St. Germanus the Patriarch of Constantinople Commemorated on May 12 Saint Germanus, Patriarch of Constantinople, was born at Constantinople in the seventh century. His father, a prominent senator, was killed by order of the emperor Constantine Pogonatos (668-685). The young Germanus was emasculated and sent to a monastery, where he studied Holy Scripture. Because of the sanctity of his life, Germanus was made bishop in the city of Cyzicus. Saint Germanus rose up in defense of the Orthodox Faith against the iconoclast heretics. He was later made Patriarch of Constantinople. Saint Germanus continued to stand up against the iconoclasts and to their spokesman, the heretical emperor Leo III the Isaurian (717-741), but the contest was unequal. He was forced to put his omophorion upon the altar table in the sanctuary, and to resign the archpastoral throne. Then the enraged emperor, who accused the Patriarch of heresy the day before, sent soldiers, who beat the saint and threw him out of the patriarchal residence. Saint Germanus was Patriarch for fourteen years and five months. He went to a monastery, where he spent the remaining days of his life. The holy Patriarch Germanus died in the year 740, at age ninety-five, and was buried in the Chora monastery in Constantinople. Afterwards, his relics were transferred to France. At the Seventh Ecumenical Council (787), the name of Patriarch Germanus was included in the diptychs of the saints. He wrote a “Meditation on Church Matters or Commentary on the Liturgy;” also an explanation of the difficult passages of Holy Scripture, and another work on the rewards of the righteous after death. His important work on the various heresies that had arisen since apostolic times, and on the church councils that took place during the reign of the emperor Leo the Iconoclast, provides a wealth of historical information. There are also three letters from the Patriarch about the veneration of icons, which were read at the Seventh Ecumenical Council. His other works include hymns in praise of the saints, discourses on the Feasts of the Entry into the Temple, the Annunciation and the Dormition of the Most Holy Theotokos, and on the restoration of the church in honor of the Placing of the Venerable Zone of the Most Holy Theotokos. Troparion — Tone 4 O God of our Fathers,/Take not away Your mercy from us,/But ever act towards us according to Your kindness,/And by the prayers of Your saints,/Guide our lives in peace. Kontakion — Tone 4 Come, O faithful, let us sing a worthy hymn of praise/To honor the glorious Bishops, Epiphanius and Germanus./They enlightened the minds of those living without faith,/While presenting the great mysteries of God to the faithful,/Explaining True Belief with great wisdom! скрыть способы оплаты скрыть способы оплаты Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку

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Archpriest Zakaria Machitadze For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press : St. Herman Press, P.O. Box 70, Platina, CA 96076 1 февраля 2008 г. Saints Salome of Ujarma and Perozhavra of Sivnia (4th century) Commemorated January 15/28 Saints Salome of Ujarma and Perozhavra of Sivnia (4th century) Archpriest Zakaria Machitadze Saints Salome of Ujarma and Perozhavra of Sivnia were the helpers and closest companions of St. Nino, Enlightener of Georgia. St. Nino herself had converted them to the Christian Faith. The Lives of the Georgian Saints Archpriest Zakaria Machitadze The Lives of the Georgian Saints Archpriest Zakaria Machitadze Since the time of the ancient Greek historians, Georgia has been viewed as an enigma hidden behind impenetrable mountains and a complex language. Little has been written about this small country and its saints. Now, Pravoslavie.Ru presents the entire collection of the Lives of the Georgian saints which has been translated for the first time into English. These lives encompass the seventeen hundred years of Orthodox Christianity in Georgia. The stories of ascetics and bishops, warriors and noblemen are intertwined with the tumultuous history of the Georgian land. Venerable Hieromonk Alexi (Shushania) (†1923) Commemorated January 18/31 Venerable Hieromonk Alexi (Shushania) (†1923) Archpriest Zakaria Machitadze Saint Alexi (Shushania) was born September 23, 1852, in the village of Noqalaqevi, in the Senaki district of Samegrelo, to a pious Christian couple. His father died in 1868, after giving the sixteen-year-old future hieromonk1 his blessing to care for the family. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Elder Ephraim of Arizona: On Slander & Condemnation Elder Ephraim of Arizona Elder Ephraim of Arizona: On Slander & Condemnation Elder Ephraim of Arizona Slander is a great evil. Just as the little rudder steers the whole ship wherever it wants, likewise the tongue leads a person either to good or to evil. Abbot Ephraim calling upon Orthodox Christians to unite in the struggle against abortion Abbot Ephraim calling upon Orthodox Christians to unite in the struggle against abortion Orthodox Christians should more actively strive for a ban on abortions, believes Abbot of the Vatopedi Monastery on Holy Mount Athos, Archimandrite Ephraim. Saint Eprem the Great of Atsquri (9th century) Commemorated April 15/28 Saint Eprem the Great of Atsquri (9th century) Archpriest Zakaria Machitadze Saint Eprem the Great of Atsquri — one of the most important figures in the Georgian Church of the 8th and 9th centuries — was a disciple and companion of St. Grigol of Khandzta. © 1999-2016 Православие.Ru

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If it was for this that my countrymen were punished, I also desire to share in their lot!” answered the courageous prince. Tsotne’s chivalrous deed made a dramatic impression on the Mongols, and every one of the prisoners was set free. Tsotne Dadiani is not mentioned in accounts of the next conspiracy against the Mongols, in the year 1259. Historians believe that he had already reposed by that time. The virtues of St. Tsotne Dadiani are known to all throughout Georgia. His heroism and integrity are an example of faith, love and devotion to every generation, and the faithful of every era have honored his holy name. Tsotne Dadiani was numbered among the saints on October 26, 1999, according to a decree of the Holy Synod of the Georgian Orthodox Church. Thou didst lay down thy life and confess the Lord’s commandment, being made perfect by the Lord. O good Saint Tsotne Dadiani, pray to God for us! Archpriest Zakaria Machitadze For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press : St. Herman Press, P.O. Box 70, Platina, CA 96076 13 августа 2007 г. Holy Martyr Evstati of Mtskheta (†589) Commemorated July 29/August 11 Holy Martyr Evstati of Mtskheta (†589) Archpriest Zakaria Machitadze Saint Evstati, a Persian by descent, was a fire-worshipper named Gvirobandak prior to his baptism into the Christian Faith. When he arrived in Georgia and settled in Mtskheta, he was deeply drawn to the morals and traditions of the Georgian people, and he resolved to convert to Christianity. The Lives of the Georgian Saints Archpriest Zakaria Machitadze The Lives of the Georgian Saints Archpriest Zakaria Machitadze Since the time of the ancient Greek historians, Georgia has been viewed as an enigma hidden behind impenetrable mountains and a complex language. Little has been written about this small country and its saints. Now, Pravoslavie.Ru presents the entire collection of the Lives of the Georgian saints which has been translated for the first time into English. These lives encompass the seventeen hundred years of Orthodox Christianity in Georgia. The stories of ascetics and bishops, warriors and noblemen are intertwined with the tumultuous history of the Georgian land. Saint Arsen, Bishop of Ninotsminda (†1082) Commemorated July 31/August 13 Saint Arsen, Bishop of Ninotsminda (†1082) Archpriest Zakaria Machitadze Arsen of Ninotsminda was an ascetic who labored in the 11th century. History tells us that he was a brilliant translator, writer, calligrapher, and theologian, and indeed one of the greatest Church figures of his time. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю:

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When he was at the gates of Damascus, Saul from Tars, the persecutor, later on Saint Paul the Apostle understood that it was a living relationship between Christ, the Lord, and those who believed in Him, and that when the Church, namely the Body of Christ, suffered, Christ suffered too”, the Primate of the Romanian Orthodox Church explained. While speaking about the preaching of these Saints Apostles, the Patriarch of the Romanian Orthodox Church showed that the people were hostile to them and that they suffered a lot because of their faith in Christ, becoming models worthy following, examples of confessing the Gospel of Christ not only in good times, but also in times of persecution: “These great teachers of repentance become great missionaries too, people who enlighten the life of many pagans, who guide the confused ones, raise the fallen ones, and encourage the disappointed ones. Saint Peter the Apostle and Saint Paul the Apostle preached the Gospel of Christ in a hostile world, and they were imprisoned several times. (…) These imprisonments were complemented with many troubles, having been beaten and mocked. They suffered a lot, this fact showing that the world they were preaching in was against them very often either because of a formalist faith of the Jews or because of the pagan faiths. (…) Saints Peter and Paul the Apostles preached the Gospel in a hostile world, with much confusion from the point of view of the faith, of the life with much injustice. Nevertheless they were victorious through the power of God. (…) Today, these two great apostles, preachers, missionaries, teachers of repentance, as well as of courage, are enlighteners of the Church for us, who pray and urge us to preach the Gospel not only when everything is well, but also in times of persecution and hostility. To end with his speech, His Beatitude wished all those who were celebrating their name days joy and much help of God for keeping, transmitting, and intensifying faith: “Today about 500,000 Romanians are named Peter or Paul, the names of these Saints Apostles or of other names derived, which fact shows that our people have great devotion for these great Apostles whom we pray to protect and enlighten us to love Christ and the Church, to be confessors of the right faith, supporters of the Church and of her work in the world. We wish all those named Peter and Paul many years of life, good health, joy and much help of God for keeping, transmitting and intensifying the faith”. Saints Peter and Paul the Apostles are considered protectors of those deprived of liberty in Romania. 11 июля 2013 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Комментарии © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку

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John Anthony McGuckin Myrobletes Saints JOHN A. MCGUCKIN The term Myrobletes derives from the Greek for “emitting myrrh.” It describes a category of saint (and sometimes designates an icon, too – such as that of Christ, or the Virgin, or one of the saints) whose relics emit a sweetly and gently fragranced oil after their death. These relics (often but not solely the skull) are frequently kept separately in the cata­combs (many examples are preserved in the Kiev Pechersky Lavra, for example, or at Mount Athos) and can be recognized as such by the dark brown character of the bone. The perfumed oil is not always emitted, but is so on a regular basis, and often across many generations. If a perfume only is emitted (such as on the occasion of the opening of a grave of a saint) it is tech­nically called Euodia. The perfume from the phenomenon of myrobletes relics is quite unmistakeable when experienced, and is widely taken in the Orthodox Church as a sign of the great sanctity of the saint in question, and their bestowal of blessing on those who have come to venerate them in pilgrimage. Shrines of the Myrobletes saints are frequent sites of Orthodox pilgrimage, where pilgrims gather to seek the saint’s intercession and cures, for themselves or for family members. An icon can become a Myrobletes if it starts to emit perfume, oil, or tears. This phenomenon is often a temporary one. It is widely understood in Orthodoxy to mean that the sacred figure whom the icon depicts is giving a special blessing, or drawing attention to some notable thing transpiring, or delivering a warning to the faithful. The most notable of myrrh-gushing icons is perhaps the (Myroblitissa) icon of the Dormition of the Mother of God in the Malevi convent in Arcadia. Throughout the history of the Orthodox Church such things have been extensively recorded, understood as thaumata’(or signs to cause “wonderment” and spiritual reflection), and are still a regular feature of Orthodox life. The most famous of the Myrobletes saints is perhaps St. Dimitrios of Thessalonike, the Great Martyr. St. Charbal (Makhlouf), the 19th-century Maronite saint, is perhaps the most famous of the 20th-century Myrobletes, whose perfumed myron accounted for numerous cures all over the world, making his shrine in Lebanon one of the great pilgrimage sites of the Middle East in recent times. SEE ALSO: Anointing of the Sick; Healing; Icons; Unmercenary Saints REFERENCES AND SUGGESTED READINGS Thurston, H. (1952) The Physical Phenomena of Mysticism. Chicago: Regnery. Читать далее Источник: The Encyclopedia of Eastern Orthodox Christianity/John Anthony McGuckin - Maldin : John Wiley; Sons Limited, 2012. - 862 p. Поделиться ссылкой на выделенное

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Author of Everyday Saints to make presentation at the Library of Congress September 25, 2012 Archimandrite Tikhon (Shevkunov). Everyday Saints and Other Stories. Pokrov Publications, 2012. 504 pages, illustrated. ISBN 978-0-9842848-3-2, 978-0-9842848-4-9. Archimandrite Tikhon (Shevkunov), author of Russia’s number one bestselling book, will speak and answer questions in the Library of Congrees, Whittall Pavilion of the Jefferson Building, at 11:00 am, October 5, 2012. This event will mark the first U.S. presentation of the English translation of his extremely popular book, Everyday Saints and Other Stories. Archimandrite Tikhon’s book has already won the Russian national “Book of the Year” award, and the Russian internet award, surpassing the next runner up with thirty times more votes. It has sold 1,100,000 hard copies and several million e-books in less than a year. The English translation by accomplished translator Julian Henry Lowenfeld will be released in the U.S. on October 1. Harold Liech, Russian area specialist of the Library of Congress, has called the book “amazing”, and the translation “excellent”. Archimandrite Tikhon is the abbot of one of Russia’s most well-known religious institutions, the Moscow Sretensky Monastery. This monastery, located in the heart of Russia’s capital city, is a leader in religious and cultural education. It has one of the largest religious publishing houses in the country, and runs Russia’s most visited religious website, Pravoslavie.ru. Father Tikhon is the author of numerous books and articles, and creator of a series of documentary films. He is active in numerous social and cultural programs, and has often appeared on Russian national television. Another more melodious feature of Father Tikhon’s Monastery is its world-famous choir, which will be touring the U.S. for a second time this October. Father Tikhon will be accompanying the choir as it performs in nine U. S. cities: Washington, DC, Chicago, New York, Boston, Miami, Dallas, Seattle, San Francisco, and Los Angeles. The full schedule of the US tour is available at www.camimusic.com/choir . Father Tikhon will also be serving in a number of Orthodox Churches during the course of the choir tour, which is dedicated to the five-year anniversary of the reunification of the Moscow Patriarchate with the Russian Orthodox Church Abroad. Updates will be posted regarding the schedule of services in U. S. churches where the Sretensky Choir will sing. More information on the book, Everyday Saints and Other Stories can be found on its official website, Everyday-Saints.com 25 сентября 2012 г. ... Комментарии Мы в соцсетях Подпишитесь на нашу рассылку

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O Holy Martyrs and Right-believing Kings Archil and Luarsab, entreat Christ God to deliver us from every iniquity! Apparently this is Khuzaim bin Khazim, the caliph’s viceroy of Armenia. Historians are divided as to the date of St. Archil’s martyrdom. For a full study of the subject see Cyril Toumanoff, Studies in Christian Caucasian History (Washington D.C.: Georgetown University Press, 1963), pp. 394–95. Archpriest Zakaria Machitadze For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press : St. Herman Press, P.O. Box 70, Platina, CA 96076 4 июля 2007 г. Holy Martyr Shalva of Akhaltsikhe (†1227) Commemorated June 17/30 Holy Martyr Shalva of Akhaltsikhe (†1227) Archpriest Zakaria Machitadze Saint Shalva of Akhaltsikhe was a brilliant military commander in the army of Queen Tamar and the prince of Akhaltsikhe. After his victory at Shamkori in the Ganja region, Shalva carried with him the flag of the caliph, as a sign of the invincibility of the Christian Faith, and conferred it, along with the wealth he had won, as an offering to the Khakhuli Icon of the Theotokos. The Lives of the Georgian Saints Archpriest Zakaria Machitadze The Lives of the Georgian Saints Archpriest Zakaria Machitadze Since the time of the ancient Greek historians, Georgia has been viewed as an enigma hidden behind impenetrable mountains and a complex language. Little has been written about this small country and its saints. Now, Pravoslavie.Ru presents the entire collection of the Lives of the Georgian saints which has been translated for the first time into English. These lives encompass the seventeen hundred years of Orthodox Christianity in Georgia. The stories of ascetics and bishops, warriors and noblemen are intertwined with the tumultuous history of the Georgian land. Venerable Father Giorgi of the Holy Mountain(†1065) Commemorated June 27/July 10 Venerable Father Giorgi of the Holy Mountain(†1065) Archpriest Zakaria Machitadze Saint Giorgi’s family had its roots in the region of Samtskhe in southern Georgia. Giorgi was born in Trialeti to the pious Iakob and Mariam.When Giorgi reached the age of seven, the God-fearing and wise Abbess Sabiana of Tadzrisi Monastery in Samtskhe took him under her care. Giorgi spent three years at Tadzrisi, and when he was ten his father sent him to KhakhuliMonastery, to his own brothers Sts. Giorgi the Scribe and Saba. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю:

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Some might point to certain Roman Catholic saints, or holiness movements within Protestantism—spurred by the likes of John Wesley or Jonathan Edwards—which perhaps acknowledge the primacy of purifying the heart—of holiness—in knowing God. While I would applaud such insight from western theologians and western saints where it occurs, separated from the wellspring of the life of the Church, and with epistemological and doctrinal foundations that are still rooted in scholasticism, this truth has only ever been fleetingly and dimly glimpsed in the post-schism west. The precise method for success is handed down by those who have attained the light, and it can’t be stumbled upon in its fullness apart from that living tradition. Met. Hierotheos also notes, writing about St. Gregory’s thought in distinction from Barlaam’s: The witness of the saints is not intellectual and conjectural, but empirical… Because they have freed their nous from reasoning, passions and environmental conditions, the nous has been illuminated by divine Grace and guided to the vision of God. ( St. Gregory Palamas as a Hagiorite, pg. 29) With such being the conditions for seeing God—and therefore for true knowledge about God—these are the means by which all the great Orthodox Saints obtained deification. Founded on principles foreign to the apostolic, patristic, living tradition of the Church, Barlaam’s approach to theology necessarily ends in agnosticism. Founded on Christ, the Apostles, and the undivided witness of the Orthodox Church, the teaching of St. Gregory Palamas provides the only way to come into direct, living contact with the “energies” of God—which are God himself. Transfiguration of the Lord. Fresco. Serbia           Nathan Duffy Source: On Behalf of All 20 августа 2013 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Second Sunday of Great Lent. St. Gregory Palamas. God is Light Archpriest Alexander Shargunov Second Sunday of Great Lent. St. Gregory Palamas. God is Light Archpriest Alexander Shargunov On the Second Sunday of Great Lent, we celebrate the memory of St. Gregory Palamas, Archbishop of Thessalonica. On this day, the Holy Church speaks to us about the mystery of light, which we must come to know, if we want to behold the Resurrection of Christ. St. Gregory of Thessalonica and the theological arguments of the fourteenth century connected with his name taught that the light of the Transfiguration is uncreated light. St Gregory Palamas the Archbishop of Thessalonica St Gregory Palamas the Archbishop of Thessalonica Endowed with fine abilities and great diligence, Gregory mastered all the subjects which then comprised the full course of medieval higher education. The emperor hoped that the youth would devote himself to government work. But Gregory, barely twenty years old, withdrew to Mount Athos in the year 1316. Комментарии © 1999-2016 Православие.Ru

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Archive Russian Orthodox Church in UAE resumes divine services after six-month quarantine 17 September 2020 year 14:39 On September 13, 2020, the 14 th Sunday after Pentecost and the commemoration day of the Saints Peter and Fevronia, the Divine Liturgy was celebrated at the church of St. Philip in Ash Shriqah (United Arab Emirates). As far back as in March, it was decided to suspend divine services in the church as was instructed by the authorities due to the treat of the spreading coronavirus infection. The first liturgy after the six-month quarantine was celebrated with the participation of parishioners by the rector of the church, Archimandrite Alexander (Zerkeshev). Hymns were sung by the parish choir conducted by precentor Marina Nagornaya. During the Prayer of Fervent Supplication, petitions were voiced for the cessation of the harmful infection and the heeling of the ill. Then the rector lifted up a prayer for peace in Ukraine. During the Prayer for the Dead, a special commemoration was devoted to Metropolitan Isidor (Kirichenko) who died of complications caused by the coronavirus infection. The prayer after the communion was followed by the singing of the troparion, kondak and praise to Saints Peter and Fevronia. Before the communion, Archimandrite Alexander took parishioners’ confessions. In the end of the liturgy, he delivered a sermon on the Sunday Gospel reading and congratulated the congregation on the first divine service after a half-year quarantine. Among the official conditions for church celebrations is the installment of a disinfection gate in front of the church, obligatory temperature measurement at the entrance, observation of social distance and face mask regime. In addition, as there are still restrictions, children and the elderly cannot be present at the liturgy; individual confessions are replaced by a common confession; the priest himself comes up with the Cup to people standing in the church; and parishioners are not to hold meetings before and after the service. At present, the church is open from 09:30 to 14:00 on Saturdays and from 09:30 to 13:00 on Sundays. The liturgy is celebrated only on Sundays. By the time of the first services after the long interruption, the church of St. Philip has been transformed: a set of works has been carried out to reinforce and to damp-proof the roof, to paint it and the cupolas of the church and the cultural center. At present, it is planned to waterproof the main cupola, to plaster and paint the interiors, etc., the parish website reports. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year

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Five years later St. Giorgi returned to the Iveron Monastery. Before he departed, King Bagrat bestowed upon him much of his own wealth and saw him off with great respect. Departing for Mt. Athos, Blessed Giorgi took with him eighty orphans. En route he stopped in Constantinople, and sensing that the day of his repose was near, he arranged for the orphans to be received in the emperor’s court. He personally requested that the emperor make provision for the orphaned children. Venerable Giorgi of the Holy Mountain reposed peacefully the next day, the Feast of the Holy Apostles Peter and Paul. His Athonite brothers buried him on the monastery grounds with great reverence. O wise Giorgi, like the twelve suns who enlightened the world, thou didst shine forth with the light of theology, and Christ our God glorified thy death on the feast of His disciples. Among them we glorify thee and entreat thy holy protection! Archpriest Zakaria Machitadze For further information on the book THE LIVES OF THE GEORGIAN SAINTS by Archpriest Zakaria Machitadze contact St. Herman Press : St. Herman Press, P.O. Box 70, Platina, CA 96076 16 июля 2007 г. Holy Royal Martyrs Archil and Luarsab (†744 & †1622) Archpriest Zakaria Machitadze Holy Royal Martyrs Archil and Luarsab (†744 & †1622) Archpriest Zakaria Machitadze When the Muslim military leader Marwan bin Muhammad (called “the Deaf”) besieged Georgia early in the 8th century, a certain Mir, the older brother of Archil, was ruling Kartli. The armies of the ruthless invader pillaged everything in their path. Seeing this, the crown-bearing brothers Mir and Archil fled to western Georgia and, praying fervently to God and the Most Holy Theotokos for help, prepared for battle. The Lives of the Georgian Saints Archpriest Zakaria Machitadze The Lives of the Georgian Saints Archpriest Zakaria Machitadze Since the time of the ancient Greek historians, Georgia has been viewed as an enigma hidden behind impenetrable mountains and a complex language. Little has been written about this small country and its saints. Now, Pravoslavie.Ru presents the entire collection of the Lives of the Georgian saints which has been translated for the first time into English. These lives encompass the seventeen hundred years of Orthodox Christianity in Georgia. The stories of ascetics and bishops, warriors and noblemen are intertwined with the tumultuous history of the Georgian land. Holy Hieromartyr Kirion, Catholicos-Patriarch of All Georgia (†1918) Commemorated June 27/July 10 Holy Hieromartyr Kirion, Catholicos-Patriarch of All Georgia (†1918) Archpriest Zakaria Machitadze Holy Hieromartyr Kirion II (known in the world as Giorgi Sadzaglishvili) was born in 1855 in the village of Nikozi in the Gori district. His father was a priest. He enrolled at the parochial school in Ananuri, then at the theological school in Gori, and finally at Tbilisi Seminary. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю:

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