| 1988 Books (booklets and pamphlets) 1988a Christianity and the Ideal of Detachment , Lingdale paper 12, Frank Lake Memorial Lecture 1988, Oxford: Clinical Theology Association, 1989 Articles and Lectures 1988b ’Nobody Knows Who I Am Till the Judgement Morning’, in Deborah Duncan Honoré (ed.) Trevor Huddleston: Essays on his Life and Work , Oxford: OUP, pp.135-151; reprinted in On Christian Theology , pp.276-289 1988c ’The Suspicion of Suspicion: Wittgenstein and Bonhoeffer’, in Richard Bell (ed.) Grammar of the Heart: New essays in Moral Philosophy and Theology , San Francisco: Harper and Row, pp.36-53; reproduced in Wrestling with Angels , pp.186-202 Introductions and Forewords 1988d ’Introduction’ in Ashley Beck and Ros Hunt, Speaking Love’s Name: Homosexuality, Some Catholic and Socialist Reflections , London: Jubilee Group; reproduced online at 1988e ’Foreword’ in Oliver Davies, God Within: The Mystical Tradition of Northern Europe , New York: Paulist; London: DLT Book Reviews 1988f Review of Gerald Bonner, God’s Decree and Man’s Destiny: Studies on the Thought of Augustine of Hippo , Collected Studies 255, London: Variorum Reprints, 1987, Journal of Theological Studies ns 39.2 (October), p.669 1988g Review of Judith Herrin, The Formation of Christendom , Oxford: Blackwell, 1987, New Left Review 170 (July-August), 118-23 1988h Review of Dewi Z Phillips, R S Thomas: Poet of the Hidden God. Meaning and Mediation in the Poetry of R.S. Thomas , Basingstoke: Macmillan, 1986, Journal of Theological Studies ns 39.2 (October), pp.653-655 1988i Review of Christopher Stead, Substance and Illusion in the Christian Fathers , Collected Studies 224, London: Variorum Reprints, 1985, Journal of Ecclesiastical History 39.4 (October), pp.627-628 1989 Books (edited and translated) 1989a (tr. with Oliver Davies, Andrew Louth, Brian McNeil, and John Saward) Hans Urs von Balthasar, The Glory of the Lord: A Theological Aesthetics , vol.4: The Realm of Metaphysics in Antiquity , Edinburgh: T&T Clark/San Francisco: Ignatius |
| Cooper, Jerald D. «New Cuneiform Parallels to the Song of Songs. "/SI 90 (1971): 157162. Coupland, Douglas. Life after God. New York: Pocket Books, 1994. Craigie, Peter C. Psalms 150. WBC. Waco: Word Books, 1983. Crenshaw, James L . «Job, Book of " ABD, 3:858–868. Ed. by David Noel Freedman. New York: Doubleday, 1992. Crenshaw, James L . The Psalms: An Introduction. Grand Rapids: Eerdmans, 2001. Crow, Loren D. The Songs of Ascents (Psalms 120134) Their Place in Israelite History and Religion. SBLDS 148. Atlanta: Scholars Press, 1996. Currid, John D. «The «Instruction ofAmcncmopc» and the Book of Proverbs.» Ancient Egypt and the Old Testament, pp. 205216. Grand Rapids: Baker, 1997. Curtis, John Briggs. «On Job " s Response to Yahweh.»7£L 98 (1979): 498511. Dahood, Mitchell. Psalms I, Psalms II, Psalms III, AB. Garden City, NY: Doubleday, 1966. Davidson, Robert. Ecclesiastes and the Song of Solomon. Daily Study Bible Series. Louisville, KY: Westminster John Knox, 1986. Day, J. Psalms. OTG. Sheffield: Sheffield Academic Press, 1992. De Jong, Stephan. «God in the Book of Qohelet: A Reappraisal of Qohelet " s Place in Old Testament Theology.» VT47 (1997): 154167. Delitzsch, Franz. Proverbs, Ecclesiastes, Song of Solomon. Trans, by M.G. Easton. Vol. 6 of Commentary on the Old Testament in Ten Volumes. Repr., Grand Rapids: Eerdmans, 1975. Dhorme, Edouard. A Commentary on the Book of Job. Trans, by Harold Knight. Nashville: Thomas Nelson, 1967. Dick, M.B. «The Legal Metaphor in Job 31 .» CBQA (1979): 3750. Dorsey, David A. «Literary Structuring in the Song of Songs. "/507 " 46 (1990): 8196. Driver, S.R., and G.B. Gray. A Critical andExegetical Commentary on the Book of Job. ICC . Edinburgh: Т. & T. Clark, 1921. Duvall, J. Scott, and J. Daniel Hayes. Grasping God " s Word. Grand Rapids: Zondervan, 2001. Eaton, J.H. Job. OTG 5. Sheffield: JSOT, 1985. Eaton, J.H. Psalms of the Way and the Kingdom: A Conference with the Commentaries. JSOTSupp 199. Sheffield: Sheffield Academic Press, 1995. |
| 115 . Blass F. and Debrunner A. A Greek Grammar of the New Testament and Other Early Christian Literature. Trans. R.W. Funk. Chicago: Univ. of Chicago Press, 1961. 116 . Byrne B. Romans (Sacra Pagina). Liturgical Press, 1996. 117 . Cottrell J. Romans. Vol. I–II (College Press NIV Commentary) College Press 1998. 118 . Cranfield C.E.B. Critical and Exegetical Commentary on the Epistle to the Romans. Vol. I–II. T&T Clark, 2004. 119 . Dodd C.H. Epistle of Paul to the Romans (Moflatt). Harper, 1932. 120 . Dunn J.D.J. Romans. Vol. I–II (Word Biblical Commentary. Vol. 38 А–В) Word Books 1988. 121 . Hand-Commentar zum Neuen Testament. Bearbeitet von H.J. Holtzmann, R.A. Lipsius, P. W Schmiedel und H. von Soden, 2. Band, 2. Abteilung, Briefe an die Galater, Romer. Philipper, bearbeitet von R.A. Lipsius. Freiburg im Breisgau, Mohr, 1892. 122 . Fitzmyer J.A. Romans: A New Translation with Introduction and Commentary. New York: Doubleday, 1993. 123 . Jewett R., Kotansky R.D., & Epp E.J. Romans: A commentary (Hermeneia – a critical and historical commentary on the Bible). Minneapolis: Fortress Press, 2006. 124 . Käsemann E. Commentary on Romans. Tr. by Geoffrey W. Bromiley. Wm. B. Eerdmans Publishing, 1994. 125 . Kirby J.T. «The Syntax of Romans 5:12: A Rhetorical Approach». New Testament Studies 33, 1987. 126 . Mangold W.J. Der Romerbrief u. seine geschichtlichen Voraussetzungen. Marburg, 1884. 127 . Metzger В.М. A Textual Commentary on the Greek New Testament. LIBS, London – New York, 1971 128 . Myers C.D. «Epistle to the Romans». Anchor Bible Dictionary. Doubleday, 1992. Vol. 5. 129 . Moo D.J. The Epistle to the Romans (NICNT). Grand Rapids: Eerdmans, 1996. 130 . Morris L. The Epistle to the Romans (Pillar New Testament Commentary). Grand Rapids: Eerdmans, 1988. 131 . Moulton J.H. & Others. Grammar of New Testament Greek. V. I- Edinburgh: T. & T. Clark, 1908. 132 . Moulton J.H. and Milligan J. The Vocabulary of the Greek Testament Illustrated from the Papyri and Other Non-literary Sources. Hodder and Stoughton, 1972. |
| 7 For an accessible account of the debate and its consequences, see John Barton, Holy Writings, Sacred Text: The Canon in Early Christianity (Louisville, Ky.: Westminster/John Knox, 1997), 2 – 14. 8 The term itself in Greek ( κανν ) does not appear to have been used for the contents of Scripture until the middle of the fourth century. But long before the words ‘canon’ and ‘canonical’ were employed for the writings now in the New Testament, Christian preachers and theologians were referring to most if not all of them (as well as occasionally some other books) as ‘Scripture,’ and with the use of adjectives such as divine, holy, and as covenantal or ‘testamental’. 10 J. K. Elliott, The Apocryphal New Testament. A Collection of Apocryphal Christian Literature in an English Translation (Oxford: Clarendon Press, 1993) . 11 William L. Petersen, ‘The Diatessaron and the Fourfold Gospel’, in Charles Horton (ed.), The Earliest Gospels: The Origins and Transmission of the Earliest Christian Gospels – The Contribution of the Chester Beatty Gospel Codex P45 (London and New York: T. & T. Clark International, 2004), 50 – 68, at 51. In another publication Petersen even constructs an argument that two of these (Gospel of the Nazoraeans, Gospel of the Ebionites) and possibly a third (Gospel according to the Hebrews) are actually different names for the same Gospel (William L. Petersen, Tatian’s Diatessaron: Its Creation, Dissemination, Significance, and History in Scholarship (Leiden, New York, and Cologne: E. J. Brill, 1994) , 40 – 1). This would bring the number of rival Gospels down to eight or possibly seven. It must be said, however, that few if any scholars have been persuaded by these arguments, and most continue to identify three separate ‘Jewish’ Gospels. For a recent, balanced assessment of the data on the number of Jewish Christian Gospels, see Andrew Gregory, ‘Jewish Christian Gospels’, in Paul Foster (ed.), The Non-canonical Gospels (London: T. & T. Clark, 2008), 54 – 67. |
| Campenhausen, Hans von. Tradition and Life in the Early Church. Philadelphia: Fortress Press, 1968. Campbell, George. A Dissertation on Miracles. London: T. Tegg & Son, 1762; Reprinted in 1834. Camus, Albert. The Plague. Translated by S. Gilbert. New York: Random House, Inc., 1948. Chandler, Russell. Racing Toward 2001: The Forces Shaping Americás Religious Future. Grand Rapids: Zondervan and San Francisco: Harper, 1992. Chapman, Colin. The Case for Christianity. Grand Rapids: Eerdmans, 1981. Chenu, M.D. Toward Understanding St. Thomas. Chicago: Henry Regnery, 1964. Clapp, Rodney. «Faith Healing: A Look at What " s Coming. « Christianity Today 27 (December 2, 1983); 27(December 16, 1983). Clark, Neville. Interpreting the Resurrection. Philadelphia: Westminster, 1967. Clark, Gordon H. The Philosophy of Science and Belief in God. Nutley, NJ: Graig, 1964. Clarke, Bowman L. Language and Natural Theology. The Hague: Mouton & Co., 1966. Clarke, W. Norris. «How the Philosopher Can Give Meaning to Language About God,» in The Idea of God, E.H. Madden, R. Handy, and M. Farber, eds. Springfield, IL: Charles С Thomas, 1968. Cole, R. A. The Gospel According to Sr. Mark. Grand Rapids: Eerdmans, 1970. Collins, James. A History of Modern European Philosophy. Milwaukee: Bruce,1954. . God in Modern Philosophy. Chicago: Henry Regnery, 1959. . «Philosophy and Religion.» Great Ideas Today. Edited by Robert Hutchins and Mortimer J. Adler. Chicago: Encyclopaedia Britannica, Inc., 1962, pp. 314–372. Continuum. Winter issue (1976), Number 5, devoted to the contemporary experience of God. Copleston, Frederick. A Hisrory of Philosophy. Volume 5: «Modern Philosophy: The British Philosphers, Part II Berkeley to Hume. Garden City, NY: Image Books, 1964. Craig, Clarence Tucker. «Introduction and Exegesis of I Corinthians.» The Interpreter " s Bible. Edited by George Arthur Buttrick. New York: Abingdon– Cokesbury, 1953. Craig, William Lane. The Existence of God and the Beginnings of the Universe. San Bernardino: Herés Life Publishers, Inc, 1979. |
| 180 . Malamat 1998: Mari and its Relations with the Eastern Mediterranean/Abraham Malamat//Boundaries of the Ancient Near Eastern World: a tribute for Cyrus H. Gordon I Ed. by Meir Lubetski, Claire Gottlieb and Sharon Keller. – Sheffield: Sheffield Academic Press, 1998. – p. 411–419. – (JSOTSup; 273). 181 . Marcos; Sáenz-Badillos 1979: Theodoreti Cyrensis Quaestiones in Octateuchum I Editio critica por Natalio Fernández Marcos у Angel Sáenz-Badillos. – Madrid: Textos у Estudios Cardenal Cisneros de la Biblia Poliglota Matritense, 1979. – 345 p. 182 . Matthews 2004: Honor and Shame in Gender-Related Legal Situations in the Hebrew Bible/Victor H. Matthews//Gender and law in the Hebrew Bible and the ancient Near East/Ed. by Victor H. Matthews, Bernard M. Levinson, and Tikva Frymer-Kensky. – London: T&T Clark International, 2004. – p. 97–112. 183 . McCarthy 1985: The Davidic Genealogy in the Book of Ruth/C. McCarthy//Proceedings of the Irish Biblical Association. – 1985. – Vol. 9. – p. 53–62. 184 . McCreesh 1985: Wisdom as Wife: Proverbs 31, 1–31 /Thomas p. McCreesh//Revue biblique. – 1985. – Vol. 92. – p. 25–46. 185 . McDonald; Sanders 2001: The Canon Debate/Lee Martin McDonald, James A. Sanders, editors. – Peabody, Mass.: Hendrickson, 2002. – X, 662 p. 186 . Meinhold 1975–1976: Die Gattung der Josephsgeschichte und des Estherbuches: Diasporanovelle 1/von Arndt Meinhold//ZAW. – 1975. – Bd. 87, 3. – S. 306–324; Gattung der Josephsgeschichte und des Estherbuches: Diasporanovelle III von Arndt Meinhold//ZAW. – 1976. – Bd. 88, 1. – S. 72–93. 187 . MEIT – Medieval Exegesis in Translation: Commentaries on the Book of Ruth/Tr. with an introd. and notes by Lesley Smith. – Kalamazoo, Mich.: Medieval Institute Publications, 1996. – XXII, 67 p. – (Commentary series). 188 . Menn 1997: Judah and Tamar ( Genesis 38 ) in ancient Jewish exegesis: studies in literary form and hermeneutics/By Esther Marie Menn. – Leiden: Brill, 1997. – XVI, 412 p. – (Supplements to the Journal for the study of Judaism; 51). |
| Unger, Merrill F. Demons in the World Today. Wheaton: Tyndale House Publishers, 1971. Wilson, Clifford A., and Weldon, John. Occult Shock and Psychic Forces. San Diego: Master Books, 1980. Теософскоеобщество Kuhn, Alvin B. Theosophy, A Modern Revival of Ancient Wisdom. New York: H. Holt & Co., 1930. McNiele, E. R. From Theosophy to Christian Faith. London: Longmans Green & Company, 1919. Rogers, L. W. Elementary Theosophy (6th ed.). Wheaton: The Theosophical Press, 1956. Дзен-буддизм Arvon, Henri. Buddhism. New York: Walker and Company, 1962. David-Neel,. Alexandra. Buddhism, Its Doctrines and Its Methods. New York: Avon Books, 1977. Robinson, Richard H. The Buddhist Religion. Belmont, Calif.: Dickenson Publishing, 1970. Бахаизм Bach, Marcus. «Bahai, A Second Look,» Christian Century, April 10, 1957. «We Love All Religions,» Time magazine, April 26, 1963. Abdu’l-Baha. Some Questions Answered (emphasis on Christianity). Miller, Elliot. «The Baha’i Faith». In Walter Martin’s Cults Reference Bible. Walter Martin, ed. Santa Ana: Vision House Publishers, 1981. Церковьединения Durham, Deanna. Life Among the Moonies: Three Years in the Unification Church. Plainfield: Logos International, 1981. Kemperman, Steve. Lord of the Second Advent. Ventura: Regal Books/Gospel Light, 1981. Yamamoto, J. Isamu. The Puppet Master. Downers Grove: InterVarsity Press, 1977. Восточныерелигии Индуизм Mangalwadi, Vishal. The World of Gurus. New Delhi: Vikas Publishing House, 1977. Zaehner, R. C. Hinduism. 2d. ed. Oxford: Oxford University Press, 1966. Кришнаиты Levine, Faye. The Strange World of the Hare Krishnas. New York: Fawcett Publications, 1974. Judah, J. Stillson. Hare Krishna and the Counterculture. New York: John Wiley and Sons, 1974. Yamamoto, J. Isamu. Hare Krishna Hare Krishna. Downers Grove: InterVarsity Press, 1978. Трансцендентнаямедитация Weldon, John, and Levitt, Zola. The Transcendental Explosion. Irvine: Harvest House Publishers, 1976. Lewis, Gordon R. What Everyone Should Know About Transcendental Meditation. Glendale: G/L Regal Books, |
| Issues relating to Scripture existed at each of the Seven Ecumenical Councils (q.v.). The primary theological debate over Scripture at the First Council had to do with its use within a common creed, later called the Nicene Creed. Gnosticism and Arianism (q.v.) had created a crisis that only the Greek word “homoousios” or “consubstantial”-a non-Biblical word-could address. The Church Fathers (q.v.) maintained that the description of Jesus Christ as “homoousios” or “of one essence with the Father” was in fact “Biblical,” though the word itself does not appear in the Bible. Other canons from the Ecumenical Councils relate to Scripture: Apostolic Canon #85 is the earliest canonical reference to a list of the books of Scripture. The Orthodox Church’s list of books is the longest of all the churches, containing all the “apocryphal” (in Protestant terminology) books or deuterocanonical books found in the RSV or NRSV. The Metered Poems of St. Gregory the Theologian (mid-4th c.), the Iambics of Amphilocius, Bishop of Seleucus, and African Code, Canon #24 all give advice as to which are the “genuine books” of Scripture. Quinisext, Canon #2 (7th c.) gave blanket approval to all canons previously recognized in the Church. The Seventh Ecumenical Council (787) in its first canon accepted all the canons of the Sixth Ecumenical and the Quinisext, reinforcing the same view. For contemporary questions regarding Hebrew and Greek Bibles, a few remarks are in order. Since both the Greek and Russian Churches use the Lucianic Septuagint liturgically, there is a tendency among the faithful to romanticize the unanimity of the liturgical witness and beauty of language, depicting the history of the Greek Scriptures as devoid of controversy and independent of the Hebrew. History reveals flaws in this attitude. For example, during the 4th c. there were three different Septuagints in use in the major Christian centers of the eastern Mediterranean: 1) the churches in Antioch and Constantinople (qq.v.) used the Lucianic recension; 2) Caesarea (q.v.) in Palestine utilized a translation by Origen (q.v.) that was updated by Pamphilus and Eusebius (q.v.); and 3) Alexandria (q.v.) had a third recension by a certain Hesychius about which little else is known. The Constantinopolitan practice, based on a translation done by the Presbyter Lucian (who preferred Attic forms), finally won out. (For the history of the Slavic and Russian Bible, see Constantine-Cyril; Gennadievskii Bible; Methodius; Ostrog Bible; Russian Bible.) |
| In 1478, after the death of St Alexis, Metropolitan of Moscow, the new Metropolitan, St Cyprian (September 16) arrived in Moscow. But Great Prince Demetrius of the Don wanted to establish his own priest and colleague Michael [Mitaya] as metropolitan, and he would not accept Metropolitan Cyprian. Instead, he expelled him from Moscow. St Cyprian was in a difficult position. But he found support and sympathy among the pillars of Russian monasticism, Sts Sergius of Radonezh and Athanasius of Vysotsk. From the very beginning, they saw the canonical legitimacy of the Metropolitan in his dispute with the Great Prince and they supported him in the prolonged struggle (1478-1490) for the restoration of canonical order and unity in the Russian Church. St Cyprian had to journey several times during these years to Constantinople to participate in council deliberations concerning the governace of the Russian Church. On one of these journeys, with the blessing of holy Abba Sergius, St Athanasius of Vysotsk went to Constantinople with his friend the Metropolitan, leaving his own disciple, St Athanasius the Younger as the igumen of the Vysotsk monastery. At Constantinople St Athanasius settled into the monastery of the holy Forerunner and Baptist John (Studion), where he found a cell for himself and for several disciples who had come with him. St Athanasius occupied himself with prayer and salvific theological books. The monk spent about twenty years in the capital of Church culture, working to translate books from the Greek language and copying Church books, which he then sent off to Rus. Thereby, he transmitted to the Russian Church not only a legacy of great Orthodox thought, but also the traditions of Constantinople’s masters of manuscript illumination, with their elegant penmanship and artistry of textual miniatures, achieving a harmony of content and form. A continuing creative connection was established between St Athanasius’s skillful copying of books at Constantinople and the calligraphic and iconographic school of the Vysotsk monastery at Serpukhov. |
| 2. Ware, Timothy. “Byzantium I” The Orthodox Church (Baltimore, MD, Penguin Books, 1964) pg. 26. 3. Meyendorff, John. “Church and Empire” Imperial Unity and Christian Divisions (Crestwood, NY, St. Vladimir’s Seminary Press, 1989) pg. 7. 4. Norwich, John Julius. Byzantium: The Early Centuries (New York, NY: Alfred A. Knopf, 1996) pg. 32. 5. Schmemann, Alexander. “The Triumph of Christianity” Historical Road of Eastern Orthodoxy (Crestwood, NY: St. Vladimir’s Seminary Press, 1977) pg. 62. 6. “Troparion for Constantine the Great” The Menaion. May 21 . 7. Eusebius Ecclesiastical History . (Baltimore, MD: Penguin Books, 1964) pg. 438. 8. Velomirovic, Nikolai “St. Constantine, Equal to the Apostles” The Prologue of Ochrid . (Serbian Orthodox Church Diocese of Western America: May 21, 1999) 9. Gilles, Pierre Antiquities of Constantinople . (New York, NY: Italica Press, 1988) pg. 12. 10. Elliott, Thomas G “The Language of Constantine’s Propaganda” Transactions of the American Philological Association . (Baltimore, MD: Johns Hopkins University Press, 1990) pg. 349. 11. Ware, Timothy “The Beginnings” The Orthodox Church . (Baltimore, MD: Penguin Books, 1964) pg. 24-27. 12. Meyendorff, pg. 7. 13. Chadwick, Henry “Constantine and the Council of Nicaea” The Early Church (New York, NY: Penguin Books, 1993) pg. 125. 14. Schmemann, pg. 80. 15. This is the slander of Julian the Apostate propagated by Zosimus. 16. Meyendorff, pg. 6. 17. Chadwick, pg. 126. 18. Schmemann, pg. 66. 19. Schmemann, pg. 62. 20. Chadwick, pg. 125. 21. Ibid. 22. Norwich, pg. 40. 23. Shlosser, Franziska E “Klaus M. Girardet: Die Konstantinische Wende” Bryn Mawr Classical Review . (Bryn Mawr, PA. Bryn Mawr Press, 2006) pg. 2. 24. Norwich, pg. 42. 25. Eusebius Life of Constantine pg. 490. 26. Huntingdon, Henry Historia Anglorum: The History of the English People (Oxford: Oxford University Press, 1996) pg. 61. 27. Ibid. 28. Hayes, Alan L Early Christianity (to A.D. 843) . (Toronto, CA: Toronto School of Theology, 2008) pg. 19. |
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