| Kimzha: Outpost of tradition in the Russian north Hodegitria Church, Kizhma The village of Kimzha in Arkhangelsk Region, is one of the most significant surviving traditional settlements in the Russian north. Kimzha is situated close to the Arctic Circle, near the point where the small Kimzha River flows into the Mezen, one of many waterways that drain northern Russia. The mouth of the Mezen River is flanked by two towns, Kamenka and Mezen, both about 5,000 in population. Mezen is the regional administrative center, Kamenka has the region " s largest employer, a lumber factory. The population of Kimzha varies between winter and summer: a couple of hundred in the winter, with a hundred or so more at various times in the summer, when relatives return to visit parents and grandparents. Its primary landmark is a church, dedicated in 1763 to the Hodigitria Icon of Mary. For much of the year, Kimzha lies buried under severe winter conditions, stiff wind and treacherous snow drifts. At one time, there was limited scheduled transportation by water from Arkhangelsk, but that ceased to exist long ago. Today year-round transportation option by small plane is available from Arkhangelsk’s Vaskovo airport to Mezen, and from there by car (and boat) to Kimzha. During the winter there is a temporary road, or zimnik, but this is an exhausting, nerve-wracking route, whose usefulness has been curtailed in recent years by the ever earlier spring thaws. An year-round dirt road is nearing completion and will, in theory, open the way to Arkhangelsk. North panarama from the bell tower of the Hodegitria Church In the meantime, Kimzha continues in its traditional ways. The place has a certain magic perhaps best represented by the aquamarine shimmer of the aurora borealis that can be seen from here. And the village itself makes an extraordinary impression, with its massive log houses built in the late 19th and early 20th centuries. Although some houses have been abandoned or shuttered for the winter, and others have been modified with plank siding, this is not an open-air museum with a few reconstructed log buildings. Kimzha is a living environment. |
| Metropolitan Tikhon to be Enthroned January 27, 2013; Service and Banquet Schedule Announced The Enthronement of His Beatitude, Metropolitan Tikhon as Primate of the Orthodox Church in America will be celebrated at Saint Nicholas Cathedral, Washington, DC, on the weekend of January 26-27, 2012. On Saturday, January 26, the Vigil will be celebrated at 5:00 p.m. On Sunday, January 27, the Divine Liturgy, followed by the Rite of Enthronement, will begin at 9:00 a.m. A banquet will be held at the Omni Shoreham, 2500 Calvert Street NW (at Connecticut Ave.), Washington, DC. A reception will held at 2:00 p.m., followed by dinner in the Regency Ballroom at 3:00 p.m. Banquet reservations and menu selection (meat/fish) should be sent to enthronement@oca.org . Tickets are per person. Deadline for reservations is January 14. Hotel rooms have been set aside at the Omni Shoreham for those desiring lodging. A rate of per night is available. To make reservations, log on to and use the code “Orthodox Church in America” or “OCA.” The Holiday Inn Georgetown also is available. To make reservations, log on to . Metropolitan Tikhon was elected at the 17th All-American Council , held in Parma, OH on November 13, 2012. See related story . In related news, the Holy Synod of Bishops encourages the participation of clergy and faithful in the annual March for Life on Friday, January 25. Participants are asked to gather by noon under the “Orthodox Christians for Life” banner to the right of the state at the Ellipse. In conjunction with the March, Vespers will be celebrated on Thursday evening, January 24, at Saint Nicholas Cathedral. Additional information on the March will be forthcoming on the OCA web site. Source: OCA Code for blog Since you are here… …we do have a small request. More and more people visit Orthodoxy and the World website. However, resources for editorial are scarce. In comparison to some mass media, we do not make paid subscription. It is our deepest belief that preaching Christ for money is wrong. |
| About Pages Проекты «Правмира» Raising Orthodox Children to Orthodox Adulthood The Daily Website on How to be an Orthodox Christian Today Twitter Telegram Parler RSS Donate Navigation Russian priest feels closer to God in serenity of Antarctica Source: KDWN Natalya Mihailova 06 March 2015 KING GEORGE ISLAND, Antarctica (AP) — Sophrony Kirilov pulls hard on the strings of the heavy Russian bells from inside the world’s southernmost Eastern Orthodox church, calling to Mass anybody wanting to pray on this remote Antarctic island. Photo: http://bellinshausen.livejournal.com/ The 38-year-old Russian priest is clad in a loose black robe and a vest dotted with patches of penguins and seals, marking his four years of service at the bottom of the world. Although he often misses his family and the dark winters are hard, Kirilov says there is no place he feels closer to God than in this frigid land. “In the world there’s no tranquility and silence. But here, it’s quiet enough,” Kirilov said inside the Holy Trinity Church. The small wooden building is perched precariously on a rocky hill above a smattering of pre-fabricated houses for scientists and service workers who call this frozen continent home, at least part of the year. Kirilov, who also works as a carpenter and mason at the Russian Bellinghausen base, says his passion for Antarctica is deeply connected to his love for the lonely building. Photo: http://bellinshausen.livejournal.com/ Russian priests here rotate in for yearlong stints, primarily to celebrate Mass for the workers on the Russian base, who number between 15 and 30 at a time. The priests also welcome any of the island’s other inhabitants, about 100 in winter when temperatures can plunge to -13 Fahrenheit (-25 Celsius), and 500 in the still-chilly summer months. The greyish clapboard church was first built in Russia from Siberian cedar planks treated to withstand the frosts and harsh wind. It was then disassembled and shipped log-by-log, “like Lego blocks,” to Antarctica, said Alejo Contreras, a Chilean Antarctic explorer who witnessed the construction and consecration in 2004. To protect it from strong winds, it is bound to the nearby rocky mountain with chains. |
| About Pages Проекты «Правмира» Raising Orthodox Children to Orthodox Adulthood The Daily Website on How to be an Orthodox Christian Today Twitter Telegram Parler RSS Donate Are You a True Christian? Navigation Cross Vandalized at Russian Royal Family Memorial near Yekaterinburg The memorial cross has been vandalized in the place outside Yekaterinburg, where the remains of Russian Tsar Nicholas II " s children, Alexey and Maria, were discovered, said Archaeologist Sergey Pogorelov. admin 26 June 2012 Yekaterinburg, June 25, Interfax – The memorial cross has been vandalized in the place outside Yekaterinburg, where the remains of Russian Tsar Nicholas II’s children, Alexey and Maria, were discovered, said Archaeologist Sergey Pogorelov. “My colleagues visited the place yesterday, examined the surrounding territory and found the cross in the shrubs nearby. The cross had been pulled out, removed and thrown away,” Pogorelov, a researcher at the regional center for the protection of historical and cultural heritage, told Interfax on Monday. “It is an outrageous act of hooliganism, or a provocation,” the archaeologist said. After the royal family was executed at Ipatyev House in Yekaterinburg in 1918, the bodies were moved to an abandoned mine, Ganina Yama, not far from the city and thrown into a well. The well was not deep enough to hide the bodies, so they were lifted to be moved to another place. As the convoy was moving it got stuck in a marshy area, called Porosyonkov Log, where the Bolsheviks dug a pit, and dumped the bodies into it after pouring sulfuric acid onto them. Nine of the 12 bodies were buried in the same place, and the two others, those of Crown Prince Alexey and his sister Maria, were buried separately in a forest. The first remains were discovered back in 1978, but excavation work had not been done until 1991. Alexey’s and Maria’s remains were found much later, in 2007. All bones were put through numerous laboratory tests, historical, archaeological and archive studies have been conducted, and anthropologists, dentists and genetics scientists examined them, which led to the conclusion that the remains found were those of members of the royal family. |
| VIII. § 16. 3471 «Die Subjektivität ist selbst die absolute Form und die existirende Wirklichkeit der Substanz, und der Unterschied des Subjekts von ihr als seinem Gegenstände, Zwecke und Macht ist nur der zugleich ebenso unmittelbar verschwundene Unterschied der Form»: Recht. 218–219. 3497 «die Tugend an sich, aber die formale», «die Indifferenz der Tugenden»: Lass. II. 470; cp.: W. Beh. 381. 3502 «Abthun des eigenen Meinens und Raisonnirens, so Abwesenheit des eigenen Geistes»: Recht. 422. Курсив Гегеля. 3504 Cp.: «das feindselig sie und dabei persönlichste Handeln gegen undividuen» ... etc.: Recht. 422; «der persönliche Muth als ein nicht persönlicher erscheint»: Recht. 423. 3525 «für das Individuum, welches sich... als das Subjektive und in sich Unbestimmte, oder als besonders Bestimmte unterscheidet»: Recht. 213. 3533 «Kreis der sittlichen Nothwendigkeit»: Recht. 213; «die nothwendigen Verhältnisse»: Recht. 213. 3538 Cp.: «Abhängigkeit... in dem blossen Naturtriebe», «Gedrücktheit... in den moralischen Reflexionen», «unbestimmte Subjektivität»: Recht. 214. 3547 «es ist nichts Anderes von ihm zu thun, als was ihm in seinen Verhältnissen vorgezeichnet, ausgesprochen und bekannt ist»: Recht. 215. 3565 «erscheint das Sittliche, als die allgemeine Handlungsweise derselben, als Sitte»: Recht. 217. 3603 Cp.: «das Schicksal..., der absolute, als Sein angeschaute, reine Begriff selbst»: Phän. 273–274. 3638 «das Unorganische»: Lass. II. 480. 482. W. Beh. 386; «unorganische Natur»: W. Beh. 379. 387. 388. 3674 «das absolute Band des Volks – das Sittliche»: Lass. II. 496; cp.: «das Geistige überhaupt und damit auch das sittliche Element»: Recht. 340. 3692 Cp.: Enc. III. 429; «Die Sittlichkeit ist der göttliche Geist als inwohnend dem Selbstbewusstsein in dessen wirklicher Gegenwart als eines Volkes und der Individuen desselben». 3718 Ср.: Diff. 242. W. Beh. 337. Enc. III. 413. 417. 419. Würt. 240–241. Recht. 340. 359. 363. 383 (Z.). 397. 3871 Ср.: Diff. 241–242. Log. III. 240. |
| For centuries the monastery consisted of log structures. Work began in 1750 on a new main church dedicated to the Presentation of the Virgin, yet the monastery continued on the brink of destitution, exacerbated in 1764 by Catherine the Great " s secularization of monastery holdings. By the end of the 18th century, however, the monastery and its attractive location gained the attention of a Church hierarch, Platon, the Metropolitan of Moscow and Kaluga. His support led to a revival, including the construction in 1802-1806 of a large bell tower and flanking cloisters. Throughout the 19th century there followed other churches, chapels and monastery buildings, including a large refectory with imposing murals and ceiling paintings that have survived. Of special significance was the monastery " s hermitage, or skete (retreat), devoted to a more strict form of spiritual observance. Dedicated to John the Baptist, the skete at Optina Pustyn was established in 1821 at its own compound a short distance to the east of the main monastery walls. The center of the skete remains the Church of the Nativity John the Baptist, built in 1822. Surfaced with red plank siding, the attractive wooden structure is accented with a white neoclassical portico. Other buildings at the skete include small residences and a library housed in a graceful structure that served as a museum during the late Soviet period. During the 19th century the hermitage became widely known for its sages who achieved the designation starets, or " elder " . Although the concept of starchestvo was brought to the monastery by the Church hierarchy in the 1820s, the starets designation came primarily through popular respect for certain monks who led an ascetic existence at the hermitage and in whom charisma merged with deep spiritual wisdom. The Church venerates all 14 monks known as " starets " at Optina Pustyn. The Optina Pustyn Monastery attracted all levels of society, including Russia " s intellectual and artistic elite. Nikolai Gogol, Ivan Turgenev, Pyotr Tchaikovsky, the brothers Ivan and Konstantin Aksakov, Konstantin Leontiev – these are but a few of the major artists and thinkers who visited Optina Pustyn. But the monastery is best known for its encounters with Fedor Dostoevsky and Leo Tolstoy – encounters that in each case involved a severe personal crisis. |
| Putin Urges Tighter Control over Totalitarian Sects Russian President Vladimir Putin called for tightening control over the activity of totalitarian sects. Totalitarian sects “constitute a threat to society, to individuals – it’s a hunt not only for people’s souls, but also for their property,” Putin said at a meeting with Samara region governor Nikolay Merkushkin and representatives of public organizations. Putin agreed that “regional and federal government bodies should consider how to improve the legislative base for work on that front and ensure its practical implementation”. “We will do it by all means,” he promised. The issue was brought up by Yelena Belchikova of the Samara Regional Institute for Professional Retraining. She said that a more effective struggle against totalitarian sects was needed and proposed creating a database containing brief information about such organizations for regional education authorities and schools. Putin remarked that he often hears complaints about problems connected with totalitarian sects as he tours the regions. “All sorts of log houses where various unclear rituals are performed are mushrooming… It’s a problem, I agree with you,” he said. Source: Interfax-Religion Code for blog Since you are here… …we do have a small request. More and more people visit Orthodoxy and the World website. However, resources for editorial are scarce. In comparison to some mass media, we do not make paid subscription. It is our deepest belief that preaching Christ for money is wrong. Having said that, Pravmir provides daily articles from an autonomous news service, weekly wall newspaper for churches, lectorium, photos, videos, hosting and servers. Editors and translators work together towards one goal: to make our four websites possible - Pravmir.ru, Neinvalid.ru, Matrony.ru and Pravmir.com. Therefore our request for help is understandable. For example, 5 euros a month is it a lot or little? A cup of coffee? It is not that much for a family budget, but it is a significant amount for Pravmir. If everyone reading Pravmir could donate 5 euros a month, they would contribute greatly to our ability to spread the word of Christ, Orthodoxy, life " s purpose, family and society. Related articles April 23, 2013 Syria’s Christian community is one of the oldest in the world, going back… April 17, 2013 Coptic Orthodox Pope Tawadros II met with legislators to discuss recent sectarian violence.… Also by this author Today " s Articles Most viewed articles Functionality is temporarily unavailable. Most popular authors Functionality is temporarily unavailable. © 2008-2024 Pravmir.com |
| καταμωμομαι tadeln: βον Leo Log 252. καταμμησις, Tadel: DossLyon 525,32. καταναγκαστικς zwingend: Herod II 321, 11; 487,32. EusPraep I 354,24. MargAr 207. ArethAthenag 53,19; 61,12.– LS, TLG, Stam. καταναγκαστικς mit Zwang: PsOec II 656A.669O. Theophyl IV 6ЗВ.56А.– Stam, KumN. κατναγκον, τ Notwendigkeit, Zwang: Theoph II 26,19 (pl.). ArethMin I 132,20 (pl.). – Vgl.πναγκος LS. κατανθεμα, τ Fluch: VAthPatr 30,1. AthanEp 111,28.–LS. καταναθεματζω verfluchen: ατν OrigPG 12,1132A.– LS, L, Tgl, TLG. καταναιδεομαι sich unverschämt verhalten (gegen): VIgnat 5120. JoanMnem 262. Sym II 4771).68IC. τινς MCerEd 741A. id. PassLucil 22.– LS (Eust.), Tgl, TLG. καταναιετω bewohnen: Κρτην EusPraep I 279,14. ansiedeln: ib. 19 – TLG, RBLG. καταναλω (=-λσκω) verbrauchen, verzehren: PsalmKat I 190,4 (Didym.). JoChrysPG 57,51,10. Procop An. 8,4. NicephRef 151,69; 204,51.– TLG; vgl. (ξ)αναλω LS. καταναλωτικς verzehrend: δναμις NPaphDan 292. πυρ NDavGr III 95.– L, Stam, KumN. κατανλωτος verzehrend: οσα CordPsalm I 75 (Orig.). καταναπαομαι sich ausruhen: Ps.-Didym. PG 39,9480. καταναρκω zurückschrecken: γλσσα πθος ξειπεν μ -σα RomMon 270,16.– LS, L, Tgl, BauAl, RBLG. καταναυαγω Schiffbruch erleiden: ThMet 422. κατανδραγαθω tapfer sein gegenüber, tapfer besiegen: τς αρετικς φλαγγος ConcCP II 860,2.– KumN. κατανδραποδζω versklaven: АСО III 120, 22. NicephAnt 220B. PhotHom 50,6. CramOx IV 89,16 (Tzetz.). ProdGed XI 87 – LS, BauAl. κατανδρειομαι (pass.) tapfer werden: EphrSyrJon 73. κατανεανιεομαι sich überheben über: δογμτων АСО I 1,6,111,27. – LS, L, Tgl, TLG, Kr. κατανμησις, Abweiden: τν τπων Malal 13,20.– LS, TLG. κατανεμομαι vom Winde beivegt werden: EustMak 177,10. κατανενοημνως mit Verstand: EusPG 23, 904C. κατανενυγμνως ( < κατανσσω) mit Andacht: LeonbSym 160,21. κατανεω kultivieren: γν CarmChrist 252 (Jos. Hymn.). νεματα NeophDel 180,4. καρδας MR II 41; VI 442.– L. κατνευρος mit Nerven und Sehnen: PsKais 188,14.– LS. κατανφελος bewölkt, trüb: ρ TzetzLolPap 141,3. σκυθρωπτης GregAntKam 609. |
| On Tuesday, February 3, 2014 at 8:00 p.m. EST, the Archdiocese of Western Pennsylvania will present a free webinar devoted to helping parishes understand the positive impact of college ministry on both the parish and students. “Few actions can ‘heat up a lukewarm parish’ better than reaching out to college students to help them find a worship ‘home away from home.’” said Joseph Kormos, Archdiocesan Parish Development Ministry leader. “The webinar, one of the ongoing ‘Building Vibrant Parishes’ series, will feature a panel of youth leader experts. It is specially geared to parish outreach ministry leaders, council members, and clergy.” Topics to be explored include stories of the positive impact of college ministry on parish life, examples of the formative impact on students and tips for finding, connecting and communicating with college students. Other speakers, in addition to Mr. Kormos, include Priest John Diamantis, Rector of Saint Vladimir Church, Trenton, NJ, District Chaplain of the Orthodox Christian Fellowship [OCF] for the Northeast US, and Chair of the College Ministry Department of the OCA Diocese of New York and New Jersey; Deacon Alexander Cadman of Holy Trinity Church, State College, PA, who also serves as Orthodox Chaplain at Penn State University and represents the OCA on the OCF Board of Directors; and Andrew Boyd, OCA Youth Director and former President of the University of Connecticut OCF. This session is similar to a webinar that was previously announced for December 2014 that had to be rescheduled. The session is free but does require registration. For more information and to register, please log on to http://www.ocadwpa.org/news_141204_1.html . Code for blog Since you are here… …we do have a small request. More and more people visit Orthodoxy and the World website. However, resources for editorial are scarce. In comparison to some mass media, we do not make paid subscription. It is our deepest belief that preaching Christ for money is wrong. Having said that, Pravmir provides daily articles from an autonomous news service, weekly wall newspaper for churches, lectorium, photos, videos, hosting and servers. Editors and translators work together towards one goal: to make our four websites possible - Pravmir.ru, Neinvalid.ru, Matrony.ru and Pravmir.com. Therefore our request for help is understandable. For example, 5 euros a month is it a lot or little? A cup of coffee? It is not that much for a family budget, but it is a significant amount for Pravmir. If everyone reading Pravmir could donate 5 euros a month, they would contribute greatly to our ability to spread the word of Christ, Orthodoxy, life " s purpose, family and society. Also by this author Today " s Articles Most viewed articles Functionality is temporarily unavailable. Most popular authors Functionality is temporarily unavailable. © 2008-2024 Pravmir.com |
| A ja kak raz nachinaju uchastvovat v razvale cemji...Clova o.Dimitrija: Человек не понимает (ponimaju, no prodolgau delat), что даже помысл страстный – уже вторжение в чужую семью. Что моментально возникает греховное напряжение между людьми при наличии этого помысла, напряжение, бессознательно выражающееся в страстных взглядах, словах, «случайных» прикосновениях – и это все уже разрушение семьи. Больше того, с самых «пушистых» и «возвышенных» чувств начинаются самые страшные предательства, падения и измены " - eto kak raz to, 4to ja cej4as delaju.Gluboko verujuwaja. такая женщина пускается в «автономное плавание». И ладно еще, если бы это было плавание корабля, стремящегося в тихую гавань, так нет же – скорее, это похоже на рыскание акулы в поисках жертвы. И тут уже все равно, принадлежит эта «добыча» кому-то или нет. Надо ее «вырвать», заманить, поглотить – во что бы то ни стало - eto toge moe. ja v komandirovke na 20 dnej, 4eloveka podcepila,mi c nim nikogda bolwe ne uvidimca, a ckverni v duwu i emu i cebe zarabativau. Moe cerdce i 4uvctva kri4at: " ti ge lubiw ego bolwe gizni! " no znayu, eto obolwenie i log. Kuda mne ot ceba detca?O Gospodi!prosti i ostanovi.Prowu vawix cvatix molitv Елена 20 мая 2011, 14:53 Благодарю, батюшка. Спаси Христос Вас. Елене. Дорогая тезка, очень страшную вещь Вы написали, чуть ли не хулу на Господа нашего. Нет, Леночка, Вы ошибаетесь - Господь с Вами и детками Вашими. Отпустите мысли о муже, предайте все воле Божией. Молитесь о муже, пусть даже автоматом - он отец Ваших деток! Там, наверху, все знают о нас, каждый шаг наш известен. Пусть Ваши шаги будут легки и радостны - Вам дается некий шанс изменить себя, взойти на новую ступеньку любви, стать красивее во всех отношениях. И главное,- деток не настраивайте против, не рвите их сердце и свое. Здоровья Вам, деткам.И вопреки всему - радости каждого дня. Яко с нами Бог! Елена. Маргарита 20 мая 2011, 14:34 Спасибо! Очень хорошая статья. Я тотчас стала искать другие статьи этого же автора. И они все очень современны, не позволяют унывать и показывают, как можно и нужно быть активными членами Церкви. |
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