| Word Biblical Commentary: Exodus. Waco, 1987. Ehrmann 2007 – Ehrmann B. The New Testament: A Historical Introduction to the Early Christian Writings. Oxford, 2007. Ellens – Rollins 2004 – Psychology and the Biblë A New Way to Read the Scriptures. Ed. by J. H. Ellens and W. G. Rollins. Westport, 2004. Ellingworth – Hatton 1985 – Ellingworth P., Hatton H. A Translator.s Handbook on Paul " " s First Letter to the Corinthians. London New York Stuttgart, 1985. Erickson 1995 – Erickson M.J. Is There Opportunity for Salvation after Death?//BSac 152 (1995), pp. 131–144. Esler 1994 – Esler Ph.F. The First Christians in their Social Worlds: Social-scientific Approaches to New Testament Interpretation. London, 1994. Esler 2005 – Ancient Israel: the Old Testament in Its Social Context. Ed. by Ph.F. Esler. Philadelphia, 2005. Eslinger 1979 – Eslinger L. A Contextual Identification of the bene háelohim and benoth háadam in Genesis 6:1–4 //jSOT 13 (1979), pp. 65–73. Exum 1993 – Exum J.Ch. Who is Afraid of «The Endangered Ancestress»?//The New Literary Criticism and the Hebrew Bible. Ed. by J.Ch. Exum and D.J.A. Clines, Sheffield, 1993, pp. 91–113. Feinberg 1986 – Feinberg J.S. 1 Peter 3:18–20, Ancient Mythology, and the Intermediate State//WTJ 48 (1986), pp. 303–36. Ferguson 2003 – Ferguson E. Backgrounds of Early Christianity. Grand Rapids, 2003. Fiorenza 1984 – Fiorenza E.S., Bread not Stonë the Challenge of Feminist Biblical Interpretation. Boston, 1984. Fish 1980 – Fish S. Is There a Text in this Class? The Authority of Interpretative Communities. Cambridge, 1980. Fishbane 1998 – Fishbane M. The Exegetical Imagination: On Jewish Thought and Theology. Cambridge, 1998. Fockner 2008 – Fockner S. Reopening the Discussion: Another Contextual Look at the Sons of God//JSOT 32, pp. 435–456. Forbes 2001 – Forbes C. Paul« " s Principalities and Powers: Demythologising Apocalyptic?//JSNT 82 (2001), pp. 61–88. Forbes 2002 – Forbes C. Pauline Demonology andor Cosmology ? Principalities, Powers and the Elements of the World in Their Hellenistic Context//JSNT 85 (2002), pp. |
| Bridges, «Aphorisms» Bridges, Linda McKinnish. «Flashes of Light in the Night: Reading the Aphorisms of Jesus in the Fourth Gospe1.» Pages 103–20 in Perspectives on John: Method and Interpretation in the Fourth Gospe1. National Association of the Baptist Professors of Religion Special Studies Series 11. Edited by Robert B. Sloan and Mikeal C. Parsons. Lewiston, N.Y.: Mellen, 1993. Bright, History Bright, John. A History of Israe1. 3d ed. Philadelphia: Westminster, 1981. Brin, «Prophets» Brin, Gershon. «The Laws of the Prophets in the Sect of the Judaean Desert: Studies in 4Q375.» JSP 10 (1992): 19–51. Brin, «Scroll» Brin, Gershon. «Concerning Some of the Uses of the Bible in the Temple Scrol1.» RevQ 12 (1985–1987): 519–28. Brodie, «Elisha» Brodie, Thomas L. «Jesus as the New Elisha: Cracking the Code.» ExpTim 93 (1981–1982): 39–42. Brodie, Gospel Brodie, Thomas L. The Gospel according to John: A Literary and Theological Commentary. New York: Oxford University Press, 1993. Brodie, Quest Brodie, Thomas L. The Quest for the Origin of John " s Gospel: A Source-Oriented Approach. New York: Oxford University Press, 1993. Brodie, «Unravelling» Brodie, Thomas L. «Towards Unravelling Lukés Use of the OT: Luke 7.11–17 as an Imitatio of 1 Kings 17.17–24.» NTS 32 (1986): 247–67. Broer, «Einmal» Broer, Ingo. «Noch einmal: Zur religionsgeschichtlichen Ableitung» von Jo 2,1–11.» Studien zum Neuen Testament und seiner Umwelt 8 (1983): 103–23. Bromiley, «Faith» Bromiley, G. W. «Faith.» Pages 270–73 in vo1. 2 of The International Standard Bible Encyclopedia. Edited by Geoffrey W. Bromiley. 4 vols. Grand Rapids: Eerdmans, 1979–1988. Broneer, «Corinth» Broneer, Oscar. «Corinth: Center of Paul " s Missionary Work in Greece.» BA 14 (1951): 78–96. Brooke, «Beatitudes» Brooke, George. «The Wisdom of Matthew " s Beatitudes (4QBeat and Mt.:3–12).» Scripture Bulletin 19 (1989): 35–41. Brooks, «Design» Brooks, Oscar S. «Matthew xxviii 16–20 and the Design of the First Gospe1.» JSNT 10 (1981): 2–18. |
| Grassi, World Grassi, Joseph A. A World to Win: The Missionary Methods of Paul the Apostle. Mary-knoll, N.Y.: Maryknoll Publications, 1965. Grayston, Epistles Grayston, Kenneth. The Johannine Epistles. New Century Bible Commentary. Grand Rapids: Eerdmans, 1984. Grayston, Gospel Grayston, Kenneth. The Gospel of John. Philadelphia: Trinity Press International, 1990. Grayston, «Misunderstandings» Grayston, Kenneth. «Who Misunderstands the Johannine Misunderstandings?» Scripture Bulletin 20 (1989): 9–15. Grayston, «ΠΑΡΑΚΛΗΤΟΣ» Grayston, Kenneth. «The Meaning of ΠΑΡΑΚΛΗΤΟΣ.» JSNT 13 (October 1981): 67–82. Grayzel, History Grayzel, Solomon. A History of the Jews. Philadelphia: Jewish Publication Society of America, 1961. Green, «Burial» Green, Joel B. «Burial of Jesus.» Pages 88–92 in Dictionary of Jesus and the Gospels. Edited by Joel B. Green, Scot McKnight, and I. Howard Marshal1. Downers Grove, 111.: InterVarsity, 1992. Green, «Gethsemane» Green, Joel B. «Gethsemane.» Pages 265–68 in Dictionary of Jesus and the Gospels. Edited by Joel B. Green, Scot McKnight, and I. Howard Marshal1. Downers Grove, 111.: InterVarsity, 1992. Green, Matthew Green, Η. B. The Gospel according to Matthew. Oxford: Clarendon Press, 1975. Green, «Prologue» Green, Humphrey C. «The Composition of St. John " s Prologue.» ExpTim 66 (1954–1955): 291–94. Greenhut, «Cave» Greenhut, Zvi. «Burial Cave of the Caiaphas Family.» BAR 18, no. 5 (September/October 1992): 28–36, 76. Greenhut, «Tomb» Greenhut, Zvi. «Discovery of the Caiaphas Family Tomb.» Jerusalem Perspective A, nos. 4–5 (1991): 6–12. Greenspahn, «Prophecy» Greenspahn, Frederick E. «Why Prophecy Ceased.» JBL 108 (1989): 37–49. Greenspoon, «Pronouncement Story» Greenspoon, Leonard. «The Pronouncement Story in Philo and Josephus.» Semeia 20 (1981): 73–80. Greenstone, Messiah Greenstone, Julius H. The Messiah Idea in Jewish History. Philadelphia: Jewish Publication Society of America, 1906. Grelot, «Rocher» Grelot, Pierre. «Jean. vii,38: Eau du rocher ou source du temple?» RB 70 (1963): 43–51. |
| Gundry, «House» Gundry, Robert H. « " In My Father " s House Are Many Monaí (Joh 14:2).» ZNW 58 (1967): 68–72. Gundry, Matthew Gundry, Robert H. Matthew: A Commentary on His Literary and Theological Art. Grand Rapids: Eerdmans, 1982. Gundry, Tribulation Gundry, Robert H. The Church and the Tribulation. Grand Rapids: Zondervan, 1973. Gundry, Use Gundry, Robert H. The Use of the Old Testament in St. Matthew " s Gospel: With Special Reference to the Messianic Hope. NovTSup 18. Leiden: Brill, 1975. Gundry and Howell, «Syntax» Gundry, Robert H., and Russell W. Howel1. «The Sense and Syntax of John 3:14–17 with Special Reference to the Use of οτως ... στε in John 3:16 .» NovT 41 (1999): 24–39. Gundry-Volf, «Spirit» Gundry-Volf, Judith. «Spirit, Mercy, and the Other.» Theology Today 51 (1994–1995): 508–23. Gündüz, «Problems» Gündüz, Sinasi. «The Problems of the Nature and Date of Mandaean Sources.» JSNT 53 (1994): 87–97. Gunther, «Gospel» Gunther, John J. «The Alexandrian Gospel and Letters of John.» CBQ 41 (1979): 581–603. Gunther, «Relation» Gunther, John J. «The Relation of the Beloved Disciple to the Twelve.» Theologische Zeitschrift 37 (1981): 129–48. Gurney, Aspects Gurney, O. R. Some Aspects of Hittite Religion. Oxford: Oxford University Press, 1977. Gustafsson, «Graffiti» Gustafsson, Berndt. «The Oldest Graffiti in the History of the Church?» NTS 3 (1956–1957): 65–69. Guthrie, Introduction Guthrie, Donald. New Testament Introduction. 4th ed. Downers Grove, 111.: InterVarsity, 1990. Guthrie, Orpheus Guthrie, W. K. C. Orpheus and Greek Religion: A Study of the Orphic Movement. 2d ed. New York: W. W. Norton, 1966. Guttmann, «Miracles» Guttmann, Alexander. «The Significance of Miracles for Talmudic Judaism.» HUCA 20 (1947): 363–406. Gwynne, «Invisible Father» Gwynne, Pau1. «YHWH and the Invisible Father.» Australasian Catholic Record 77, no. 3 (2000): 278–91. Haas, «Remains» Haas, N. «Anthropological Observations on the Skeletal Remains from Giv 3 at ha-Mivtar.» IEJ 20 (1970): 38–59. |
| Hill, Prophecy Hill, David. New Testament Prophecy. New Foundations Theological Library. Atlanta: John Knox, 1979. Hill, «Prophets» Hill, David. «On the Evidence for the Creative Role of Christian Prophets.» NTS 20 (1973–1974): 262–74. Hill, «Sanhédrin» Hill, David. «Jesus before the Sanhédrin–on What Charge?» Irish Biblical Studies 7 (1985): 174–86. Hill, «Son» Hill, David. «Son and Servant: An essay on Matthean Christology.» JSNT 6 (1980): 2–16. Hillard, Nobbs, and Winter, «Acts» Hillard, T, A. Nobbs, and B. W. Winter. «Acts and the Pauline Corpus, I: Ancient Literary Parallels.» Pages 183–213 in The Book of Acts in Its Ancient Literary Setting. Edited by Bruce W. Winter and Andrew D. Clarke. Vo1. 1 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1993. Hillman, «Statements» Hillman, T. P. «Authorial Statements, Narrative, and Character in Plutarch " s Agesilaus-Pompeius!» Greek, Roman and Byzantine Studies 35 (1994): 255–80. Hillyer, «Lamb» Hillyer, N. « " The Lamb» in the Apocalypse.» EvQ 39 (1967): 228–36. Hilton and Marshall, Gospels and Judaism Hilton, Michael, with Gordian Marshal1. The Gospels and Rabbinic Judaism: A Study Guide. Hoboken, N.J.: Ktav, 1988. Himmelfarb, «Ascent» Himmelfarb, Martha. «Heavenly Ascent and the Relationship of the Apocalypse and the Hekhalot Literature.» HUCA 59 (1988): 73–100. Hinson, «Worshiping» Hinson, E. Glenn. «Worshiping Like Pagans?» Christian History 37 (1993): 16–20. Hirsch, Interpretation Hirsch, Ε. D., Jr. Validity in Interpretation. New Haven: Yale University Press, 1967. Hirsch, Pentateuch Hirsch, Samson Raphae1. The Pentateuch. Translated by Isaac Levy. 5 vols. London: Isaac Levy, 1956. Hirschfeld, «Tiberias» Hirschfeld, Yizhar. «Tiberias: Preview of Coming Attractions.» Bibical Archaeology Review 17, no. 2 (1991): 44–51. Hirschfeld, «Town-Plan» Hirschfeld, Yizhar. «The History and Town-Plan of Ancient Hammat Gäder!» Zeitschrift des Deutschen Palästina-Vereins 103 (1987): 101–16 and plates 12–14. |
| 408 Саддукеи – партия жреческой аристократии. Из неё выбирались первосвященники, поэтому она была очень могущественной (ср. Деян. 5:17 ). Относительно названия и идеалов этой партии см. TDNT,7, 35–54. 409 Согласно Gnilka 2, 161, средоточием темы воскресения является воскресение Иисуса, и именно поэтому Марк включил данную перикопу в свое повествование. 410 Taylor 480, 484. Cp. Pesch 2, 229. Относительно значимости учения о воскресении, как оно здесь изложено, и его отличия от апокалиптических концепций I века, см. Schmithals 2, 535–537. 411 Из литературы по Мк 12:28–34 можно выделить, в частности: M. Miguens, «Amour, alpha et omega de l’existence,» AsSeign 62 (1970) 53–62; R. H. Füller, «Das Doppelgebot der Liebe,» Jesus Christus in Historie und Theologie, Festsch. Conzelmann, ed. Strecker (Tübingen, 1975) 317–329; W. Diezinger, «Zum Liebesgebot Mk. 12,28–34 par.,» NovT 20 (1978) 81–83; J. R. Donahue, «A Neglected Factor in the Theology of Mark,» JBL 101 (1982) 578–581. 413 «Это единственный случай в Евангелиях, где учитель закона соглашается с Иисусом», Schweizer 252. 415 Из литературы по Мк 12:35–37 можно выделить, в частности: G. Schneider, «Die Davidssohnfrage ( Mk 12,35–37 ),» Biblica 53 (1972) 65–90; F. Neugebauer, «Die Davidssohnfrage und der Menschensohn,» NTS 21 (1974) 81–108; F. J. Moloney, «The Targum on Ps. 8 and the New Testament,» Salesianum 37 (1975) 326–336; B. Moriconi, «Chi è Gesù? Mc. 12,35–37 momento culminante di rivelazione,» EG 30 (1979) 23–51; B. Chilton, «Jesus ben David,» JSNT 14 (1982) 88–112. 416 Фраза «сам Давид сказал Духом Святым» ( Мк 12:36 ) обозначает торжественное возвещение божественной истины, как бывало у ветхозаветных пророков, когда они говорили от лица Бога. Cp. Klostermann 129; Lagrange 326; Pesch 2, 253; Schmithals 2, 548. 419 Иоанн Златоуст комментирует здесь: «Так как Спаситель хотел идти на страдание, то и приводит теперь такое пророчество, в котором Он ясно назван Господом... Так как они на первый вопрос Его не дали правильного ответа (назвав Его простым человеком), то, в опровержение их ложного мнения о Нём, он приводит слова Давида, возвещающего Его божество. Они почитали Его простым человеком, почему и сказали: «Давидов», Спаситель же, исправляя это их мнение, приводит пророка, утверждающего, что Он Господь и истинный Сын Божий, и что Ему принадлежит одинаковая честь с Отцом» (Толкование на Евангелие от Матпфея, беседа 71, PG 58.663). Ср. Taylor 492–493; Haenchen 415; Pesch 2, 253–255; Lane 437–438; Gnilka 2, 171–172. |
| 51–73. Foster 2002 – Foster P. The First Contribution to the pisti_s Xrismou» Debatë A Study of Ephesians 3.12//JSNT 85 (2002), pp. 75–96. Frolov 1996 – Frolov S. The Hero as Bloody Bridegroom: on the Meaning and origin of Exodus 4,26//Bib 77 (1996), pp. 520–523. Gager 1975 – Gager G. Kingdom and Community: The Social World of Early Christianity. Englewood Cliffs, 1975. Garrett 1987 – Authority and Interpretation: A Baptist Perspective. Ed. by D.A. Garrett and R.R. Melick Jr. Grand Rapids, 1987. Glancy 2002 – Glancy J.A. Slavery in Early Christianity. New York, 2002. Glueck 1967 – Glueck N. Hesed in the Bible (trans. A. Gottschalk), Cincinnati, 1967. Goldsworthy 2006 – Goldsworthy G. Gospel-centred Hermeneutics. Nottingham, 2006. Gottwald 1979 – Gottwald N.K. The Tribes of Yahweh: a Sociology of Religion of Liberated Israel, 1250–1050 В . C.E. New York, 1979. Grabbe, 1997 – Can a History of Israel Be Written? Ed. by L.L. Grabbe. Sheffield, 1997. Grant Tracy 1988 – Grant R.M., Tracy D. A Short History of the Interpretation of the Bible. Minneapolis, 1988. Green 1995 – Hearing the New Testament: Strategies for Interpretation. Ed. by J.B.Green Carlisle, 1995. Greenberg 1980 – Greenberg M. The Vision of Jerusalem in Ezekiel 8–11: A Holistic Interpretation//The Divine Helmeman: Lou H. Silberman Festschrift. Ed. by J. L. Crenshaw and S. Sandmel. New York, 1980, pp. 143–153. Grudem 1986 – Grudem W. Christ Preaching Through Noah: 1 Peter 3:19–20 in the Light of Dominant Themes in Jewish Literature//TJ 7, pp. 3–31. Grudem 1988 – Grudem W.A. 1 Peter. Tyndale New Testament Commentaries. Grand Rapids, 1988. Gunkel 1997 – Gunkel H. Genesis. Macon, 1997 (trans. of Genesis ubersetzt und erklart, Handkommentar zum Alten Testament I1, Gottingen, 1910). Hagner 1993 – Hagner D. Word Biblical Commentary: Matthew 1–13. Vol. 33a. Nashville, 1993. Harrill 1995 – Harrill J.A. The Manumission of Slaves in Early Christianity. HUT 32, Tubingen, 1995. Harrisville 2006 – Harrisville R.A. Before pisti_s Xrismou«: The Objective Genilive as Good Greek//NT 48, pp. |
| 778 Краткий обзор см. у: A.Green, «Individual Remembering and Collective Memory»: Theoretical Presuppositions and Contemporary Debates,» Oral History 32 (2004) 35–43. 781 Это ясно и из его ответа на замечание Бирскога, что он затемняет роль индивидуальных носителей традиции: Dunn, «On History, Memory and Eyewitnesses: In Response to Bengt Holmberg and Samuel Byrskog,» JSNT 26 (2004) 482–483. 782 K.E.Bailey, «Informal Controlled Oral Tradition and the Synoptic Gospels,» Themelios 20 (1995) 5. 784 Перевод, за исключением первой фразы и перевода parêkolouthèkôs tis как «посещавшего», взят из: J.B.Lighmfoom, J.R.Harmer, and M.W.Holmes, The Apostolic Fathers (Leicester: Apollos, 1990) 314, с добавлением слов в квадратных скобках. Обсуждение перевода см. выше, в главе 2. 787 См. наглядные диаграммы в: В. Mutschier, " Was weiss Irenaus vom Johannesevangelium? Der historische Kontext des Johannesevangeliums aus der Perspektive seiner Rezeption bei Irenaus von Lyon,» in J. Frey and U. Schnelle, eds., Kontexte des Johannesevangelums (WUNT 175; Tübingen: Mohr, 2004) 708, 711, а также нашу таблицу 17 далее, в конце главы 17. 788 A.Tropper, «Tractate Avot and Early Christian Succession Lists,» in A.H.Becker and A. Y. Reed, eds., The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Tübingen: Mohr, 2003) 159–188. 791 Лука не называет имен других братьев, однако, по Марку (6:3) и Матфею (13:55), их звали Иосия/Иосиф, Симон и Иуда. 795 То, что Павел называет этих двоих «апостолы», означает, по-видимому, что они видели Иисуса после воскресения и, значит, скорее всего, были членами Иерусалимской церкви; то же следует из того, что, по словам Павла, они стали христианами раньше него самого; см. R. Bauckham, Gospel Women: Studies of the Named Women in the Gospeh (Grand Rapids: Eerdmans, 2002) 165–186, где я предполагаю также, что Юния – возможно, латинское уменьшительное от имени Иисусовой ученицы Иоанны ( Лк 8:3; 24:10 ). 796 См. R. Bauckham, «James and the Jerusalem Church,» в R. Bauckham, ed., The Book of Acts in Its Palestinian Setting (The Book of Acts in Its First Century Setting 4; Grantf Rapids: Eerdmans, 1995) 417–427. |
| Barnard, «Matt. Ill» Barnard, L. W. «Matt. III.ll/Luke III. 16.» JTS NS 8 (1957): 107. Barnard, «Study» Barnard, L. W. «Justin Martyr in Recent Study.» SJT22 (1969): 152–64. Barnett, «Feeding» Barnett, Paul W. «The Feeding of the Multitude in Mark 6 / John 6 .» Pages 273–93 in The Miracles of Jesus. Edited by David Wenham and Craig Blomberg. Vo1. 6 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1986. Barnett, «Parallelism» Barnett, Pau1. «Polemical Parallelism: Some Further Reflections on the Apocalypse.» JSNT 35 (1989): 111–20. Barnett, «Prophets» Barnett, Paul W. «The Jewish Sign Prophets–A.D. 40–70–Their Intentions and Origin.» NTS 27 (1980–1981): 679–97. Barnett, Reliable Barnett, Pau1. Is the New Testament Reliable? A Look at the Historical Evidence. Downers Grove, 111.: InterVarsity, 1986. Baron, «Progression» Baron, M. «La progression des confessions de foi dans les dialogues de saint Jean.» Bible et vie chrétienne 82 (1968): 32–44. Barosse, «Days» Barosse, Thomas. «The Seven Days of the New Creation in St. John " s Gospe1.» CBQ 21 (1959): 507–16. Barr and Wentling, «Conventions» Barr, David L., and Judith L. Wentling. «The Conventions of Classical Biography and the Genre of Luke-Acts: A Preliminary Study.» Pages 63–88 in Luke-Acts: New Perspectives from the Society of Biblical Literature Seminar. Edited by Charles H. Talbert. New York: Crossroad, 1984. Barrett, Acts Barrett, C. K. A Critical and Exegetical Commentary on the Acts of the Apostles. 2 vols. Edinburgh: T&T Clark, 1994–1998. Barrett, Adam Barrett, C. K. From First Adam to Last. New York: Scribner, 1962. Barrett, «Anecdotes» Barrett, D. S. « " One-Up» Anecdotes in Jewish Literature of the Hellenistic-Roman Era.» Prudentia 13 (1981): 119–126. Barrett, Background Barrett, C. K. The New Testament Background: Selected Documents. New York: Harper & Row, 1961; London: SPCK, 1956. Barrett, Essays Barrett, C. K. Essays on John. Philadelphia: Westminster, 1982. |
| Donahue, Christ Donahue, John R. Are You the Christ? The Trial Narrative in the Gospel of Mark. SBLDS 10. Missoula, Mont.: Society of Biblical Literature, 1973. Donahue, «Hauptstrasse?» Donahue, John R. «Redaction Criticism: Has the Hauptstrasse Become a Sackgasse? " Pages 27–57 in The New Literary Criticism and the New Testament. Edited by Edgar V. McKnight and Elizabeth Struthers Malbon. Valley Forge, Pa.: Trinity Press International, 1994; Sheffield: JSOT Press, 1994. Donahue, «Temple» Donahue, John R. «Temple, Trial, and Royal Christology ( Mark 14:53–65 ).» Pages 61–79 in The Passion in Mark: Studies in Mark 14–16 . Edited by Werner H. Kelber. Philadelphia: Fortress, 1976. Donaldson, Paul and Gentiles Donaldson, Terence L. Paul and the Gentiles: Remapping the Apostlés Convictional World. Minneapolis: Fortress, 1997. Donaldson, «Typology» Donaldson, Terry L. «Moses Typology and the Sectarian Nature of Early Christian Anti-Judaism: A Study in Acts 7.» JSNT 12 (1981): 27–52. Doriani, «Review» Doriani, Daniel M. Review of Craig Keener, A Commentary on the Gospel of Matthew. Presbyterion 26 (2000): 34–35. Dowd, «Theology» Dowd, Sharyn E. «Toward a Johannine Theology of Prayer.» Pages 317–35 in Perspectives on John: Method and Interpretation in the Fourth Gospe1. National Association of the Baptist Professors of Religion Special Studies Series 11. Edited by Robert B. Sloan and Mikeal C. Parsons. Lewiston, N.Y.: Mellen, 1993. Dowden, «Apuleius» Dowden, K. «Apuleius and the Art of Narration.» Classical Quarterly 32 (1982): 419–35. Dowden, «Callisthenes» Dowden, Ken. Introduction to «Pseudo-Callisthenes: The Alexander Romance.» Pages 650–54 in Collected Ancient Greek Novels. Edited by B. P. Reardon. Berkeley: University of California Press, 1989. Dowell, «Conflict» Dowell, Thomas M. «lews and Christians in Conflict: Why the Fourth Gospel Changed the Synoptic Tradition.» Louvain Studies 15 (1990): 19–37. Downing, «Actuality» Downing, F. Gerald. «Actuality versus Abstraction: The Synoptic Gospel Mode1.» Continuum 1 (1991): 104–20. |
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