriarch Kirill of Moscow and All Russia spoke on the phone with His Beatitude Tikhon, Archbishop of Washington, Metropolitan of All America and Canada. The Primates exchanged greetings on the occasion of the upcoming feast of the Nativity of Christ, which the Orthodox Church in America will celebrate on December 25, according to the Revised Julian calendar. During the conversation, His Holiness Patriarch Kirill shared with His Beatitude Metropolitan Tikhon warm memories of his visits to America, including Alaska. As His Holiness noted, the year 2020 marks a jubilee: fifty years ago, on April 10, 1970, Patriarch Alexy I of Moscow and All Russia, of blessed memory, signed the Tomos of Autocephaly of the Orthodox Church in America. His Holiness Patriarch Kirill invited His Beatitude Metropolitan Tikhon to visit Russia when the sanitary and epidemiological situation allows it. Having expressed condolences over the demise of the former OCA Primate, Metropolitan Theodosius (Lazor), who fell asleep in the Lord on October 19, 2020, the Primate of the Russian Church shared recollections of his meetings with Metropolitan Theodosius over the years. His Holiness also offered condolences to His Beatitude Tikhon over one more loss that had befallen the Orthodox Church in America: Archbishop David of Sitka and Alaska passed away in November 2020. His Holiness mentioned, in particular, that this hierarch had been among those accompanying His Beatitude Tikhon on his visit to Moscow in 2019. His Beatitude Tikhon expressed condolences over the demise of Metropolitan Feofan of Kazan and Tatarstan, with whom he had been personally acquainted. During the conversation, His Holiness Kirill noted with gratitude the position of the Synod of the Orthodox Church in America on the situation in Ukraine. The Primates discussed how the Russian Orthodox Church and the Orthodox Church in America were coping with the restrictions caused by the ongoing coronavirus pandemic. Among other issues raised during the conversation was the completion of restoration works at the Church of St.Catherine the Great Martyr in-the-Fields – the OCA Representation in Moscow. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| Over 80 clergy and lay youth and camp workers gathered at Saint Seraphim Cathedral here January 21-23, 2016 for this year’s Pan-Orthodox Youth and Camp Workers’ Conference. “This annual conference is sponsored by the Orthodox Christian Camp Association and the leaders of all the different jurisdictions’ youth departments,” said Andrew Boyd, OCA Youth Director. “This year’s gathering was hosted by the Orthodox Church in America—and it was especially joyous to see so many come together to work to do better for our youth.” Fr. Steven Voytovich leads a discussion on burnout and self-care. The theme of the conference—“Feed My Sheep: Crisis, Trauma, and Everyday Life”—was explored in two keynote addresses by Archpriest Dr. Steven Voytovich, Dean of Saint Tikhon’s Seminary, South Canaan, PA, and numerous workshops. Father Steven focused on mental health and development in youth and young adults, as well as burnout and self-care for pastors and youth workers. Workshops focused on ministering to young veterans, responding to crises at camp, building effective young adult ministries, developing youth ministry programs in smaller parishes, and planting and expanding campus ministry efforts. Participants enjoy fellowship and exchange ideas and best practices. “This year saw a record number of both clergy and lay attendees from the OCA,” Mr. Boyd added. “Representatives from the Bulgarian Diocese, the Diocese of the Midwest, the Diocese of New England, the Diocese of New York and New Jersey, the Diocese of the South, and the Romanian Episcopate participated.” “I came away from the conference energized and ready to continue working with my parish’s lay leaders to deepen our youth ministry,” said Priest Justin Patterson. “I was also excited that the workshop I led on youth ministry in a small parish garnered so much interest and feedback. Coming home, I feel energized by what is happening in so many parishes across Orthodox America.” Attendees listen attentively before offering feedback and questions. His Grace, Bishop Thomas the Diocese of Oakland, Charleston, and the Mid-Atlantic of the Antiochian Orthodox Christian Archdiocese of North America, who chairs the Youth Committee for the Assembly of Canonical Orthodox Bishops of the USA, presided at a meeting of that committee’s consultants, focusing on youth formation and opportunities for more Pan-Orthodox cooperation among the youth. Next year’s conference will be hosted by the Greek Orthodox Archdiocese of America from January 26-28, 2017 at a location yet to be determined. The Orthodox Church in America 5 февраля 2016 г. Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Всякий, ненавидящий брата своего, есть человекоубийца; а вы знаете, что никакой человекоубийца не имеет жизни вечной, в нем пребывающей. 1 Ин. 3,15 Суд признал архиепископа Канадского Серафима виновным в сексуальном насилии 27.01.2014 Архиепископ Оттавы и Канады Серафим (Сторгейм) признан виновным в сексуальном насилии. Решение об этом вынес суд в Манитобе (провинция Виннипег, Канада). Суд рассмотрел свидетельства о событиях, которые имели место в середине 1980-х гг., в то время, когда будущий архиерей Православной Церкви в Америке был священником в Виннипеге. В то же время архиепископ был оправдан по ряду других обвинений подобного рода. Окончательный приговор и мера наказания архиепископу Серафиму будут объявлены позднее. В настоящее время он остается на свободе под уплаченный за него залог. Архиепископ Серафим — бывший глава епархии Православной Церкви в Америке (OCA) на территории Канады. В декларации, опубликованной на официальном сайте OCA 24 января по поводу суда над архиепископом Серафимов, Синод Православной Церкви в Америке напоминает, что он временно отстранил владыку Серафима от его обязанностей в 2010 г., когда против него были выдвинуты обвинения. Была создана специальная синодальная комиссия, чтобы рассмотреть этот вопрос. Комиссия должна в ближайшее время опубликовать свое заключение. Владыка Серафим (в миру Kenneth William Storheim), архиепископ Оттавы и Канады является правящим архиереем епархии Православной Церкви в Америки на территории Канады, секретарем Священного Синода и председателем Отдела внешних сношений Православной Церкви в Америки. Является первым канадцем, который стал архиереем в юрисдикции Православной Церкви в Америки. В конце сентября 2010 г. Синод Православной Церкви в Америке заслушал доклад о том, что канадская полиция расследует жалобу по поводу сексуальных домогательств архиепископа Серафима. Этот акт, как предполагалось, имел место тридцать лет назад, когда архиепископ Серафим был священником в Виннипеге. Он был направлен в отпуск на период расследования. 30 ноября 2010 года Синод запретил его в служении. Седмица.Ru / Древо-инфо.Ru Редакция текста от: 27.01.2014 17:26:40 |
| 9 Murray R. Some Rhetorical Patterns in Early Syriac Literature//A Tribute to Arthur Vööbus. Chicago, 1977. P. 109–131. Впервые P. Мюррей обратился к этой теме в своей ставшей уже классической книге «Символы Церкви и Царства» (недавно вышло второе, исправленное автором издание): Murray R. Symbols of Church and Kingdom. A Study in Early Syriac Tradition. Cambridge, 1975 (см., напр., p. 42–43 и p. 350–351). 10 Murray R. Hellenistic-Jewish Rhetoric in Aphrahat/« Symposium Syriacum III. Roma, 1983. P. 79–85 (OCA 221). 16 Samir Kh., Yousif P. La version arabe de la troisième Démonstration d " Aphra- hat (sur le jeûne)//Actes du deuxième congrès international d " études arabes chrétiennes (Oosterhesselen, septembre 1984), Roma, 1986. P. 31–66 [арабский текст тахвиты «О посте» с факсимиле рукописи Strasbourg 4226, fol. 199 v – 202 г ] (OCA 226); текст арабской версии тахвиты «О молитве» не издан (Strasbourg 4226, fol. 201 " -206»). 17 Почти ни один параграф оригинального текста не был переведен полностью. Тахвита «О посте» содержит §§ 1–3, 7, 8, 14, 16 сирийского текста. Тах- вита «О молитве» – §§ 1–5, 8–15, 7, 18, 19 (см.: Sauget J.-M. Entretiens dAphraate en arabe sous le nom d " Ephrem//Le Muséon 92. 1979. P. 64–65). 18 Не издано; см. английский перевод С. Брока по рукописи British Library Or. 6714, fol. 81b-83ä Brock 1987. P. 190–196. 21 Craig E. Morrison. The Reception of the Book of Daniel in Aphrahat " " s Fifth Demonstration, «On Wars»: http://syrcom.cua.edu/Hugoye/Vol7Nol» HV7NlMorrison.html; Owens 1983; Goshen-Gottstein M. H. Prolegomena to a Critical Edition of the Peshitta//Text and Language in Bible and Qumran. Jerusalem; Tel Aviv: Orient, 1960. 22 Нельзя исключать и возможность использования Афраатом более древних по сравнению с сохранившимися рукописей сирийского Ветхого Завета, хотя, по наблюдению Р. Оуенса, библейский текст Афраата лежит в границах текстуальной традиции Пешитты (Owens 1983. Р. 247). В любом случае Афраат является очень ценным свидетелем раннего сирийского ветхозаветного текста (так, напр., самая ранняя сирийская библейская рукопись, содержащая фрагмент книги Исаии, датируется 459–460 г., а самая ранняя рукопись, содержащая весь Ветхий Завет , – VI-VII вв.). |
| “I also thank the bishops of our Church, carrying out their ministry in various countries, to the hierarchs who are the first to respond to the challenges posed by those striving to destroy the unity of our Church, as well as by those who for ideological reasons fight against the Church, refusing to see her as a positive factor in the human life. I know that in their ministry bishops rely on the clergy, just as I rely, first of all, on the Moscow clerics and on active laypeople of different age, including the young committed people. Today it is our laypeople, including the youth, who are performing great deeds, often quietly and unnoticeably, but these deeds are changing the moral climate in our country. “What can I say about myself? Nothing more than we have heard today in St Paul’s Epistle to the Galatians. This year my birthday is on the 22nd Sunday after Pentecost. Of course, it is just a coincidence, but there is nothing fortuitous about God. And St Paul’s words are the only words I can say today with full responsibility and faith. ‘But God forbid that I should glory,’ St Paul writes, ‘save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Amen.” DECR Communication Service 22 ноября 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Patriarch Kirill: Persecution of Middle East Christians surpasses scope of Soviet Russian persecution Patriarch Kirill: Persecution of Middle East Christians surpasses scope of Soviet Russian persecution “That which the Christian world is now facing, it has never faced before. By the number of Christians killed, the persecution in Russia was more brutal and more extensive, but if we look at the proportions not in absolute, but relative terms, then the events in the Middle East can be called a genocide of the Christian population.” Metropolitan Tikhon, OCA delegation to visit Church of Russia Metropolitan Tikhon, OCA delegation to visit Church of Russia At the invitation of His Holiness, Patriarch Kirill of Moscow, His Beatitude, Metropolitan Tikhon and a delegation from the Orthodox Church in America will join the Primates and representatives of the Local Orthodox Churches at services and related festivities in Moscow marking His Holiness’ 70th birthday. Комментарии © 1999-2016 Православие.Ru |
| Αρχεο Συνντηση του Μητροπολτη Βολοκολμσκ Ιλαρωνα με τον Προκαθμενο τη ν Αμερικ Ορθοδξου Εκκλησας τον Μητροπολτη Τχωνα 25 Οκτωβρου 2019 τος 11:47 Τα Γραφεα της ν Αμερικ Ορθοδξου Εκκλησας στην Syosset (Πολιτεα Νας Υρκης), που εχε συνντηση με τον Μακαριτατο Αρχιεπσκοπο Ουσιγκτον και Μητροπολτη πσης Αμερικς και Καναδ Τχωνα, επισκφθηκε στις 24 Οκτωβρου 2019 ο Μητροπολτης Βολοκολμσκ Ιλαρωνας, ο Πρεδρος του Τμματος Εξωτερικν Εκκλησιαστικν Σχσεων του Πατριαρχεου Μσχας, ο οποος ευρσκεται στις ΗΠΑ με ευλογα του Αγιωττου Πατριρχη Μσχας και Πασν των Ρωσσιν Κυρλλου. Ο Σεβασμιτατος κ. Ιλαρωνας προσκνησε τα ιερ κειμλια του παρεκκλησου του Οσου Σεργου του Ραντονζ και στη συνχεια τον Πρεδρο του ΤΕΕΣ προσφνησαν ο Μητροπολτης Τχων και στελχη των Γραφεων της OCA. Ο Μητροπολτης Ιλαρωνας αντιφνησε καταλλλως, μεταφροντας τις ευχς του Αγιωττου Πατριρχη Κυρλλου και προσφροντας στον Μακαριτατο κ. Τχωνα ιερ αναμνηστικ εγκλπιο. Ακολοθησε η συνντηση του Προδρου του ΤΕΕΣ με τον Προκαθμενο της ν Αμερικ Ορθοδξου Εκκλησας παρουσ και συμμετοχ του καγκελαρου της ν λγ Εκκλησας Πρωθιερα Αλεξνδρου Ρντελ και του Προσταμνου της Διευθνσεως των εξωτερικν και διεκκλησιαστικν σχσεων Πρωτοπρεσβυτρου Λεωνδα Κισκφσκι και λλων. Κατ τη διρκεια της συναντσεως η οποα διεξχθη σε θερμ αδελφικ κλμα συζητθηκαν επκαιρα ζητματα της Ορθοδξου επικαιρτητας καθς και θματα της περαιτρω συνεργασας της Ρωσικς Ορθοδξου Εκκλησας και της ν Αμερικ Ορθοδξου Εκκλησας. Ειδικτερα δε τα μρη επιβεβαωσαν το κοιν ενδιαφρον τους για την απ κοινο διεξαγωγ το τος 2020 σειρς αναμνηστικν και λατρευτικν εκδηλσεων με αφορμ την 225η επτειο απ την ναρξη απ τους μοναχος του Βλαμο της Ορθοδξου ιεραποστολς στην Βορειοαμερικανικ πειρο, τη 50η επτειο απ απονομς αυτοκεφαλας στην ν Αμερικ Ορθδοξη Εκκλησα απ την Ρωσικ Ορθδοξη Εκκλησα και αγιοκατατξεως του Οσου Γερμανο Αλσκας. Εκδηλθηκε η προθυμα να συνεχισθε η κοινωνα στο υψηλ διεκκλησιαστικ εππεδο στα πλασια των εορτασμν στις 7 Δεκεμβρου του τρ.ε. της 25ετας λειτουργας του ν Μσχ Μετοχου της OCA στον Ιερ Να Αγας Αικατερνης στο Βσπλγιε Μσχας. Календарь ← 23 Ιανουαρου 2024 τος © Patriarchia.ru , 2005 – 2024 Με την επιφλαξη παντς νομμου δικαιματος © Сделано в Κατασκευ απ Stack Group |
| Interview: The Church of the Czech Lands and Slovakia Archpriest Eric G. Tosi During the last week of August 2011, His Grace, Bishop Benjamin of San Francisco and the West and Archpriest Eric G. Tosi, OCA Secretary, visited the Orthodox Church of the Czech Lands and Slovakia. His Beatitude, Metropolitan Jonah, was to have joined them, but due to the repose of His Eminence, Archbishop Dmitri, he remained in the US. Below, Father Eric shares his impressions of the visit with oca.org. OCA.ORG: Father Eric, could you explain the context of the trip to the Church of the Czech Lands and Slovakia? FR. E: It is customary that the Primate of an autocephalous Church visit the Sister Orthodox Churches after his election and enthronement. Metropolitan Krystof, the Primate of the Czech-Slovak Church, was among those who extended invitations to Metropolitan Jonah to make a fraternal visit and to share the Eucharist. While Metropolitan Jonah remained in the United States, due to the repose of retired Archbishop Dmitri of Dallas, Bishop Benjamin and I represented the OCA on the official visit. Also participating was Mr. Barry Migyanko, Bishop Benjamin’s assistant. Such fraternal visits are important for the OCA in order to develop and strengthen contacts with the Sister Orthodox Churches. The Czech-Slovak Church is especially close to the OCA, as many of the OCA’s faithful – including Barry and me – trace their ancestry to the Carpathian area of central Europe, much of which is in today’s Slovakia. In addition, we are finding that there is much in common between our two churches. Both are minority churches in our respective countries. Both are multi-national, the OCA embracing parishes in the US, Canada, and Mexico, while the Czech-Slovak Church embraces faithful in the Czech Republic and Slovakia. And both are multi-ethnic, with the OCA serving faithful of virtually every ethnic origin, while the Czech-Slovak Church, in addition to serving faithful of Czech and Slovak origin, also serves faithful of Moravian, Carpatho-Rusyn, Bohemian, Lemko, Russian, Ukrainian, Hungarian, Serbian, Romanian, and other backgrounds. And both Churches have substantial numbers of converts to the faith. While our visit focused on Bohemia and Moravia, we did meet with a bishop and clergy from Slovakia. |
| With the blessing of His Beatitude, Metropolitan Tikhon, a meeting between the Orthodox Church in America [OCA] and the Anglican Church in North America [ACNA] was held at Immaculate Conception Seminary here on Wednesday and Thursday, August 17-18, 2016. Metropolitan Tikhon welcomes ACNA representatives to OCA Chancery. Shortly after its establishment in 2009 by traditionalist former members of the Episcopal Church in the USA and the Anglican Church of Canada, the ACNA entered into informal conversations with the OCA. His Eminence, Archbishop Melchisedek of Pittsburgh and Western Pennsylvania delivered the main dialogue paper, titled “The Universe of Christian Discourse,” which set out to reestablish a common methodology and vocabulary for fruitful and reconciliatory discussions. Priest John Parker, Chair of the OCA’s Department of Evangelization, delivered a talk on the holy priesthood from the Orthodox Christian perspective. ACNA Bishop Keith Ackerman delivered a similar talk from the Anglican perspective. Also present at the meeting was Protopresbyter Leonid Kishkovsky, OCA Director of External Affairs , who offered a perspective on the June 2016 Orthodox Council held in Crete. “The OCA conversations with the ACNA are valuable because we are discovering significant theological affinities as well as identifying some significant theological differences,” Father Leonid said. On Thursday, August 18, Metropolitan Tikhon welcomed Archbishop Foley Beach, ACNA Primate, and members of his delegation at the OCA Chancery. While they had been introduced informally at the 18th All-American Council in Atlanta, GA in 2015, the occasion marked their first formal meeting. OCA and ACNA representatives presented Metropolitan Tikhon and Archbishop Beach with icons of Saints Tikhon of Moscow, John Kochurov and Sebastian Dabovich, which were blessed in the Chancery’s Saint Sergius of Radonezh Chapel. The three saints had participated in a significant Anglican/Orthodox gathering in Fond du Lac, WI in the early 1900s. |
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