| 21. “Francis and the Dark Night of Creation: A meditation on foolishness and discernment in St Francis of Assisi,” New Blackfriars 71 (1990), 244–253. Главы в книгах, энциклопедические статьи, иные статьи 22. “Didymus the Blind’s De Spiritu Sancto and the Development of pro-Nicene Pneumatological traditions,” in Lewis Ayres (ed.) Unity and Diversity in Nicene Theology, book proposal currently under consideration. 23. “Christology as Contemplative Practice: Understanding the Union of Natures in Augustine’s Ep. 137,” in Peter Martens (ed.) In the Shadow of the Incarnation: Essays in Honor of Brian Daley (Notre Dame: Notre Dame University Press, forthcoming 2008). 24. “The Doctrine of God,” with Andrew Radde-Gallwitz, in Susan Harvey and David Hunter (eds.) The Oxford Handbook of Early Christian Studies (Oxford: Oxford University Press, forthcoming 2008). 25. “Relationaliy and the Trinity,” for John Polkinghorne and John Zizioulas (eds) Relational Ontology in Science and Theology (Grand Rapids: Eerdmans, forthcoming 2008). 26. " " It " s not for eatin " - it " s for lookin " through " " : Memoria, Intellegentia, Voluntas and the argument of Augustine " s De trinitate IX-X, " in Lewis Ayres and Vincent Twomey (eds.), The Mystery of the Trinity in the Fathers of the Church, Supplements to Irish Theological Quarterly (Dublin: Four Courts Press, 2007), 37-64. 27. Articles in New Westminster Dictionary of Church History (Westminster John Knox Press, forthcoming 2008): 1. “Arius, Arianism” 2. “Athanasius of Alexandria” 3. “Basil of Caesarea” 4. “Constantinople, Council of (381)” 5. “Eusebius of Nicomedia” 6. “Hellenization” 7. “Pneumatomachians” 28. “Patristic and Medieval Theologies of Scripture: An Introduction,” in Justin Holcomb (ed.) Christian Theologies of Scripture: A Comparative Introduction (New York: NYU Press, 2006), 11-20. 29. “Shine, Jesus, Shine: On Locating Apollinarianism,” in Frances Young, Mark Edwards and Paul Parvis (eds.) Studia Patristica XL, Papers presented at the fourteenth International Conference on Patristic Studies held in Oxford 2003 (Louvain: Peeters, 2006), 143-157. |
| Christian Asceticism and the Early School of Alexandria. Studies in Church History, vol. 22 (Monks Hermits & The Ascetic Tradition), Oxford, 1985, 25 - 39. Origen " s Doctrine of the Priesthood. Clergy Review, 70, No. 8, August, 1985, 277- 286 ; Ibid. No. 9, Sept. 1985, 318 - 325 ; Synopsis in: Theology Digest, 33, 3, 1986. The Changing Forms of Jesus According to Origen. Origeniana Quarta. Innsbrucker Theologischen Studien, Bd. 19, 1986, 215 - 222. The Sign of the Prophet: The Significance of Meals in the Doctrine of Jesus. Scripture Bulletin, 16, 2, Summer 1986, 35 - 40. Reprinted in: Gab Reprints, Eldoret, Kenya, October, 1987. Lactantius as Theologian. An Angelic Christology on the Eve of Nicaea. Rivista di Storia e Letteratura Religiosa (Firenze), 22, 3, 1986, 492 - 497. The Vine and the Elm Tree: The Patristic Interpretation of Jesus " Teachings on Wealth. Studies in Church History, 24 (The Church & Wealth), Oxford, 1987, 1 - 14. The Enigma of Augustine " s Conversion: Sept. AD 386. Clergy Review, 72, No. 8, Sept. 1986, 315 - 325. Reprinted in Gaba Reprints, Eldoret, Kenya, April, 1987. Does Lactantius Denigrate Cyprian? Journal of Theological Studies, April, 1988, 119 - 124. The Christology of Nestorius of Constantinople. Patristic and Byzantine Review, vol. 7, Nos. 2 - 3, 1988, 93 - 129. Sacrifice and Atonement: An Investigation into the Attitude of Jesus of Nazareth Towards Cultic Sacrifice. in: Remembering for the Future vol. 1, Pergamon Press, Oxford, 1988, 648 - 661. Origen on the Glory of God. Studia Patristica, 21, (Leuven), 1989, 316 - 324. The Concept of Orthodoxy in Ancient Christianity. Patristic and Byzantine Review, vol. 8, No. 1, 1989, 5 - 23. Jesus " Self-Designation as a Prophet. Scripture Bulletin, 19, vol. 1, Winter, 1988, 2 - 11. Did Augustine " s Christology Depend on Theodore of Mopsuestia? Heythrop Journal, 31, 1990, 39 - 52. Ibid: Rivista di Storia e Letteratura Religiosa, Firenze, 25, 3, 1989, 444 - 457. Caesarea Maritima as Origen Knew it. in: Origeniana Quinta (Ed. R.J. Daly), Leuven, 1992, 3 - 25. |
| Nestorius and the Political Factions of 5th Century Byzantium: Factors in his Downfall. Bulletin of the John Rylands University Library. (Special Issue), The Church of the East: Life and Thought. Edd. J.F. Coakley & K. Parry, Bulletin of the John Rylands University Library 78. 3. 1996. 7-21. The Vision of God in St. Gregory Nazianzen. Studia Patristica. 32. (Ed. E A Livingstone). Peeters, Leuven. 1996. 145-152. St. Symeon the New Theologian (d. 1022): Byzantine theological renewal in search of a precedent. Studies in Church History. vol. 33. (The Church Retrospective), Boydell Press. Suffolk & NY. 1997. 75-90. The Notion of Luminous Vision in 11th Century Byzantium: Interpreting the Biblical and Theological Paradigms of St. Symeon the New Theologian. in: Work & Worship at the Theotokos Evergetis. [Acts of the Belfast Byzantine Colloquium. Portaferry 1995 ] Ed. M Mullett. Queens University Press. Belfast, 1997. 90-123. Moses und das Geheimnis Christi in der Exegese des Cyrill von Alexandrien. Tubingen Theologische Quartalschrift. 4. 1998. 272-286. English version: Moses and the Mystery of Christ in Cyril of Alexandria " s Exegesis. Coptic Church Review. [Spring-Summer.] 2000: vol. 21. No. 1. pp. 24-32; Vol. 21. No.2. pp. 98-114. Eschaton and Kerygma: The Future of the Past in the Present Kairos. [The Concept of Living Tradition in Orthodox Theology.] St. Vladimir " s Theological Quarterly. vol. 42. Nos. 3-4. Winter)1998. 225-271. Idem in Romanian Translation: (i) Eschaton si Kerygma - Viitorul Trecutului in Kairos-ul Contemporan. Conceptul de Traditie Vie in Teologia Ortodoxa. Partea 1. (tr. M.Radulescu). Altarul Banatului. Anul. 13. (52), serie noua nr. 4-6, Aprilie- Iunie. 2002. (Revista Arhiepiscopiei Timioarei, Episcopiei Aradului i a Episcopiei Caransebeului, Episcopiei Gyulei i Episcopiei din Iugoslavia). pp. 7-24. (ii) Idem. Partea a 2. Altarul Banatului. Anul. 13.(52), serie nou, nr. 7-9, Iulie - Septembrie 2002, pp. 31-40. Article: Byzantine Monasticism. in A Dictionary of Eastern Christianity. Edd. K. Parry, S. Griffiths, et al. Blackwell, Oxford. 1999. |
| Dehandschutter 1979=Dehandschutter B. Martyrium Polycarpi. Een literair-kritische Studie. Louvain, 1979 (BETL 52). Dehandschutter 1990=Dehandschutter В. A «new» text of the Martyrdom of Polycarp. – Ephemerides Theologicae Lovanienses 66, 1990, 391–394. Dehandschutter 1993=Dehandschutter B. The Martyrium Polycarpi: a Century of Research. – ANRW II.27.1, 485–522. del Verme 1993=del Verme M. The Didache and Judaism: the παρχ of Didache 13, 3–7. – Studia Patristica 26, 1993, 113–120. del Verme 2001=del Verme M. Didaché e origini cristiane: Una bib- liografia per lo studio della Didaché nel contesto del giudaismo cristiano. – Vetera Christianorum 38, 2001, 5–39 (продолжение следует). di Leila 1977=di Leila A.A. The Book of Daniel. Garden City, NY, 1977 (The Anchor Bible 23). Didache in Context 1995=The Didache in Context. Essays on Its Text, History, and Transmission/Ed. C.N. Jefford. Leiden: Brill, 1995 (Supplements to Novum Testamentum 77). 422 p. Dihle 1962=Dihle A. Die Goldene Regel. Eine Einführung in die Geschichte der antiken und frühchristlichen Vulgärethik. Göttingen, 1962. Dinkler 1962=Dinkler E. Kreuzzeichen und Kreuz. Tav, Chi und Stauros. – JbAC 5, 1962, 93–112 [перепечатано с дополнением в: Idem. Signum Crucis. Aufsätze zum Neuen Testament und zur Christlichen Archäologie. Tübingen, 1967, 26–54]. Donadoni 1975=Donadoni S. Les graffiti de l’église de Sonqi Tino. – Nubia. Récentes recherches. Actes du colloque nubiologique international au Musée National de Varsovie. 19–22 juin 1972/Sous la rédaction de K.Michalowski. Varsovie, 1975, 31–39. Draper 1993=Draper J.A. The Development of «The Sign of the Son of Man» in the Jesus Tradition. – New Testament Studies 39, 1993, 1–21. Draper 2000=Draper J.A. Ritual Process and Ritual Symbol in Didache 7–10. – VChr 54, 2000, 121–158. Ehrman 1983=Ehrman B.D. The New Testament canon of Didymus the Blind. – VChr 37, 1983, 1–21. Fischer 1974–1975=Fischer J.A. Die ältesten Ausgaben der Patres Apostolici. Ein Beitrag zu Begriff und Begrenzung der Apostolischen Väter. – Historisches Jahrbuch 94, 1974, 157–190; 95, 1975, 88–119. |
| P. 195-222; Llano A. P. «Espíritu» en la Cristologia de los Padres: Binitarismo o Trinitarismo?//RechAug. 1986. T. 21. P. 55-84; Maschke T. Prayer in the Apostolic Fathers//The Second Century. Abilene (Tex.), 1992. Vol. 9. P. 103-118; Henne P. Canonicité des Peres Apostoliques//Connaissance des Peres de l " Église. P., 1997. N 66. P. 42-48; Мецгер Б. М. Канон Нового Завета: Возникновение, развитие, значение. М., 1999. С. 40-73; Caspar P. Aux origines d " une Tradition: Culture de vie, culture de mort chez les Pères apostoliques//Nova et Vetera. Freiburg, 2001. Vol. 76. N 3. P. 55-65; Νικολαδης Ν. Ι. Αποστολικο Πατρες: Γραμματολογικ κα θεολογικ προσγγιση. Θεσ., 2002; Сагарда Н. И. Лекции по патрологии: I-IV вв. М., 2004. С. 54-182; The Holy Spirit and Christian Origins: Essays in Honor of J. D. G. Dunn/Ed. G. N. Stanton, B. W. Longenecker, S. C. Barton. Grand Rapids (Mich.), 2004; Carpenter M. A Synopsis of the Development of Trinitarian Thought From the First Century Church Fathers to the Second Century Apologists//Trinity Journal. Deerfield (Ill.), 2005. Vol. 26. P. 293-319; The New Testament and the Apostolic Fathers/Ed. A. F. Gregory, C. M. Tuckett. Oxf., 2005. Vol. 1: The Reception of the New Testament in the Apostolic Fathers; Vol. 2: Trajectories through the New Testament and the Apostolic Fathers; Cricovean M. Reflectii asupra epistolelor Parintilor Apostolic//Revista Teologic. Sibiu, 2009. N 2. P. 88-100; Hill L. Heretics and Heresy: Did They Exist Before Irenaeus?//Studia Antiqua: A Student J. for the Study of the Ancient World. Provo (Utah), 2009. Vol. 7. N 1. P. 55-66; Sonea C. Repere ale rolului i ale responsabilitii laicilor în Biseric la Prinii Apostolici//Studia Universitatis Babe-Bolyai: Theologia orthodoxa. Cluj-Napoca, 2010. Vol. 55. N 2. P. 135-146; Caruso G. L " «agape» nei Padri apostolici//Alpha omega: Rivista di filosofia e teologia. R., 2011. Vol. 14. N 3. P. 359-387; Cipriani N. El misterio trinitario en los Padres//Augustinus: Revista trimestral. |
| 5. Редактированные Макгратом издания 1. Editor, Blackwell Encyclopaedia of Modern Christian Thought (Oxford/Cambridge, MA: Blackwell Publishing, 1993). 2. Editor, A Handbook of Anglican Theologians (London: SPCK, 1998). 3. Editor, with Darren C. Marks, of The Blackwell Companion to Protestantism (Oxford: Blackwell, 2004). 6. Статьи A. В области естественных наук 1.‘Photobleaching: A Novel Fluorescence Method for Diffusion Studies in Lipid Systems " , Biochimica at Biophysica Acta 426 (1976), 173-85. 2. ‘Positron Lifetimes in Phospholipid Dispersions " , Biochimica at Biophysica Acta 466 (1977), 367-72. 3. ‘Lipid Asymmetry, Clustering and Molecular Motion in Biological Membranes and Their Models " , in S. Abrahamsson and I. Pascher (eds), Nobel Foundation Symposium: Biological Membranes and Their Models (New York: Plenum Press, 1977), 389-407. B. Богословские 1. ‘The AntiPelagian Structure of " Nominalist " Doctrines of Justification " , Ephemerides Theologicae Lovanienses 57 (1981) 10719. 2. ‘Rectitude: The Moral Foundations of Anselm of Canterbury " s Soteriology " , Downside Review 99 (1981) 20413. 3. ‘ " Augustinianism " ? A Critical Assessment of the socalled " Mediaeval Augustinian Tradition " on Justification " , Augustiniana 31 (1981) 24767. 4. ‘Justification: Barth, Trent and Küng " , Scottish Journal of Theology 34 (1981) 51729. 5. ‘Humanist Elements in the Early Reformed Doctrine of Justification " , Archiv für Reformationsgeschichte 73 (1982) 520. 6. ‘Justice and Justification. Semantic and Juristic Aspects of the Christian Doctrine of Justification " , Scottish Journal of Theology 35 (1982) 40318. 7. ‘Forerunners of the Reformation? A Critical Examination of the Evidence for Precursors of the Reformation Doctrines of Justification " , Harvard Theological Review 75 (1982) 21942. 8. ‘ " The Righteousness of God " from Augustine to Luther " , Studia Theologica 36 (1982) 6378. 9. ‘Mira et nova diffinitio iustitiae. Luther and Scholastic Doctrines of Justification " , Archiv für Reformationsgeschichte 74 (1983) 3760. |
| Speigl J. Der Autor der Schrift «De sectis» iiber die Konzilien und die Religionspolitik Justinians//Annuarium Historiae Conciliorum, 2 (1970). P. 207230. Stickelberger Н. Substanz und Akzidenz bei Leontius von Byzanz. Die Veranderung eines philosophischen Denkmodells durch die Christologie//Theologische Zeitschrift, 36 (1980). S. 153–161. Stiernon D. Leonce de Byzance, theologien et controversiste//Dictionnaire de Spiritualite, 9 (1976). P. 651–660. Idem. Leonce de Constantinople, predicateur//Dictionnaire de Spiritualite, 9, 1976. P. 660–662, а также Catholicisme hier, aujourd’hui et demain, 29. Paris, 1972. P. 387–388. Idem. Leonce de Jerusalem, pretre et predicateur grec//Dictionnaire de Spiritualite, 9 (1976). P. 662–663. Tatakis В. La Philosophic Byzantine. Paris, 1959 2 . Vailhd S. Les monasteres de Palestine. Les monasteres de saint Passarion et de l’abbe Marcion, la Nouvelle Laure//Bessarione, 4 (1989). P. 193–210. Waegeman M. The text tradition of the treatise «De sectis» (Ps.-Leontius)//L’antiquite classique, 45 (1976). P. 190–196. Watt J. H. I. The authenticity of the writings ascribed to Leontius of Byzantium. Anew approach by means of statistics//Studia Patristica. Berlin, 1966. Bd. 7. S. 321–336. Zahn Th. рецензия на: Friedrich Loofs, Leontius von Byzanz, etc.//Theologisches Literaturblatt, 8 (1887). S. 89–92. Из перечисленных произведений можно выделить ряд работ, представляющих наибольшую ценность для изучения проблемы идентификации Леонтия Византийского и лучшего понимания его богословия. Из более поздних монографий, в которых представлена современная точка зрения, можно назвать следующие: Daley В. Leontius of Byzantium: A Critical Edition of his Works, with Prolegomena (Diss.). Oxford, 1978. Fracea. I. Λεντιος Βυζντιος. Βος κα Συγγρμματα ( Κριτικ Θερηση). A= θηνα, 1984. Grillmeier A. Jesus der Christus im Glauben der Kirche, 11/2. Freiburg, 1989. S. 190–241. Из классических работ, которые, несмотря на то, что были написаны около столетия назад, не утратили своей научной ценности, следует отметить следующие: |
| Balthasar, H.U.von (1961) Kosmische Liturgie. Das Weltbild Maximus’ des Bekenners, (ed. 2, revised), Einsiedeln: Johannes-Verlag. Berthold, G.C. (1982) ‘Did Maximus the Confessor know Augustine?’, in Studia Patristica 17, pp. 14–17. Blowers, P.M. (1991) Exegesis and Spiritual Pedagogy in Maximus the Confessor. An Investigation of the Quaestiones ad Thalassium, Notre Dame, Indiana: University of Notre Dame Press (Christianity and Judaism in Antiquity, 7). Bousset, W. (1923) Apophthegmata. Studien zur Geschichte des altesten Monchtums, ed. T.Hermann and G.Kruger, Tubingen: J.C.B.Mohr (Paul Siebeck). Brock, S. (1973) ‘An Early Syriac Life of Maximus the Confessor’, in Analecta Bollandiana 91, pp. 299–346. Chadwick, H. (1981) Boethius. The Consolations of Music, Logic, Theology and Philosophy, Oxford: Clarendon Press. Clark, E.A. (1992) The Origenist Controversy. The Cultural Construction of an Early Christian Debate , Princeton: Princeton University Press. Clark, M.T. (1958) Augustine, Philosopher of Freedom, New York-Tournai- Rome-Paris: Desclee Company. Clement, O. (1967) ‘Le sens de la terre (Notes de cosmologie orthodoxe)’, in Contacts 19, pp. 252–323. Dalmais, I.-H. (1982) ‘La Vie de Saint Maxime le Confesseur reconsideree’, in Studia Patristica 17, pp. 26–30. Danielou, J. (1954) Platonisme et theologie mystique. Doctrine spirituelle de saint Gregoire de Nysse, Paris: Aubier (Theologie, 2. New revised and augmented edition). Diekamp, F. (1899) Die origenistischen Streitigkeiten im sechsten Jahrhundert und das funfte allgemeine Concil, Minister: Aschendorff. Garrigues, J.M. (1976) Maxime le Confesseur. La charite: avenir divin de l’homme, Paris: Beauchesne (Theologie Historique, 38). Gauthier, R.A. (1954) ‘Saint Maxime le Confesseur et la psychologic de l’acte humaine’, in Recherches de theologie ancienne et medievale, pp. 51–100. Gersh, S. (1978) From Iamblichus to Eriugena. An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition, Leiden: E.J. Brill (Studien zur Problemgeschichte der antiken und mittelalterlichen Philosophic, 8). |
| Cambridge (Eng.), 1989. Wolfson, H.A., The Philosophy of the Church Fathers (vol.1): Faith. Trinity, Incarnation. Cambridge (Mass.), 1964. ---------- Philo: Foundations of Religious Philosophy in Judaism. ----------- Philo: Foundations of Religious Philosophy in Judaism. Christianity and Islam (2 vols.). Cambridge (Mass.), 1947. Zahner, R.C., Mysticism. Sacred and Profane. Oxford, 1957. Zeller, E., Outlines of History of Greek Philosophy, trans. by L.R. Palmer. New York, 1958. 3. Secondary sources; articles Altaner, B., “Augustinus und Origenes,” Historisches Jahrbuch LXX (1951), 15–41. Armstrong, A.H., “Pagan And Christian Traditionalism in the First Three Centuries AD,” Studia Patristica XV, 1., ed. by E. Livingstone. Berlin, 1984, 414–431. Azkoul, M., “The Greek Fathers: Polis and Paideia,” St Vladimir " s Theological Quarterly XXIII, 1–2 (1979), 3–21; 67–86. Balas, D., “The Unity of Human Nature in Basil " s and Gregory of Nyssás Polemics Against Eunomius,” Studia Patristica XIV. ed. by E. Livingstone. Berlin, 1976, 275–281. Balthasar, H., “Le Mysterion d " Origene,” Recherche de Science Religieuse XXVI, 17 (1936), 516–552. Barrois, G., “The Alleged Origenism of St Gregory of Nyssa,” St Vladimir " s Theological Quarterly XXX, 1 (1986), 7–16. Cavarnos, J.P., “Gregory of Nyssa and the Nature of the Soul,” The Greek Orthodox Theological Review I (1954), 13–41. Chadwick, H., “Christian Platonism in Origen and Augustine,” in Origeniana Tertia: the Third International Colloguium for Origen Studies (The University of Manchester, 7th – 11th Sept, 1981). ed. by R. Hanson & H. Crouzel. Rome, 1985, 220–230. ----------- “Origen, Celsus and the Resurrection of the Body,” Harvard Theological Review XLI. 1 (1948), 83–102. Clark, E.A., “The Place of Jeromés Commentary on Ephesians in the Origenist Controversy: The Apokotastasis and Ascetic Ideals,” Vigilae Christianae. XLI (1987), 154–171. Crousel, H., “Origéne et la Structure du Sacrement,” Bulletin de Littérature Ecclesiastique LXIII (1962), 81–104. |
| by E.A. Livingstone. Berlin, 1976, 327–347. Patterson. L.G., De libero arbitrio and Methodius’ Attack on Origen,” Studia Patristica XIV. 3, 160–166. ---------- “Origen: His Place in Early Greek Christian Theology.” Studia Patristica XVII. 2. ed. by E.A. Livingstone. Oxford, 1982, 924–943. Pelikan, J., “The Place of Maximus the Confessor in the History of Christian Thought,” in Maximus the Confessor (Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 Sept., 1980). ed. by F. Heinzer & C. Schoenborn, 1988, 387–402. Richardson, C.C., “The Condemnation of Origen,” in Church History VI (1937), 50–64. Romanides, J., “Original Sin Acccording to St Paul,” St Vladimir’s Seminary Quarterly IV, 1–2 (1955–1956), 5–28. ----------- “H.A. Wolfson’s ’Philosophy of the Church Fathers,” The Greek Pelikan, J., “The Place of Maximus the Confessor in the History of Christian Thought,” in Maximus the Confessor (Actes du Symposium sur Maxime le Confesseur. Fribourg, 2–5 Sept., 1980). ed. by F. Heinzer & C. Schoenborn, 1988, 387–402. Richardson, C.C., “The Condemnation of Origen,” in Church History VI (1937), 50–64. Romanides, J., “Original Sin Acccording to St Paul.” St Vladimir’s Seminary Quarterly IV, 1–2 (1955–1956), 5–28. ---------- “H.A. Wolfson’s " Philosophy of the Church Fathers.” The Greek Orthodox Theological Review V. 1 (1959), 55–82. Scholem, G., “Adam Kadmon,” Encyclopaedia Judaica (vol. 2). New York, 1971, 248–249. Schürer, E. &. Bigg, C., “Philo,” Encyclopaedia Britannica XXI. New York, 1911, 409–413. Sutcliffe, E.F., “St Gregory of Nyssa and Paradise.” The Ecclesiastical Review LXXXI (1931), 337–350. Wilken, R.L., “Liturgy, Bible and Theology in the Easter Homilies of St Gregory of Nyssa,” in Écriture et Culture Philosophique dans la Pensée de Gregoire de Nysse (Actes du Coloque de Chevetogne, 22–26 Sept., 1969). ed. by M. Harl. Leiden, 1971, 127–143. Williams, R., “Origen and the Soul of Jesus,” Origeniana Tertia: the Third International Colloquium for Origen Studies (The University of Manchester, 7–11th Sept., 1981). |
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