| Q: Give us some examples; can you say specifically what is happening against the Christians there? A: Well, according to this source, who himself was in the intelligence unit, and he saw and he witnessed some of the tortures being done. What they do they raid homes where teachings are taking place, they arrest them, they are taken and sometimes they beat their wives in front of their eyes to break them down, to force them to come before television and make false confessions. The source says that one of those arrested, a male, after three months in total darkness, and then he was all of a sudden brought to the courtyard, where he immediately lost his eye-sights. So, it is unimaginable what they do with the Christian converts. Khamenei, the Iranian supreme leader ordered the guards to burn ten thousand of confiscated Bibles, saying that it is not a holy book and therefore, it is legal to burn them in order to stop the conversion. - Regime’s authorities anxious Mohabat News believes, the above interview indicates the anxiety of the Iranian security organization and government officials about the increasing growth of Christianity among the people of Iran. The issue has become so serious that some prominent clerics complained about this increasing tendency toward Christianity and warned their fellow Mullahs about the significant trend of the youth toward Christianity in Qom which is recognized as the spiritual capital of the Islamic Republic. This anxiety, as well as the enormous growth of house churches, impacted Ayatollah Khamenei, the Supreme Leader, to the extent that in his nine day trip to Qom on October 19, 2010, he reluctantly acknowledged this growth and spoke about the regime’s decision to deal with false mysticisms and house churches. /Farsi Mohabat News 31 мая 2012 г. ... Комментарии NIck 1 июня 2012, 06:00 Lord we want to know more are they torturing Orthodoks? or heterodoks converts Why are the persian muslems disatisfied with islam can we get some interviews? Directly why they want to be christians specifically under a moslem govt! Thank you May God protect all those who are being tortured/terrorized the world still unreconciled |
| Virtually every deportation caravan and village massacre was accompanied by serial mass rape of the women. Young girls were abducted as sex slaves and children as household servants . Even when they were not killed outright, the women were often stripped of their clothes. The homes of Christians were broken into, plundered, furniture smashed, windows, and doors removed, set on fire. Sometimes a survivor had little to return home to. The number of perpetrators of the local massacres was staggering. Apparently the local officials....or the local politicians...had no difficulty in motivating the populace for extermination. The officials established death squads from middle-aged Muslim men . National Assembly deputies...agitated among the Kurdish tribes and even managed to get notorious outlaws...to cooperate in return for loot, adventure, and a promise of amnesty. On a few occasions, Muslim women were present, for instance...at the public humiliation of Christian dignitaries, but mostly the perpetrators were males. There were literally thousands of perpetrators, most of them locals. How tragic that a century later, plus ça change, plus c " est la même chose. The question remains: how much longer will U.S. policymaking elites across the political spectrum persist in their denial about how such jihad carnage is a recurring, grass roots, traditionalist Islamic phenomenon? 3 сентября 2014 г. Предыдущий Следующий Смотри также Pontian Greek genocide victims commemorated in Kuban Pontian Greek genocide victims commemorated in Kuban Repressions against Greeks and other Christian peoples took place systematically from 1908 to 1923. As a result, hundreds of thousands of Pontian Greeks were forced to leave their historical homeland in Asia Minor and to resettle in other regions. Many of them eventually found their new homeland in the Russian Empire and afterwards in Soviet Russia. Metropolitan Hilarion of Volokolamsk: “There is genocide of Christians with tacit consent of western powers” Metropolitan Hilarion of Volokolamsk: “There is genocide of Christians with tacit consent of western powers” The Russian Federation is the only large state in the world to make defense of Christians a vector of strategy of its foreign policy, Christian Genocide in the Middle East and Public Apathy in America: Looking Back on 2014 and Before Christian Genocide in the Middle East and Public Apathy in America: Looking Back on 2014 and Before One of the chief reasons that Turkey escaped responsibility for its crimes against humanity was the complicity, albeit indirect, of several of the Western powers in those crimes. Комментарии © 1999-2015 Православие.Ru |
| JA – Journal asiatique. Paris. Jacobi 1971 – Jacobi J. Die Radaniya//Der Islam. 1971. Bd. 47. S. 252–264. Jacobi 1976 – Jacobi J. Bemerkungen zur Etymologie von RADANIYA//Folia Orientalia. 1976. Vol. 37. S. 175–188. Kawerau 1967 – Kawerau P. Arabische Quellen zur Christianisierung Russlands. Wiesbaden, 1967. Khalidi 1975 – Islamic Historiography: The Histories of Masudi/T. Khalidi. Albany, 1975. Khazars – The World of the Khazars: New perspectives. Selected Papers from the Jerusalem 1999 International Khazar Colloquium/Peter B. Golden, Haggai Ben-Shammai & András Róna-Tas. Leiden; Boston, 2007. Kmietowicz 1959 – Kmietowicz A. Тур fizyczny Sowian wedug Ibn al-Fakiha//SA. 1959. T. VI. Kmietowicz 1976 – Kmietowicz F. Tytuy wladców Sowian w tzw. «Relacji Anonimowej», wschodnim rodle z koca IX wieku//SA. 1976. T. 23. S. 175–189. Kowalski 1946 – Kowalski T. Relacja Ibrahima ibn Ja‘kuba z podróy do krajów sowiaskich w przekazie al-Bekriego. Kraków, 1946. Kramers 1931 – Kramers J. H. La question Balkhi-Istakhri et Tatlas de llslam//AO. 1931. T. XI. 1. P. 9–30. Krause 1940 – Krause M. Al-Biruni. Ein iranischer Forscher des Mittelalters//Der Islam. Hamburg, 1940. T. 26. S. 1–15. Kurat 1949 – Kurat Akdes Nimet. Abu Muhammad Ahmad b. A‘tham al-Kufi’s Kitab al-Futuh and its Importance concerning the Arab Conquest in Central Asia and the Khazars//Ankara Üniversitesi Dil ve Tarih-Corafiya Fakültesi Dergisi. 1949. Vol. VII. Part 2. S. 255–282. Kvalen 1937 – Kvalen E. The Early Norwegian Settlements on the Volga. Vienna, 1937. Lewicki 1945 – Lewicki T. Polska i kraje ssiednie w wietle «Ksigi Rogera» geografa arabskiego z XII w. al-Idrisi’ego. Kraków, 1945. Cz. I (Uwagi ogólne, tekst arabski, tumaczenie). Lewicki 1948 – Lewicki T. Pánstwo Wilan-Chorwatów w opisie al-Mas‘udi’ego//Sprawozdanie PAU. Kraków, 1948. T. 49. Cz. 1. S. 24–34. Lewicki 1949 – Lewicki I Batyk w opisach autorów arabskich IX–X w.//Przegld Orientalistiszny. Wrocaw, 1949. Zesc. 1. S. 52–67. Lewicki 1954 – Lewicki T. Polska i kraje ssiednie w wietle «Ksigi Rogera» geografa arabskiego z XII w. al-Idrisi’ego. Warszawa, 1954. Cz. II. |
| Michael Prokurat, Alexander Golitzin, Michael D. Peterson Скачать epub pdf NAJIM, MICHEL NAJIM, MICHEL, priest, Arab-American theologian, patristics scholar, translator (5 May 1949– ). After receiving his M.Div. at the St. Joh n of Damascus School of Theology (1974) in Lebanon, he obtained his M.Th. at the Aristotelian University (1976) in Salonica, Greece, and his Th.D. (1985) with excellence from the same institution. He was professor of patristics, history, and languages at the St. John’s School (1978–87) in Lebanon, while concurrently serving as dean (1980–87). Active in ecumenical affairs, he was a World Council of Churches Commissioner of Mission and Evangelism (1983–89), a member of the Ecumenical Committee for New Testament translation (1983–87), and an ecumenical dialogue representative of the Antiochian Orthodox Church (1980–87). After moving to the United States with his wife and family he taught patristics (1987–92) and participated in academic community life (1992–93) at the St. Athanasius School of the Antiochian Evangelical Orthodox Mission of the Antiochian Archdiocese of North America (q.v.) as the principal Orthodox theologian of this newly received group (with American evangelical roots in the Campus Crusade for Christ). Active nationally in the Antiochian Archdiocese, he has served as a chairman of the department of liturgics and translation (1988–94), visiting professor at the Antiochian House (1994) in Pennsylvania, a member of the planning committee for the 1994 Clergy Symposium, and adjunct professor at Fuller Seminary (1994). In addition to his pastoral duties at St. Nicholas Cathedral in Los Angeles, Fr. Najim also serves as part of the motivating workforce behind the newly formed Liturgical Translation Committee of the Standing Conference of Orthodox Bishops in America. Fluent in English, Greek, Arabic, and French, Najim has translated about a dozen important theological works since 1978 to make them available to a wider Orthodox readership. Supplementing his patristics bibliography of nine articles in various periodicals is a book list of a half dozen major works among which one finds An Introduction to Patrology (1980), The Theotokos according to St. Joh n of Damascus (1984), The History and Legacy of Arab Christianity in the Pre-Islamic Period, and Orthodox Mission in the United States. Unassuming in his demeanor and dedicated in his vocation as a churchman, Fr. Michel is quite possibly the foremost young Arab-American Orthodox theologian living in the United States. Читать далее Источник: The A to Z of the Orthodox Church/Michael Prokurat, Alexander Golitzin, Michael D. Peterson - Scarecrow Press, 2010. - 462 p. ISBN 1461664039 Поделиться ссылкой на выделенное |
| Putin says that the Crimea where Prince Vladimir took Baptism has sacred meaning for Russia Moscow, December 5, 2014 The Russian president Vladimir Putin addressed the Federal Assembly with his annual message. The address was by tradition delivered at the Kremlin " s St. George Hall before an audience of over 1,000 people, reports the official website of the Russian Federation’s president. In his speech the Russian president particularly dwelt on the spiritual significance of the Crimea— “the ancient Chersonese, or Korsun, as it was called by Russian chroniclers”—for Russia. " A historic reunification of the Crimea and Sevastopol with Russia has taken place. For our country, for our nation this event has a special significance,” Vladimir Putin said. “Our people live in the Crimea, and the territory itself is strategically important because here are the spiritual origins of the formation of the multifaceted but monolithic Russian nation and the centralized Russian state. “For, it was here, in the Crimea, in the ancient Chersonese, or Korsun, as it was called by Russian chroniclers, that Prince Vladimir received Holy Baptism and then christened the whole of Rus’. “Alongside with the ethnic closeness, common language and elements of the material culture, the common territory (though yet with no clear boundaries), the emerging joint economic activities and power of the prince, Christianity was a powerful spiritual uniting force that enabled participation in the formation of the united Russian nation and the common statehood of the different tribes and tribal unions of the whole, vast Eastern Slavic world. It was this spiritual force that inspired our ancestors to realize once and forever that they were one nation. And so it gives us every reason to state that for Russia the Crimea, ancient Korsun, the Chersonese, Sevastopol have an enormous civilizational and sacral meaning—in the same way as the Temple Mount in Jerusalem is meaningful for those who confess Islam or Judaism”. 9 декабря 2014 г. Смотри также Комментарии Ali Baba 4 октября 2015, 04:00 Temple Mount is meaningful for those who confess Islam? Jerusalem in never mentioned in the Islamic scriptures. Мы в соцсетях Подпишитесь на нашу рассылку |
| " We regret to note that despite the rhetoric about freedom of religion and protection of the minorities by the government of Sudan, threats and discrimination against Christians in Khartoum and its environs are increasing, " said the Rev. Olav Fykse Tveit, WCC general secretary, and the Rev. Andre Karamaga, the AACC general secretary. The World Communion of Reformed Churches (WCRC) said it was about to issue a call to prayer on Sudan, when the organization received information detailing the burning and destruction, according to the Rev. Setri Nyomi, general secretary. Nyomi said on 24 April the Sudan Presbyterian Church " s moderator, the Rev. James Par Tap, wrote that before the attacks, Ansaar Alsoona, a fundamentalist Islamic group, had announced " al-jihad " against Christianity and its members attacked the school and church. With the attack, some Muslims apologized to Christians saying the actions did not represent the spirit of Islam. In solidarity, some Muslims joined Christians for prayers in the church compound and condemned the incident. At the same time, church organizations warn that similar groups to the one that burned the church are marauding in Khartoum and being encouraged by the inflammatory speeches by Sudan government leaders. The two nations are embroiled in a dispute over oil and borders that is threatening to develop into full scale war. South Sudan broke away from Sudan last July, after a two-decade-long civil war. " We call on all sides to exercise restraint and pursue peace at all costs. God is on the side of those who seek peace, " said Sudan Anglican Archbishop Deniel Deng Bul. As the hostilities increase, refugees have begun streaming into Kakuma, the refugee camp in Kenya where many lived during the civil war, according to the U.N. High Commissioner for Refugees. Fredrick Nzwili eni.ch Другие публикации на портале: © 2007-2024 Портал Богослов.Ru. Издатель: БОГОСЛОВ.RU Адрес издателя: 141300 Московская область, город Сергиев Посад, территория Троице-Сергиевой Лавры. |
| Furthermore, there is a serious flaw in labeling the Christians of the Holy Land (as well as Lebanon and Syria) as “Arab Christians”. Any serious historian can quickly affirm that the Arabs who conquered these lands in the seventh century did not embrace Christianity! So, who are these Palestinian Arab-speaking Christians? Did they come to this land after the Arab conquest or were they perhaps already in the Holy Land when the Arabs came? Again, any serious student of history will be able to quickly tell you that these Arab-speaking Palestinian Christians not only are not Arabs, but they are the indigenous inhabitants of the Holy Land who have their roots in Judaism of the first century and the Early Church and were fully christianized in the centuries following the destruction of Jerusalem (and the final expulsion of the Jews from that area by the Romans in 135 AD), and most especially after the visit of St. Helena and the establishment of hundreds of churches and numerous monasteries in the fourth century. In other words, the people of Palestine were mostly Christian when the Arabs arrived in the seventh century. It will be easy to also show, that not only Aramaic (and Hebrew in the Liturgical setting among the Jews) but also Greek were spoken in most places of the Holy Land from the Hellenistic period until the Arab invasion. My point is that modern Jews may rightly claim the Holy Land as their ancestral home, but the indigenous Christians of the Holy Land have been there continually and uninterruptedly and have their roots deep in that land, at least as deep as anyone who claims to be a Jew today. We owe it to these million and a half forgotten Christians who held the Christian Faith through so much adversity to stand up for them, for they are the biggest victims of the unholy, bloody conflict between the Jews and Moslems in the Holy Land. 24 июля 2014 г. Смотри также Комментарии sara 10 сентября 2015, 12:00 The number of Palestinian Christians have fallen drastically with time!!!! why?? watch this video: http://www.youtube.com/watch?v=Hr34o2rU8Rw watch this respected Rabbi expose Zionism: http://www.youtube.com/watch?v=SoZ-BylXYoo Sara 26 июля 2014, 17:00 Thank you is very valuable !! It " s TRUE Whole the World attentions concentrated on Israel & Palestinians Muslim !! The Palestinian Christians have a long History since our lord Jesus Christ Born until his Crucify & Resurrections !! The same in Iraq the Christians are suffers from Islamic Extremist & no body cares including bloody UNITED NATIONS they " re useless and hopeless. God will protects his Children " s. Our thought & prayers are with you. Thank you & God bless you all. Мы в соцсетях Подпишитесь на нашу рассылку |
| GreekReporter.com 26 ноября 2015 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Смотри также Комментарии GreekOrthodoxBrother14 2 февраля 2017, 00:00 Russia and Greece are orthodox brothers, therefore I have faith in this. Long live Orthodox Christianity. Freedom for all christians 19 декабря 2016, 20:00 Today Turkish terrorist murdered a Russian ambassador. Russia is an Eastern Orthodox country and if Russian government attacks and liberated Constantinople from Islamic extremist country of Turkey I as an American would endorse it. Rather Russia controls the Eastern Orthodox city than the evil Yurks. Tee Jay 5 августа 2016, 12:00 A really nice work ! But since you are interested in prophecies, you must not omit the following very-very informative links ! Elder " s Josef Vatopedinos the famous " six page " document, were he describes the coming 3rd World War step by step. ........................................ the old prophecy on Kutlumusi Monastery there is a poem some say its Elder " s Josef Vatopedinos : End of times - Armagedon prophecy by Elder Joseph of the Vatopedi Monastery « on: May 11, 2011, 06:49:56 PM » This PROPHECY is actually written in greek and is translated by another poster in a web site, Ntinos thank you... The Prophecy in greek reads like a poem but in translation it differs a little bit, but the meaning of what is to come is there... Was writen by the faithful by Elder Joseph of the Vatopedi Monastery of Agion Oros. The Elder is known to have the prophetic gift, and is still alive, living in the Monastery in Agion Oros(MOUNT ATHOS )In Greece... SAINTS N SINNERS 2 июля 2016, 22:00 The tine is short the end is near I walk through the value full of fear...Turkey run Turkey hide...Turkey committed greek Armenian and alot of genocides...it " s ur turn Rafael 22 февраля 2016, 14:00 Armenia will have malatya and Erzurum jars trabzon and Armenia will get bath I off Georgia and it will take over Azerbaijan because It is an apostolic country. Apostolic means the first orthodox which Armenia are a bit orthodox but we are an apostolic. |
| Jerusalem, 1984. P. 102-108; Griffith S. H. The Monks of Palestine and the Growth of Christian Literature in Arabic//The Muslim World. Hartford (Conn.), 1988. Vol. 78. N 1. P. 1-28; idem. Arabic Christianity in the Monasteries of 9th-Cent. Palestine. Aldershot, 1992; Richards D. S. Arabic Documents from the Monastery of St. James in Jerusalem Including a Mamluk Report on the Ownership of Calvary//REArm. N. S. 1988/1989. T. 21. P. 455-469; Rose R. The Native Christians of Jerusalem, 1187-1260//The Horns of Hattin. Jerusalem; L., 1992. P. 239-249; Большаков О. Г. История халифата. М., 1993. Т. 2. С. 13-42, 52-59, 69-74; NEAEHL; MacAdam H. I. Settlements and Settlement Patterns in Northern and Central Transjordania, ca 550 - ca 750//The Byzantine and Early Islamic Near East/Ed. G. R. D. King, A. Cameron. Princeton, 1994. N 2. P. 49-94; Schick R. The Settlement Pattern of Southern Jordan: The Nature of the Evidence//Ibid. P. 133-154; Zeyadeh A. Settlement Patterns, an Archeological Perspective: Case Studies from Northern Palestine and Jordan//Ibid. P. 117-132; Piccirillo M. The Christians in Palestine during a Time of Transition: 7th-9th Cent.//The Christian Heritage in the Holy Land. L., 1995. P. 47-56; Pahlitzsch J. Athanasios II, a Greek Orthodox Patriarch of Jerusalem (c. 1231-1244)//Autour de la première croisade/Éd. M. Balard. P., 1996. P. 465-474; idem. Georgians and Greeks in Jerusalem (1099-1310)//East and West in the Crusader States: Context, Contacts, Confrontations/Ed. K. Ciggaar, H. Teule. Leuven, 2003. Vol. 3. P. 35-51. (Orientalia Lovaniensia Analecta; 125); Планк П., свящ. Правосл. христиане Св. Земли во времена крестовых походов (1099-1187)//АиО. 2000. 4(26). С. 180-191; Назаренко А. В. Древняя Русь на международных путях. М., 2001; Aristarchos (Peristeris), Archb. of Constantina. Literary and Scribal Activities at the Monastery of St. Sabas//The Sabaite Heritage in the Orthodox Church from the 5th Cent. to the Present. Leuven, 2001. P. 171-194; Frenkel Y. |
| (12) См., например: Rce boga//SWARGA[Элekmpoh. ресурс]. - Режим доступа: http://www.rbi.webd.pl/swarga/receboga.php ; Rodzimy Koció Polski: Statut: Historia - Zaoenia programowe - Kult - Etyka - Obrzdy. - Б.м., б.г. - С.с. 16 - 19, 23.; Symbole religii sowiaskiej//Rodzimy Koció Polski [Электрон. ресурс]. - Режим доступа: http://www.rkp.org.pl/sym01.htm (13) В пользу того, что это схематичные изображения именно рук, ладоней и пальцев свидетельствуют, в первую очередь, помещённые на том же сосуде антропоморфные изображения (богов, героев или людей) с аналогичным изображением верхних конечностей. - И.А. (14) См., например: Иваницкая З.Н. Писанка: 300 образцов. - Москва: Издательство «Мир», 2001. - С. 46. - (Школа практических знаний) (15) Уместно будет отметить, что изображения солярного знака - «свастики» (в том числе, четырёхлучевой и трёхлучевой) также известны на золотоордынских и чагатаидских монетах разных лет. (См., например: Нямаа Б. Указ. соч. - С. 81.; Пырсов Ю.Е. Каталог джучидских монет Саратовского областного музея краеведения/Ответ. ред. Л.Ф.Недашковский. - Казань: Издательство Казанского университета, 2002. - С.с. 35, 56 (N 355/138).) (16) См.: Сингатуллина А.З. Указ. соч. - С. 109.; Алмантай (Иванов) В.Н. Указ. соч. - С. 27.; Шельди Н.М. Указ. соч. - С. 50. (17) Лебедев В.П. Корпус монет Крыма в составе Золотой Орды (сер. XIII - нач. XV в.)//Вестник Одесского музея нумизматики. - 2000. - Вып. N 2. - С. 15. (18) Там же. (19) См.: Нямаа Б. Указ. соч. С. 200. (20) См.: #30897: AE seal with 2 crossed tamghas of Mongke/Qubilay////Great Mongols (Chingizid), 603-ca. 670s///ISLAMIC WORLD//Home/ZENO.RU - Oriental Coins Database [Электрон. ресурс]. - Режим доступа: http://www.zeno.ru/showphoto.php?photo=30897 (21) Здесь и далее сноски из оригинала опущены. - И.А. (22) Седов В.В. Славяне: Историко-археологическое исследование/Институт археологии Российской академии наук. - Москва: Издательство «Языки славянской культуры», 2002. - С.с. 253 - 254. (23) Там же. - С.с. 254 - 255. |
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