| Arhiva Sub preedenia Preafericitului Patriarh Kiril la Moscova a avut loc edina Consiliului de Tutel al programului " Alexandru Nevski " 1 noiembrie 2011 20:56 În data de 1 noiembrie 2011 sub preedenia Preafericitului Patriarh Kiril al Moscovei i al Întregii Rusii în sala Roie a catedralei sinodale Hristos Mântuitorul a avut loc edina ordinar a Consiliului de Tutel al programului " Alexandru Nevski " . Programul al crui preedinte de onoare este Preafericitul Patriarh Kiril, este realizat de Fondul Sfîntului Andrei Cel Întîi Chemat i de Centrul Slavei Naionale a Rusiei. La aceast edin au participat membrii Consiliului de Tutel: copreedinii Consiliului de Tutel, preedintele S.A. «RJD» V. I. Iakunin i directorul general «UGMK-Holding» А.А. Koziîn; ministrul Justiiei Federaiei Ruse A.V. Konovalov; guvernatorul regiunii Iaroslavl S.A. Vahrukov; mitropolitul Vladimir de Omsk i Tarsk; primul vicepreedinte al Comitetului Dumei de Stat a Adunrii Federale pentru Securitate Naional din cadrul Federaiei Ruse M.I. Grianikov; rectorul Institutului de Stat de Relaii Internaionale (U) A.V. Torkunov; i de asemenea ali invitatai ai acestei edine: mitropolitul Kiril de Ekaterinburg i Verhoturie; stareul mnstirii Valaam, preedintele Comisiei Sinodale de canonizare a sfinilor episcopul Pancratie de Troik; preedintele Departamentului Sinodal pentru Relaii cu Tineretul episcopul Ignatie de Bronii; eful Secretariatului Administrativ al Patriarhiei de la Moscova episcopul Serghie de Solnecinogorsk; stareul lavrei Sfîntului Cneaz Alexandru Nevski episcopul Nazarie de Vîborg; preedintele Departamentului Sinodal pentru Relaii dintre Biseric i Societate protoiereul Vsevolod Ciaplin; preedintele Departamentului Sinodal Informaional V.R. Legoida i alii. Preafericitul Patriarh Kiril s-a adresat tuturor participanilor edinei Consiliului de Tutel cu un cuvânt de salutare. V.I. Iakunin a vorbit despre rolul i locul programului «Alexandru Nevski» în activitatea fondului Sfîntului Andrei Cel Întîi Chemat i a Centrului Slavei Naionale. А.А. Koziîn a prezentat situaia realizrii proiectului de construire a bisericilor în cinstea Sfîntului Cneaz Alexandru Nevski la hotarele Rusiei i a venit cu propunerea instituirii ordinului (decoraiei) Sfîntului Binecredinciosului Cneaz Alexandru Nevski, ca ordin al Bisericii Ortodoxe Ruse. Preedintele conducerii programului, adjunctul directorului general al SRL «UGMK-Holding» A.V. Rogojin a prezentat un raport despre realizrile programului «Alexandru Nevski» din anul 2010-2011 i despre proiectul lucrrilor planificate pentru anul 2012. Serviciul de Pres al Patriarhului Moscovei i al Întregii Rusii Календарь ← 19 aprilie 2020 |
| Exhibition dedicated to New Martyr Alexander Schmorell opens in Bavaria/Православие.Ru Exhibition dedicated to New Martyr Alexander Schmorell opens in Bavaria Munich, November 28, 2013 The mobile exhibition " Alexander Schmorell—the Russian soul of " White rose " , organized by the Munich " Der Weiße Rose Stiftung e.V " foundation, has opened in the Bavarian State Library (die Bayerische Staatsbibliothek), reports the library " s website. Six exhibition stands relate the life of one of the members of the anti-fascist students " resistance group Alexander Schmorell (1917-1943), who was canonized in 2012 by the Russian Orthodox Church outside of Russia. The exhibition is timed to coincide with the forthcoming launching of a book by an author from Orenburg, Igor Khramov, The Russian Soul of the White Rose , translated into German in the Helios-Verlag publishing house. The new publication was to be launched in the evening of November 29 in one of the library " s reading halls. This year, the 70th anniversary of the execution of St. Alexander Schmorell, a student of the University of Munich and native of Orenburg, is commemorated. The director general of the Bavarian State Library Dr. Rolf Griebel, first chairwoman of the " White rose " foundation Dr. Hildegard Kronawitter and others are to speak at the book launch. At the book fair that took place in Frankfurt am Main this year, five books about New Martyr Alexander of Munich in Russian and German were launched. Sedmitza.ru 1 декабря 2013 г. ... Предыдущий Следующий Смотри также Evening dedicated to 10th anniversary of the parish of Holy Myrrh-bearing Women in Venice takes place in Moscow Evening dedicated to 10th anniversary of the parish of Holy Myrrh-bearing Women in Venice takes place in Moscow The photo exhibition of works by Vladimir Asmirko in St. Tatiana " s Church was dedicated to the 10th anniversary of the parish in Venice. Launch of the book by Michael Talalai, Inspirer of our peace. The Russian necropolis in Venice, took place there as well. Russians line up for the Romanovs Russians line up for the Romanovs People stood for hours to visit a recent exhibition at the Manezhnaya Square dedicated to the 400th anniversary of the House of Romanov. Book Review: Creation and the Heart of Man Book Review: Creation and the Heart of Man Dostoevsky noted how he felt even in the later nineteenth century that faith had become a lost cause among Western intellectuals, and that the idea of nature, and the presence of God in nature, was next under attack. That war has been a long one and continues. Комментарии Войдите через FaceBook ВКонтакте Яндекс Mail.Ru Google или введите свои данные: © 1999-2015 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку |
| 1996. Vol. 50. N 3. P. 223-243; eadem. The «Catechetical» School of Early Christian Alexandria and Its Philonic Heritage//HarvTR. 1997. Vol. 90. P. 59-87; eadem. «I Said, You Are Gods...»: The Significance of Psalm 82 for Some Early Christian Authors//The Use of Sacred Books in the Ancient World/Ed. L. V. Rutgers e. a. Louvain, 1998. P. 203-219; eadem. Apologetic and Protrepic Discourse in Clement of Alexandria//L " apologétique chrétienne gréco-latine à l " époque prénicénienne: Sept exposés suivis de discussions. Gen., 2005. P. 69-102; eadem. God Beyond Knowing: Clement of Alexandria and Discourse on God//God in Early Christian Thought: Essays in Memory of L. G. Patterson. Leiden, 2009. P. 37-60; eadem. Itter A. C. Esoteric Teaching in the Stromateis of Clement of Alexandria: [Rev.]//VChr. 2010. Vol. 64. N 4. P. 414-418; Kinder D. Clement of Alexandria: Conflicting Views on Women//The Second Century. 1989/1990. Vol. 7. N 4. P. 213-220; Neymeyr U. Christliche Lehrer in Alexandrien// Idem. Die christlichen Lehrer im zweiten Jahrhundert: Ihre Lehrtätigkeit, ihr Selbstverständnis und ihre Geschichte. Leiden, 1989. P. 40-105; idem. Episkopoi bei Clemens von Alexandrien//StPart. 1993. Vol. 26. P. 292-295; idem. Presbyteroi bei Clemens von Alexandrien//Ibid. 1997. Vol. 31. P. 493-496; Pilhofer P. Presbyteron kreitton: Der Altersbeweis der jüdischen und christlichen Apologeten und seine Vorgeschichte. Tüb., 1990; Киприан (Керн), архим. Александрийское богословие. Климент Александрийский//Вестн. РХД. 1992. 1(164). С. 93-108; 2(165). C. 108-120; Dawson D. Allegorical Readers and Cultural Revision in Ancient Alexandria. Berkeley, 1992; Bos A. P. Clement of Alexandria on Aristotle " s (Cosmo-)Theology (Clem. Protrept. 5. 66. 4)//CQ. N. S. 1993. Vol. 43. N 1. P. 177-188; Isart Hern á ndez C. Citas platónicas en el «Protreptico» de Clememe de Alejandría//Cuadernos de Filología Clásica. Madrid, 1993. Vol. 3. P. 273-299; Rizzi M. Clemente Alessandrino e la cristianizzazione della retorica// Idem. |
| Kanon ekklesiastikos: Die Bedeutung des altkirchlichen Kanonbegriffs. B.; N. Y., 1998. S. 122-155; Karavites P. Evil, Freedom, and the Road to Perfection in Clement of Alexandria. Leiden; Boston; Köln, 1999; Schneider U. Theologie als christliche Philosophie: Zur Bedeutung der biblischen Botschaft im Denken des Clemens von Alexandria. B.; N. Y., 1999; Searby D. M. Faith, the Criterion of Knowledge: Remarks on a Definition Attributed to Aristotle by Clement of Alexandria//Acta philosophica. R., 1999. Vol. 8. N 2. P. 333-346; Behr J. Asceticism and Anthropology in Irenaeus and Clement. Oxf., 2000; Edwards M. J. Clement of Alexandria and His Doctrine of the Logos//VChr. 2000. Vol. 54. P. 159-177; Markschies Chr. «Die wunderliche Mär von zwei Logoi...»: Clemens Alexandrinus, Fragment 23: Zeugnis eines «Arius ante Arium» oder des arianischen Streits selbst?// Idem. Alta Trinità beata: Gesammelte Studien zur altkirchlichen Trinitätstheologie. Tüb., 2000. S. 70-98; idem. Valentinianische Gnosis in Alexandrien und Ägypten// Idem. Origenes und sein Erbe: Gesammelte Studien. B., 2007. S. 155-171; Carlson S. Clement of Alexandria on the «Order» of the Gospels//NTS. 2001. Vol. 47. N 1. P. 118-125; idem. The Gospel Hoax: Morton Smith " s Invention of Secret Mark. Waco (Tex.), 2005; Emmett L. The Divine Rhetor: A Study of Clement of Alexandria: Diss. Oxf., 2001; idem. Clement of Alexandria " s Protrepticus and Dio Chrysostom " s Alexandrian Oration//StPatr. 2001. Vol. 36. P. 409-414; Jakab A. Ecclesia Alexandrina: Evolution sociale et institutionnelle du christianisme alexandrin (IIe et IIIe siècles). Bern etc., 2001, 20042; Servino A. Clemente Alessandrino: Il Problema di «Stromata» VIII//Quaderni del Dipartimento di filologia, linguistica e tradizione classica. Bologna, 2001. Vol. 17. P. 97-104; Meeren S., van der. Le protreptique en philosophie: Essai de définition d " un genre//REG. 2002. T. 115. N 2. P. 591-621; Дунаев А. Г. Климент Александрийский. Строматы. Изд. подготовил Е. |
| Ideologia e retorica negli «exordia» apologetici. Mil., 1993. P. 172-188; idem. Cinquant " anni di studi italiani su Clemente Alessandrino//Adamantius. 1998. Vol. 4. P. 15-24; idem. The Literary Problem in Clement of Alexandria: A Reconsideration//Adamantius. 2011. Vol. 17. P. 154-163; idem. The Work of Clement of Alexandria in the Light of His Contemporary Philosophical Teaching//StPatr. 2013. Vol. 66. P. 11-17; Runia D . Philo in Early Christian Literature: A Survey. Assen etc., 1993; idem. Why Does Clement of Alexandria Call Philo «The Pythagorean»?//VChr. 1995. Vol. 49. N 1. P. 1-22; idem. Clement of Alexandria and the Philonic Doctrine of the Divine Power(s)//Ibid. 2004. Vol. 58. N 3. P. 256-276; idem. Early Alexandrian Theology and Plato " s Parmenides//Plato " s Parmenides and Its Heritage/Ed. J. D. Turner, K. Corrigan. Atlanta, 2010. Vol. 2: Its Reception in Neoplatonic, Jewish, and Christian Texts. P. 175-187; May G. Creatio ex nihilo: The Doctrine of «Creation out of Nothing» in Early Christian Thought. Edinb., 1994. L., 20042; Salway B. What " s in a Name?: A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700//JRS. 1994. Vol. 84. P. 124-145; Ziebritzki H. Heiliger Geist und Weltseele: Das Problem der dritten Hypostase bei Origenes, Plotin und ihren Vorläufern. Tüb., 1994; Верещагин Е. М. К дальнейшему изучению переводческого искусства Иоанна Экзарха Болгарского//Преславска книжовна школа. София, 1995. Т. 1. С. 212-225; Broek R., van den. The Christian «School» of Alexandria in the 2nd and 3rd Centuries//Centres of Learning: Learning and Location in Pre-Modern Europe and the Near East/Ed. J. W. Drijvers, A. A. MacDonald. Leiden, 1995. P. 39-47; Procter E. Christian Controversy in Alexandria: Clement " s Polemic against the Basilideans and the Valentinians. N. Y. etc., 1995; Ridings D. The Attic Moses: The Dependency Theme in Some Early Christian Writers. Göteborg, 1995; idem. Clement of Alexandria and the Intended Audience of the Stromateis//StPatr. |
| 7 . St. Ambrosius, Mediolanensis Episcopus. De obitu Valentiniani consolatio//Patrologiae cursus completus. Series latina . T. 16. – Paris, 1845. 8 . St. Athanasius, Alexandrinus Archiepiscopus. Tomus ad Antiochenos//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 9 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola ad Jovianum//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 10 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola ad Afros Episcopos//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 11 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola I ad Serapionem//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 12 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola II ad Serapionem//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 13 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola III ad Serapionem//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 14 . St. Athanasius, Alexandrinus Archiepiscopus. Epistola IV ad Serapionem//Patrologiae cursus completus. Series graeca. T. 26. – Paris, 1857. 15 . Didyme l’Aveugle. Traité du Saint-Esprit. Paris, 1992. 449 p. 16 . St. Eusebius Hieronymus, Stridonensis presbuteros. Liber de viris illustribus//Patrologiae cursus completus. Series latina . T. 23. – Paris, 1845. 17 . St. Eusebius Hieronymus, Stridonensis presbuteros. Interpretatio libri Didymi de Spiritu Sancto ad Paulinianum//Patrologiae cursus completus. Series latina . T. 23. – Paris, 1845. 18 . Vita Sancti Ambrosii Mediolanensis Episcopi, a Paulino ejus notari ad Beatum Augustinum conscriotor//Patrologiae cursus completus. Series latina . T. 14. – Paris, 1845. 19 . Аммиан Марцеллин. Римская история (Res Gestae). СПб.: Алетейа, 1996. 556 с. 20 . Афанасий Великий , свт. Творения: в 4 т. Т. 1. М.: Изд. Спасо-Преобр. Валаамского м-ря, 1994. 478 с. 21 . Деяния Вселенских Соборов. Т. 1. СПб., 1996. Соборы. 597 с. 22 . Созомен. Церковная история. СПб., 1851. 636 с. |
| Archimandrite Alexander (Pihach) reposes in the Lord Archimandrite Alexander (Pihach), 64, unexpectedly fell asleep in the Lord on the night of October 7, 2016 while visiting the rectory of Christ the Savior Sobor in Toronto, where he was the guest of Archpriest Vasyl and Matushka Oksana Kolega. Archimandrite Alexander had faithfully served as Dean of the Orthodox Church in America’s Representation Church of Saint Catherine the Great Martyr and as OCA Representative to the Patriarchate of Moscow since his appointment by the Holy Synod of Bishops on November 30, 2012. Born Dennis Alexander Pihach in Saskatoon, SK, on June 27, 1952 and raised in an Orthodox Christian family, Archimandrite Alexander graduated from Saint Andrew’s College, Winnipeg, MB, in 1973. He continued his studies in Sociology and Slavic Studies and graduated from the University of Saskatchewan, after which he was employed with Social Services. In 1986, he was ordained to the priesthood in the OCA’s Archdiocese of Canada and assigned to plant a mission in Yorkton, SK—now Saint Mark’s Church—while continuing his employment with Youth Addictions Services. He was elected Dean of the Manitoba-Saskatchewan Deanery and appointed Chancellor of the Archdiocese of Canada in 1996. Two years later, he was assigned Rector of Saint Herman of Alaska Sobor, Edmonton, AB. On July 11, 2009, he was tonsured to monastic orders and elevated to the dignity of Igumen of Saint Elias Skete, Dickie Bush, AB. On September 1 of the same year, he was appointed Interim Dean of Annunciation Cathedral, Ottawa, ON. He was elevated to the dignity of Archimandrite and returned to Saint Herman Sobor on a full time basis in May 2011. Archimandrite Alexander is survived by two brothers, Terry and Murray Pihach, and his nieces and nephews Andria, Jesse, Bryan, Chantelle, and Genna-Rae. Additional information and service times will be posted as they are received. May Archimandrite Alexander’s memory be eternal! The Orthodox Church in America 8 октября 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| К., 1889; Schäfer A. Die Christologie des hl. Cyrillus von Alexandrien in der römischen Kirche//ThQ. 1895. Bd. 77. H. 3. S. 421-447; Michaud E. St. Basile de Césarée et St. Cyrille d " Alexandrie sur la question trinitaire//RIT. 1898. T. 6. P. 354-371; idem. St. Cyrille d " Alexandrie et l " Eucharistie//Ibid. 1902. T. 10. P. 599-614, 675-692; Тареев М. М. Учение св. Кирилла Александрийского о самоуничижении Иисуса Христа, в связи с христологией Феодора Мопсуэстского// Он же. Уничижение Господа нашего Иисуса Христа: Флп II 5-11: Экзегет. и ист.-крит. исслед. М., 1901. С. 64-113; Rehrmann A. Die Christologie des hl. Cyrillus von Alexandrien: Systematisch dargestellt. Hildesheim, 1902; Пономарев П. П. Учение св. Кирилла Александрийского об Евхаристии//ПС. 1903. 5. С. 659-694; 6. С. 695-736; Kraatz W. Koptische Akten zum ephesinischen Konzil vom Jahre 431. Lpz., 1904; Weigl E. Die Heilslehre des hl. Cyrill von Alexandrien. Mainz, 1905; idem. Christologie: Vom Tode des Athanasius bis zum Ausbruch des Nestorianischen Streites (373-429). Münch., 1925; Mahé J. Les anathématismes de St. Cyrille d " Alexandrie et les évêques orienteaux du patriarcat d " Antioche//RHE. 1906. Vol. 7. P. 505-542; idem. La date du Commentaire de St. Cyrille d " Alexandrie sur l " Évangile selon Saint Jean//BLE. Ser. 3. 1907. T. 9. P. 41-45; idem. L " Eucharistie d " après St. Cyrille d " Alexandrie//RHE. 1907. Vol. 8. P. 677-696; idem. La sanctification d " après St. Cyrille d " Alexandrie//Ibid. 1909. Vol. 10. P. 30-40, 469-492; idem. Cyrille (saint), patriarche d " Alexandrie//DTC. 1911. T. 3. Pars 2. Col. 2476-2528; Вишняков А. В. Имп. Юлиан Отступник и лит. полемика с ним св. Кирилла, архиеп. Александрийского. Симбирск, 1908; Писарев Л. И. Кирилл, архиеп. Александрийский//ПБЭ. 1909. Т. 10. Стб. 246-279; Lebon J. Le Monophysisme sévérien. Louvain, 1909; idem. Les citations patristiques grecques du «Sceau de la foi»//RHE. 1929. Vol. 25. P. 5-32; idem. Autour de la définition de foi du Concile d " Éphèse//EThL. |
| Соборов: 3 серии при Гаврииле II ибн Турайке, 5 серий при Кирилле III ибн Лаклаке; 5) большие своды, наиболее известные из к-рых «Сборник ас-Сафи» и «Светильник во тьме...» Абу-ль-Бараката; 6) монашеские правила: святых Пахомия, Василия, Шенуте, а также сб. «Сад монахов». 3-я статья (2009. 9/10. С. 10-11) содержит критику свода Ибн аль-Ассаля с акцентом на неаутентичных канонах и правилах, противоречащих учению К. Ц. Последняя, 4-я статья (2009. 11/12. С. 14-15) озаглавлена «Церковные наказания» с подзаголовком «Наказания клириков», однако она не содержит указаний ни на один текст закона. Ист.: Riedel W. Die Kirchenrechtsquellen des Patriarchats Alexandrien. Lpz., 1900. Aalen, 1968r; The Canons of Athanasius of Alexandria: The Arabic and Coptic Versions/Ed. and transl. with introd., not. and append. by W. Riedel, W. E. Crum. L., 1904. (Text and Translation Soc.; 9); C ö ln F. J. Der Nomokanon Mîhâ " îls von Malîg//Oriens Chr. 1906. Bd. 6. S. 70-237; 1907. Bd. 7. S. 1-135; 1908. Bd. 8. S. 110-229; Al-Magmu ‘ al-safaw/Par les soins de G. Flu ta " u s ‘Awad. Le Caire, 1908, 1990r. 2 vol.; Der Papyruscodex saec. VI-VII der Phillipps-bibliothek in Cheltenham: Koptische theologische Schriften/Hrsg., Übers. W. E. Crum; mit einem Beitrag von A. Ehrhard. Strassburg, 1915. (Schriften der wissenschaftl. Ges. in Strassburg; 18); Murqus Girgis. Kita b al-qawa nn. Al-Qa hira, 1927; Burmester O. H. E. The Canons of Christodulos, Patriarch of Alexandria//Le Muséon. Louvain, 1932. T. 45. P. 71-84; idem. The Canons of Gabriel Ibn Turaik, LXX Patriarch of Alexandria//Ibid. 1933. T. 46. P. 43-54; idem. The Canons of Gabriel Ibn Turaik, LXX Patriarch of Alexandria (First Series)//OCP. 1935. Vol. 1. P. 5-45; idem. The Laws of Inheritance of Gabriel Ibn Turaik, LXX Patriarch of Alexandria//Ibid. P. 315-327; idem. The Canons of Cyril II, LXVII Patriarch of Alexandria//Le Muséon. 1936. T. 49. P. 245-258; idem. The Canons of Cyril III Ibn Laqlaq, 75th Patriarch of Alexandria//Bull. de la Société d " archéologie copte. Le Caire, 1946/1947. T. 12. P. 81-136; 1950. T. 14. P. 113-150; Les canons d " Hippolyte/Éd. crit. de la version arabe, introd. et trad. française par R.-G. Coquin. P., 1966. (PO; T. 31. Fasc. 2); Abu -l-Baraka t Ibn Kabar. Misbah al-zulma f da h al-hidma. Al-Qa hira, 1971. Pt. 1; Al-S af Ibn al-‘Assa l. Brefs chapitres sur la Trinité et l " Incarnation/Introd., texte arabe et trad. avec un index-lexique exhaustif par Kh. Samir. Turnhout, 1985. (PO; T. 42. Fasc. 3); Le Nomocanon du patriarche copte Gabriel II Ibn Turayk (1131-1145)/Introd. par Kh. Samir; étude et éd. crit. par A. Aziz Mina. Jounieh; R., 1993. 2 t. (Patrimoine arabe chrétien; 12-13). |
| Он определяет цель (σκπος) произведения или отрывка для правильной интерпретации. Святитель различает «время», «лицо» и «обстоятельства» отрывка. Он также учитывает двойной христологический язык Нового Завета. Экзегеза свт. Кирилла в рассматриваемом произведении носит прежде всего полемический характер и имеет целью опровержение воззрений противников. Кроме того, в ходе составления своего комментария, святитель, вероятно, использовал флорилегии библейских стихов, так как он часто приводит одни и те же группы цитат в разных своих произведениях касательно соответствующей темы. Источники и литература Источники 1 . Athanasius Alexandrinus, st. Oratio I contra Arianos//Athanasius. Werke/Hrg. K. Metzler, K. Savvidis. Bd. 1. Die dogmatischen Schriften. Teil 1. Lieferung 2. – Berlin–New York, 1998. – S. 109–175. 2 . Cyrillus Alexandrinus, st. Commentarii in Joannem/Ed. P. E. Pusey//CAO. T. 3–5. – Oxonii, 1872. T. 3. P. 1–728; T. 4. P. 1–737; T. 5. P. 1–171. 3 . Cyrillus Alexandrinus, st. Commentarius in Isaiam prophetam//PG. T. 70. Lutetiae Parisiorum, 1864. Col. 9–1449. 4 . Cyrillus Alexandrinus, st. De sancta Trinitate Dialogi I-VII/Introd., éd., trad. et notes G.-M. de Durand//SC. T. 231. Paris, 1976; T. 237. Paris, 1977; T. 246. Paris, 1978. 5 . Cyrillus Alexandrinus, st. Epistulae paschales sive Homiliae paschales. Lettres I–VI/introd. gén. P. Évieux, introd. crit., texte grec W. H. Burns, trad. et notes L. Arragon, M.-O. Boulnois, P. Évieux, M. Forrat, B. Meunier//SC. T. 372. – Paris, 1991; Lettres VII–XI/dir. P. Évieux, texte grec W. H. Burns, trad. et notes L. Arragon, P. Évieux, R. Monier//SC. T. 392. – Paris, 1993; Lettres XII–XVII/texte grec W. H. Burns, trad. et notes M.-O. Boulnois, B. Meunier//SC. T. 434. – Paris, 1998; Lettres XVIII–XXX//PG. T. 77. – Lutetiae Parisiorum, 1859. – Col. 800–982. 6 . Cyrillus Alexandrinus, st. Fragmenta in sancti Pauli Epistulam ad Hebraeos/Introd., ed., et not. P. E. Pusey//CAO. T. 5. – Oxonii, 1872. – P. 362–440. 7 . Cyrillus Alexandrinus, st. |
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