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| Vol. 41. (1984) Sancti Philoxeni Episcopi Mabbugensis Dissertationes decern de uno e sancta Trinitate incorporate et passo (Memre contre Habib). 5. Appendices: Tractates, Refutatio, Epistula dogmatica, Florigelium/Ed. critique du texte syriaque inedit et trad. franc. M. Briere, F. Graffin; 2. Barsabee de Jerusalem sur le Christ et les eglises/Michel van Esbroeck; 3. Le candelabre du sanctuaire de Gregoire Abou’lfaradj dit Barhebraeus. Onzieme base, Du jugement dernier/Texte syriaque ed. pour la premiere fois avec trad. franc. Nicolas Sed; 4. Homelies anonymes du Vie siecle: dissertation sur le Grand–Pre–tre, homelies sur la pecheresse 1, 2, 3/Ed. du texte syriaque inedit, intr. et trad. franc. Francois Graffin]; Vol. 42. Homelies sur Job: version armenienne. 1–24/Hesychius de Jeruslaem; edition, introduction et notes par Charles Renoux; Brefs chapitres sur la Trinite et l’Incamation/Al–Safi ibn al–’Assal; intr., texte arabe et trad., avec un index–lexique exhaustif par Khalil Samir]; Vol. 43. La chaone armenienne sur les Epitres catholiques. 1. La chaone sur l’Epitre de Jacques/Charles Renoux; Le candelabre de Gregoire Abou’lfaradj dit Barhebraeus. Neuvieme base, Du libre arbitre/Texte syriaque ed. pour la premiere fois avec trad. franc. Paul–Hu–bert Poirier; Le synaxaire emhiopien. Mois de maskaram/Ed. critique du texte ethiopien et trad. Gerard Colin; Six homelies festales en prose/Jacques de Saroug; ed. critique du texte syriaque, intr. et trad. franc. Frederic Rilliet; Vol. 44. Le synaxaire ethiopien: Mois de teqemt/Ed. critique du texte ethiopien et trad. Gerard Colin; La chaone armenienne sur les Epitres catholiques. 2. La chaone sur les Epitres de Pierre/Par Charles Renoux; Le synaxaire ethiopien. Mois de hedar/Ed. critique du texte ethiopien et trad. Gerard Colin; Le lectionnaire de Jerusalem en Armenie: le Casoc; 1. Introduction et liste des manuscrits/Par Charles Renoux]; Vol. 45. Le synaxaire ethiopien. Mois de terr/Ed. critique du texte ethiopien et trad. Gerard Colin – Lettre sur les trois etapes de la vie monastique/Joseph Hazzaya; ed. critique du texte syriaque et intr. Paul Harb, Francois Graffin; avec la collaboration de Micheline Albert – Le synaxaire ethiopien. Mois de Yakkatit/Ed. critique du texte ethiopien et trad. Gerard Colin – Martyre de Pilate/Ed. critique de la version ethiopienne et trad. franc. Robert Beylot; |
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| Adv. Ar. Victorinus. Adversus Arium//Marii Victorini Opera. Pars I. Opera theologica. Corpus Scriptorum Ecclesiasticorum Latinorum. Vol. 83/Ed. P. Henry, P. Hadot. Vindobonae, 1971. Adv. Math. Sextus Empiricus. Adversus mathematicos//Sexti Empirici opera. Vol. 2–3/Ed. H. Mutschmann, J. Mau. Leipzig, 1914–1961. Cap. Theol. Syméon le Nouveau Théologien. Chapitres théologiques, gnostiques et pratiques//Sources Chrétiennes. Vol. 51 bis/Ed. J. Darrouzés. Paris: Éditions du Cerf, 1957. Comm. in Hipp. De offic. med. Galenus. In Hippocratis librum de officina medici commentarii iii//Claudii Galeni opera omnia. Vol. 18.2/Ed. C.G. Kühn. Leipzig, 1830. P. 629–925. Com. in Parm. Porphyrius. In Platonis Parmenidem Commentaria (fragmenta)//P. Hadot. Porphyre et Victorinus. Vol. 2. Paris: Études augustiniennes, 1968. P. 64112. De anim. Aristoteles. De anima//Aristotle’s De anima/Ed. W.D. Ross. Oxford: Clarendon Press, 1961. De anima Alexander Aphrodisiensis. De anima//Alexandri Aphrodisiensis praeter commentaria scripta minora/Ed. I. Bruns. Berlin, 1887. De carne Chr. Tertullianus. De carne Christi//Corpus Christianorum. Series Latina. Vol. 2/Ed. E. Kroymann. Turnhout, 1954. P. 873–917. De princ. Damascius. De principiis. Vol. 1–2/Éd. C.É. Ruelle. Paris: Klincksieck, 1889–1899. De Trinit. Augustinus. De Trinitate//Corpus Christianorum. Series Latina. Vol. 50–50a/Ed. W.J. Mountain. Turnhout, 1968. Eclog. Stobaeus. Eclogae//Ioannis Stobaei anthologium. Vol. 1–5/Ed. C. Wachsmuth, O. Hense. Berlin, 1884–1912. Elem. theol. Proclus. The elements of theology/Ed. E.R. Dodds. Oxford: Clarendon Press, 1963. Enn. Plotinus. Opera (Enneades). Vol. 1–3/Ed. P. Henry, H.-R. Schwyzer. Paris: De Brouwer; Bruxelles: L’Éd. Universelle; Leiden: Brill, 1951–1973. Metaph. Aristoteles. Metaphysica//Aristotle’s Metaphysics. Vol. 1–2/Ed. W.D. Ross. Oxford: Clarendon Press, 1924. Orat. Gregorius Nazianzenus. Orationes//Patrologiae Cursus Completus. Series Graeca. T. 35/Accurante J.-P. Migne. Paris, 1885. Col. 387–1252 . |
| 528 Photii Patriarchae Constantinopolitani. Epistulae et Amphilochia/Ed. L. G. Westerink. Leipzig, 1986–1988, vol. VI, fasc. 1, p. 122–124, especially lines 22–60 (question 316 to Amphilochios De sancto sepulcro). For an English translation of the relevant extract see Wilkinson, 1977, p. 146 (where the text by Photios is mentioned as question 104 to Amphilochios). Corrigan, 1992, 96 ff., also makes reference to Photios’ description in relation to the image of the Tomb in the psalter miniatures, but she notes only the conical roof and not the dimensions of the structure. She also mentions the stone door of the Tomb, a part of which, according to Photios, was bound with copper close to the Sepulchre, and relates it to “the square stone in front of the Tomb” in the Pantokrator Psalter, fotio 26v (see fig. 3). 529 Photii Patriarchae Constantinopolitani. Amphilochia. Vol. VI, fasc. 1, p. 123–124, lines 49–58; Wilkinson, 1977, p. 146 (II. 2). 530 Chludov Psalter, folios 26v, 78v; Pantokrator Psalter, folios 24v, 26v, 30v (and in two more miniatures, where the scene depicted is not Christ rising from the Tomb, but, on folio 89r, the Jews bribing the guards of the Tomb and, on folio 112r, the Myrophores in front of the Sepulchre). 532 Pantokrator Psalter, fqlio 109r. (Also in two miniatures of the Chludov Psalter, where again the scene depicted is not Christ rising from the Tomb, but, on folio 6r, David and the soldiers outside the Sepulchre and, on folio 67v, the Jews bribing the guards of the Tomb.) 534 Photii Patriarchae Constantinopolitani, Amphilochia. Vol. VI, fasc. 1, p. 123, lines 23–25; Wilkinson, 1977, p. 146 (1.3). 538 Grabar, 1958, p. 63–67, esp. 66; Wilkinson, 1977, p. 41–42; Vikan, 1982, p. 20; Vikan, 1990, p. 102; Hahn, 1990, p. 87, 91–93. 539 According to medieval mentality, this function of emphasising the actuality and historicity of biblical events was performed by all loca sancta and their pictorial representations (Loerke, 1984, p. 34:37). 541 See n. 25 above. In Christian texts Christ " s death and burial are frequently cited to prove the reality of hi s Incarnation (often together with other Gospel events that attest to the fact that hi s human body could grow, become tired, sleepy, thirsty or hungry, endure the sufferings of the passion, etc.). See for example: Epiphanios of Cyprus. Panarion. PG 41, 736CD, PG 42, 693C, 813C; the Acts of the 6th Ecumenical Council, Mansi XI, 405BC; Adversus Constantinum Cabalinum, PG95,317D. In the 4th hymn of Romanos Melodos on the Resurrection, Hades cries out " That is a human body that has been laid in the tomb» (ed. Maas –Trypanis, 1963,203, §6:1). |
| Анны), где жил много лет без крова, питаясь лишь дикими растениями. Аскетизм Н. вызвал зависть нек-рых монахов, к-рые пожаловались на него настоятелю Великой Лавры, заявив, что преподобный впал в прелесть. Н. вызвали в Лавру и порекомендовали ему уменьшить строгость поста, чтобы не возгордиться. Подчинившись совету, преподобный с разрешения епископа Иериссы восстановил заброшенную ц. Спасителя и поселился при храме (ныне не существует; возможно, речь идет о ц. Преображения Господня, находившейся немного выше Кавсокаливии; см. Halkin. 1940. P. 16. N 1). Когда вокруг него стали собираться др. монахи, Н. удалился к прп. Максиму Кавсокаливиту и провел с ним много лет (по мнению Алькена, Н. стал подвизаться вместе с прп. Максимом ок. 1360; о хронологии жизни преподобного см.: Halkin. 1940. P. 7-8). Н. был близким учеником прп. Максима, впосл. составил его 1-е Житие (BHG, N 1236z; между 1375 и 1380 - Rigo A. Massimo il Kausokalyba e la rinascità eremitica sul Monte Athos nel XIV sec.//Atanasio e il monachesimo al Monte Athos/Ed. S. Chialà, L. Cremasci. Magnano, 2005. P. 183) и совместно с Иеремией Патитой - службу в честь преподобного (подробнее см. в ст. Максим Кавсокаливит ). Подвижники были настолько близки друг к другу, что Максим уступил Н. свою келью, а себе построил новую. Впосл. Н. покинул эту келью и поселился в пещере, находившейся на берегу моря, напротив островка св. Христофора. В этой пещере преподобный прожил до самой кончины (считается, что пещера Н. находилась к юго-западу от Кавсокаливии; см.: Halkin. 1940. P. 16). Н. предсказал кончину прп. Максима Кавсокаливита и за 6 месяцев до этого события пришел вместе с др. отшельниками к преподобному, чтобы проститься с ним. Юный иллириец Марк попросил Н. стать его духовным наставником, научить его послушанию и практикам исихазма. Преподобный согласился и предоставил Марку просторную келью, предсказав, что она потребуется и для родного брата Марка по имени Гавриил. Брат жил в Иллирии с женой и воспитывал детей, поэтому Марк удивился словам преподобного. |
| ETornDisc J. Darrouzès, Les discours d’Euthyme Tornikès. REB 26 (1968) 49–121. [ca 1200] EtymCas, EtymCasII O.Parlangèli, Il frammento dell’ etymologicum casulanum nel manoscritto Vat.Gr.1276. BollGroll 7 (1953) 115–126; 8 (1954) 97–112. EtymGen Etymologicum Magnum Genuinum, Symeonis Etymologicum, Etymologicum Magnum Auctum, ed. F.Lasserre – N.Livadaras. I. α – μωσγπως. Roma 1976; II. νβτορες. Athen 1992. [s.IX–XII] EtymGud Etymologicum graecae linguae Gudianum, ed. F.G.Sturz. Leipzig 1818. [s.XII] EtymGudSte Etymologicum Gudianum quod vocatur, rec. E.A. de Stefane I: А – В; Н: В – Z. Leipzig 1909–1920. [s.XI] EtymMag Etymologicum Magnum, ed. Th.Gaisford. Oxford 1848. [s.XII] Euagr Euagrius, Ecclesiastical History, ed. J.Bjdez – L.Parmentier. London 1898 (Index 259–285). [s.VI] EuangSemI.II Ph.Euangelatu–Notara, „Σημειματα” λληνικν κωδκων ... π το 9ου ανος μχρι το τους 1204, Athen 1982; Συλλογ χρονολογημνων „σημειωμτων” λληνικν κωδκων 13ου a, Athen 1984. EuchBarh L " Eucologio Barberini gr. 336. Ed. а сига di St.Parenti ed E. Velkovska. Roma 1995. [s.VIII] EuchCrypt G.Passarelli, L’Eucologio Cryptense Γ.β.VII (sec.X). Thessalonike 1982. EugPan Eugenii Panormitani versus iambici. Ed. M.Gigante. Palermo 1964. [s.XII] EulogChrys Eulogios, Chrysobulla. Να ποχ 1 (1924/25) 678–680, 704–707, 726f, 766f, 786f. EuphChalc F.Halkin, Euphémie de Chalcédoine. Bruxelles 1965 (Index 203). EusDem Eusebius Werke VI. Die Demonstratio Evangelica, hrsg. v. I.A.Heikel. Leipzig 1913. [s.IV] EusHE Eusebius Kirchengeschichte, hrsg. v. E.Schwartz. Kleine Ausgabe. Berlin 5 1952. [s.IV] EusIs Eusebius Werke IX. Der Jesajakommentar, hrsg, v. J.Ziegler. Berlin 1975. [s.IV] EusMart Eusebii de martyribus Palaestinensibus, in: EusHE 401–442. [s.IV] EusPG Eusebii Pamphili opera omnia, PG 22. 23. [s.IV] EusPraep Eusebius, Praeparatio Evangelica, ed. K.Mras. 2Bde. Berlin 1954–1956 (Wortregister II 547–579). [s.IV] EustBiogr P.Wirth, Zur Biographie des Eustathios von Thessalonike. Byz 36 (1966) 260–282. [s.XII] |
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