| 51–73. Foster 2002 – Foster P. The First Contribution to the pisti_s Xrismou» Debatë A Study of Ephesians 3.12//JSNT 85 (2002), pp. 75–96. Frolov 1996 – Frolov S. The Hero as Bloody Bridegroom: on the Meaning and origin of Exodus 4,26//Bib 77 (1996), pp. 520–523. Gager 1975 – Gager G. Kingdom and Community: The Social World of Early Christianity. Englewood Cliffs, 1975. Garrett 1987 – Authority and Interpretation: A Baptist Perspective. Ed. by D.A. Garrett and R.R. Melick Jr. Grand Rapids, 1987. Glancy 2002 – Glancy J.A. Slavery in Early Christianity. New York, 2002. Glueck 1967 – Glueck N. Hesed in the Bible (trans. A. Gottschalk), Cincinnati, 1967. Goldsworthy 2006 – Goldsworthy G. Gospel-centred Hermeneutics. Nottingham, 2006. Gottwald 1979 – Gottwald N.K. The Tribes of Yahweh: a Sociology of Religion of Liberated Israel, 1250–1050 В . C.E. New York, 1979. Grabbe, 1997 – Can a History of Israel Be Written? Ed. by L.L. Grabbe. Sheffield, 1997. Grant Tracy 1988 – Grant R.M., Tracy D. A Short History of the Interpretation of the Bible. Minneapolis, 1988. Green 1995 – Hearing the New Testament: Strategies for Interpretation. Ed. by J.B.Green Carlisle, 1995. Greenberg 1980 – Greenberg M. The Vision of Jerusalem in Ezekiel 8–11: A Holistic Interpretation//The Divine Helmeman: Lou H. Silberman Festschrift. Ed. by J. L. Crenshaw and S. Sandmel. New York, 1980, pp. 143–153. Grudem 1986 – Grudem W. Christ Preaching Through Noah: 1 Peter 3:19–20 in the Light of Dominant Themes in Jewish Literature//TJ 7, pp. 3–31. Grudem 1988 – Grudem W.A. 1 Peter. Tyndale New Testament Commentaries. Grand Rapids, 1988. Gunkel 1997 – Gunkel H. Genesis. Macon, 1997 (trans. of Genesis ubersetzt und erklart, Handkommentar zum Alten Testament I1, Gottingen, 1910). Hagner 1993 – Hagner D. Word Biblical Commentary: Matthew 1–13. Vol. 33a. Nashville, 1993. Harrill 1995 – Harrill J.A. The Manumission of Slaves in Early Christianity. HUT 32, Tubingen, 1995. Harrisville 2006 – Harrisville R.A. Before pisti_s Xrismou«: The Objective Genilive as Good Greek//NT 48, pp. |
| 778 Краткий обзор см. у: A.Green, «Individual Remembering and Collective Memory»: Theoretical Presuppositions and Contemporary Debates,» Oral History 32 (2004) 35–43. 781 Это ясно и из его ответа на замечание Бирскога, что он затемняет роль индивидуальных носителей традиции: Dunn, «On History, Memory and Eyewitnesses: In Response to Bengt Holmberg and Samuel Byrskog,» JSNT 26 (2004) 482–483. 782 K.E.Bailey, «Informal Controlled Oral Tradition and the Synoptic Gospels,» Themelios 20 (1995) 5. 784 Перевод, за исключением первой фразы и перевода parêkolouthèkôs tis как «посещавшего», взят из: J.B.Lighmfoom, J.R.Harmer, and M.W.Holmes, The Apostolic Fathers (Leicester: Apollos, 1990) 314, с добавлением слов в квадратных скобках. Обсуждение перевода см. выше, в главе 2. 787 См. наглядные диаграммы в: В. Mutschier, " Was weiss Irenaus vom Johannesevangelium? Der historische Kontext des Johannesevangeliums aus der Perspektive seiner Rezeption bei Irenaus von Lyon,» in J. Frey and U. Schnelle, eds., Kontexte des Johannesevangelums (WUNT 175; Tübingen: Mohr, 2004) 708, 711, а также нашу таблицу 17 далее, в конце главы 17. 788 A.Tropper, «Tractate Avot and Early Christian Succession Lists,» in A.H.Becker and A. Y. Reed, eds., The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Tübingen: Mohr, 2003) 159–188. 791 Лука не называет имен других братьев, однако, по Марку (6:3) и Матфею (13:55), их звали Иосия/Иосиф, Симон и Иуда. 795 То, что Павел называет этих двоих «апостолы», означает, по-видимому, что они видели Иисуса после воскресения и, значит, скорее всего, были членами Иерусалимской церкви; то же следует из того, что, по словам Павла, они стали христианами раньше него самого; см. R. Bauckham, Gospel Women: Studies of the Named Women in the Gospeh (Grand Rapids: Eerdmans, 2002) 165–186, где я предполагаю также, что Юния – возможно, латинское уменьшительное от имени Иисусовой ученицы Иоанны ( Лк 8:3; 24:10 ). 796 См. R. Bauckham, «James and the Jerusalem Church,» в R. Bauckham, ed., The Book of Acts in Its Palestinian Setting (The Book of Acts in Its First Century Setting 4; Grantf Rapids: Eerdmans, 1995) 417–427. |
| Garland, Matthew Garland, David E. Reading Matthew: A Literary and Theological Commentary on the First Gospe1. New York: Crossroad, 1993. Garland, «Quotations» Garland, David E. «The Fulfillment Quotations in John " s Account of the Crucifixion.» Pages 229–50 in Perspectives on John: Method and Interpretation in the Fourth Gospe1. Edited by Robert B. Sloan and Mikeal C. Parsons. National Association of the Baptist Professors of Religion Special Studies Series 11. Lewiston, N.Y.: Mellen, 1993. Garner, «Synagogue» Garner, G. G. «The Synagogue at Capernaum.» Buried History 20, no. 3 (1984): 49–52. Garner, «Temples» Garner, G. G. «The Temples of Mt. Gerizim: Tell er Ras–Probable Site ot the amaritan Temple.» Buried History 11, no. 1 (1975): 33–42. Garnet, «Baptism» Garnet, Pau1. «The Baptism of Jesus and the Son of Man Idea.» JSNT 9 (1980): 49–65. Garnet, «Soteriology» Garnet, Pau1. «Qumran Light on Pauline Soteriology.» Pages 19–32 in Pauline Studies: Essays Presented to Professor F. F. Bruce on His 70th Birthday. Edited by Donald A. Hagner and Murray J. Harris. Grand Rapids: Eerdmans, 1980. Garnsey and Sailer, Empire Garnsey, Peter, and Richard Sailer. The Roman Empire: Economy, Society, and Culture. Berkeley: University of California Press, 1987. Garte, «Resurrection» Garte, Edna. «The Theme of Resurrection in the Dura-Europos Synagogue Paintings.» JQR 64 (1973–1974): 1–15. Gärtner, «Know» Gärtner, Bertril E. «The Pauline and Johannine Idea of " to Know God» against the Hellenistic Background.» NTS 14 (1967–1968): 209–31. Gärtner, Temple Gärtner, Bertri1. The Temple and the Community in Qumran and the New Testament: A Comparative Study in the Temple Symbolism of the Qumran Texts and the New Testament. Cambridge: Cambridge University Press, 1965. Garvie, «Prologue» Garvie, Alfred E. «The Prologue to the Fourth Gospel and the Evangelist " s Theological Reflexions.» The Expositor, Eighth Series 10 (1915): 163–72. Gasparro, Soteriology Gasparro, Giulia Sfameni. Soteriology and Mystic Aspects in the Cult of Cybele and Attis. Études préliminaires aux religions orientales dans l " empire romain 103. Leiden: Brill, 1985. |
| Menken, «Translation» Menken, M. J. J. «The Translation of Psalm 41.10 in John 13.18 .» JSNT 40 (1990): 61–79. Menken, «Zitates» Menken, M. J. J. «Die Form des Zitates aus Jes 6,10 in Joh 12,40: Ein Beitrag zum Schriftgebrauch des vierten Evangelisten.» BZ 32 (1988): 189–209. Menoud, «Pentecôte» Menoud, Philippe H. «La Pentecôte lucanienne et l " histoire.» Revue d " histoire et de philosophie religieuses 42 (1962): 141–47. Menzies, Pneumatology Menzies, Robert P. The Development of Early Christian Pneumatology: With special reference to Luke-Acts. JSNTSup 54. Sheffield: Sheffield Academic Press, 1991. Mercer, «ΠΟΣΤΕΛΛΕΙΝ» Mercer, Calvin. «ΠΟΣΤΕΛΛΕΙΝ and ΠΕΜΠΕΙΝ in John.» NTS 36 (1990): 619–24. Mercer, «Apostle» Mercer, Calvin. «Jesus the Apostle: " Sending» and the Theology of John.» JETS 35 (1992): 457–62. Merritt, «Barabbas» Merritt, Robert L. «Jesus Barabbas and the Paschal Pardon.» JBL 104 (1985): 57–68. Metzger, Civil Trial Metzger, Ernest. A New Outline of the Roman Civil Tria1. Oxford: Clarendon Press, 1997. Metzger, Commentary Metzger, Bruce M. A Textual Commentary on the Greek New Testament. London and New York: United Bible Societies, 1971. Metzger, «Consideration» Metzger, Bruce M. «Considerations of Methodolog)» in the Study of the Mystery Religions and Early Christianity.» HTR 48 (1955): 1–20. Metzger, «Papyri» Metzger, Bruce M. «Recently Published Greek Papyri of the NT.» BA 10 (1947): 25–44. Metzger, Text Metzger, Bruce M. The Text of the New Testament. New York: Oxford University Press, 1968. Metzger, «Translation» Metzger, Bruce M. «On the Translation of John i.1.» ExpTim 63 (1951–1952): 125–26. Metzner, «Geheilte» Metzner, Rainer. «Der Geheilte von Johannes 5–Repräsentant des Unglaubens.» ZNW 90, nos. 3–4 (1999): 177–93. Meyer, «Mysteries» Meyer, Marvin W. «Mysteries.» Pages 720–25 in Dictionary of New Testament Background. Edited by Craig Α. Evans and Stanley Ε. Porter. Downers Grove, 111.: InterVarsity, 2000. Meyer, «Note» Meyer, Paul W. «A Note on John 10:1–18 .» JBL 75 (1956): 232–35. |
| Wenham, «Apocalypse» Wenham, David. «Paul and the Synoptic Apocalypse.» Pages 345–375 in Studies of History and Tradition in the Four Gospels. Vo1. 2 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1981. Wenham, Bible Wenham, John W. Christ and the Bible. Downers Grove, 111.: InterVarsity, 1977. Wenham, Discourse Wenham, David. The Rediscovery of Jesus» Eschatological Discourse. Vo1. 4 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, University of Sheffield, 1984. Wenham, «Enigma» Wenham, David. «The Enigma of the Fourth Gospel: Another Look.» Tyndale Bulletin 48 (1997): 149–78. Wenham, «Gospel Origins» Wenham, John W. «Gospel Origins.» Trinity Journal 7 (1978): 112–34. Wenham, «Narratives» Wenham, David. «The Resurrection Narratives in Matthew " s Gospe1.» Tyndale Bulletin 24 (1973): 21–54. Wenham, «Note» Wenham, David. «A Note on Mark 9:33–42 /Matt. 18:l-6/Luke 9:46–50.» JSNT 14 (1982): 113–18. Wenham, «Parable» Wenham, David. «The Interpretation of the Parable of the Sower.» NTS 20 (1973–1974): 299–319. Wenham, «View» Wenham, David. «A Historical View of John " s Gospe1.» Themelios 23 (1998): 5–21. Wessel, «Männer» Wessel, Friedhelm. «Die fünf Männer der Samaritanerin. Jesus und die Tora nach Joh 4,16–19.» BN68 (1993): 26–34. Wessel, «Mensch» Wessel, Friedhelm. « «Der Mensch» in der Verteidigungsrede des Nikodemus Joh 7,51 und das »Ecce homo. " » Studien zum Neuen Testament und seiner Umwelt 17 (1992): 195–214. Westcott, Epistles Westcott, Brooke Foss. The Epistles of John: The Greek Text with Notes and Essays. London: Macmillan, 1905. Repr., Grand Rapids: Eerdmans, 1966. Westcott, John Westcott, Brooke Foss. The Gospel according to St. John: The Authorized Version with Introduction and Notes. 1881. Repr., Grand Rapids: Eerdmans, 1950. Westerholm and Evans, «Sabbath» Westerholm, Stephen, and Craig A. Evans. «Sabbath.» Pages 1031–35 in Dictionary of New Testament Background. Edited by Craig A. Evans and Stanley E. Porter. Downers Grove, 111.: InterVarsity, 2000. |
| Barnard, «Matt. Ill» Barnard, L. W. «Matt. III.ll/Luke III. 16.» JTS NS 8 (1957): 107. Barnard, «Study» Barnard, L. W. «Justin Martyr in Recent Study.» SJT22 (1969): 152–64. Barnett, «Feeding» Barnett, Paul W. «The Feeding of the Multitude in Mark 6 / John 6 .» Pages 273–93 in The Miracles of Jesus. Edited by David Wenham and Craig Blomberg. Vo1. 6 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1986. Barnett, «Parallelism» Barnett, Pau1. «Polemical Parallelism: Some Further Reflections on the Apocalypse.» JSNT 35 (1989): 111–20. Barnett, «Prophets» Barnett, Paul W. «The Jewish Sign Prophets–A.D. 40–70–Their Intentions and Origin.» NTS 27 (1980–1981): 679–97. Barnett, Reliable Barnett, Pau1. Is the New Testament Reliable? A Look at the Historical Evidence. Downers Grove, 111.: InterVarsity, 1986. Baron, «Progression» Baron, M. «La progression des confessions de foi dans les dialogues de saint Jean.» Bible et vie chrétienne 82 (1968): 32–44. Barosse, «Days» Barosse, Thomas. «The Seven Days of the New Creation in St. John " s Gospe1.» CBQ 21 (1959): 507–16. Barr and Wentling, «Conventions» Barr, David L., and Judith L. Wentling. «The Conventions of Classical Biography and the Genre of Luke-Acts: A Preliminary Study.» Pages 63–88 in Luke-Acts: New Perspectives from the Society of Biblical Literature Seminar. Edited by Charles H. Talbert. New York: Crossroad, 1984. Barrett, Acts Barrett, C. K. A Critical and Exegetical Commentary on the Acts of the Apostles. 2 vols. Edinburgh: T&T Clark, 1994–1998. Barrett, Adam Barrett, C. K. From First Adam to Last. New York: Scribner, 1962. Barrett, «Anecdotes» Barrett, D. S. « " One-Up» Anecdotes in Jewish Literature of the Hellenistic-Roman Era.» Prudentia 13 (1981): 119–126. Barrett, Background Barrett, C. K. The New Testament Background: Selected Documents. New York: Harper & Row, 1961; London: SPCK, 1956. Barrett, Essays Barrett, C. K. Essays on John. Philadelphia: Westminster, 1982. |
| Mayor, James Mayor, Joseph B. The Epistle of St. James. 3d rev. ed. n.p.: MacMillan, 1913. Repr., Minneapolis: Klock 8t Klock Christian, 1977. Mazar, «Excavations» Mazar, Benjamin. «Excavations near Temple Mount Reveal Splendors of Herodian Jerusalem.» BAR 6, no. 4 (July/August 1980): 44–59. Mazar, «Josephus» Mazar, Benjamin. «Josephus Flavius and the Archaeological Excavations in Jerusalem.» Pages 325–29 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989. Mbiti, Religions Mbiti, John S. African Religions and Philosophies. Garden City, N.Y.: Doubleday, 1970. McArthur, «Day» McArthur, Harvey K. «On the Third Day.«» NTS 18 (1971–1972): 81–86. McCabe, «Water and Spirit» McCabe, Robert V. «The Meaning of »Born of Water and the Spirit» in John 3:5 .» Detroit Baptist Seminary Journal 4 (1999): 85–107. McCaffrey, House McCaffrey, James. The House with Many Rooms: The Temple Theme ofjn 14,2–3. Rome: Pontificial Biblical Institute, 1988. McCane, «Bones» McCane, Byron R. «Bones of Contention? Ossuaries and Reliquaries in Early Judaism and Christianity.» Second Century S (1991): 235–46. McCane, «Burial Practices» McCane, Byron R. «Burial Practices, Jewish.» Pages 173–75 in Dictionary of New Testament Background. Edited by Craig A. Evans and Stanley E. Porter. Downers Grove, 111.: InterVarsity, 2000. McCane, «Dead» McCane, Byron R. « «Let the Dead Bury Their Own Dead»: Secondary Burial and Matt 8:21–22.» HTR 83 (1990): 31–43. McCasland, «Way» McCasland, S. V. »«The Way.»» JBL 77 (1958): 222–230. McClelland, ««Super-apostles»» McClelland, Scott E. « " Super-apostles, Servants of Christ, Servants of Satan»: A Response.» JSNT 14 (1982): 82–87. McCown, «Structure» McCown, Wayne. «The Hymnic Structure of Colossians 1:15–20.» EvQ 51 (1979): 156–62. McCoy, «Thucydides» McCoy, W. J. «In the Shadow of Thucydides.» Pages 3–32 in History, Literature, and Society in the Book of Acts. Edited by Ben Witherington, III. Cambridge: Cambridge University Press, 1996. |
| 138. Miller f.D. The Pastoral Letters as Composite Documents/SNTS MS 93. Cambridge, 1997. 139. Montefiore H.A Commentary on the Epistle to the Hebrews/BNTC. London, 1977. 140. Moo D.J. The Epistle to the Romans/NICNT. Michigan, 1996. 141. Moule C.F.D. The Epistles of Paule the Apostle to the Colossians and to Philemon. Cambridge, 1957. 142. Moule H.C.G. The Epistle of Paul the Apostle to the Philippians. Cambridge, 1906. 143. Mounce D.W. Pastoral Epistles/WBC. Vol. 46. Nashville, 2000. 144. Motyer. А. Псалтырь/НБК. 4.2. Ветхий Завет . Псалтырь – Книга пророка Малахии. СПб., 2000. 145. Norden E. Agnostos Theos. Untersuchungen zur Formengeschichte religioser Rede. Leipzig, 1923. 146. O " Brien P.T. Colossians, Philemon/WBC. Vol. 44. Waco, Texas, 1982. 147. O’Brien P.T. The Epistle to the Philippians/NIGTC. Grand Rapids, 1991. 148. Peake A.S. Hebrews/The Century Bible. Edinburgh, 1901. 149. Peterman C.W. Paul " s Gift from Philippi: Conventions of Gift Exchange and Christian Giving/SNTS MS, 92. Cambridge, 1997. 150. Piper J. The Demonstration of the Righteousness of God in Romans 3:25–26/The Pauline Writings/Ed. by S.E. Porter, C.A. Evans. Sheffield, 1997. 151. Porter W.f. Misguided Missals: is Early Christian Music Jewish or is it Graeco-Roman?/Christian-Jewish Relations through the Centuries (JSNT SS 192). London, 2004. 152. Robertson A. First Epistle of St. Paul to the Corinthians/ICC. New York, 1916. 153. Robinson H.W. Corporate Personality in Ancient Israel. Philadelphia, 1964. 154. Robinson J.A. St. Paul’s Epistle to the Ephesians. London, 1909. 155. Ruef J. Paul’s First Letter to Corinthians/Pelican New Testament Commentaries. 1971. 156. Sanders J.T. Hymnic Elements in Ephesians 1–3/ZNW 56. 1965. 157. Sanders. T. The New Testament Christological Hymns. Cambridge: University Press, 1971. 158. Sappington T.J. Revelation and Redemption at Colossae/JSNT SS 53. Sheffield, 1991. 159. Schille C. Fruhchristliche Hymnen. Berlin, 1962. 160. Schippes R. πληρω/NIDNTT: In 4 vol./Ed. by Colin Brown. Grand Rapids, 1975; 1986. Vol. 1. P. 733–747. |
| M. Name//Praktisches Lexikon der Spiritualität. Freiburg i. Br.; Basel; W., 1988. S. 917-918; Kittel G. Der Name über alle Namen I: Biblische Theologie: AT. Gött., 1989; idem. Der Name über alle Namen II: Biblische Theologie: NT. Göttingen, 1990; Podskalsky G. La prière dans la Russie de Kiev: Ses formes, son rôle, ses affirmations//Mille ans de Christianisme russe, 988-1988. P., 1989. P. 59-78; Moor J. C., de. The Rise of Yahwism: The Roots of Israelite Monotheism. Leuven, 1990; Neudecker R. «And You Shall Love Your Neighbor as Yourself - I am the Lord» (Lev. 19:18) in Jewish Interpretation//Biblica. 1992. Vol. 73. N 4. P. 496-517; Thompson H. O. Yahweh//ABD. 1992. Vol. 6. P. 1011-1012; Slesinski R. Le Nom de Dieu dans la tradition byzantine//Communio: Revue catholique internationale. P., 1993. N 105. P. 62-73; Kilgallen J. J. Jesus, Savior, the Glory of Your People Israel//Biblica. 1994. Vol. 75. N 3. P. 305-328; Testa E. Nomi personali semitici: Biblici, Angelici, Profani: Studio filologico e comparativo. Assisi, 1994; Davis C. J. The Name and Way of the Lord: Old Testament Themes, New Testament Christology. Sheffield, 1996. (JSNT: Suppl.; 129); Brichto H. Ch. The Names of God: Poetic Readings in Biblical Beginnings. N. Y.; Oxf., 1998; Broadhead E. K. Naming Jesus: Titular Christology in the Gospel of Mark. Sheffield, 1999. (JSNT: Suppl.; 175); Ruck-Schroder A. Der Name Gottes und der Name Jesu. Neukirchener, 1999; Day J. Yahweh and the Gods and Goddesses of Canaan. Sheffield, 2000. (JSOT: Suppl.; 265); Иларион (Алфеев), игум. Имя Божие в Священном Писании//ЦиВр. 2001. 2(15). С. 135-169; он же. Основные вехи развития патристического учения об именах Божиих//Там же. 3. С. 118-209; он же. Имя Божие и молитва Иисусова в молитвенной практике и аскетической традиции восточного христианства//Там же. 4(17). С. 87-202; он же (Иларион (Алфеев), еп.). Священная тайна Церкви: Введение в историю и проблематику имяславских споров. СПб., 2002, 20072; idem (Alfeyev H.). Le Nom grand et glorieux: La vènération du Nom de Dieu et la prière de Jésus dans la tradition orthodoxe. |
| 63 This is a good verse to point out to Jehovah Witnesses, by the way, given their misplaced obsession over the word Theos and the question of whether it includes the definite article («the») or not. 64 For example, key on these issues are Wiard Popkes and Ralph Brucker, eds., Ein Gott und ein Herr: zum Kontext des Monotheismus im Neuen Testament (Neukirchen-Vluyn: Neukirchener, 2004); Nathan MacDonald, Deuteronomy and the Meaning of «Monotheism» (Tübingen: Mohr Siebeck, 2003); Johannes Woyke, Götter, «Götzen», Götterbilder: Aspekte einer paulinischen «Theologie der Religionen» (Berlin: de Gruyter, 2005); Reinhard Feldmeier and Hermann Spieckermann, God of the Living: A Biblical Theology (Waco, TX: Baylor University Press, 2011); Erik Waaler, The Shema and the First Commandment in First Corinthians: An Intertextual Approach to Paul’s Re-Reading of Deuteronomy (Tübingen: Mohr Siebeck, 2008). 66 «This is a view that scholars have called henotheism, in distinction from the view I have thus far been calling monotheism. Monotheism is the view that there is, in fact, only one God. Henotheism is the view that there are other gods, but there is only one God who is to be worshiped» (Ehrman, How Jesus Became God, 53). 67 William Horbury, «Jewish and Christian Monotheism in the Herodian Age,» in Early Jewish and Christian Monotheism (eds. Loren T. Stuckenbruck and Wendy E. S. North; London: T&T Clark, 2004), 17. 70 Помимо уже упомянутой работы Бокема, см. также: N. T. Wright, The Climax of the Covenant: Christ and the Law in Pauline Theology (Edinburgh: T&T Clark, 1991); C. F. D. Moule, The Origin of Christology (Cambridge: Cambridge University Press, 1977); Max Turner, « ‘Trinitarian’ Pneumatology in the New Testament? – Towards an Explanation of the Worship of Jesus,» AsTJ 58 (2003): 167–86; Mehrdad Fatehi, The Spirit’s Relation to the Risen Lord in Paul: An Examination of Its Christological Implications (Tübingen: Mohr Siebeck, 2000); Paul A. Rainbow, «Monotheism and Christology in 1Corinthians 8:4–6» (unpublished DPhil, Oxford, 1987); idem, «Jewish Monotheism as the Matrix for New Testament Christology: A Review Article,» NovT 33 (1991): 78–91; Paul-Gerhard Klumbies, Die Rede von Gott bei Paulus in ihrem zZeitgeschichtlichen Kontext (Göttingen: Vandenhoeck & Ruprecht, 1992); Neil Richardson, Paul’s Language about God (Sheffield: Sheffield Academic Press, 1994); Francis Watson, «The Triune Divine Identity: Reflections on Pauline God-Language, in Disagreement with J. D. G. Dunn,» JSNT 80 (2000): 99–124; Tilling, Paul’s Divine Christology; S. Vollenweider, Horizonte neutestamentlicher Christologie: Studien zu Paulus und zur früchristlichen Theologie (Tübingen: Mohr Siebeck, 2002); Larry W. Hurtado, «First-Century Jewish Monotheism.» JSNT 71 (1998): 3–26; Reinhard Feldmeier, «Christologische Theologie,» in Paulus Handbuch (ed. Friedrich W. Horn; Tübingen: Mohr Siebeck, 2013), 309–14 и т.д. |
|
|
