| Archive Synod of Ukrainian Orthodox Church reports pressure put by Ukrainian state authorities on episcopate, clergy and faithful of canonical Church 8 December 2018 year 11:34 Ukrainian state bodies are carrying out groundless criminal prosecutions and putting pressure on the episcopate, clergy and faithful of the canonical Church with the aim to make them attend the so-called uniting council, the Holy Synod of the Ukrainian Orthodox Church stated at its meeting on December 7, 2018 at the Kiev-Pechersk Laura of the Dormition. In its decisions, the Synod also stated that such actions represent ‘a violation of the constitutional rights of the Ukrainian citizens to freedom of faith’. The Bishops’ Council of the Ukrainian Orthodox Church on November 13, 2018, has been followed by quite a number of events that can be explicitly interpreted as facts of pressure put on representatives of the canonical Church. In particular, bishops have been summoned for ‘talks’ to the Ukrainian Security Service and obstacles have been created for crossing the state border. On November 23, 2018, the Ukrainian Ministry of Justice revoked its decision on the state registration of the right to own buildings at the Pochaev Laura – the Cathedral of the Dormition, Cathedral of the Trinity, monastic cells, belfry, Bishop’s House and Holy Gates. A few days later, the Cabinet of Ministers revoked its Instruction of July 17, 2003, ‘On Exclusion of the Pochaev Laura of the Holy Dormition as a part of the Kremenets-Pochaev State Historical-Architectural Preserve’. On November 28, for the first time in 30 years, a Ukrainian Ministry of Culture commission inspected the cultural valuables kept in the Kiev-Pechersk Laura of the Dormition. Two days later, law-enforcement bodies carried out a search in the territory of the Kiev-Pecherks Laura’s farm at the village of Voronkov, Borispol district, Kiev region. On December 1, summons for questioning at the Ukrainian Security Service were received by twenty clergy of the Ukrainian Orthodox Church diocese of Rovno and Sarny. |
| Hieromonk Nil (Salvenkov) On August 8, 2003, the murder of Hieromonk Nil (Salvenkov), Father Superior of the Voldozersky St Elijah Hermitage in Karelia, was committed. The murderer was Andrey Nasedkin, a thirty-eight year-old native of Tolyatti with a previous conviction. On November 2, 2003, the murder of Hieromonk Isaiah (Yakovlev) was committed near the village of Raif (Tatarstan) by Dmitry Novikov, a previously convicted nineteen year-old local resident in a drunken state. On December 25, 2003 Hieromonk Alexander (Tyrtyshny) was killed in the village of Kolosovka, Omsk region. A previously convicted local resident, twenty-three year-old Dimitry Litvinov asked to make his confession, though not at the church, but rather at home. Hieromonk Alexander agreed to his request, and when coming into his house Fr. Alexander put on his rassia, the murderer attacked him with a knife. Archimandrite Herman (Khapugin), rector of St. David’s Hermitage, was killed on July 26, 2005, in the Chekhov region of Podmoskovye. His body was found in the cell. The priest’s hands were bound up. It was discovered moreover that he had traumatic brain injuries. Things in the cell were thrown about and a safe there had been pried open. Archimandrite Herman (Khapugin) In the village of Priamukhino, Tver region, an Orthodox priest, his three children, and his wife Xenia died in a fire. Fr. Andrew Nikolaev perished together with his family on the night of December 2, 2006. The house was poured over with gasoline and set on fire. Several months before the priest had turned to the police asking for help and protection. Every night Fr. Andrey defended the church from local thieves with a rifle in his hands. Local residents robbed the church in order to buy alcohol. Not long before the priest’s house had been already burnt down. Fr. Andrew Nikolaev with his family Priest Oleg Stupichkin, rector of the local Sts Peter and Paul Church was killed on Christmas Eve on the night of January 6-7, 2007, in Alapaevo district, Sverdlovsk region. The priest’s body was found in the church after the fire. More than twenty icons had been stolen from the church. The crime was solved “hot on the trail.” Two suspects were apprehended. These were local residents, unemployed, with more than one previous convictions. The deceased priest left behind a widow and four children. |
| Accept The site uses cookies to help show you the most up-to-date information. By continuing to use the site, you consent to the use of your Metadata and cookies. Cookie policy Vice-chairman Department for External Church Relations, Moscow Patriarchate Archpriest Igor Yakimchuk Biography: He was born on 8 February 1971 in Zagorsk (now Sergiev Posad), Moscow Region. From 1999 to 2008, he was a reviewer at the Sofrino Art Production Enterprise of the Russian Orthodox Church and the precentor of the choir of the Church of St. Seraphim of Sarov. In 1999, he was hired by the Moscow Patriarchate Department for External Church Relations as a staff member of the Secretariat of the Inter-Orthodox Relations. Since 2003 he has taught students of the Ss Cyril and Methodius Post-Graduate Studies (until 2022 the branch of the Moscow Theological Academy Post-Graduate Studies attached to the DECR. From 2007 to 2009, he was a lecturer at the Sretensky Theological Seminary. On 18 January 2008, he was ordained as deacon. On 20 April 2008, he was ordained as priest. In 2009, he was appointed DECR secretary for inter-Orthodox relations. In 2011-2012, he was a cleric of the Church of the Holy Trinity-at-Khoroshevo, in Moscow. On May 15, 2011, he was elevated to the rank of archpriest. Since 1 August 2012, he has been the rector of the Church of the Founding of the Holy Sepulchre in the Danilovsky Quarter. He is a member of the Inter-Councils Presence (since 2014) and a member of the Church Law Commission. By the 25 August 2022 Decision of the Holy Synod of the Russian Orthodox Church, he is appointed acting vice-chairman of the Department for External Church Relations. By the 29 December 2022 decision of the Holy Synod of the Russian Orthodox Church, he is confirmed as vice-chairman of the Moscow Patriarchate Department for External Church Relations. Education, academic degrees: Moscow Theological Seminary (1995). Moscow Theological Academy (graduated in 1999 with the degree of Candidate of Theology), Post-Graduate Studies of Moscow Theological Academy (2001). Awards: |
| On August 8, 2003, the murder of Hieromonk Nil (Salvenkov), Father Superior of the Voldozersky St Elijah Hermitage in Karelia, was committed. The murderer was Andrey Nasedkin, a thirty-eight year-old native of Tolyatti with a previous conviction. Hieromonk Nil (Salvenkov) On November 2, 2003, the murder of Hieromonk Isaiah (Yakovlev) was committed near the village of Raif (Tatarstan) by Dmitry Novikov, a previously convicted nineteen year-old local resident in a drunken state. On December 25, 2003 Hieromonk Alexander (Tyrtyshny) was killed in the village of Kolosovka, Omsk region. A previously convicted local resident, twenty-three year-old Dimitry Litvinov asked to make his confession, though not at the church, but rather at home. Hieromonk Alexander agreed to his request, and when coming into his house Fr. Alexander put on his rassia, the murderer attacked him with a knife. Archimandrite Herman (Khapugin) , rector of St. David " s Hermitage, was killed on July 26, 2005, in the Chekhov region of Podmoskovye. His body was found in the cell. The priest " s hands were bound up. It was discovered moreover that he had traumatic brain injuries. Things in the cell were thrown about and a safe there had been pried open. Archimandrite Herman (Khapugin) In the village of Priamukhino, Tver region, an Orthodox priest, his three children, and his wife Xenia died in a fire. Fr. Andrew Nikolaev perished together with his family on the night of December 2, 2006. The house was poured over with gasoline and set on fire. Several months before the priest had turned to the police asking for help and protection. Every night Fr. Andrey defended the church from local thieves with a rifle in his hands. Local residents robbed the church in order to buy alcohol. Not long before the priest " s house had been already burnt down. Priest Oleg Stupichkin , rector of the local Sts Peter and Paul Church was killed on Christmas Eve on the night of January 6-7, 2007, in Alapaevo district, Sverdlovsk region. The priest " s body was found in the church after the fire. More than twenty icons had been stolen from the church. The crime was solved " hot on the trail. " Two suspects were apprehended. These were local residents, unemployed, with more than one previous convictions. The deceased priest left behind a widow and four children. |
| Remembering Our Leaders: 1957–1983 Скачать epub pdf Содержание Coming to the seminary The seminary Metropolitan Leonty Fr Schmemann and Prof Verhovskoy Dr Arseniev, Dr Kesich and Fr Meyendorff Others of our leaders As St Vladimir " s celebrates its 60 th Anniversary in 2003, Dean Erickson asked me to reminisce about my firsthand experience of the seminary " s middle years. I do so, gladly and gratefully, inspired by the scriptural command to «remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith. Jesus Christ is the same yesterday and today and forever» (Hebrews 13:7–8). by Fr Thomas Hopko, Dean Emeritus 2003 is a landmark year for St Vladimir " s Seminary in several respects. Most significant is that October of this year marks the 65 th anniversary of the seminary " s founding. Other momentous anniversaries marked by 2003 are: the 20 th anniversary of both the consecration of the seminary " s chapel (in May) and Fr Schmemann " s death (in December). It is coincidentally the 40 th anniversary of the first class to graduate at the seminary " s Crestwood location, a class of which I was a member in June of 1963. Coming to the seminary I heard about St Vladimir " s in 1956 from a friend, Frank Kulik, now a psychiatrist in Jackson, Mississippi and a staunch seminary supporter. Frank was a freshman at Drew University in New Jersey while I was enrolled at a small college in upstate New York. He phoned to tell me of a seminar he attended at Drew on the theme of Russian Orthodoxy. He was particularly impressed by one of the speakers, a young priest named Fr Alexander Schmemann, a teacher at St Vladimir " s Seminary in New York City. He suggested that we travel to find out more about St Vladimir " s during our Easter vacation in 1957. Driving to New York City in my father " s black and white Chevy, (which unfortunately, by the conclusion of our trip, needed a new clutch) we approached the seminary " s neighborhood, Morningside Heights, looking for golden cupolas. Instead we found a six-story tenement on the corner of Broadway and 121 st street. The seminary was housed in several apartments while its classes were held in rooms (usually the boiler room) at Union Theological Seminary. After locating the office and chapel on the second floor, we found Fr Schmemann " s apartment on the fourth and rang his bell. A gray-haired woman with black wire frame glasses informed us that Father would be back later. I said to Frank, «I thought you said that Fr Schmemann was young. His wife sure looks old!» However this wasn " t his wife, but a woman named «Vava» who helped the Schmemann household -- its young working «matushka,» three children and several seminarians. |
| In Memory of His Beatitude Patriarch IV of Antioch and All the East His Beatitude Patriarch Ignatius IV (Hazim) of Antioch and All the East was born in 1920 in the village of Muharda, near the city of Hama, Syria. In 1936, he moved to Beirut, where he became an altar server. Years later, upon taking monastic vows, he became a hierodeacon. In 1945 he graduated from the American University of Beirut, and from 1949 to 1953 studied at the Saint Sergius Theological Institute in Paris. On his return to Lebanon, the young theologian with a master " s degree was ordained hieromonk. In 1942, he became one of the founders of the influential Orthodox Youth Movement in Lebanon and Syria, which has done much to renew youthful participation in Church life. In 1953, His Beatitude became one of the organizers of Syndesmos, the worldwide Brotherhood of Orthodox Youth. In 1961 he was ordained Bishop of Palmyra and Patriarchal Vicar, and in the following year, he was sent to the monastery of Balamand as superior and as dean of the Theological Seminary, which in 1988 was transformed into an Orthodox University—the first in the Middle East. His Beatitude published a series of theological books and numerous articles. He held an honorary doctorate from the Sorbonne, and from the St. Petersburg (1981) and Minsk (2003) Theological Academies. In 1970, the future Patriarch was appointed Metropolitan of Latakia (Laodicea). On 2 July 1979, he was elected Primate of the Church of Antioch and enthroned on 8 July of the same year. His Beatitude Patriarch Ignatius IV of Antioch and All the East suffered a stroke and reposed in the Lord on December 5, 2012. In honor of his memory, here are portions of his sermons, talks, and writings. Orthodoxy and Original Roots We must know that we are not the offshoot of an institution or tradition coming from outside. We are not the last memory of a historical period that our neighbors regard with antipathy. Certainly, they do not like some things about us, just as we do not like some things about them. As the Antiochene See strives towards its original roots, we shall move towards resolving these matters. To the Orthodox person we say “You are Orthodox because you are here in your faith. You represent no more than an upright, correct faith. You do not represent a nation, people, or state, nor do you represent merely a set of customs. You do not derive your Orthodoxy from anyone, even if sometimes you pray in various languages. Any language may be sanctified if the divine word is translated into it.” |
| 125 Nethercot A. The last four lives of Annie Besant. Chicago, Illinois: University of Chicago Press, 1963. P. 96. 126 Besant A. Theosophy and the Theosophical Society. Four Lectures delivered at the Thirty-Seventh Annual Convention of the Theosophical Society, held at Adyar, Madras, on December 27th, 28th, 29th and 30th, 1912. Adyar, Madras: Theosophical Publishing House, 1913. P. 95. 133 Leadbeater C.W. Letter to Fabrizio Ruspoli. 31 December 1911./Blau E. Krishnamurti: 100 years. New York: A Joost Elffers Book, Stewart, Tabori & Chang, 1995. P. 22. 134 Вашингтон П. Бабуин мадам Блаватской: история мистиков, медиумов и шарлатанов, которые открыли спиритуализм Америке. М.: Крон-Пресс, 1998. С. 159. 137 Leadbeater C.W. Hidden Life in Freemasonry. Whitefish, Montana: Kessinger Publishing, 1992 (reprint of the edition: Adyar, Madras: Theosophical Publishing House, 1926) P. 12–14. 138 Campbell B. Ancient wisdom revived. Berkeley, California: University of California Press, 1980. P. 126. 139 Tillett G. Charles Webster Leadbeater, 1854–1934: A Biographical Study. Thesis submitted in fulfillment of the requirements for the degree of Doctor of Philosophy. Sydney: Department of religious studies University of Sydney, 1986. P. 678. 141 Lutyens M. Krishnamurty: The Years of Fulfillment. New York: Farrar, Straus & Giroux, 1983. P. 13. 142 Besant A. The Way of Sorrows and the Way of Happiness: The New Message./The Theosophist (Madras). Volume XLVIII, 7, April 1927. P. 6d. 143 Krishnamurti J. Reflections on the Self. Chicago, Illinois: Open Court Publishing, 1997. P. XVIII. 144 Krishnamurti J. Life in Freedom. Whitefish, Montana: Kessinger Publishing, 2003 (reprint of the edition: New York: Gorace Liveright, 1928). P. 52. 145 Ransom J. A short history of the Theosophical Society. Adyar, Madras: Theosophical Publishing House, 1938. P. 488. 146 Campbell B. Ancient wisdom revived. Berkeley, California: University of California Press, 1980. P. 130. Читать далее Источник: Блуждание во тьме: основные положения псевдотеософии Елены Блаватской, Генри Олькотта, Анни Безант и Чарльза Ледбитера/священник Димитрий Дружинин. - Нижний Новгород : Нижегородская духовная семинария, 2012. - 350, с. ISBN 978-5-904720-06-3 |
| Arhiva Preafericitul Patriarh Chiril s-a întâlnit cu arhiereii eparhiilor, situate la hotarele districtelor federale ale Caucazului de Sud i ale Caucazului de Nord 12 decembrie 2012 23:09 Seara în ziua de 12 decembrie 2012, în incinta cldirii Mitropoliei de Stavropol, situat pe teritoriul bisericii în cinstea sfântului apostol Andrei în or. Stavropol, a avut loc întâlnirea Preafericitului Patriarh al Moscovei i al întregii Rusii Chiril cu arhiereii eparhiilor situate la hotarele districtelor federale ale Caucazului de Sud i ale Caucazului de Nord. La întâlnire au participat: Membrii delegaiei oficiale, care îl însoete pe Preafericitul Patriarh: • mitropolitul de Saransk i Mordovia Varsonufii, eful Direciei executive a Patriarhiei Moscovei; • episcopul de Solnecinogorsk Serghii, eful Secretariatului administrativ al Patriarhiei Moscovei; • protoiereul Vsevolod Ceaplin, preedintele Departamentului Sinodal pentru relaiile dintre Biseric i societate; • preedintele Departamentului Sinodal informaional V.R. Legoida; arhiereii eparhiilor situate la hotarele districtului federal al Caucazului de Sud: • mitropolitul de Volgograd i Kamâin Gherman; • mitropolitul de Ecaterinodar i Kuban Isidor; • mitropolitul de Rostov i Novocerkask Mercurii, eful Mitropoliei de Don; • arhiepiscopul de Astrahan i Enotaievka Iona; • episcopul de Maikop i Adygheia Tihon; • episcopul de Elista i Kalmykia Zinovii; • episcopul de Eisk Gherman, vicarul Eparhiei de Ekaterinodar; • episcopul de ahtinsk i Millerovo Ignatii (Mitropolia de Don); • episcopul de Volgodonsk i Salsk Cornilii (Mitropolia de Don); • episcopul de Uriupinsk i Novoanninsk Elisei (Mitropolia de Volgograd); arhiereii eparhiilor situate la hotarele districtului federal al Caucazului de Nord: • mitropolitul de Stavropol i Nevinnomyssk Chiril; • mitropolitul de Vladikavkaz i Mahacikala Zosima; • episcopul de Piatigorsk i Cerkessk Feofilact; • arhimandrritul Ghedeon (Gubka), ales i numit în treapta de episcop de Gheorghievsk i Praskoveya; arhierei invitai: • mitropolitul de Celeabinsk i Zlatoust Feofan, eful Mitropoliei de Celeabinsk; • arhiepiscopul de Bacu i Azerbaidjan Alexandr. În timpul convorbirii au fost discutate problemele vieii eparhiale contemporane, problemele de slujire social, ale activitii de misionarism i catehizare, ale luminrii religioase. Dup terminarea întâlnirii, Preafericitul Patriarh Chiril a depus flori la mormintele ierarhilor, care au condus Eparhia de Stavropol i care sunt înmormântai lâng biserica în cinstea sfântului apostol Andrei: mitropolitul Antonie (Romanovski; 1886-1962), arhiepiscopul Antonie (Zavgorodnii; 1938-1989); mitropolitul Ghedeon (Dokukin; 1929-2003). S-a cântat „Venica pomenire” arhipstorilor adormiii. Serviciul de pres al Patriarhului Moscovei i al întregii Rusii Календарь ← 6 martie 2022 19 aprilie 2020 |
| 67 Olcott H.S. The First Leaf of T[heosophical] S[ociety] History./The Theosophist (Madras). Volume XII, 2, November 1890. P. 68. 68 Lopez D. Prisoners of Shangri-La: Tibetan Buddhism and the West. Chicago: University of Chicago Press, 1998. P. 50. 69 Е.П. Блаватская даже утверждала в то время, что Даянанда Сарасвати – один из «учителей» (Ellwood R. Alternative Altars. Unconventional and Eastern spirituality in America. Chicago, Illinois: University of Chicago Press, 1979. P. 122–123). 70 Ransom J. A Short History of the Theosophical Society. Adyar, Madras: Theosophical Publishing House, 1938. P. 121. 72 Sinnett A.P. The Early Days of Theosophy in Europe. Whitefish, Montana: Kessinger Publishing, 2003 (reprint of the edition: London: Theosophical Publishing House, 1922). P. 27. 74 По выражению В.К. Шохина (Шохин В.К. Брахманистская философия: начальный и раннеклассический периоды. М.: Восточная литература, 1994. С. 325) 77 Blavatsky H.P. The Key to Theosophy, being a clear exposition, in the form of question and answer, of the ethics, science and philosophy, for the study of which the Theosophical Society has been founded. London: Theosophical Publishing Company, 1889. P. 12–13. Блаватская Е.П. Ключ к теософии./Блаватская Е.П. Ключ к теософии. Сборник. М.: Эксмо, 2004. С. 18. 79 Muller M.F. Esoteric Buddhism: a rejoinder./The Nineteenth Century. A monthly review (London). Volume XXXIV, July-December 1893. P. 299. 80 «Мы понимаем буддизм, как действительно религию Bodh или Buddh [мудрость] – короче говоря, религию мудрости… Мы считаем, что Шакьямуни учил чистой мудрости, или религии “Buddh”, которая предшествовала Ведам» (Extract of a letter from Colonel Olcott, to the Editor of the «Indian Spectator», dated New York, 29 th , May, 1878./Olcott H.S. Swami Dayanand’s Charges./Extra Supplement to «The Theosophist» (Madras). Volume III, 10, July 1882. P. 5). 81 Coleman W.E. The Sources of Madame Blavatsky " s Writings. Appendix C./Solovyoff V.S. A Modern Priestess of Isis . Whitefish, Montana: Kessinger Publishing, 2003 (reprint of the edition: London: Longmans, Green & Co., 1895). P. 363. |
| После этих слов говорящего в фильме «Гольциус и Пеликанья компания» начинают насиловать в задний проход, и далее это продолжается в течение почти всех последующих цитируемых ниже реплик на фоне изображения этого гомосексуального акта. Arrêt de la Cour européenne des droits de l " homme (Cinquième section) pour l " Affaire «Eon c. France» du 14 mars 2013 (Définitif - 14.06.2013) (Requête 26118/10)// . Arrêt de la Cour européenne des droits de l " homme (Première section) pour l " Affaire «Vereinigung Bildender Künstler c. Autriche» du 25 janvier 2007 (Définitif - 25.04.2007) (Requête 68354/01)// . Arrêt de la Cour européenne des droits de l " homme (Deuxième section) pour l " Affaire «Alves da Silva c. Portugal» du 20 octobre 2009 (Définitif - 20.01.2010) (Requête 41665/07)// . . Judgment of the European Court of Human Rights (Second Section) in the case of Tualp v. Turkey, 21 February 2012 (Final - 21.05.2012) (Applications 32131/08 and 41617/08)// . Judgment of the European Court of Human Rights (Third section) in the case of Skaka v. Poland, 27 May 2003 (Final - 27.08.2003) (Application 43425/98)// . Decision of the European Court of Human Rights (First section) in the case of Vladimir Rujak against Croatia, 02.10.2012 (Application 57942/10)// . Judgment of the European Court of Human Rights (Second section) in the case of Uj v. Hungary, 19 July 2011 (Final - 19.10.2011) (Application 23954/10)// . Judgment of the European Court of Human Rights (Second section) in the case of Ungváry and Irodalom Kft. v. Hungary, 3 December 2013 (Final - 03.03.2014) (Application 64520/10)// . Современный толковый словарь русского языка/Авт. проекта и гл. ред. С.А. Кузнецов/Институт лингвистических исследований РАН. - СПб.: Норинт, 2001. - С. 719-720. Заметили ошибку? Выделите фрагмент и нажмите " Ctrl+Enter " . РНЛ работает благодаря вашим пожертвованиям. Комментарии Оставьте комментарий Закрыть Закрыть Сообщение для редакции Закрыть Закрыть ШОК: у всех умных людей есть именно это число в дате рождения |
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