| Tweet Нравится Young Orthodox Seminarians take Angelic Oath - become monks (VIDEO) Source: Orthodox Church March 18, 2017 Seminarians Gleb and Paul of the St. Petersburg " s Orthodox Spiritual Academy took the angelic oath and became monks of the Orthodox Church, giving up their worldly possessions, passions and will, and embracing every obedience to the Mother Church. Orthodox Church 20 марта 2017 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Monastic Tonsure: Second Baptism, or the Marriage of the Soul to Christ Metropolitan Jeremiah of Gortynos and Megalopolis Monastic Tonsure: Second Baptism, or the Marriage of the Soul to Christ Metropolitan Jeremiah of Gortynos and Megalopolis Thus, the monastic tonsure is, above all, a repeating of our baptismal vows… but not only that. We can also speak of the monastic tonsure as a marriage. The soul of a monk or nun enters into marriage with Christ, and the angels are present at this moment and bear witness to the sacredness and indissolubility of this union. “I Will Make You a Gerontissa” Olga Rozhneva, Gerontissa Theophano About the benefit of obedience and Elder Ephraim A Conversation with Gerontissa Theophano Olga Rozhneva, Gerontissa Theophano The first monastery built by Elder Ephraim in America was the women’s monastery of the Nativity of the Most Holy Theotokos in Saxonburg, PA. Elder Ephraim founded it in 1989. Pilgrims meet here a peaceful corner of nature, where you can forget for a time your worldly cares and anxieties and you can immerse yourself in a world of silence and prayer. The sisters of the monastery labor purely for the prayer of the heart and mind. Here and there you here: “Lord Jesus Christ, Son of God, have mercy on me.” The Byzantine singing in church during the services leaves pilgrims in awe. Behind the Monastery Walls Romanian documentary with English subtitles Behind the Monastery Walls Romania’s monasteries are known worldwide for their magnificent beauty, but what do we know about the people that live there? Комментарии © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку × |
| Толстой 1936 – Толстой Л. Η. о социализме//Толстой Л. Н. Полное собрание сочинений в 90 т. м., 1936. т. 38. с. 426–432. (Tolstoi L. N. О sotsializme (On socialism)//Tolstoi L. N. Polnoe sobranie sochinenii v 90 tomakh (Complete works in 90 vol.). Moscow, 1936. Tom 38. p. 426–432.) Ушаков 1939; 1940 – Толковый словарь русского языка: в 4 т./Гл. ред. Б. м. Волин, д. н. Ушаков; сост. г. о. Винокур, Б. А. Ларин, с. и. Ожегов, Б. в. Томашевский, д. н. Ушаков; под ред. д. н. Ушакова, т. 3; 4. м., 1939; 1940. (Tolkovyi slovar’ russkogo iazyka: V 4 tomakh (Dictionaiy of the Russian language: in 4 vol.)/Glavnaia redaktsiia В. M. Volin, D. N. Ushakov; sostaviteb G. O. Vinokur, B. A. Larin, S. I. Ozhegov, В. V. Tomashevskii, D. N. Ushakov; pod redaktsiei D. N. Ushakova. Tom 3; 4. Moscow, 1939; 1940.) Шленов, Туркин 2017–31 мая 1917 г. в «Дневниках» профессора догматики МДА А. Д. Беляева /Публ. в. л. Шленова, П. А. Туркина//БВ. 2017. 24–25. Вып. 1–2. С. 617–628. (31 1917 god v «Dnevnikakh» professora dogmatiki Moscovskoi Dukhovnoi Akademii A. D. Beliaeva (May 31, 1917 in the «Diaries» of the professor of dogmatic theology Moscow Theological Academy A. D. Belyaev)/Publikatsiia V. L. Shlenova, p. A. Turkina//Bogoslovskii vestnik (Theological herald). 2017. 24–25. Vypusk 1–2. p. 617–628.) Abstract Belyaev A. D. Lavra and the Academy in the paschal days of 1918 (diary entries of 15.04.1918–28.04.1918)/Published by hegumen Dionysius (Shlenov), V. L. Shlenov We are continuing our publication of excerpts from the «Diaries» of MThA Professor A. D. Belyayev. This publication presents diaiy entries made during the Passion and Bright Week of 1918. Based on the memoirs of A. D. Belyaev, it is possible to reconstruct the unique flavour of the pre-Easter and Easter days of the first year in the post-revolutionary period – one of the most difficult in the history of Sergiev Posad, the Trinity-Sergius Lavra, the Moscow Theological Schools and the numerous churches of the city and its other sacred sites. The central event of this fragment is the description of the arrival of the Most Holy Patriarch Tikhon in the Trinity-Sergius Lavra. |
| The family-physician of the last Russian emperor and his family Dr. Eugene Botkin is to be canonized by the Moscow Patriarchate. The announcement was made today at a press conference in Moscow by the Department for External Church Relations " Metropolitan Hilarion of Volokolamsk. " The Council of Bishops has decided to celebrate among the saints Dr. Eugene Botkin, " the Metropolitan said. Eugene Botkin, son of the famous doctor Sergei Botkin, who had been a court physician under Emperors Alexander II and Alexander III, served as court physician for Emperor Nicholas II and Empress Alexandra Feodorovna and, while in exile with the family, sometimes treated the haemophilia-related complications of the Tsesarevich Alexei Nikolaevich. Botkin accompanied the emperor and his family into exile to Tobolsk and later Ekaterinburg. The faithful doctor, aged 53 years, was shot along with the Russian royal family and three other retainers in the early morning hours of July 17th, 1918 in Ekaterinburg. In 1981, the Russian Orthodox Church Outside of Russia (ROCOR) canonized the family of the last Russian Emperor Nicholas II, his wife, five children, and four faithful retainers - including Botkin - as new martyrs. In 2000, the Moscow Patriarchate canonized the family of the last Russian Emperor Nicholas II, including his wife and five children as passion bearers. Paul Gilbert Royal Russia 3 февраля 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Смотри также Комментарии Cathy Bastek 31 марта 2016, 00:00 I live in America but my grandmother was from Russia and she told me of a story when she was little how she was an orphan because her mother and father died from influenza so her uncle who was a doctor took her to live with him and his family. They did some traveling and she talked about going to Mongolia,also said he was gunned down at the palace steps. Could this be Doctor Eugene Botkin? Any information would be helpful to help us with this puzzle.My grandmothers name was Anna Schapersniko from Ushrog, Russia.She came to America in 1913. Мы в соцсетях Подпишитесь на нашу рассылку |
| Amphilochius of Pochaev, Laurence of Chernigov, Aristoclius of Moscow and other saints are recognized as universal saints for Churchwide veneration Moscow, February 4, 2016 On hearing a report by Bishop Pankraty of Troitsk, chairman of the Synodal Commission for Canonization of Saints, the Council of Bishops decreed: 1. To bless the Churchwide veneration of the following locally venerated saints as universal saints and to include their names in the ROC calendar: Venerable Alexander Peresvet; Venerable Amphilochius of Pochaev; Venerable Andrei Oslyabya; Venerable Aristoclius of Moscow; Venerable Varlaam of Serpukhov; Venerable Vassa of the Pskov Caves; Holy Hierarch Gennady, Archbishop of Novgorod; Venerable Gerasim of Boldino; Holy Hierarch Gerontius, Metropolitan of Moscow and All Russia; Venerable Dosithea, Recluse of Kiev; Righteous Passion-Bearer Eugene the Doctor; Venerable Elisei of Lavrishev; Holy Hierarch Joasaphus, Metropolitan of Moscow and All Russia; Holy Hierarch Jonah, Bishop of Hankou; Venerable Jonah of the Pskov Caves; Venerable Cornelius of Krypets; Venerable Cornelius of Pereyaslavl; Venerable Confessor Kuksha of Odessa; Venerable Laurence of Chernigov; Venerable Leonid of Ustnedumsk; Venerable Mark of the Pskov Caves; Venerable Martin of Turov; Holy Hierarch Menas, Bishop of Polotsk; Hieromartyr Mitrofan the Priest and those with him; Righteous Paul (Pavel) of Taganrog; Holy Right-Believing Prince Rostislav (in baptism Michael) of Smolensk; Venerable Simeon of the Pskov Caves; Holy Hierarch Simeon, First Bishop of Tver; Venerable Simon of Soyga; Holy Righteous Princess Sophia of Slutsk; Venerable Theophilus of Kiev, Fool-for-Christ; Holy Hierarch Philaret (in schema Theodosius), Metropolitan of Kiev; Holy Right-Believing Prince Yaroslav the Wise. 2. To compose a separate service to each of these saints, if it has not been written yet, and to celebrate services for the moment using the General Menaion according to their types of holiness until the individual services have been composed. 3. The Churchwide celebration of the memory of these blessed ones is from now on to become the Churchwide veneration of them as saints on the days previously established. 4. To paint icons to these blessed ones for veneration in accordance with the definition of VII Ecumenical Council. 5. To publish the Lives of these blessed ones, if they have not been written yet, or to write them again and publish for edification of the Church’s children. 6. To report the list with the names of these saints to primates of Local Orthodox Churches for inclusion in their calendars. Source: Patriarchia.ru. 4 февраля 2016 г. Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Andreas J. Kostenberger A Theology of John’s Gospel and Letters introduces the first volume in the BTNT series. Building on many years of research and study in Johannine literature, Andreas Köstenberger not only furnishes an exhaustive theology of John’s Gospel and letters, but also provides a detailed study of major themes and relates them to the Synoptic Gospels and other New Testament books. Readers will gain an in-depth and holistic grasp of Johannine theology in the larger context of the Bible.D. A. Carson (Trinity Evangelical Divinity School) says about Köstenberger’s volume that “for the comprehensiveness of its coverage in the field of Johannine theology (Gospel and Letters), there is nothing to compare to this work.”I. Howard Marshall (University of Aberdeen) writes, “This book is a ‘first’ in many ways: the first volume that sets the pattern for the quality and style of the new Biblical Theology of the New Testament series published by Zondervan; the first major volume to be devoted specifically to the theology of John’s Gospel and Letters at a high academic level; and the first volume to do so on the basis that here we have an interpretation of John’s theology composed by an eyewitness of the life and passion of Jesus. ”The Biblical Theology of the New Testament SeriesThe Biblical Theology of the New Testament (BTNT) series provides upper college and seminary-level textbooks for students of New Testament theology, interpretation, and exegesis. Pastors and discerning theology readers alike will also benefit from this series. Written at the highest level of academic excellence by recognized experts in the field, the BTNT series not only offers a comprehensive exploration of the theology of every book of the New Testament, including introductory issues and major themes, but also shows how each book relates to the broad picture of New Testament theology. Данный труд пока не переведён в текстовый формат. В виде сканированного документа вы можете ознакомиться с ним по ссылке ниже. Читать в формате pdf Предлагаем помочь распознать текст этой книги и открыть его для тысяч читателей. Это можно сделать самостоятельно или привлечь профессионала. Предварительно просим уточнять, не взята ли эта книга на распознавание, написав по адресу otechnik@azbyka.ru Читать далее Источник: A Theology of John " s Gospel and Letters/Andreas Kostenberger. - Michigan : Zondervan, 2009. - 652 P. (Biblical theology of the New Testament). Поделиться ссылкой на выделенное |
| One way or another, Russian Orthodox believers trust in the power of the Mother of God to protect them from foreign invasions, times of trouble and other sorrows. They pray before the Vladimir Icon of the Mother of God and the Image of Edessa to have the strength to overcome their difficulties, diseases and predicaments. The Russian Saint Seraphim of Sarov lived in the 18th century and was known for his righteousness, piety and miracle-working powers. His father was a successful businessman and a philanthropist, but Seraphim did follow in his footsteps. Instead, he dedicated himself to Orthodoxy from a young age. Christians appeal to Saint Seraphim of Sarov for his help in healing their ailments, restraining their passions, making good life choices, building strong families and finding success in their business endeavours. Out of a total of six altars, the Vladimirskaya Church is now using two in its worship. The main altar is dedicated to the Vladimir Icon of the Mother of God (commemorated on 8 September, 3 June, and 6 July). The other altar bears the name of the Holy Martyrs Faith, Hope, Love and their mother Sophia (commemorated on 30 September). To view the schedule of its worship, please refer to the official website of the Vladimirskaya Church . The prior of the church, Metropolitan Vladimir (Kotlyarov) has served in this capacity since 1996. Nine members of the clergy are assisting him. The church runs a Sunday school, a school for bell ringers and a library, and offers free legal advice to the needy. Whatever are your views on religion, the Church of the Vladimir Icon of the Mother of God is an exciting place to visit in Saint Petersburg. Be sure to add it to your sightseeing programme. Everyone is welcome! Деятельность прихода [ править править код ] Святые [ править править код ] Священномученик Николай Кулаков Святыни [ править править код ] Престольные праздники [ править править код ] Как добраться [ править править код ] Адрес: Россия, Санкт-Петербург, Владимирский проспект, 20 |
| From: The Prologue from Ohrid: Lives of Saints by St. Nikolai Velimirovi for April 7/20. St. Nikolai Velimirovich 16 апреля 2015 г. Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Предыдущий Следующий Смотри также Holy Pascha—The Feast of Feasts Demetrios, Archbishop of America Holy Pascha—The Feast of Feasts Demetrios, Archbishop of America Through faith we affirm that Christ is Risen and is among us, and we bear witness of His Resurrection and presence through our participation in the Holy Eucharist. In this Great Mystery, the pure Body and precious Blood of the Risen Lord is offered for us and to us. Through faith and our reception of the sacrament, we are joined with the One who lives! The Joy of Orthodox Pascha Wesley J. Smith The Joy of Orthodox Pascha Wesley J. Smith “Pascha?” I asked. “What’s Pascha?”The man chuckled and said, “You know it as Easter.” He then spent ten minutes explaining why “Pascha”—the “new Passover” by which the entire human race passes from slavery to freedom under Christ—should replace “Easter” as the favored term for the celebration of Christ’s Resurrection. Songs of the Resurrection An overview of the Paschal services, with audio recordings Songs of the Resurrection An overview of the Paschal services, with audio recordings The services of Pascha mark the end of Christ’s passion and the beginning of new life in the resurrection of the risen Lord. All come and partake of this joy. Along with audio recordings of Paschal hymns sung by the Sretensky Monastery Choir, we present an outline of the services of the Bright Resurrection of Christ. Комментарии Fr. Radomir Plavsic 17 апреля 2015, 00:00 Христос Воскресе! I just wanted to make a remark, St. Nikolai Velimirovich " s title is St. Nikolai of Ohrid and Zhicha, or " of Serbia " . Св. Охридски и Жички или Сербскии. Thank you in Christ. Fr.Radomir Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: |
| P., 1903; D " Al è s A. L " auteur de la Passio Perpetuae//RHE. 1907. Vol. 8. P. 5-18; Delattre A.-L. La Basilica Maiorum: Tombeau des saintes Perpétue et Félicité//CRAI. 1907. N 9. P. 516-531; Labriolle P., de. Tertullien auteur du prologue et de la conclusion de la Passion de Perpétue et de Félicité//BALAC. 1913. Vol. 3. P. 126-132; D ö lger F. J. Die Fingerringszene der «Passio Perpetuae» in kultur- und religionsgeschichtlicher Beleuchtung//Verhandlung der Versamlung Deutscher Philologen. 1923. Bd. 54. S. 55-140; idem. Antike Parallelen zum leidenden Dinocrates in der Passio Perpetuae//Antike und Christentum. 1930. Bd. 2. S. 1-40; Leclercq H. Perpétue et Félicité (Saintes)//DACL. Vol. 14. Col. 393-444; Franz M. L., von. Die «Passio Perpetuae»: Versuch einer psychologischen Deutung// Jung C. G. Aion: Untersuchungen zur Symbolgeschichte. Zürich, 1951. S. 387-491 (англ. пер.: eadem. The Passion of Perpetua: A Psychological Interpretation of Her Visions. Zürich; N. Y., 1949. Toronto, 2004; рус. пер.: Франц М.-Л. Страсти Перпетуи//Психологический анализ раннего христианства и гностицизма/Пер.: Л. Колтунова, М. Королёва. М., 2016); Braun R. Tertullien est-il le rédacteur?//REL. 1956. T. 33. P. 79-81; idem. Deus christianorum. P., 19772; idem. Nouvelles observations linguistiques sur le rédacteur de la «Passio Perpetuae»//VChr. 1979. Vol. 33. P. 105-117; Lazatti G. Note critiche al testo della «Passio SS Perpetuae et Felicitatis»//Aevum. 1956. Vol. 30. P. 30-35; Campos J. El autor de la «Passio SS Perpetuae et Felicitatis»//Helmantica. 1959. T. 10. P. 357-381; Levin-Duplouy A. La Passion des saintes Perpétue et Félicité. Carthage, 1959; Paciorkowski R. L " héroisme religieux d " après la Passion des saintes Perpétue et Félicité//REAug. 1959. T. 5. P. 367-388; Barnes T. D. Pre-Decian Acta Martyrum//JThSt. 1968. Vol. 19. P. 509-531; Fridh Å . Le problème de la Passion des saintes Perpétue et Félicité. Stockh., 1968; Quacquarelli A. Perpetua, Felicita e compagni//BiblSS. Vol. |
| Старинный театр в Европе. М., 1870; Chambers E. K. The Mediaeval Stage. Oxf., 1903. 2 vol.; Паушкин М. М. Средневековый театр. М., 1914; Young K. Ordo Rachelis. Madison, 1919; idem. Ordo Prophetarum//Transactions of the Wisconsin Academy of Sciences, Arts and Letters. Madison, 1922. Vol. 20. P. 1-82; idem. The Drama of the Medieval Church. Oxf., 1933. 2 vol.; Stumpf R. Kultspiele der Germanen als Ursprung des mittelalterlichen Dramas. B., 1936; Wright E. A. The Dissemination of the Liturgical Drama in France. Bryn Mawr (Penn.), 1936; Дживелегов А. К., Бояджиев Г. Н. История западноевроп. театра от возникновения до 1789 года. М.; Л., 1941; Pascal R. On the Origins of the Liturgical Drama of the Middle Ages//The Modern Language Review. Camb., 1941. Vol. 36. N 3. P. 369-387; Schuler E. A. Die Musik der Osterfeiern, Osterspiele und Passionen des Mittelalters. Kassel, 1951; Kienast R. Die deutschsprächige Lyrik des Mittelalters// Stammler W., Hrsg. Deutsche Philologie im Aufriß. B.; Bielefeld, 1954. Bd. 2. Sp. 774-904; Бояджиев Г. Н. Театр эпохи становления и расцвета феодализма//История западноевроп. театра. М., 1956. Т. 1. С. 7-126; Donovan R. B. The Liturgical Drama in Medieval Spain. Toronto, 1958; Hardison O. B. Christian Rite and Christian Drama in the Middle Ages: Essays in the Origin and Early History of Modern Drama. Baltimore, 1965; Kolve V. A. The Play Called Corpus Christi. Stanford, 1966; Dronke P. Poetic Individuality in the Middle Ages: New Departures in Poetry, 1000-1150. Oxf., 1970; idem, ed. Nine Medieval Latin Plays. N. Y., 2008; Sticca S. The Latin Passion Play: Its Origins and Development. Albany (N. Y.), 1970; idem, ed. The Medieval Drama. Albany (N. Y.), 1972; Muir L. R. Liturgy and Drama in the Anglo-Norman Adam. Oxf., 1973; eadem. The Biblical Drama of Medieval Europe. Camb., 1995; Nelson A. H. The Medieval English Stage: Corpus Christi Pageants and Plays. Chicago, 1974; Rudick M. Theme, Structure, and Sacred Context in the Benediktbeuern «Passion» Play//Speculum. |
| Recording of Russian sacred music wins Grammy for third time in ten years February 15, 2016 High quality recordings of Russian Orthodox sacred music have proven popular in recent years. At this year " s 58th Annual Grammy Awards the award for " Best Choral Performance " was bestowed for a recording of Rachmaninoff " s All Night Vigil . It is the third time in ten years that such recordings have taken home a Grammy. The famous Kansas City Chorale, now with a combined total of nine nominations and five wins, was presented the Grammy for its choral performance of All Night Vigil in collaboration with the Phoneix Chorale during the ceremony on February 15 at the Staples Center, reports Fox4KC . Artistic Director of both ensembles, Charles Bruffy received the award for the new album Rachmaninoff: All Night Vigil which was recorded by fifty-six singers at St. Peter’s Cathedral in Kansas City, Kansas. Before recording, an ensemble of singers also performed live in Phoenix and Kansas City. The musical score used for the Grammy-winning recording was provided by Musica Russica , the largest publisher of Russian choral music outside of Russia. On the recent award, Musica Russica founder and president Dr. Vladimir Morosan said, " Congratulations to Charles Bruffy and the Kansas City and Phoenix Chorales! For the third time in the last ten years, recordings of Russian Orthodox sacred music have won Grammys. We are thrilled that choral artists are bringing this music to life, using our editions and making the world a more beautiful place! " At last years " ceremony the award for " Best Choral Performance 2014 " went to the group Conspirare, under the direction of Craig Johnson, for its recording Sacred Spirit of Russia which is a collection of works by Alexander Gretchaninov, Sergei Rachmaninoff, Alexander Kastalsky and others. The scores used by Conspirare are also published by Musica Russica, and were selected and coached by Dr. Vladimir Morosan. The combined Kansas City and Phoenix Chorale " s also won the Grammy for " Best Engineered Album, Classical " in 2007 for their recording of Grechaninov " s Passion Week , also with scores published by Musica Russica. 16 февраля 2016 г. скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
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