| 5. Редактированные Макгратом издания 1. Editor, Blackwell Encyclopaedia of Modern Christian Thought (Oxford/Cambridge, MA: Blackwell Publishing, 1993). 2. Editor, A Handbook of Anglican Theologians (London: SPCK, 1998). 3. Editor, with Darren C. Marks, of The Blackwell Companion to Protestantism (Oxford: Blackwell, 2004). 6. Статьи A. В области естественных наук 1.‘Photobleaching: A Novel Fluorescence Method for Diffusion Studies in Lipid Systems " , Biochimica at Biophysica Acta 426 (1976), 173-85. 2. ‘Positron Lifetimes in Phospholipid Dispersions " , Biochimica at Biophysica Acta 466 (1977), 367-72. 3. ‘Lipid Asymmetry, Clustering and Molecular Motion in Biological Membranes and Their Models " , in S. Abrahamsson and I. Pascher (eds), Nobel Foundation Symposium: Biological Membranes and Their Models (New York: Plenum Press, 1977), 389-407. B. Богословские 1. ‘The AntiPelagian Structure of " Nominalist " Doctrines of Justification " , Ephemerides Theologicae Lovanienses 57 (1981) 10719. 2. ‘Rectitude: The Moral Foundations of Anselm of Canterbury " s Soteriology " , Downside Review 99 (1981) 20413. 3. ‘ " Augustinianism " ? A Critical Assessment of the socalled " Mediaeval Augustinian Tradition " on Justification " , Augustiniana 31 (1981) 24767. 4. ‘Justification: Barth, Trent and Küng " , Scottish Journal of Theology 34 (1981) 51729. 5. ‘Humanist Elements in the Early Reformed Doctrine of Justification " , Archiv für Reformationsgeschichte 73 (1982) 520. 6. ‘Justice and Justification. Semantic and Juristic Aspects of the Christian Doctrine of Justification " , Scottish Journal of Theology 35 (1982) 40318. 7. ‘Forerunners of the Reformation? A Critical Examination of the Evidence for Precursors of the Reformation Doctrines of Justification " , Harvard Theological Review 75 (1982) 21942. 8. ‘ " The Righteousness of God " from Augustine to Luther " , Studia Theologica 36 (1982) 6378. 9. ‘Mira et nova diffinitio iustitiae. Luther and Scholastic Doctrines of Justification " , Archiv für Reformationsgeschichte 74 (1983) 3760. |
| 21. “Francis and the Dark Night of Creation: A meditation on foolishness and discernment in St Francis of Assisi,” New Blackfriars 71 (1990), 244–253. Главы в книгах, энциклопедические статьи, иные статьи 22. “Didymus the Blind’s De Spiritu Sancto and the Development of pro-Nicene Pneumatological traditions,” in Lewis Ayres (ed.) Unity and Diversity in Nicene Theology, book proposal currently under consideration. 23. “Christology as Contemplative Practice: Understanding the Union of Natures in Augustine’s Ep. 137,” in Peter Martens (ed.) In the Shadow of the Incarnation: Essays in Honor of Brian Daley (Notre Dame: Notre Dame University Press, forthcoming 2008). 24. “The Doctrine of God,” with Andrew Radde-Gallwitz, in Susan Harvey and David Hunter (eds.) The Oxford Handbook of Early Christian Studies (Oxford: Oxford University Press, forthcoming 2008). 25. “Relationaliy and the Trinity,” for John Polkinghorne and John Zizioulas (eds) Relational Ontology in Science and Theology (Grand Rapids: Eerdmans, forthcoming 2008). 26. " " It " s not for eatin " - it " s for lookin " through " " : Memoria, Intellegentia, Voluntas and the argument of Augustine " s De trinitate IX-X, " in Lewis Ayres and Vincent Twomey (eds.), The Mystery of the Trinity in the Fathers of the Church, Supplements to Irish Theological Quarterly (Dublin: Four Courts Press, 2007), 37-64. 27. Articles in New Westminster Dictionary of Church History (Westminster John Knox Press, forthcoming 2008): 1. “Arius, Arianism” 2. “Athanasius of Alexandria” 3. “Basil of Caesarea” 4. “Constantinople, Council of (381)” 5. “Eusebius of Nicomedia” 6. “Hellenization” 7. “Pneumatomachians” 28. “Patristic and Medieval Theologies of Scripture: An Introduction,” in Justin Holcomb (ed.) Christian Theologies of Scripture: A Comparative Introduction (New York: NYU Press, 2006), 11-20. 29. “Shine, Jesus, Shine: On Locating Apollinarianism,” in Frances Young, Mark Edwards and Paul Parvis (eds.) Studia Patristica XL, Papers presented at the fourteenth International Conference on Patristic Studies held in Oxford 2003 (Louvain: Peeters, 2006), 143-157. |
| 826 Rouillard Ph. I riti dei funerali//Anamnesis, 7: I sacramentali e le benedizioni. Genova, 1989. P. 206. 827 Theodori Studitae Epistulae/Recensuit G. Fatouros. B.; N-Y., 1992. (Corpus Fontium Historiae Byzantinae; 31:2). S. 720, ст. 20–21. 828 Velkovska. Funeral Rites in the East. P. 352–353. Некоторые идеи относительно возможных исправлений в чине предложены в статье: Galadza P. Lost and Displaced Elements of the Byzantine Funeral Rites: Toward a Pastoral Re-appropriation//Studia Liturgica. Boston (MA), 2003. Vol. 33:1. P. 62–74. 833 NAS, 1999. Science and Creationism: A View from the National Academy of Sciences Second Edition. P. IX. 834 Horgan J. The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age. N-Y.; Tokyo, 1996. 840 Holodny A. I. Theory of Neoplasia and the Orthodox Understanding of Original Sin as a Guide for Ethical Questions Involving Genetic Manipulation: Proceedings of the Theological conference. M., 2005. 841 См.: Runciman S. The Great Church in Captivity: A Study if the Patriarchate of Constantinople from the Eve to the Turkish Conquest to the Greek War of Independence. Cambridge, 1968. 842 См.: Hannick C. Jérémie II Tranos: Biographie//Conticello C. G., Conticello V (éds.) La Théologie Byzantine et sa Tradition. Turnout, 2002. T. 2. P. 551–576. 843 То есть «знаменитый», «великий» или, как пишет Мастрантонис, «человек проницательного ума» (Mastrantonis G. Augsburg and Constantinople: The Correspondence Between the Tübingen Theologians and Patriarch Jeremiah II of Constantinople On the Augsburg Confession. Brookline (MA), 1982. (The Archbishop Iakovos Library of Ecclesiastical and Historical Sources; 7). P. 13). 846 Acta et Scripta Theologorum Wirtembergensium et Patriarchae Constantinopolitani D. Hieremiae, quae utrique ab anno MDLXXVI usque ad annum MDLXXXI de Augustana Confessione inter se miserunt, graece et latine ab iisdem Theologis edita. Witebergae, 1584. P. 370; Καρμρης . Τ Δογματικ κα Συμβολικ Μνημεα τς ρθοδξου Καθολικς κκλησας. θναι, 1952–1953. P. 489; Mastrantonis. Augsburg and Constantinople. P. 306. |
| 730 Можно констатировать, что некорректным является суждение Г.-Г. Бека, утверждающего, будто «для Ефрема формулы Кирилла играли куда большую роль, чем [определения] Собора 451 г.» (Beck H.-G. Kirche und theologische Literatur im byzantinischen Reich. München, 1959. S. 378). Подобное суждение искажает всю перспективу миросозерцания св. Ефрема. 731 Публикуется по: Byzantinoslavica. Revue internationale des Études Byzantines. T. L (1989). Fasc. 1. Prague, 1989. P. 24–32. 735 Moeller Ch. Le chalcédonisme et le néo-chalcédonisme en Orient de 451 à la fin du VI siècle//Das Konzil von Chalkedon, Geschichte und Gegenwart/Rsg. von A. Grillmeier und H. Bacht. Bd. I. Würzburg, 1951. S. 695. 736 Eleert W. Der Ausgang der altkirchlichen Christologie. Berlin, 1957. S. 10; Winkelmann F. Die östlichen Kirchen in der Epoche der christologischen Auseinandersetzungen (5. bis 7. Jahrhundert). Berlin, 1980. S. 63–64. 737 Helmer S. Der Neuchalkedonismus. Geschicthe, Berechtgung und Bedeutung eines dogmengeschichtlichen Begriffes. Bonn, 1962. S. 223–224; Allen P. Neo-Chalcedonism and the Patriarchs of the Late Sixth Century. P. 223–224; Allen P. Neo-Chalcedonism and the Patriarchs of the Late Sixth Century//Byzantion. 1980. P. 13–14. 738 Weiss G. Studia Anastasiana I. Studien zum Leben, zu den Schriften und zur Theologie des Patriarchen Anastasius I von Antiochien (559–598). München, 1965. S. 203–210. 739 Uthemann K.-H. Das antropologische Modell der hypostatischen Union. Ein Beitrag zu den philosophischen Voraussetzungen und zur innerchalkedonsichen Transformation eines Paradigmas//Kleronomia. 1982. 14. 2. 276–280. 740 Pelikan J. The Christian Tradition. A History of the Development of Doctrine. Vol. II. Chicago; London, 1974. P. 64; рус. пер.: Пеликан Ярослав. Христианская традиция. История развития вероучения. Т. 2. Дух восточного христианства (600–1700). М., 2009. С. 61. 742 A Collection of Letters of Severus of Antioch/Ed. and transl. by E.W. Brooks. Paris, 1919. P. 3–14. 745 Jugie M. Theologia dogmatica christianorum orientalium ab Ecclesia catholicum dissidentium. Vol. V. Paris, 1935. P. 448. |
| P., 1963. P. 66-116; Miquel P. Gloire (vaine gloire). [Pt.] 1: Tradition monastique orientale//DSAMDH. 1967. T. 6. Col. 494-502; idem. Parrhèsia//Ibid. 1984. T. 12. Pt. 1. Col. 260-267; Gutierrez P. La paternité spirituelle selon saint Paul. P., 1968. (Études bibliques); Adn è s P. Hésychasme//DSAMDH. 1969. T. 7. Pt. 1. Col. 382-398; idem. Humilité//Ibid. Col. 1136-1187; idem. Larmes//Ibid. 1976. T. 9. Col. 287-303; idem. Népsis//Ibid. 1981. T. 11. Col. 110-118; idem. Lexique du désert: Étude de quelques mots-clés du vocabulaire monastique grec ancient. Bégrolles-en-Mauges, 1986. (Spiritualité orientale; 44); Bartelink G. J. M. Quelques observations sur παρρησα dans la littérature paléo-chrétienne//Graecitas et Latinitas Christianorum primaeva: Studia ad sermonem Christianum primaevum pertinentia: Suppl. Fasc. 3. Nijmegen, 1970. P. 5-57; Morard F. Monachos, Moine: Histoire du terme grec jusq " au 4e siècle//Freiburger Zeitschrift für Philosophie und Theologie. 1973. Bd. 20. S. 332-410; eadem. Encore quelques reflexions sur Monachos//VChr. 1980. Vol. 34. N 4. P. 395-401; Мейендорф И. Ф. О византийском исихазме и его роли в культурном и историческом развитии Восточной Европы в XIV в.//ТОДРЛ. 1974. Т. 29. С. 291-305; Meyendorff J. Byzantine Hesychasm: Historical, Theological and Social Problems. Collected Studies. L., 1974; idem. L " hésychasme, problèmes de sémantique//Mélanges à H.-Ch. Puech. P., 1974. P. 543-547; Deseille P. Jeûne//DSAMDH. 1974. T. 8. Col. 1164-1179; Noye I. Jésus (nom de)//Ibid. Col. 1109-1126; Leduc F. Péché et conversion chez saint Jean Chrysostome//Proche-Orient Chrétien. 1976. Vol. 26. P. 34-58; 1977. Vol. 27. P. 15-42; 1978. Vol. 28. P. 44-86; idem. Penthos et larmes dans l " oeuvre de saint Jean Chrysostome//Ibid. 1991. Vol. 41. P. 220-257; Špidlík T. La spiritualité de l " Orient chrétien: Manuel systematique. R., 1978. Vol. 1. (OCA; 206) (рус. пер.: Шпидлик Ф. Духовная традиция восточного христианства: Систематическое изложение. М., 2000); он же. |
| Общие исследования 39 . Kretzer А. λληγορα. – Exegetisches Wörterbuch zum Neuen Testament, hrsg. v. H.Balz und G.Schneider. Bd. I. Stuttg,, 1980, 145–50. 40 . Lubac H. de. Typologie et Allegorisme. – RechSR 34, 1947, 180–226. 41 . Daniélou J. Les divers sens de l’Écriture dans la tradition chrétienne primitive. – Ephemerides theologicae Lovanienses 24, 1948, 118–26. 42 . Grant. R.M. The Letter and the Spirit. L., 1957 [App. II – основные термины «христианской» и «нехристианской» аллегории]. 43 . Lampe G.W.H., Woollcombe K.H. Essays on Typology. L., 1957. 44 . Lubac H. de. A propos de l " allégorie chretienne. – RechSR 47, 1959, 5–43. – 45 . Dantelou J. Exégèse et typologie patristique. – Dictionnaire de Spiritualité ascétique et mystique, vol. IV (P., 1960), 132–8. 46 . Idem. Typologie et allégorie chez Clément d’Alexandrie. – TU 79. B., 1961, 50–7. 47 . Pépin J. Les deux approches du Christianisme. P., 1961. 285 p. [Ha c. 19–60 o «христианской» и «нехристианской» аллегории, дискуссия с Любаком 1959]. Перу этого же автора принадлежит книга; Mythe et allégorie. Les origines grecques et les contestations judéo-chrétiennes. P., 1958 (об истории терминов πνοια и λληγορα – с. 85–92; аллегорическая интерпретация гомеровских поэм у греков – 85–214; аллегоршм греческий и аллегоризм иудейский – 215–46; аллегоризм греческий и аллегоризм христианский – 247–474; обе книги Pepin’a нам, к сожалению, не были доступны). 48 . Crouzel H. La distinction de la «typologie» et de l’ " allegorie». – BLE 65, 1964, 161–74. 49 . Boer W. den. Some striking similarities in pagan and Christian allegorical interpretation. – In: Studi filologici e storici in onore V. de Falco. Napoli, 1971, 465–73. 50 . Typus, Symbol, Allegorie bei den östlichen Vätern und ihren Parallelen im Mittelaiter: internationales Kolloquium Eichstätt 1981, hrsg. v. M. Schmidt. Regensburg, 1982. 424 S. 51 . Simonetti M. Lettera e/o allegoria: un contributo alla storia dell’esegesi patristica. – Roma, 1985 (Studia Ephemeridis Augustinianum 23). |
| Cambridge (Eng.), 1989. Wolfson, H.A., The Philosophy of the Church Fathers (vol.1): Faith. Trinity, Incarnation. Cambridge (Mass.), 1964. ---------- Philo: Foundations of Religious Philosophy in Judaism. ----------- Philo: Foundations of Religious Philosophy in Judaism. Christianity and Islam (2 vols.). Cambridge (Mass.), 1947. Zahner, R.C., Mysticism. Sacred and Profane. Oxford, 1957. Zeller, E., Outlines of History of Greek Philosophy, trans. by L.R. Palmer. New York, 1958. 3. Secondary sources; articles Altaner, B., “Augustinus und Origenes,” Historisches Jahrbuch LXX (1951), 15–41. Armstrong, A.H., “Pagan And Christian Traditionalism in the First Three Centuries AD,” Studia Patristica XV, 1., ed. by E. Livingstone. Berlin, 1984, 414–431. Azkoul, M., “The Greek Fathers: Polis and Paideia,” St Vladimir " s Theological Quarterly XXIII, 1–2 (1979), 3–21; 67–86. Balas, D., “The Unity of Human Nature in Basil " s and Gregory of Nyssás Polemics Against Eunomius,” Studia Patristica XIV. ed. by E. Livingstone. Berlin, 1976, 275–281. Balthasar, H., “Le Mysterion d " Origene,” Recherche de Science Religieuse XXVI, 17 (1936), 516–552. Barrois, G., “The Alleged Origenism of St Gregory of Nyssa,” St Vladimir " s Theological Quarterly XXX, 1 (1986), 7–16. Cavarnos, J.P., “Gregory of Nyssa and the Nature of the Soul,” The Greek Orthodox Theological Review I (1954), 13–41. Chadwick, H., “Christian Platonism in Origen and Augustine,” in Origeniana Tertia: the Third International Colloguium for Origen Studies (The University of Manchester, 7th – 11th Sept, 1981). ed. by R. Hanson & H. Crouzel. Rome, 1985, 220–230. ----------- “Origen, Celsus and the Resurrection of the Body,” Harvard Theological Review XLI. 1 (1948), 83–102. Clark, E.A., “The Place of Jeromés Commentary on Ephesians in the Origenist Controversy: The Apokotastasis and Ascetic Ideals,” Vigilae Christianae. XLI (1987), 154–171. Crousel, H., “Origéne et la Structure du Sacrement,” Bulletin de Littérature Ecclesiastique LXIII (1962), 81–104. |
| Balthasar, H.U.von (1961) Kosmische Liturgie. Das Weltbild Maximus’ des Bekenners, (ed. 2, revised), Einsiedeln: Johannes-Verlag. Berthold, G.C. (1982) ‘Did Maximus the Confessor know Augustine?’, in Studia Patristica 17, pp. 14–17. Blowers, P.M. (1991) Exegesis and Spiritual Pedagogy in Maximus the Confessor. An Investigation of the Quaestiones ad Thalassium, Notre Dame, Indiana: University of Notre Dame Press (Christianity and Judaism in Antiquity, 7). Bousset, W. (1923) Apophthegmata. Studien zur Geschichte des altesten Monchtums, ed. T.Hermann and G.Kruger, Tubingen: J.C.B.Mohr (Paul Siebeck). Brock, S. (1973) ‘An Early Syriac Life of Maximus the Confessor’, in Analecta Bollandiana 91, pp. 299–346. Chadwick, H. (1981) Boethius. The Consolations of Music, Logic, Theology and Philosophy, Oxford: Clarendon Press. Clark, E.A. (1992) The Origenist Controversy. The Cultural Construction of an Early Christian Debate , Princeton: Princeton University Press. Clark, M.T. (1958) Augustine, Philosopher of Freedom, New York-Tournai- Rome-Paris: Desclee Company. Clement, O. (1967) ‘Le sens de la terre (Notes de cosmologie orthodoxe)’, in Contacts 19, pp. 252–323. Dalmais, I.-H. (1982) ‘La Vie de Saint Maxime le Confesseur reconsideree’, in Studia Patristica 17, pp. 26–30. Danielou, J. (1954) Platonisme et theologie mystique. Doctrine spirituelle de saint Gregoire de Nysse, Paris: Aubier (Theologie, 2. New revised and augmented edition). Diekamp, F. (1899) Die origenistischen Streitigkeiten im sechsten Jahrhundert und das funfte allgemeine Concil, Minister: Aschendorff. Garrigues, J.M. (1976) Maxime le Confesseur. La charite: avenir divin de l’homme, Paris: Beauchesne (Theologie Historique, 38). Gauthier, R.A. (1954) ‘Saint Maxime le Confesseur et la psychologic de l’acte humaine’, in Recherches de theologie ancienne et medievale, pp. 51–100. Gersh, S. (1978) From Iamblichus to Eriugena. An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition, Leiden: E.J. Brill (Studien zur Problemgeschichte der antiken und mittelalterlichen Philosophic, 8). |
| by E.A. Livingstone. Berlin, 1976, 327–347. Patterson. L.G., De libero arbitrio and Methodius’ Attack on Origen,” Studia Patristica XIV. 3, 160–166. ---------- “Origen: His Place in Early Greek Christian Theology.” Studia Patristica XVII. 2. ed. by E.A. Livingstone. Oxford, 1982, 924–943. Pelikan, J., “The Place of Maximus the Confessor in the History of Christian Thought,” in Maximus the Confessor (Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 Sept., 1980). ed. by F. Heinzer & C. Schoenborn, 1988, 387–402. Richardson, C.C., “The Condemnation of Origen,” in Church History VI (1937), 50–64. Romanides, J., “Original Sin Acccording to St Paul,” St Vladimir’s Seminary Quarterly IV, 1–2 (1955–1956), 5–28. ----------- “H.A. Wolfson’s ’Philosophy of the Church Fathers,” The Greek Pelikan, J., “The Place of Maximus the Confessor in the History of Christian Thought,” in Maximus the Confessor (Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 Sept., 1980). ed. by F. Heinzer & C. Schoenborn, 1988, 387–402. Richardson, C.C., “The Condemnation of Origen,” in Church History VI (1937), 50–64. Romanides, J., “Original Sin Acccording to St Paul.” St Vladimir’s Seminary Quarterly IV, 1–2 (1955–1956), 5–28. ---------- “H.A. Wolfson’s " Philosophy of the Church Fathers.” The Greek Orthodox Theological Review V. 1 (1959), 55–82. Scholem, G., “Adam Kadmon,” Encyclopaedia Judaica (vol. 2). New York, 1971, 248–249. Schürer, E. &. Bigg, C., “Philo,” Encyclopaedia Britannica XXI. New York, 1911, 409–413. Sutcliffe, E.F., “St Gregory of Nyssa and Paradise.” The Ecclesiastical Review LXXXI (1931), 337–350. Wilken, R.L., “Liturgy, Bible and Theology in the Easter Homilies of St Gregory of Nyssa,” in Écriture et Culture Philosophique dans la Pensée de Gregoire de Nysse (Actes du Coloque de Chevetogne, 22–26 Sept., 1969). ed. by M. Harl. Leiden, 1971, 127–143. Williams, R., “Origen and the Soul of Jesus,” Origeniana Tertia: the Third International Colloquium for Origen Studies (The University of Manchester, 7–11th Sept., 1981). |
| Stuttg., 1928; Dani é lou J. La typologie d " Isaac dans le christianisme primitif//Biblica. 1947. Vol. 28. P. 363-393; Lerch D. Isaaks Opferung christlich gedeutet: Eine auslegungsgeschichtliche Untersuchung. Tüb., 1950. (BHT; 12); Speiser E. A. Genesis: Introd., transl. and notes. Garden City (N. Y.), 1964. (AYBC; 1); Reventlow H. G. Opfere deinen Sohn: Eine Auslegung von Genesis 22. Neukirchen-Vluyn, 1968; Wood J. E. Isaac Typology in the NT//NTS. 1968. Vol. 14. P. 583-589; Kilian R. Isaaks Opferung: Zur Uberlieferungsgeschichte von Gen 22. Stuttg., 1970; Gribomont J. Isaac de patriarche//DSAMDH. 1971. Vol. 7. Col. 1987-2005; Hillers D. R. Pahad Yishâq//JBL. 1972. Vol. 91. P. 90-92; Coats G. W. Abraham " s Sacrifice of Faith: A form-critical study of Genesis 22//Interpretation. 1973. Vol. 27. P. 389-400; Vermes G. Redemption and Genesis XXII: The Binding of Isaac and the Sacrifice of Jesus// Vermes G. Scripture and Tradition: Haggadic Studies. Leiden, 1973 2. P. 193-227; idem. New Light on the Sacrifice of Isaac from 4Q225//JJS. 1996. Vol. 47. P. 140-146; Diebner B. «Isaak» und «Abraham» in der alttestamentlichen Literatur ausserhalb Gen. 12-50//DBAT. 1974. Bd. 7. S. 38-50; Green A. R. W. The Role of Human Sacrifice in the Ancient Near East. Missoula, 1975; Wilken R. L. Melito, the Jewish community at Sardis, and the sacrifice of Isaac//Theological Studies. Baltimore, 1976. Vol. 37. P. 53-69; Golling R. Zeugnisse von Menschenopfern im AT//ThLZ. 1977. Bd. 102. S. 147-150; Davies P. R., Chilton B. D. The Aqedah: A Revised Tradition History//CBQ. 1978. Vol. 40. P. 514-546; Davies P. R. The Sacrifice of Isaac and Passover//Studia Biblica, 1978/Ed. E. A. Livingstone. Sheffield, 1979. Vol. 1: Papers on OT. P. 127-132; idem. Passover and the Dating of the Aqedah//JJS. 1979. Vol. 30. P. 59-67; idem. Martyrdom and redemption: On the development of Isaac typology in the early Church//StPatr. 1982. Vol. 17. P. 652-658; Schmitz R. P. Aqedat Jishaq: Die mittelalterliche jüdische Auslegung von Gen 22 in ihren Hauptlinien. |
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