| Florovsky, G., priest (2009) Puti russkogo bogoslovia [The ways of Russian theology]. Moscow. Ilarion Troitsky, prelate (2004) Tvoreniia [Works]. Moscow, Vols. 1–3. Kant, I. (1965) Sochinenniia [Works]. Moscow, Vols. 1–6. Kant, I. (1980) Traktaty i pis’ma [Treatises and letters]. Moscow. Kireevsky, I.V. (1904) Polnoe sobranie sochinenii [Complete works]. Sankt-Petersburg, Vols. 1–2. Khomyakov, A.S. (1900) Polnoe sobranie sochinenii [Complete works]. Moscow, Vols. 1–8. Khomyakov, A.S. (1994) Sochinenniia [Works]. Moscow, Vols. 1–2. Khondzinskij, P., prot. (2015) “‘Pole’ konfessionalizatsii: opyt prilozheniya teorii k russkoj dukhovnoj traditsii” [“The field” of confessionalization: the experience of applying theory to the Russian spiritual tradition], Vestnik PSTGU II (2): 9–17. Khondzinskij, P., prot. (2013) “‘Chistaya liubov’’ v poucheniiakh startsa Zosimy” [“Pure love” in the teachings of elder Zosima], Dostoevskii i mirovaia kul’tura, Al’manakh 30:423–440. Kojre, А. (2003) Filosofskaia i natsional’naia problema v Rossii nachala XIX veka [The philosophical and national problem in Russia at the beginning of the XIX century]. Moscow. Kolyupanov, N. (1889–1892) Biografiia Aleksandra Ivanovicha Kosheleva [Biography of Alexander Koshelev]. Moscow, Vols. 1–2. Nesmelov, V. (2000) Nauka o cheloveke [The science of man]. Sankt-Petersburg, Vols. 1–2. O’Leary Paul Patric (1982) The Triune Churrch: A Studi in the Ecclesiology of A.S. Xomjakov. Freiburg. Plank, B. (1960) Katholizität und Sobornost’. Würzburg. Samarin, Yu. F. (1880) Sochineniia [Works]. Moscow, Vol. 5. Schopenhauer, A. (2011) Sobranie sochinenii [Collected works]. Moscow. Sergii Stragorodsky, archim. (1898) Pravoslavnoe uchenie o spasenii: opyt raskrytiia nravstvenno-subjectivnoi storony spaseniia na osnovanii Sv. Pisaniia i tvorenii sviatootecheskikh [Orthodox doctrine of salvation: the experience of disclosing the moral and subjective side of salvation on the basis of Holy Scripture and the works of patristic]. Kazan. |
| Sibylline Oracles. Translated by J. J. Collins. OTP 1:317–472. See also Oracula sibyllina, above. Sifra: An Analytical Translation. Translated by Jacob Neusner. 3 vols. Brown Judaic Studies 138–140. Atlanta: Scholars Press, 1988. Sifre to Deuteronomy: An Analytical Translation. Translated by Jacob Neusner. 2 vols. Brown Judaic studies 98,101. Atlanta: Scholars Press, 1987. Sifré to Numbers: An American Translation and Explanation. Translated by Jacob Neusner. 2 vols. Brown Judaic Studies 118–119. Atlanta: Scholars Press, 1986. Silius Italicus. Punica. Translated by J. D. Duff. 2 vols. LCL. Cambridge: Harvard University Press, 1927–1934. Sophocles. Translated by Hugh Lloyd-Jones. 2 vols. LCL. Cambridge: Harvard University Press, 1994. Statius. Silvae, Thebaid, Achilleid. Vo1. 1. Translated by J. H. Mozley. 2 vols. Rev. ed. LCL. Cambridge: Harvard University Press, 1928. «The Story of Apollonius King of Tyre.» Introduction and translation by Gerald N. Sandy. Pages 736–72 in Collected Ancient Greek Novels. Edited by B. P. Reardon. Berkeley: University of California Press, 1989. Strabo. Geography. Translated by Horace Leonard Jones and John Robert Sitlington Sterrett. 8 vols. LCL. Cambridge: Harvard University Press, 1917–1932. Suetonius. The Twelve Caesars. Translated by Robert Graves. Baltimore: Penguin, 1957. Tacitus. The Complete Works of Tacitus. Translated by Alfred John Church and William Jackson Brodribb. New York: The Modern Library, 1942. «The Tale of Aqhat.» Translated by H. L. Ginsberg. ANET 149–55. Talmud of the Land of Israel: A Preliminary Translation and Explanation. Translated by Jacob Neusner et a1. 34 vols. Chicago: University of Chicago Press, 1982–1993. Targumim. The Aramaic Bible: The Targums. Translated by Martin McNamara et a1. 19 vols. Collegeville, Minn.: Liturgical Press, 1987–1994. Terence. Translated by John Sargeaunt. 2 vols. LCL. Cambridge: Harvard University Press, 1912. Tertullian. Apology; De spectaculis. Translated by T. R. Glover. LCL. Cambridge: Harvard University Press, 1931. |
| MacKenna translation of Plotinus’ Enneads Marcus Dodd translation of Augustine’s City of God Nicean Post-Nicean Fathers Patrologiae Graeca Patrologiae Latlnae Sources Chretienne The Catechetical Oration ed by J H Srawley StVTHQ St Vladimir Theological Quarterly Studia Patristica Bibliography 1. Primary sources: Ancient Christian Writers (53 vols.). ed. by W.J. Burghardt & T.C. Lawler. New York, 1962. Aquinas, Thomas. Basis Works (2 vols.). trans. by A.C. Pegis. New York, 1945. Augustine of Hippo, The Confessions. trans. by E.B. Pusey. New York, 1949. The Soliloquies of Saint Augustine. trans. by T.F. Gilligan. New York, 1943. Eusebius, Ecclesiastical History. trans. by S.E. Parker. Grand Rapids, 1962. Fathers of the Church (85 volumes), ed. by T.P. Halton, etc. Washington DC, 1946. Nassar, S., trans. & compl., Divine Prayers and Services of the Catholic Orthodox Church of Christ: Oktoechos, Menaion,Triodion, Pentecostarion. New York, 1961. Origen, Contra Celsus. trans. with an Introduction by H. Chadwick. Cambridge (Eng.), 1953. On First Principles. trans. with an Introduction by G.W. Butterworth (Koetschau text). London, 1936. An Exhortation to Martyrdom. On Prayer. First Principles. Prologue to the Commentary on the Song of Songs. Horn XXVII on Numbers. trans. with an Introduction by R.A. Greer. New York, 1979. Patrologiae Cursus Completus: Series Graecae (162 vols.); Series Latinae (217 Vols.). ed. ;by J. P. Migne. Paris, 1857–1890. Philo, Works (10 vols.). trans. by F.H. Colson & G.H. Witaker. London, 1929–1962; Supplement in 2 volumes, Questions and Answers and On Genesis and Exodus. London, 1963. Plato, Works. ed. by E. Hamilton & H. Cairns. Princeton, 1973. Plotinus, The Enneads. trans. by S. MacKenna, Chicago, 1952 (Great Books of the Western World, 17). Roberts, A. & Donaldson, J., ed. & trans., The Ante-Nicene Fathers (10 vols.). Grand Rapids, Mich, 1886–1895. Schaff, P. & Wace, H., ed. A Select Library of Nicean and Post-Nicean Fathers of the Christian Church (15 vols.). |
| 5 . Kallistos (Ware), bishop. Sviataia Troitsa – paradigma chelovecheskoi lichnosti [The Holy Trinity: Paradigm of the Human Person]. Al " fa i Omega – Alpha and Omega, 2002, no. 2 (32), pp. 110–123. 6 . Lampe G. W. H. A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961. 7 . Leibniz G. V. Sochineniia v 4 t. [Works in 4 vols.]. Eds. B. E. Bykhovsky, G. G. Mayorov, I. S. Narsky et al. Moscow, 1982–1989, vols. 1–4. 8 . Lossky N. O. Obosnovanie intuitivizma [The Intuitive Basis of Knowledge]. Idem. Izbran- noe [Selected Works]. Moscow, 1991, pp. 11–334. 9 . Lossky V. N. Bogoslovskoe poniatie chelovecheskoi lichnosti [The Theological Concept of the Human Person]. Idem. Bogovidenie. Sbornik statei [Vision of God. Collection of Articles]. Transl. V. A. Reshhikova, ed. A. S. Filonenko. Moscow, 2006, pp. 645–657. 10 . Lossky V. N. Ocherk misticheskogo bogosloviia Vostochnoi Tserkvi [An Essay on Mystical Theology of Eastern Church]. Bogoslovskie trudy – Theological Studies, 1972, no. 8, pp. 9–128. 11 . Lutsik R. V., Kolesnikova A. V. Monadologiia i teoditseia Leibnitsa v svete sovremennoi nauki (Maks Plank i Leibnits) [Monadology and Leibniz " s Theodicy in the Light of Modern Science (Max Planck and Leibniz)]. Gumanitarnye i pravovye problemy sovremennoi Rossii: materialy XIII mezhvuzovskoi studencheskoi nauchno-prakticheskoi konferentsii. Novosibirsk, 27 aprelia 2017 [Humanitarian and Legislative Problems of Modern Russia: Materials of the 13-th Inter-University Student Scientific and Practical Conference. Novosibirsk, 2017, April 27]. Novosibirsk, 2017, vol. 2, pp. 10–12. 12 . Maiorov G. G. Leibnits kak filosof nauki [Leibniz as a Philosopher of Science]. Leibniz G. V. Sochineniia v 4 t. [Works in 4 vols.]. Eds. B. E. Bykhovsky, G. G. Mayorov, I. S. Nar- sky et al. Moscow, 1982–1989, vol. 3, pp. 3–40. 13 . Methody (Zinkovskiy), Hieromonk. Hypostatic Characteristics of Notions of Thought, Knowledge and Cognition in Greek Patristic Thought, Studia Patristica. vol. XCI. Papers presented at the 17-th International Conference on Patristic Studies. Oxford, 10 August – 14 August, 2015. Philosophica, Theologica, Ethica. Ed. M. Vinzent. Leuven; Paris; Bristol, 2017, vol. 17. pp. 157–166. |
| Tikhon’s Orthodox University, Professor at the St. Tikhon’s Orthodox Humanitarian University (Russia, Moscow). E-mail: paulum@mail.ru Submitted on 29 June, 2020 Accepted on 01 February, 2021 References 1 . Arkhimandrit Feodor (A. M. Bukharev): Pro et contra [Archimandrite Feodor (Bukharev): Pro et contra]. Saint Petersburg, 1997. 2 . Bukharev A. Ob upokoenii usopshikh i o dukhovnom zdravii zhivykh [On the Repose of the Dead and on the Spiritual Health of the Living], Moscow, 1866. 3 . [Bukharev A.] Pis’ma arkhimandrita Feodora (Aleksandra Matveevicha Bukhareva) k kazanskim druz’iam [Letters of Archimandrite Feodor (Alexander Matveevich Bukharev) to Kazan Friends]. Sergiev Posad, 1917. 4 . Falkowski I. Christianae orthodoxae dogmatico-polemicae theologiae compendium. Petropolis, 1827, 2 vols. 5 . Feodor (Bukharev), arhim. O pravoslavii v otnoshenii k sovremennosti v raznykh stat’iakh arkhimandrita Fedora [About Orthodoxy in Relation to Modernity in Various Articles by Archimandrite Feodor]. Saint Petersburg, 1860. 6 . Feodor (Bukharev), arhim. Tri pis’ma k N. V. Gogoliu, pisannye v 1848 g. [Three Letters to N. V. Gogol, Written in 1848]. Saint Petersburg, 1860. 7 . Filaret Chernigovskii, svt. Pravoslavnoe dogmaticheskoe bogoslovie: v 2 ch. [Orthodox Dogmatic Theology in 2 parts]. Chernigov, 1865. 8. Filaret Moskovskii, svt. Slova i rechi: v 5 t. [Sermons and Speech in 5 vols.]. Moscow, 1873– 1885. 9 . Florovsky G., prot. Puti russkogo bogosloviia [Ways of Russian Theology]. Moscow, 2009. 10 . Gavriushin N. K. Russkoe bogoslovie. Ocherki i portrety [Russian Theology. Essays and Portraits]. Nizhny Novgorod, 2011. 11 . Gogol N. V. Polnoe sobranie sochinenii i pisem: v 17 t. [Complete Works and Letters in 17 vols.]. Moscow; Kiev, 2009, vol. 6. 12 . Gorodetzky N. The Humiliated Christ in Modern Russian Thought. London, 1938. 13 . Innokentii Khersonskii i Tavricheskii, arkhiep. Sochineniia: v 6 t. [Works in 6 vols.]. Saint Petersburg, 1906, vol. 6. 14 . Innokentii Penzenskii, svt. |
| 1. Отцы Церкви, западные средневековые мистики, научные издания и переводы Sancti Bernardi, «De Diligendo Dei,» Opera Omnia, vols. I & II. Bernard of Clairvaux, Selected Works, intro. Jean Leclereq, NY: Paulisc Press, 1987. Doct. Seraph. S. Bonaventurae, Opera omnia ed. studio er сига PP. Collegii a S. Bonaventurae.., 10 vol. Quaracchi: Collegii S. Bonaventurae, 1882–1902. The Soul’s Journey into God. The Tree of Life. The Life of Francis, trans, and intro. Ewert Cousins, New York: Pun list Press. 1978. Works, 5 vols., trans. Jose de Vinck, Paterson, NJ.: St. Anthony Guild Press, 1960–1970. Св. Иоанн Дамаскин , «Точное изложение православной веры», Damascene, John, De Fide Orthodoxa, bk. 1, chap. 9; The Nicene and Post-Nicene Fathers vol. 9. Richard of St. Victor, De Trinitate, Texte Latin, intro., trans, and notes Gaston Salet, S.J., In Les Sources Chretiennes 63, Paris: Editions du Cerf, 1959. The Twelve Patriarchs. The Mystical Ark. Book Three of the Trinity, The Classics of Western Spirituality. Trans, and intro. Grover A. Zinn, New York: Paulist Press, 1979. Ruusbroec John, The Spiritual Espousals and Other Works. Trans, by James A. Wiseman. New York: Paulist Press, 1985. Pseudo-Dionysius, The Complete Works. Trans. Colm Luibheid, New York: Paulist Press, 1987. 2. Русская философия и богословие Арсеньев, Николай, Единый поток жизни, Брюссель: Жизнь с Богом (La Vie Avec Dieu), 1973. «Мистицизм и Лирика», Журнал Министерства Народного Просвещения (ЖМНП), Санкт-Петербург (Библиотека Сената) 69 (Июнь 1917): 251–298. «Моя Аудиенция у Папы Uoahha XXIII », Единый поток жизни, Брюссель: Жизнь с Богом (La Vie Avec Dieu), 1973. Откровение Божественной Любви у Юлиании из Норвича, Москва, 1918. Также: О Жизни Преизбыточествующей, Bruxelles: La Vie Avec Dieu, 1966. «Платонизм любви и красоты в литературе эпохи Возрождения», Журнал Министерства Народного Просвещения (ЖМНП), Санкт-Петербург, 43 (Январь 1913): 23–56. Белый, Андрей, «Эмблематика смысла», в Simvolism (Der Symbolismus), Nachdruck der Ausgabe Moskau 1910. Muenchen: Wilhelm Fink Verlag. 1969. |
| К концу рассматриваемого периода мы впервые встречаемся с распятиями, то есть не просто крестами, а крестами с фигурой распятого на них Спасителя. Переход к распятию мы обнаруживаем в V веке, в образе агнца или даже бюста Христа, прикрепленного к кресту, иногда вверху, иногда внизу 1197 . Позже к кресту стала прикрепляться фигура Христа целиком, и более ранние формы уступили место этой. Трулльский собор в Константинополе (Quinisextum, 692) постановил в 32–м каноне: «С этих пор вместо агнца на изображениях будет помещаться человеческая фигура Христа» 1198 . Позже ортодоксальная Восточная церковь запретила все скульптурные изображения, в том числе распятия, и признала только живописные изображения Христа и святых. Древние латинские распятия оскорбляли вкус и мешали поклонению, но католическому искусству в период его расцвета удалось соединить в фигуре страдающего и умирающего Искупителя выражение глубочайшего и святейшего мученичества с высочайшим достоинством. В Средние века к распятию часто добавлялась группа: Мария, Иоанн, солдат и кающаяся Магдалина, стоящая на коленях и обнимающая основание креста. §110. Изображения Христа Fr. Kugler : Handbuch der Geschichte der Malerei seit Constantin dem Berlin, 1847, 2 vols.; и другие труды об истории живописи. Также С. Grüneisen : Die bildliche Darstellung der Gottheit. Stuttgart, 1828. О спорах по поводу икон см. Maimbourg (католик): Histoire de l " hérésie de l " Iconoclastes. Par., 1679 sqq. 2 vols. Dallaeus (кальвинист): De imaginibus. Lugd. Bat., 1642. Fr. Spanheim : Historia imaginum restituta. Lugd. Bat., 1686. P. E. Jablonsk i (ум. в 1757): De origine imaginum Christi Domini, в Opuscul. ed. Water, Lugd. Bat., 1804, tom. iii. Walch: Ketzergesch., vols. x-xi. J. Marx : Der Bildersturm der byzantinischen Kaiser. Trier, 1839. W. Grimm : Die Sage vom Ursprünge der Christusbilder. Berlin, 1843, L. Glückselig : Christus-Archäologie, Prag, 1863. Hefele : Beiträge zur Kirchengeschichte, vol. ii. Tüb., 1861 (Christusbilder, p. 254 sqq.). Mrs. Jameson and Lady Eastlake : The History of Our Lord as exemplified in Works of Art (с иллюстрациями). London, 1864; 2 nd ed. 1865. 2 vols. Также труды по христианскому искусству и о катакомбах, перечисленные в т. ii, §75 и 82. См. также список литературы в Hase, Leben Jesu, p. 79 (5 th ed. 1865). |
| Berthold, H. (ed.) (1973) Makarios/Symeon, Reden und Briefe. Die Sammlung I des Vaticanus Graecus 694 (B), 2 vols., Berlin: Akademie-Verlag (Die Griechischen Christlichen Schriftsteller der ersten Jahrhunderte). Brightman, F.E. (1896) Liturgies Eastern and Western, vol. 1, Oxford: Clarendon Press. Coleman-Norton, P.R. (1966) Roman State and Christian Church. A collection of legal documents to A.D. 535, 3 vols., London: SPCK. Denzinger, H., revised by Schonmetzer, A. (1976) Enchiridion Symholorum Definitionum et Declarationum de rebus fidei et morum, BarcelonaFreiburg-Rome: Herder (ed. 36). des Places, E. (1966) Diadoque de Photice, Oeuvres Spirituelles, Paris: Le Cerf (Sources Chretiennes, 5 ter). English translation of the Century on Spiritual Knowledge and Discrimination in Palmer (1979), 253–96. Diekamp, F. (1981) Doctrina Patrum de Incarnatione Verbi, Munster: Aschendorff (ed. 2 by E.Chrysos, with corrections by B.Phanourgakis). Dodds, E.R. (1963) Proclus, The Elements of Theology, Oxford: Clarendon Press (ed. 2). Guillaumont, A. (1958) Les Six Centuries des Kephalaia Gnostica’ d’Evagre le Pontique. Edition critique de la version syriaque commune et edition d’une nouvelle version syriaque, integrale, avec une double traduction frangaise , Paris: Patrologia Orientalis , 28.1. Guillaumont, A. and C. (1971) Evagre le Pontique, Traite Pratique ou Le Moine, Paris: Le Cerf (Sources Chretiennes, 170–1). Henry, R. (1962) Photius, Bibliotheque, vol. 3, Paris: Societe d’Edition ‘Les Belles Lettres’. Jaeger, W. (1960) Gregorii Nyseni, Contra Eunomium Libri, 2 vols., Leiden: E.J.Brill (ed. 2). Kotter, B. (1973) Die Schriften des Johannes von Damaskos, vol. 2, Expositio Fidei, Berlin-New York: Walter de Gruyter (Patristische Texte und Studien, 12). Luibheid, C. (1987) Pseudo-Dionysius, The Complete Works, Mahwah, New York: Paulist Press. Morani, M. (ed.) (1987) Nemesii Emeseni, de natura hominis, Leipzig: Teubner Verlagsgesellschaft. Eng. trans. in Telfer (1955), 224–453. Pusey, P.E. (1872) Cyrilli Archiepiscopi Alexandrini, In D.Joannis Evangelium, 3 vols., Oxford: Clarendon Press. |
| James, William. Varieties of Religious Experience: A Study in Human Nature . Biblio: Charleston, 2007. Nicodemos of the Holy Mountain, St. A Handbook of Spiritual Counsel . Trans. Peter A. Chamberas. Paulist: New York, 1989. The Rudder (Pedalion) . Ed. Ralph J. Masterjohn. CD-ROM. Brookfield: Orthodox, 2005. Translation of Russian-Language Bibliographical Information Philokalia . 5 vols. Holy Trinity Segius Lavra, 1993. Elchaninov, A. Notes . Paris, 1962. Ignatii (Bryanchaninov), St. The Concept of Heresy and Schism . Moscow, 1996. – – -. Collected works . 6 vols. The Rule of Faith: Moscow, 2004. – – -. Works . 4 vols. St. Petersburg, 1905. Hierotheos (Vlakhos), Metr. Orthodox Psychotherapy. A Patristic Course on Healing of the Soul . Holy Trinity Sergius Lavra, 2006. John Climacus, St. The Ladder . Holy Trinity Sergius Lavra, 2006. Isaac of Syria, St. On Divine Mysteries and spiritual life . Oleg Abyshko: St. Petersburg, 2006. – – -. Homilies on Spirituality and Asceticism . Trans. Paisios (Velichkovsky). Moscow, 1854. Kuraev, А . The Challenge of Ecumenism . Russian Orthodox Church: Moscow, 2003. – – -. Tradition, Dogma, Ritual . Brotherhood of St. Tikhon: Moscow, 1995. Losev, А . F. Essays on Antique Symbolism and Mythology . Moscow, 1930. – – -. Philosophy. Mythology. Culture . Moscow 1991. Macarius of Egypt, St. Spiritual Talks, Epistles, and Homilies . The Rule of Faith: Moscow, 2002. Nicodemos of Holy Mountain. Unseen Warfare . Gift: Moscow, 2007. Nikon (Vorobyev), Abbot. To us is Left Repentance . Sretensky Monastery: Moscow, 2005. Osipov, А . I. The Path of the Mind is Search of Truth . Sretensky Monastery: Moscow, 2003. Pecherin, V. S. Notes from Beyond the Grave . Moscow, 1989. Rozanov, V. Near the Church Walls . Moscow, 1995. – – -. Religion and Culture . Moscow, 1990. – – -. Among the artists . Moscow, 1991. Roshko, V. «Letters to Fr. Alexander Ме n’». Messenger RCM 165 (1992). Uspensky, L. А . «On the Path to Unity?» Philosophy of Russian Religious Art in 16-20 th centuries. An Anthology . Ed. N. Gavrushina. Progress: Moscow, 1993. 350-74. |
| Prolegomena. I.–Literature. §1. Editions. All the Editions of the works of St. Ambrose which preceded that of the Benedictines are very inadequate. Of these the chief are the following: 1 . Venice, a.d. 1485. 2 . Cribellius, a.d. 1490. 3 . Auerbach, Basel, a.d. 1492, reprinted in 1506, with a full Index. These are very faulty Editions. 4 . Erasmus, Basel, a.d. 1527, reprinted and re-edited by different persons, in various places [by Baronius amongst others, a.d. 1549]. 5 . Gillot Campanus, Paris, a.d. 1568. 6 . Felix de Montalto [afterwards Pope Sixtus V.], Rome, a.d. 1580–1585, reprinted at Paris, a.d. 1603. 7 . The Benedictines of St. Maur, Paris, a.d. 1686–1690, reprinted at Venice, a.d. 1748 and 1781, as well as with additions by Migne, Patres Latini, Vols. XIV.–XVII. 8 . A new edition by Ballerini, Milan, a.d. 1875–1886, founded on that of the Benedictines, but by no means superior to it. There is still room for a critical edition of the works of this great Father, which are unfortunately very corrupt, but in many points it is not likely that the work of the Benedictine editors can be improved upon. 9 . There are separate editions of some of the treatises of St. Ambrose, as of the Hexaëmeron and De Officiis Clericorum, in the Bibliotheca Patrum Eccl. Latinæ Selecta, Leipzig, Tauchnitz. The De Officiis has also been edited, with considerable improvements in the text, by Krabinger, Tübingen, 1857, and the De Fide and De Pœnitentia, by Hurter in the Vienna selections from the Fathers. §2. Translations. There seems to have never been any attempt to translate the works of this great Christian Father and Doctor in full. Some few treatises, De Officiis, De excessu fratris Satyri, De Virginitate, and several other short ones, appear in German, in the select writings of the Fathers, published by Kosel of Kempten. The Epistles have been translated into French by Bonrecueil, Paris, a.d. 1746; and the De Officiis and Epistles into English, the former by Humfrey, London, a.d. 1637; the latter in the Oxford “Library of the Fathers,” revised by E. Walford, London, 1881; whilst the De Mysteriis appears in a little volume of Sacramental Treatises, published by Messrs. J. Parker & Co., Oxford, under the supervision of the Editor of this volume. There is a very valuable little monograph entitled Studia Ambrosiana, chiefly critical, and unfortunately brief, by Maximilian Ihm. Leipzig, Teubner, 1889. |
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