| De Waard J. A Comparative Study of the Old Testament in the Dead Sea Scrolls and in the New Testament. Leiden: Brill, 1965.101 p. Dick M.B. The Ethics of the Old Greek Book of Proverbs//The Studia Philonica Annual. Vol. II/Ed. D.T. Runia. Atlanta: Scholars Press, 1990. P. 20–50. Diez Macho A. El Targum. Introduction a las traducciones aramaicas de la Biblia. Madrid: Cardenal Cisneros, 1982. 119 p. Dines J.M. Im Brennpunkt: die Septuaginta. Bd. 3. Studien zur Theologie, Anthropologic, Ekklesiologie, Eschatologie und Liturgie der Griechischen Bibel//Journal for the Study of the Old Testament. 2008. 5. P. 52. Idem. The Septuagint. London: T&T Clark, 2004. 196 p. Dorival G., Harl M.y Munnich O. La Bible Grecque des Septante. Du judaisme hellenistique au christianisme ancien. 2 nd ed. Paris: Cerf, 1994. 369 p. Droge A.J. Homer or Moses? Early Christian Interpretations of the History of Culture. Tübingen: Mohr, 1989. 220 p. Dubarle A.-M. Belief in Immortality in the Old Testament and Judaism//Immortality and Resurrection/Ed. P. Benoit & R. Murphy. New York Herder and Herder, 1970. P. 34–45. Idem. Les textes divers du livre de Judith: a propos d’un ouvrage r cent//Vetus Testamentum. 1958. 1. P. 344–373. Idem. Original Sin in Genesis//Cross Currents. 1958. 1. P. 345–362. Dunn J.D.G. Christology in the Making: a New Testament Inquiry into the Origins of the Doctrine of the Incarnation. 2 nd ed. Grand Rapids: Eerdmans, 1989. 443 p. The Earliest Text of the Hebrew Bible. The Relationship between the Masoretic Text and the Hebrew Base of the Septuagint Reconsidered/Ed. A. Schenker (Septuagint and Cognate Studies, 52). Atlanta: Society of Biblical Literature, 2003. 153 p. Early Christian Thought in its Jewish Context/Ed. John Barclay. Cambridge: University Press, 1996. 297 p. Efthimiadis-Keith H. Judith, Feminist Ethics and Feminist Biblical/Old Testament Interpretation//Journal of Theology for Southern Africa. 2010. 138. November. P. 91–111. Ekblad E.R. Isaiahs Servant Poems According to the Septuagint: An Exegetical and Theological Study. Leuven: Peeters Publishers, 1999. 354 p. |
| Douglas Burton-Christie, The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism (New York: Oxford University Press, 1993). Olivier Clément, The Roots of Christian Mysticism (London: New City, 1993). Henri Crouzel, Origen (Edinburgh: T. & T. Clark, 1989). Ysabel de Andia, Henosis: L’Union à Dieu chez Denys l’Aréopagite (Leiden: E. J. Brill, 1996). Luke Dysinger, Psalmody and Prayer in the Writings of Evagrius Ponticus (Oxford: Oxford University Press, 2005). Mark Edwards, Neoplatonic Saints: The Lives of Plotinus and Proclus by their Students (Liverpool: Liverpool University Press, 2000). Klaus Fitchen, Messalianismus und Antimessalianismus: Ein Beispiel ostkirchlicher Ketzergeschichte (Göttingen: Vandenhoeck & Ruprecht, 1998). Hieromonk Alexander (Golitzin), Et Introibo ad Altare Dei: The Mystagogy of Dionysius Areopagita, with special reference to his predecessors in the Eastern Christian Tradition (Thessaloniki: Patriarkhikon Idryma Paterikon Meleton, 1994). Antoine Guillaumont, Un philosophe du desert: Évagre le Pontique (Paris: Librarie Philosophique Vrin, 2004). Graham Gould, The Desert Fathers on Monastic Community (Oxford: Clarendon Press, 1993). William Harmless SJ, Desert Christians: An Introduction to the Literature of Early Monasticism (New York: Oxford University Press, 2004). Martin Laird, Gregory of Nyssa and the Grasp of Faith (Oxford: Oxford University Press, 2004). Andrew Louth, Denys the Areopagite (London: Geoffrey Chapman, 1989). Marcus Plested, The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition (Oxford: Oxford University Press, 2004). Paul Rorem, Biblical and Liturgical Symbols within the Pseudo-Dionysian Synthesis (Toronto: Pontifical Institute of Mediaeval Studies, 1984). Paul Rorem, Pseudo-Dionysius: A Commentary on the Texts and an Introduction to their Influence (New York: Oxford University Press, 1993). Samuel Rubenson, The Letters of St Antony. Monasticism and the Making of a Saint |
| 3 . Bryce Trevor R. The Kingdom of the Hittites. Oxford: Oxford University Press, 1998. 4 . Bryce Trevor R. The World of the Neo-Hittite Kingdoms. Oxford: Oxford University Press, 2012. 5 . Burkert W. Greek Religion: Archaic and Classical. Blackwell Publishing, 2004. 6 . Chadwick J. The Mycenaean World. Cambridge University Press, 1976. 7 . Day J. Yahweh and the gods and goddesses of Canaan. Journal for the study of the Old Testament. Supplement series 265. Sheffield Academic Press, 2002. 8 . Dickinson O. The Aegean Bronze Age (Cambridge World Archaeology). Cambridge University Press, 2010. 9 . Dickinson O. The Aegean from Bronze Age to Iron Age: continuity and change between the twelfth and eighth centuries BC. London and New York: Routledge, Taylor & Francis Group, 2006. 10 . Elkin A.P. Aboriginal men of high degree. Sydney, 1964. 11 . Evans A. The Palace of Minos. Cambridge University Press, 2013. 12 . Feliu Lluís. The god Dagan in Bronze Age Syria. Leiden: Brill Academic Publishers, 2003. 13 . Gibson J.C.L. Canaanite Myths and Legends. London – New York: T&T Clark International, 2004. 14 . Hodder I. Çatalhöyük. The Leopard’s Tale. London: Thames & Hudson Ltd., 2006. 15 . Hodder Ian. Religion in the emergence of civilization: Çatalhöyük as a case of study. Cambridge University Press, 2010. 16 . Hoffner H.A. Jr. Hittite Myths. Society of Biblical Literature. Scholars Press, Atlanta, Georgia. 17 . Hornung Eric. Conceptions of God in Ancient Egypt: The One and the Many Cornell University Press, 1996. 18 . Horst Kirchner. Ein archäologischer Beitrag zur Urgeschichte des Schamanismus//Anthropos Bd. 47.1952. P. 244–286. 19 . Howitt Cf. A.W. The native tribes of South-East Australia. London – New York, 1904. 20 . King R.J., Ozcan S. S. Differential Y-chromosome Anatolian influences on the Greek and Cretan Neolithic//Annals of Human Genetics (2008). Vol. 72. London. P. 205–214. 21 . Lehtisalo T. Entwurf einer Mythologie der Jurak-Samojeden, Mémoires de la Société Finno-Ougrienne. Vol. 53. Helsinki, 1927. |
| Martyn, «Mission» Martyn, J. Louis. «A Gentile Mission That Replaced an Earlier Jewish Mission?» Pages 124–44 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by R. Alan Culpepper and C. Clifton Black. Louisville, Ky.: Westminster John Knox, 1996. Martyn, «Religionsgeschichte» Martyn, J. Louis. «Source Criticism and Religionsgeschichte in the Fourth Gospel (1970).» Pages 99–121 in The Interpretation of John. Edited by John Ashton. Issues in Religion and Theology 9. Philadelphia: Fortress, 1986. Martyn, Theology Martyn, J. Louis. History and Theology in the Fourth Gospe1. Nashville: Abingdon, 1968. Marx, «Prédestination» Marx, Alfred. «Y a-t-il une prédestination à Qumran?» RevQ 6 (1967– 1969): 163–81. Marxsen, Mark Marxsen, Willi. Mark the Evangelist: Studies on the Redaction History of the Gospe1. Translated by James Boyce, Donald Juel, and William Poehlmann, with Roy A. Harrisville. Nashville: Abingdon, 1969. Marzotto, «Targum» Marzotto, Damiano. «Giovanni 17 e il Targum di Esodo 19–20.» RivB 25 (1977): 375–88. Mason, «Chief Priests» Mason, Steve. «Chief Priests, Sadducees, Pharisees, and Sanhédrin in Acts.» Pages 115–78 in The Book of Acts in Its Palestinian Setting. Edited by Richard Bauckham. Vo1. 4 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1995. Mason, «Dominance» Mason, Steven. «Pharisaic Dominance before 70 C.E. and the Gospels» Hypocrisy Charge (Matt 23:2–3).» HTR 83 (1990): 363–81. Mason, Josephus and NT Mason, Steven. Josephus and the New Testament. Peabody, Mass.: Hendrickson, 1992. Mason, Pharisees Mason, Steven. Flavius Josephus on the Pharisees. StPB 39. Leiden: Brill, 1991. Massa, Pompeii Massa, Aldo. The World of Pompeii. Geneva: Minerva, 1972. Matera, Kingship Matera, Frank J. The Kingship of Jesus: Composition and Theology in Mark 15 . SBLDS 66. Chico, Calif.: Scholars Press for Society of Biblical Literature, 1982. Mates, Logic Mates, Benson. Stoic Logic. University of California Publications in Philosophy 26. Berkeley: University of California Press, 1953. |
| Beutler, «Scripture» Beutler, Johannes. «The Use of »Scripturé in the Gospel of John.» Pages 147–62 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by R. Alan Culpepper and C. Clifton Black. Louisville, Ky.: Westminster John Knox, 1996. Beutler, «Struktur» Beutler, Johannes. «Zur Struktur von Johannes 6.» Studien zum Neuen Testament und seiner Umwelt 16 (1991): 89–104. Bianchi, «Epilegomena» Bianchi, Ugo. «Epilegomena.» Pages 873–79 in Mysteria Mithrae. Edited by Ugo Bianchi. Études préliminaires aux religions orientales dans l " empire romain 80. Leiden: Brill, 1979. «Biblés Psalm» «Biblés Psalm 20 Adapted for Pagan Use.» BAR 11, no. 1 (January/February 1985): 20–23. Bienaimé, «L " annonce» Bienaimé, Germain. «L " annonce des fleuves d " eau vive en Jean 7,37–39.» Revue théologique de Louvain 21 (1990): 281–310,417–54. Bieringer, Pollefeyt, and Vandecasteele-Vanneuville, «Framework» Bieringer, R., D. Pollefeyt, and F. Vandecasteele-Vanneuville. «Wrestling with Johannine Anti-Judaism: A Hermeneutical Framework for the Analysis of the Current Debate.» Pages 3–44 in Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000. Edited by R. Bieringer, D. Pollefeyt, and F. Vandecasteele-Vanneuville. Assen: Royal Van Gorcum, 2001. Bietenhard, «νομα Bietenhard, Hans, «νομα, κτλ.» TDNT 5:242–83. Bilde, «Galilaea» Bilde, Per. «Galilaea og galilaeerne pâ Jesu tid.» Dansk teologisk tidsskrift 43 (1980): 113–35. Bilezikian, Liberated Gospel Bilezikian, Gilbert G. The Liberated Gospel: A Comparison of the Gospel of Mark and Greek Tragedy. Baker Biblical Monograph Series. Grand Rapids: Baker, 1977. Bilezikian, «Tragedy» Bilezikian, Gilbert G. «The Gospel of Mark and Greek Tragedy.» Gordon Review 5 (1959): 79–86. Billerbeck, Kommentar Strack, H. L., and P. Billerbeck. Kommentar zum Neuen Testament aus Talmud und Midrasch. 6 vols. Munich: Beck, 1922–1961. Bindemann, «Johannesprolog» Bindemann, Walter. «Der Johannesprolog: Ein Versuch, ihn zu verstehen.» NovT 37 (1995): 330–54. |
| Wright, Paul Wright, Ν. T. What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity? Grand Rapids: Eerdmans, 1997. Wright, People of God Wright, Ν. T. The New Testament and the People of God. Vo1. 1 of Christian Origins and the Question of God. 2 vols. Minneapolis: Fortress, 1992. Wuellner, «Arrangement» Wuellner, Wilhelm. «Arrangement.» Pages 51–87 in Handbook of Classical Rhetoric in the Hellenistic Period, 330 B.C.-A.D. 400. Edited by Stanley E. Porter. Leiden: Brill, 1997. Wyatt, «Gardener» Wyatt, Nicolas. « " Supposing Him to Be the Gardener» ( John 20,15 ): A Study of the Paradise Motif in John.» ZNW81 (1990): 21–38. Xavier, «Andrew» Xavier, Aloysius. «Andrew in the Fourth Gospel: First Disciple of Jesus.» Indian Theological Studies 33 (1996): 139–46. Xavier, «Thomas» Xavier, Aloysius. «Thomas in the Fourth Gospe1.» Indian Theological Studies 30 (1993): 18–28. Yadin, «Commentaries» Yadin, Yigae1. «Commentaries on Genesis xlix and Isaiah, from Qumran Cave 4.» IEJ7 (1957): 66–68. Yadin, Masada Yadin, Yigae1. Masada: Herod " s Fortress and the Zealots» Last Stand. New York: Random House, 1966. Yadin, «Scroll» Yadin, Yigae1. «The Temple Scrol1.» BAR 10, no. 5 (September/October 1984): 32–49. Yadin, War Scroll Yadin, Yigae1. The Scroll of the War of the Sons of Light against the Sons of Darkness. Translated by Batya and Chaim Rabin. Oxford: Oxford University Press, 1962. Yamauchi, Archaeology Yamauchi, Edwin. The Archaeology of New Testament Cities in Western Asia Minor. Grand Rapids: Baker, 1980. Yamauchi, «Colosse» Yamauchi, Edwin. «Qumran and Colosse.» BSac 121 (1964): 141–52. Yamauchi, «Concord» Yamauchi, Edwin. «Concord, Conflict, and Community: Jewish and Evangelical Views of Scripture.» Pages 154–96 in Evangelicals and Jews in Conversation on Scripture, Theology and History. Edited by Marc H. Tannenbaum, Marvin R. Wilson, and James A. Rudin. Grand Rapids: Baker, 1978. Yamauchi, «Crucifixion» Yamauchi, Edwin. «The Crucifixion and Docetic Christology.» Concordia Theological Quarterly 46 (1982): 1–20. |
| в 1800), Иоаким (после 1800-1806), Макарий (1806-1811), Константин (Константий) (1811-1822), Захария (1823, впосл. митрополит Халкидонский), Матфей (1823-1831), Анфим (Хрисафидис) (1831-1841, впосл. патриарх К-польский Анфим V), Мелетий (Пангалос) (1841-1845, впосл. патриарх К-польский Мелетий III), Иоаким (Коккодис) (1845-1860, впосл. патриарх К-польский Иоаким II), Иаков (Панкостас) (1860-1861, впосл. патриарх Александрийский Иаков II), Никодим (Константинидис) (1861-1900), Константин (Хадзимарку-Александридис или Алексиадис) (1901-1903), Афанасий (Мегаклис) (1903-1909), Григорий (Зервудакис или Папаставрианос) (1909-1913, впосл. патриарх К-польский Григорий VII), Константин (Арабоглу или Карадзопулос) (1913-1922, впосл. патриарх К-польский Константин VI), Каллиник (Деликанис) (1922-1932). Лит.: Hasluck F. W. Cyzicus: Being some account of the History and Antiquities of that city, and of the district adjacent to it, with the towns of Apollonia ad Rhyndacum, Miletupolis, Hadrianutherae, Priapus, Zeleia, etc. Camb., 1910. P. 192-205; Μακρς Ι. Κ. Εκκλησιαστικ Ιστορα τς Κυζκου μχρι τν καθ μς χρνων//Μικρασιατικ Χρονικ. 1955. Τ. 6. Σ. 283-301; Janin R. Cyzique//DHGE. 1956. T. 13. P. 1191-1196; idem. Grands centres. 1975. P. 192-214; Le Quien. OC. 1958. T. 1. Р. 747-768; Laurent V. Κζικος//ΘΗΕ. 1965. Τ. 7. Σ. 1083-1085; Mango C., Š ev enko I. Some Churches and Monasteries on the Southern Shore of the Sea of Marmara//DOP. 1973. T. 27. P. 235-277; Fedalto. Hierarchia. 1988. Vol. 1. P. 138-141; C[live F. W.] F[oss]. Kyzikos//ODB. 1991. Vol. 2. Col. 1164-1165; Σταυρδης Β. Θ. Επισκοπικ στορα το Οκουμενικο Πατριαρχεου: Α ντς τς Τουρκας μητροπλεις κατ τν 20ν ανα. Θεσσαλονκη, 1996. Σ. 91-101; T. D.-B. Cyzicus//Brill " s New Pauly: Encyclopaedia on Ancient World. Leiden, Boston, 2004. Vol. 4. Col. 26-28; Kiminas D. The Ecumenical Patriarchate: A History of Its Metropolitans with Annotated Hierarch Catalogs. S. l., 2009. P. 76-77, 182; Χασιτης Ι. Κ. Ο μητροπολτης Κυζκου Διονσιος Παλαιολγος και η δρση του στη Δυτικ και την Ανατολικ Ευρπη κατ τον 16ο αινα//Ηπειρωτικ Χρονικ. Ιωννινα, 2010. Τ. 44. Σ. 575-676. О. В. Л. Рубрики: Ключевые слова: ИКОНИЙ [Икония] (ныне Конья), г. в М. Азии (совр. пров. Конья, Турция), место проповеди св. ап. Павла и образования одной из древнейших христ. общин ИРАКЛИЯ ПОНТИЙСКАЯ [Гераклея; Понтираклия], античный греч., визант. и совр. тур. город в Сев. Анатолии, на юго-зап. побережье Чёрного м., митрополия К-польской Православной Церкви ИРАКЛИЯ ФРАКИЙСКАЯ [Гераклея; тур. Мармара-Эреглиси], город на сев. берегу Мраморного м. (Пропонтиды), центр митрополии К-польской Православной Церкви МЕЛИТИНА [Мелитена], ныне Малатья (Юго-Вост. Турция); древний и средневек. город в М. Азии, на границе Каппадокии и Армении, древняя митрополия Константинопольской Православной Церкви |
| Fr. John Behr F. L. Cross, ed., The Oxford Dictionary of the Christian Church, 3 rd ed. by E. A. Livingstone (Oxford: Oxford University Press, 1997), s.v. P. Lampe, Die stadtromischen Christen in den ersten beiden Jahrhunderten (Tubingen: Mohr, 1989), argues for the for the emergence of monepiscopacy in the time of Victor (189-98); A. Brent, Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop (Leiden: Brill, 1995), places the crucial period in the first half of the third century. R. Stark, “E Contrario,” Journal of Early Christian Studies, 6.2 (1998), 261. The Letter to Diognetus, 5.5, ed. and trans. by K. Lake, The Apostolic Fathers, vol. 2, Loeb Classical Library (Cambridge, MA: Harvard, 1976). St Gregory Palamas, “Topics of Natural and Theological Science and on the Moral and Ascetic Life: One Hundred and Fifty Texts,” 78, in The Philokalia, vol. 4, trans. G. E. H. Palmer, P. Sherrard, & K. Ware (London: Faber and Faber, 1995). Cf. J. Behr, “The Word of God in the Second Century,” Pro Ecclesia. Frances Young, Biblical Exegesis and the Formation of Christian Culture (Cambridge: Cambridge University Press, 1997), 57 Ibid. 167. Tertullian, Against Marcion, 1.19, ed. and trans. by E. Evans (Oxford: Oxford University Press, 1972). Northrop Frye, The Great Code: The Bible and Literature (New York: Harcourt Brace Jovanovich, 1982), 61. Tertullian, Against the Valentinians, 4; trans. in Ante-Nicene Fathers, vol. 3 (Grand Rapids: Eerdmans, 1989). On the difficulty of the category of “Gnosticism”, see Michael A. Williams, Rethinking “Gnosticism”: An Argument for the dismantling of a Dubious Category (Princeton: Princeton University Press, 1996). Cf. Jacqueline A. Williams, Biblical Interpretation in the Gnostic Gospel of Truth from Nag Hammadi, SBL Diss. 79, (Atlanta, GA: Scholars Press, 1988). Fragment G, from Clement of Alexandria, Stromata 6.52.3-4; trans. in B. Layton, The Gnostic Scriptures: Ancient Wisdom for the New Age (New York: Doubleday, 1987), 243; my insertions, following D. Dawson, Allegorical Readers and Cultural Revision in Ancient Alexandria (Berkeley: University of California Press, 1992), 167. |
| 69 . Duncan G. S. St. Paul " s Ephesian Ministry. London: Hodder and Stoughton, 1929. 303 Р. 70 . Dunn J. D. G. The Epistles to the Colossians and to Philemon: A Commentary on the Greek Text. The New International Greek Testament Commentary. Grand Rapids: Eerdmans, 1996. 388 Р. 71 . Eusebii Hieronymi. Commentariorum in Epist. ad Philemonem Liber//PL. Vol. 26. 72 . Frilingos С. «For My Child, Onesimus»: Paul and Domestic Power in Philemon//Journal of Biblical Literature. Vol. 119, 1, 2000. P. 91–104. 73 . Huttner U. Early Christianity in the Lycus Valley. Leiden: Brill, 2013. 492 Р. 74 . Knox J. Philemon Among the Letters of Paul: A New View of Its Place and Importance. New York: Abingdon, 1959. 57 Р. 75 . Lightfoot J. В. Epistle to Philemon//St. Paul’s Epistles to the Colossians and to Philemon. Grand Rapids: Zondervan, 1959. P. 301–345. 76 . Metzger B. M. A Textual Commentary on the Greek New Testament. Hendrickson Publishers, 2005. 695 Р. 77 . Minear P. S. The Kingdom and the Power: An Exposition of the New Testament Gospel. London: Westminster John Knox Press, 2004. 272 Р. 78 . Mitchell M. M. John Chrysostom on Philemon: A Second Look//The Harvard Theological Review. Vol. 88, 1, 1995. P. 135–148. 79 . Moo D. J. The Letters to the Colossians and to Philemon. Wm. B. Eerdmans Publishing, 2008. 471 P. 80 . Moule C. F. D. The Epistles to the Colossians and to Philemon. Cambridge University Press, 1957. 188 P. 81 . Origenes. In Jeremiam Homilia XIX//PG. Vol. 13. 82 . Rupprecht A. Philemon//The Expositor " s Bible Commentary: Ephesians through Philemon. Grand Rapids: Zondervan, 1981. Р. 454–457. 83 . Tolmie D. F. The reception of Apphia in the fourth and fifth centuries C. E.//Acta Theologica. Vol. 36, 2016. P. 283–301. 84 . Tolmie D. F. Tendencies in the Research on the Letter to Philemon since 1980//Philemon in Perspective: Interpreting a Pauline Letter/ed. D. F. Tolmie. Berlin: Walter de Gruyter, 2010. Р. 1–28. 85 . Vincent M. R. The Epistle of St. Paul to Philemon//A critical and exegetical commentary on the Epistles to the Philippians and to Philemon. Edinburgh, Clark. 1902. P. 157–195. |
| Damian Th. A Few Considerations on the Uncreated Energies in St. Gregory Palamas’ Theology and His Continuity with the Patristic Tradition//The Patristic and Byzantine Review. 1996/1997. Vol. 15 (1–3). Р. 101–112. Demetracopoulos J. A. Glossogony or Epistemology? Eunomius of Cyzicus’ and Basil of Caesarea’s Stoic Concept of Epinoia and Ιts Misrepresentation by Gregory of Nyssa//Gregory of Nyssa. Contra Eunomium 2: An English Version with Supporting Studies. Proceedings of the 10th International Colloquium on Gregory of Nyssa (Olomouc, September 15–18, 2004)/ed. L. Kariková, S. Douglas, J. Zachhuber. Leiden: Brill, 2007. P. 387–397. Demetracopoulos J. A. Palamas Transformed: Palamite Interpretations of the Distinction Between God " s ‘Essence’ and ‘Energies’ in Late Byzantium//Greeks, Latins, and Intellectual History 1204–1500/ed. M. Hinterberger, Ch. Schabel. Leuven; Paris; Walpole (Mass.): Peeters, 2011. P. 263–372. Demetracopoulos J. A. The Sources of Content and Use of Epinoia in Basil of Caesarea’s Contra Eunomium I: Stoicism and Plotinus//Βυζαντιν. 1999. Τ. 20. Σ. 7–42. Γιαγκζογλου Σ. Οσα, ποστσεις, προσωπικς νργειες. διδασκαλα το γου Γρηγορου Παλαμ γι τς κτιστες νργειες//Σναξη. 1991. 37. Σ. 71–78; Ibid. 1991. 38. Σ. 39–47. Habra G. The Sources of the Doctrine of Gregory Palamas on the Divine Energies//Eastern Churches Quarterly. 1957. Vol. 12 (6). P. 244–252; Ibid. 1958. Vol. 12 (7). P. 294–303; Ibid. 1958. Vol. 12 (8). P. 338–347. Ivánka E. Plato Christianus. Übernahme und Umgestaltung des Platonismus durch die Väter. Einsiedeln: Johannes Verlag, 1964. Maloney G. Uncreated Energy: A Journey into the Authentic Sources of Christian Faith. Amity (N.Y.): Amity House, 1987. Μαντζαρδης Γ. Παρδοσις κα νανωσις ες τν θεολογαν Γρηγορου το Παλαμ//πιστημονικ πετηρς τς Θεολογικς Σχολς το ριστοτελεου Πανεπιστημου τς Θεσσαλονκης. 1974. Τ. 19. Σ. 145–172. Μπζγος Μ. μεταφυσικ τς νργειας στν ριστοτελικ ντολογα κα στν παλαμικ θεολογα//Παρνασσς. T. 35. 1993. Σ. 127–136. |
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