| Archive Пн Greeting address by His Beatitude Anastasios, Archbishop of Tirana and All Albania 29 April 2018 year 14:56 On April 29, 2018, His Holiness Patriarch Kirill of Moscow and All Russia and His Beatitude Archbishop Anastasios of Tirana and All Albania celebrated the Divine Liturgy at the Cathedral of the Resurrection in Tirana. After the liturgy Archbishop Anastasios addressed the Primate of the Russian Orthodox Church with words of Easter greeting. ‘Krishti u Ngjall! Χριστς ανστη! Христос Воскресе! Bless the Lord, O my soul: and all that is within me bless his holy name (Ps. 102:1). The Easter exultation and gratitude fill the hearts of all of us during your first peace visit to Albania, Your Beatitude and Holiness, my brother in Christ, Patriarch Kirill of Moscow and All Russia. This sincere joy has been crowned with today’s con-celebration, which chiefly serves as an expression of the unity of Orthodoxy. Our gratitude for the Paschal gift of your presence here is throbbing with life, rising to God glorified in the Trinity. During the thanksgiving yesterday, I mentioned the experience of our initial cooperation in the early 1970s in the framework of SYNDESMOS, the World Fellowship of Orthodox Youth, in which we served as vice-presidents; you as a representative of the energetic young generation of then Soviet Union, and I as a SYNDESMOS veteran responsible for the external mission of Walking, an inter-Orthodox center. At that time the Russian Church could still feel the anti-religious pressure, while the Albanian Church reached the bottom of the abyss of godless persecution as she was completely destroyed. I often ponder over our energetic participation in the work of Orthodox youth, because, as you know, I consider this sphere to be decisively and always vitally important for Orthodoxy. I am invariably convinced that the youth who search for freedom, justice and love will find the richness of life they wish in the Church of He Who Himself is Truth and Life. Speaking of the Albanian Church, we always stress that the youth are not just her ‘future’ but also her powerful present. |
| When living at Thessalonica became impossible for the saint, he was forced to journey to Moldavia under the protection of its sovereign, Basil Lukulos, and he settled there in the monastery of Saint Nicholas near Galats, but he longed for Mount Athos. He visited it often and hoped to finish his life there, but God ordained something else for him. In 1652 after the death of Patriarch Cyril I, Saint Athanasius was returned to the patriarchal throne. He remained only fifteen days, since he was not acceptable to the Moslems and Catholics. During his final Patriarchal service he preached a sermon in which he denounced papal pretensions to universal jurisdiction over the whole Church. Persecuted by the Moslems and Jesuits, physically weakened, he transferred the administration of the Church of Constantinople to Metropolitan Paisius of Laureia, and he withdrew to Moldavia, where he was appointed administrator of the monastery of Saint Nicholas at Galats. Knowing the deep faith and responsiveness of the Russian nation, Saint Athanasius undertook a journey to Russia. In April 1653 he was met with great honor in Moscow by Patriarch Nikon (1652-1658) and Tsar Alexis Mikhailovich. Having received generous alms for the needs of the monastery, Patriarch Athanasius left for Galats in December 1653. On the way he fell ill and stayed at the Transfiguration Mgarsk monastery in the city of Lubno in February 1654. Sensing his impending death, the saint wrote his last will, and he fell asleep in the Lord on April 5. Igumen Petronios and the brethren of the monastery buried the Patriarch. By Greek custom the saint was buried in a sitting position. On February 1, 1662 Saint Athanasius was glorified as a saint and his Feastday was designated as May 2, the Feast of Saint Athanasius the Great. The relics of holy Patriarch Athansios, glorified by numerous miracles and signs, rest in the city of Kharkov, in the Annunciation cathedral church. скрыть способы оплаты скрыть способы оплаты Подпишитесь на рассылку Православие.Ru |
| Диакон Владимир Василик 20 апреля 2013 г. произошло освящение Поклонного креста на Пискаревском мемориальном кладбище Санкт-Петербурга в память о православных блокадниках, погибших в Великую Отечественную Войну в Ленинграде в 1941-1944 годах. English Edition [Homilies and Spiritual Instruction] Abba Dorotheos Abba Dorotheus said that one who trusts in his own understanding or judgment cannot submit to nor follow the good example of his neighbor. He likewise said: Being passionate, we cannot at all believe in our own hearts; for a crooked rule will make even the straight crooked. [News] Four Frontliners, Orthodox clergy experienced and trained in emergency response, will take on the task of assessing the needs of those affected by the tragedy and providing crisis counseling at local emergency care centers set up throughout the city. [News] During the festive evening that took place on April 20 in the capital of Sicily in " Teatro Massimo " , the consul general of the Russian Federation in Palermo V.L. Korotkov announced awarding with commemorative medals of a number of public figures who labored for establishment of good relations between south Italy and Russia. [News] Greek Hierarchs consider the order of the Ministry of Finance of April 2. [News] A non-commercial center for the protection of family and personal health is being set up in Belarus. It will give systematic counseling and rehabilitation to the victims of unhealthy forms of religiosity (destructive cults and sectarian distortions of traditional religions) and quasi-religious groups (for example, commercial cults with pyramid marketing), to their families and relatives. [Coming to Orthodoxy] Olga Rozhneva God’s providence leads us through life; and how good it is for those who can hear it in time, who try to understand God’s will for themselves. If we make plans for one thing or another but find numerous obstacles on our path to attaining it, we have to slow down and try to discern—is this plan God’s will for us? Sometimes the Lord protects us from danger, holds us back from our impulsive race through life, but we don’t understand it, we keep fussing, insisting upon our own will, instead of simply stepping back, waiting a bit, trying some other way... |
| Tsarist Russia Bans Internet Porn/Православие.Ru Tsarist Russia Bans Internet Porn Moscow, April 15, 2015 Vladimir Putin once said half the Internet is nothing but “porno materials.” While a major academic study in 2010 found that, in reality, just 4 percent of websites were pornographic, it " s an undisputed fact that there is indeed a lot of adult-rated material on the Web. If the Russian court system gets its way, however, the number of legal pornographic websites on the RuNet could drop to zero. That " s right: a district court in Tatarstan has banned 136 porn sites, and the language of its ruling implies that all Internet porn is hereby against the law. On April 13, 2015, the newspaper Izvestia reported that a court in Tatarstan " s Apastovsky district has ordered Roskomnadzor, the federal government " s media watchdog, to add 136 websites to its Internet blacklist, if the sites fail to purge themselves of all pornographic content within the next three days. The list of websites includes xHamster , one of the most popular destinations for pornography in the world. The local district attorney " s office, which petitioned the court to crack down on Internet porn, cited in its suit obscure international agreements from the early twentieth century, Izvestia reported. First, prosecutors pointed out that international treaties constitute an integral part of Russian law according to the Russian Constitution, even arguing—rather unorthodoxly—that international obligations take priority over domestic legislation, when the two are in conflict. Then, prosecutors cited the Convention for the Suppression of the Circulation of Obscene Publications , signed in Paris in 1910, and the subsequent international agreement signed in Geneva in 1923, both of which ban the production, possession, and distribution of pornographic materials. The signatories to these international accords were, of course, the Tsarist Empire and the Soviet Union, and the Apastovsky district attorney says today " s Russian Federation is still bound by these agreements. |
| The Journal of Theological Studies. — Oxford: Oxford University Press, 2005 (April). — Vol. 56 (New Series): 1 8 июля 2005 г. 16:03 Содержание номера Статьи Campbell D. A. Possible Inscriptional Attestation to Sergius Paul[L]US (Acts 13:6–12), and the Implications for Pauline Chronology. Mosser C. The Earliest Patristic Interpretations of PSALM 82, Jewish Antecedents, and the Origin of Christian Deification. Zachhuber J. Once Again: Gregory of Nyssa on Universals. Заметки и публикации McDonough S. M. Competent to Judge: The Old Testament Connection Between 1 Corinthians 5 and 6. Van Nuffelen P. Two Fragments from the Apology for Origen in the Church History of Socrates Scholasticus. Edwards M. J. Constantine " s Donation to the Bishop and Pope of the City of Rome’. Рецензии на книги Eerdmans Commentary on the Bible. Theodicy in the World of the Bible. Biblical Hebrew: Studies in Chronology and Typology. Glimpses of a Strange Land: Studies in Old Testament Ethics Knowing the End from the Beginning: The Prophetic, the Apocalyptic and their Relationships. Stockmen from Tekoa, Sycomores from Sheba: A Study of Amos’ Occupations. Reading for History in the Damascus Document: A Methodological Study. Christianity in the Making, volume 1: Jesus Remembered. Not the Righteous but Sinners: M. M. Bakhtin " s Theory of Aesthetics and the Problem of Reader-Character Interaction in Matthew " s Gospel. The Gospel of Matthew " s Dependence on the Didache. Jesus " Defeat of Death: Persuading Mark " s Early Readers. An Introduction to the Gospel of John. Creation-Covenant Scheme and Justification by Faith: A Canonical Study of the God–Human Drama in the Pentateuch and the Letter to the Romans. Das Gesetz im Römerbrief und andere Studien zum Neuen Testament. Where to Live? The Hermeneutical Significance of Paul " s Citations from Scripture in Galatians 3:1–14. Paul, Luke and the Graeco-Roman World: Essays in Honour of Alexander J. M. Wedderburn. The Genre, Composition and Hermeneutics of James. |
| Thousands participate in Palm Sunday procession in Bucharest Moscow, April 12, 2017 Photo: Basilica.ro Dozens of priests led a procession through the streets of Bucharest on Saturday, April 8, on the eve of Palm Sunday. Thousands of believers joined in the march from Radu Voda Monastery to the Patriarchal Cathedral, in celebration of the Lord’s triumphal entry into Jerusalem, reports the Basilica News Agency . Photo: Basilica.ro The priests and faithful, blessed palms in hand, were greeted on the hill of the patriarchate by His Beatitude Patriarch Daniel, who blessed an icon of the feast before addressing the faithful gathered with words of spiritual insight and encouragement for the coming journey to the Lord’s Passion and Resurrection. Photo: Basilica.ro In his homily, His Beatitude explained the palms and willow branches as symbols of faith and of the virtues acquired through an active life in the Church, including fasting, praying, and frequent participation in the Holy Mysteries, and through good deeds. “They are bright flowers of faith that have gathered in our souls for forty days. We offer these flowers of faith and spiritual feats to our Savior as a sign of thanksgiving and as a petition to sanctify our life and to grant us the joy of Holy Pascha... A willow resembles a man who fasted for a long period, who knelt many times, who made many prostrations and who has inner spiritual beauty,” the Romanian primate expounded. Photo: Basilica.ro Photo: Basilica.ro The patriarch also noted that the traditional Palm Sunday procession had been banned in Romania for sixty years, from 1948 to 2008. Speaking of its revival, he proclaimed, “Thus, we have demonstrated that we are re-establishing a healthy Christian tradition.” He also noted that, living in a time of political freedom, believers have an even greater responsibility to use that freedom to draw nearer to God. Photo: Basilica.ro “Here we are, the priests of the whole city of Bucharest, together with the parishioners of the churches in the capital, to confess our love for the Orthodox faith. It is as if we were in Jerusalem at the time of our Savior,” said then 84-year-old Fr. Nicholas Bordaiu at that historic procession. 12 апреля 2017 г. скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| 152 Это, наверно, было оригенитское движение, которое захватило Лавру Саввы Освященного, около того времени. См. Ирм. Феодосий (Олтаржевский) Палестинское монашество с 4 до 6 века, Гл. 10. 156 Вопросы эти очень интересны по своей трудной постановке и ясной, отчетливой мысли старца, их разрешившего. Дар рассуждения здесь показался во всем блеске. 157 Там же, отв. 802 – 812. См. интересное освещение всего этого с хронологическо-исторической стороны у Vailhé, Saint Barsanuphe, Echos d’Orient, t. VIII, 1905, p.p. 24–25. 158 Один раз только показался неверному брату для утверждения в вере братии Киновии о чем было сказано выше. 159 Evagrii Scholast. Hist. eccl., t. IV, cop. XXXIII, Migne, Patr. graec. t. LXXXVI, col. 2764B. _ _ _ Κατοι γε π τοτων πεντκοντα κτλ. Здесь подразумевает 593 год, в который Евагрий закончил свою Историю. Отсюда Пагий (Pagius) выводит, что Варсануфий Великий ушел в затвор около 540 года. Op. cit. adnot. f. (Varior). К нему примыкают Papebroch, (Acta SS., t. II, april., p. 22 Seq.), Vailhé (Echos d’Orient, t. VIII, 1905 – Paris, и друг. Нам кажется, что такая точка зрения может быть принята вопреки мнениям других, не соглашающихся с нею, потому что Великий Варсануфий уже тогда был старцем (сравните, например, слова его: γρασα γρ Отв. 652), когда жил в обители Аввы Серида, и потому едва ли мог прожить до года написания Евагрием своей Истории. Поэтому Никифор Каллист напр. (I’Hist. Eccl. lib. XVII, c. XXII, Patr. graeca, t. CXLVII, col. 273), чтобы избежать этого противоречия произвел конъюнктуру текста и имя Евстохия переделал на Саллюстия, который занял патриарший престол около 436 г. Но этого не надобно было бы и делать; достаточно предположить, что возраст «старческий» Великого Варсануфия, когда он жил в обители Серида и давал ответы равен 60 годам, и получится вполне нормальное число лет для смерти – 110, возраст, которого достигли многие подвижники (даже нашего времени). Самая же поправка вызывает еще затруднения если ее рассматривать в исторической переспективе. См. решение этого последнего вопроса у Papebroch’a, Act. SS., t. II, april, loc. cit. |
| 32 О них см. и у Е. Реввы, Церковно-служители древней вселенской Церкви в Учено-богословских и церковно-проповеднических опытах студентов Шевской Духовной Академии, вып. X (Киев 1913), стр. 218 сл. 33 См. у Ad. Harnack в «Texte und Untersuchungen» II, 5, S. 17–19, У проф. Ал. П. Лебедева в «Прибавлениях к Творениям св. отцев» XL (1887 г.), стр. 380, и у Б. Кориха в Учено-богословских и церковно-проповеднических опытах, стр. 170–171 (132 сл.); ср. у проф. В. Л. Мышцына, Устройство христианской церкви в первые два века, стр. 368 сл. 34 Ср. о канонах Ипполита у F. Nau в Dictionnaire de théologie catholique, fasc. XXII (Paris 1907), col. 1530–1532, и у проф. Ал. П. Лебедева, Духовенство древней вселенской церкви в Собрании церковно-исторических сочинений, т. X (Москва 1905), стр. 66, 73–82. 35 См. и у F. X. Funk, Kirchengeschichtliche Abhandlungen mid Untersuchungen III (Paderborn 1907), S. 277. 36 Cp. F. Nau в Dictionnaire de théologie catholique, fasc. XXVIII, col. 744; Prof. Otto Bardenhewer, Geschichte der altkirchlichen Literatur I (Freiburg im Breisgau 1913), S. 259, 9. 37 Посему невозможны никакие хронологические выкладки на соотношениях чтеца и диакона, хотя Rev. W. Н. Frere и оттеняет этот пункт в применении к Дидаскалии, подчеркивая, что «служение чтеца исторически предшествовало возникновению иподиаконства и временно имело преобладание»: Early Ordination Services в «The Journal of Theological Studies» XVI, 63 (April, 1915), p. 367. 38 Напр., говорится, что Кипр находится «в одинаковом соседстве как с Сирией, так и с Египтом» (стр. 351–352), а к первой, куда относится происхождение Апостольских Постановлений (стр. 317, 449, 453 сл)., проф. П. А. Прокошев прямо причисляет и Едессу (стр. 454). 39 См. Prof. Dr. Otto Bardenhewer,Geschichte der altkirchlichen Literatur II, S. 527, и John Chapman в The Catholic Encyclopedia IV (London 1909), p. 782». 40 В этой связи было бы гораздо важнее соотношеие с монтанизмом, на основании которого Rev. W. Н. Frere трактаты о духовных дарованиях и хиротониях в А. П. VIII, 1–2 приурочивает к монтанистической эре и прямо усвояет св. Ипполиту (в «The Journal of Theological Studies» XVI, 63: April, 1915, p. 365–369), хотя для сего надо еще наперед доказать, что в первом из них ведется борьба за преемственное апостольское происхождение епископата, яко бы отвергавшегося харизматической притязательности (р. 331). Prof. Eduard Schwartz видит там оппозицию монашеству IV в. (Ueber die pseudoapostolischen |
| Magnification We magnify thee, O holy righteous blessed Matrona, and honour thy holy memory, thou that dost pray for us to Christ our God. Translation by Reader Andreas Moran 2 мая 2017 г. Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Предыдущий Следующий Смотри также Miraculous Help from Blessed Matrona of Moscow in Our Day Miraculous Help from Blessed Matrona of Moscow in Our Day On February 23/March 8 the holy Orthodox Church celebrates the uncovering of the relics of St. Matrona of Moscow, one of the most beloved saints in Russia today. Her relics are kept at Moscow’s Holy Protection Monastery, where believers constantly flock, seeking her intercessions. We present here a collection of stories about help received from Blessed Matrona, sent to the editor of Pravoslavie.ru. A Miracle of Blessed Matrona of Moscow Elena Alexandrova A Miracle of Blessed Matrona of Moscow Elena Alexandrova Here is the last turn of the queue, and I already see the wonderworking icon of St. Matrona straight ahead. All I had in my mind was an entreaty to God—to give health to my mother and to save her life! The Life of Blessed Matrona of Moscow Commemorated April 22/May 2 The Life of Blessed Matrona of Moscow Commemorated April 19/May 2 Matrona acquired spiritual discernment, vision, wonderworking and healing at an early age. Her family and neighbours noticed that she knew not only about people’s sins and crimes but their thoughts as well. She saw the coming of dangers and social catastrophes. Her prayer healed the sick and comforted the suffering. Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: |
| 179 Декламирование применяется только в одной известной мне группе – Всеобщей и Всепобеждающей Церкви Пророков Элизабет Клэр. Оно является чрезвычайно быстрым чтением вслух групповых «молитв», причем производится на столь высокой скорости, что посторонний слушатель не в состоянии разобрать слов. По моему убеждению, такое декламирование является весьма эффективным способом введения членов секты в транс и торможения мышления. 180 Когда я состоял в секте Муна, я лично завербовал четырнадцать человек, и еще несколько сотен присоединились к секте под моим влиянием. 181 Francine Jeane Daner, The American Children of Krishna A Study of the Hare Krishna Movement (New York: Holt, Rinehart, and Winston, 1976). Hillary Johnson, «Children of Harsh Bliss: In a West Virginia Commune, An Extraordinary Look at Life and Love Among the Krishnas», Life Magazine (April 1980) Eric Harrison, «Crimes Among the Krishnas: The world wouldn " t listen to Stephen Bryant " s charges against his religion " s leaders, until he was murdered», The Philadelphia Inquirer Magazine (April 5, 1987). 184 В Клирвотере находится одна из главных сайентологических организаций мира, т. н. «Флаг». – Прим. ред. 185 Flo Conway and Jim Siegelman, Snapping (New York: Dell Publishing Co., 1978) 249. «Penthouse Interview: L. Ron Hubbard, Jr.», Penthouse (June 1983), 112. 186 Jim Healey, Sharry Ricchiardi, and D. Vance Hawthorne, «ISU Bible Study Group: Wonderful or a Cult?» Desmoines Sunday Register (March 9, 1980), IB. Michelle M. Bell, «I think I was Brainwashed Religious Group Criticized as Cult-like is now at KSU» Daily Kent Stater (Dec 3, 1982), 1. 188 . John Marks, The Search for the Manchurian Candidate (New York: Times Books, 1979), 186–192, 208, 212. Paul Altmeyer, «Mission: Mind Control – ABC News Closeup» (Jan 30, 1979). 189 Douglas Lenz, «Twenty-two Months as a Moonio) Lutheran Church of America Partners (Feb 1982), 13–15. Josh Freed, Moonwebs (Toronto: Dorset Publishing, Inc, 1980), 191. 190 American Psychiatric Association, DSM-III: Diagnostic and Statistical Manual of Mental Disorders (Washington, D.C., 3rd edition), 1480. |
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