| По убеждениям он экуменист. И будучи в Риме, учась в «Collegium Russicum», очень многое сделал для того, чтобы разрушить роковую стену непонимания и недоверия, стоящую средостением между двумя братскими церквами. И тут же еще одно знакомство: однажды вечером ко мне в Ново-Кузьминки заходит какой-то человек с ярко выраженной наружностью сельского священника. Борода, отросшие волосы, полушубок, старые сапоги. Входит порывисто, здоровается, начинает говорить прямо с порога. «Вы хотели меня видеть. Мне говорили. Я Желудков». Тогда действительно в церковных кругах много говорили о священнике о. Сергие Желудкове. По рукам, вместе с моими «Библиографическими заметками», направленными против Дулумана, ходило его письмо бывшему питерскому священнику (со Смоленского кладбища) Дороманскому, также снявшему с себя сан. Мне ставили тогда Желудкова в пример. «Вот, посмотрите, — говорила мне одна дама, — как пишет Желудков. Ни одного личного выпада. С любовью. А вы точно с цепи сорвались. Трудно сказать, у кого выходит грубее и злее — у антирелигиозников или у вас». Однажды мне сказал Володя Рожков, что сейчас в Москву приехал отец Сергий Желудков. Я сказал: «Передай ему, что я хотел бы с ним познакомиться». И вот, он пришел ко мне. Ночевал у меня. Я по-джентльменски уступил ему свое ложе, сам лег на полу (знаменитых двух раскладушек, на которых впоследствии переночевали целые две духовные академии — Московская и Питерская, — тогда еще не было). И сразу, с порога, начали спорить. Но прежде чем излагать сущность нашего спора, который продолжается с той поры уже 19 лет, расскажу биографию моего гостя. Сергей Алексеевич Желудков, известный многим за границей по своей книжке, переведенной на немецкий язык (см.: о. Сергий Желудков, «Почему и я христианин», «Посев», Франкфурт-на-Майне, 1973, а также на немецком языке: Sergei Scheludkow, «Ist Gottin Russlandtot?», Kreuz-Verlag, 1971), и по многим статьям, напечатанным в журнале «Вестник Р.С.Х.Д.», родился в Москве на Софийской набережной, в семье небольшого торговца, бывшего церковным старостой в Софийской церкви в Замоскворечье. |
| Tweet Нравится Russian deputies render humanitarian aid to Syrian orphans Moscow, February 8, 2017 Photo: RIA Novosti A delegation of Russian State Duma deputies has given humanitarian aid to a Syrian orphanage, according to a press release from Deputy Sergei Gavrilov. The orphanage is located at the Saidnaya Mother of God Monastery, founded in the mid-sixth century by Emperor St. Justinian. The deputies also met the children and visited a Christian school, reports RIA-Novosti . “Clothes, medicine, and basic necessities are gathered by believers in Russia and regularly transferred to Syria, with the help of public organizations such as the veterans’ organization ‘Combat Brotherhood.’ Being here, you understand how important the brotherly Christian help is that Russia gives the Syrian people. The role of Russian and Syrian non-profit organizations in restoring the post-war country, in building a peaceful civil society cannot be overestimated. They were and are on the front lines,” Gavrilov said. The Russian parliamentarians gave gifts to the children and thanked the monastery for its acts of mercy. Doctors also accompanied the delegation to provide necessary medical assistance to the children of the orphanage. 8 февраля 2017 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Syrian Christians grateful to Russia, invite Patriarch Kirill Syrian Christians grateful to Russia, invite Patriarch Kirill Abbess Fevronia thanked Russia for its assistance in resolving the Syrian conflict. She also noted that the sisterhood prays for Russia and for the health of Russian president Vladimir Putin. 3,500 Syrians receive humanitarian aid from Russia in one day 3,500 Syrians receive humanitarian aid from Russia in one day More than 3,500 needy Syrian civilians received humanitarian aid from the Russian center for reconciliation of the warring parties yesterday, January 25. Russian Orthodox Church will actively participate in restoring Syrian churches Russian Orthodox Church will actively participate in restoring Syrian churches “Of course we will take part in the restoration of churches, but first of all we must restore peace in the country,” Met. Hilarion (Alfeyev) said on Tuesday in a meeting with students of the Moscow State Linguistic University. Комментарии © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку × |
| First Russian church in honor of St. Paisios to be built in Crimea Moscow, May 18, 2017 Photo: cdn.shopify.com Construction on the first Russian church in honor of the great Athonite elder St. Paisios will begin this summer in Crimea, project curator Sergei Kirsanov told Interfax-Religion on Thursday. “With the blessing of Metropolitan Lazar of Simferopol and Crimea, the community of the future church in the village of Muromskoe in the Belogorsk region of Crimea has already been created,” Kirsanov reported. The ceremony of consecrating the future church’s foundation stone will be celebrated on July 25, on St. Paisios’ birthday. Representatives of Russian and foreign clergy of the Russian Orthodox Church, Crimean authorities, Duma deputies, diplomats, and Russian, Greek and EU public figures are expected to participate in the event. The site of the future church was not chosen randomly, Kirsanov said. The picturesque spot by the lake in Muromskoe was historically inhabited by Greeks. The new church of St. Paisios is also to become a podvoriye of a Greek monastery, and the church complex will include a baptismal church, a bell tower, and a pilgrimage center with a hotel. While the Crimean temple will be the first built in honor of St. Paisios in Russia, an altar was consecrated to St. Paisios in March in the Church of the holy Equal-to-the-Apostles Vladimir in the northwestern Moscow district of Mitino. With the blessing of His Holiness Patriarch Kirill, the dean of the Spassky deanery, Hieromonk Daniel (Bushuev), celebrated the consecration of the St. Paisios side altar in the Church of St. Vladimir within the Church complex of the Elevation of the Lifegiving Cross, which is under construction. A Presanctified Liturgy was served following the consecration. The foundation stone of the first Belarusian church in honor of St. Paisios was blessed on October 2, 2016 in Slutsk in central Belarus, by Archpriest Nikolai Labynko, the secretary of the Slutsk Diocese. His Beatitude Patriarch John X of Antioch consecrated a parish dedicated to St. Paisios in Jaramana, Syria on February 3, 2017. Numerous churches throughout Greece and Cyprus have already been dedicated to the great twentieth-century ascetic. St. Paisios was canonized on January 13, 2015 by the Holy Synod of the Ecumenical Patriarchate, and added to the calendar of the Russian Orthodox Church on May 5, 2015. 18 мая 2017 г. Рейтинг: 10 Голосов: 2 Оценка: 1 2 3 4 5 6 7 8 9 10 скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Новые материалы Выбор читателей Мы в соцсетях Подпишитесь на нашу рассылку |
| Наступивший 1907 год поставил перед Союзом новые задачи. Предстояли выборы в Государственную думу II созыва. Союз рассчитывал принять в них активное участие и провести в Думу своих членов. Поэтому о.о.Виталий и Илиодор вскоре с головой погрузились в предвыборную кампанию... Бывший иеромонах Илиодор (Сергей Труфанов). Святой черт. Записки о Распутине. М., 1917. С.6; Иеромонах Илиодор. Можно ли говорить правду//Русское знамя. 15 марта 1907. В воспоминаниях он, стараясь выставить себя демократом, дал другое объяснение: «я решил покинуть Петроград и работать среди крестьян» (ThemadmonkofRussiaIliodor. Life, memoirs and confessions of Sergei Michailovich Trufanoff (Iliodor). New York, 1918. P.41). Почаевские известия. 14 апреля 1907. Там же. 20 марта 1907. Подробнее: Седова Я.А. Октябрический режим. Т.1. М., 2018. С.459-496. Шульгин В.В.Годы. Дни. 1920. М., 1990. С.504. В «Последнем очевидце» того же автора эта фраза передана явно ошибочно: «у нас». Из контекста видно, что речь идет только о Западном крае. Иеромонах Илиодор. Послание по поводу покушения на взрыв святой Почаевской лавры всем жидам, хулиганам революции, разбойникам, грабителям, газетным лгунам и клеветникам, бомбовщикам, человекоубийцам и всем поклонникам сатаны//Почаевские известия. 23 июня 1907. Почаевские известия. Пробное прибавление к [Без даты]. Иеромонах Илиодор. Послание по поводу покушения на взрыв святой Почаевской лавры...//Почаевские известия. 23 июня 1907. Архиепископ Виталий (Максименко). Мотивы моей жизни. Режим доступа: http://www.russian-inok.org/books/motivy.html. Иеромонах Илиодор. [Передовая статья]//Русский народ. 27 августа 1906. Он же. Можно ли говорить правду//Русское знамя. 15 марта 1907. ПравдаобиеромонахеИлиодоре. М., 1911. С.94. Архиепископ Виталий (Максименко). Ук.соч. При о.Илиодоре типография могла быть поменьше, поскольку он однажды упомянул «полсотню невинных детей крестьянских, работающих в типографии и несущих разные послушания» (Иеромонах Илиодор. Послание по поводу покушения на взрыв святой Почаевской лавры...//Почаевские известия. 23 июня 1907. |
| Recording of Russian sacred music wins Grammy for third time in ten years February 15, 2016 High quality recordings of Russian Orthodox sacred music have proven popular in recent years. At this year " s 58th Annual Grammy Awards the award for " Best Choral Performance " was bestowed for a recording of Rachmaninoff " s All Night Vigil . It is the third time in ten years that such recordings have taken home a Grammy. The famous Kansas City Chorale, now with a combined total of nine nominations and five wins, was presented the Grammy for its choral performance of All Night Vigil in collaboration with the Phoneix Chorale during the ceremony on February 15 at the Staples Center, reports Fox4KC . Artistic Director of both ensembles, Charles Bruffy received the award for the new album Rachmaninoff: All Night Vigil which was recorded by fifty-six singers at St. Peter’s Cathedral in Kansas City, Kansas. Before recording, an ensemble of singers also performed live in Phoenix and Kansas City. The musical score used for the Grammy-winning recording was provided by Musica Russica , the largest publisher of Russian choral music outside of Russia. On the recent award, Musica Russica founder and president Dr. Vladimir Morosan said, " Congratulations to Charles Bruffy and the Kansas City and Phoenix Chorales! For the third time in the last ten years, recordings of Russian Orthodox sacred music have won Grammys. We are thrilled that choral artists are bringing this music to life, using our editions and making the world a more beautiful place! " At last years " ceremony the award for " Best Choral Performance 2014 " went to the group Conspirare, under the direction of Craig Johnson, for its recording Sacred Spirit of Russia which is a collection of works by Alexander Gretchaninov, Sergei Rachmaninoff, Alexander Kastalsky and others. The scores used by Conspirare are also published by Musica Russica, and were selected and coached by Dr. Vladimir Morosan. The combined Kansas City and Phoenix Chorale " s also won the Grammy for " Best Engineered Album, Classical " in 2007 for their recording of Grechaninov " s Passion Week , also with scores published by Musica Russica. 16 февраля 2016 г. скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| Ukrainian Orthodox Church tells about 1,000-year connection between Athos and Ukraine in nine European cities The Ukrainian Orthodox Church and the International Institute of the Athonite Legacy in Ukraine will present a large-scale spiritual-educational project dedicated to the 1,000-year legacy of Holy Mount Athos in nine European cities over the course of a month (November-December), as reports the Information-Education Department of the UOC. A series of academic and spiritual-educational activities on the theme of “Athos-Kiev: 1,000 Years of Spiritual-Cultural Ties” will be presented in Poland, the Czech Republic, Germany, Switzerland, Italy, and France. In particular, the project aims to present the traveling photo exhibition “By the Roads of Athos” in which will be showcased the work of Greek photographer Costas Asimis and pre-revolutionary photos of Athonite monasteries, with a screening of the documentary “A Thousand Years on Athos,” lectures of the director of the International Institute of the Athonite Legacy in Ukraine and editor of the anthology The Athonite Legacy Sergei Shumilo, a presentation of Athonite publishing projects of the UOC and the International Institute, and a live chat with question and answers. The event will be held in Warsaw, Karlovy Vary, Prague, Hamburg, Naples, Rome, Geneva, Milan, and Strasbourg. During the events, visitors will be able to touch the mysterious world of Mt. Athos, learn about spiritual-historical connections with Athos and its influence in forming the national culture and spirituality, about the presence of Zaporozhian Cossacks on the Holy Mountain, see the lost and forgotten Ukrainian monasteries on Athos, find answers to questions on various aspects of the life and activities of Athonite monks, and learn about the Athonite heritage and traditions. A book on Venerable Paisius Velichkovsky is to be published in Romania. Translated by Jesse Dominick Union of Orthodox Journalists 18 ноября 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| On Sunday, November 8, 2015, the feast day of Great Martyr Dimitry of Thessaloniki, Divine Liturgy was celebrated at the Synodal Cathedral of Our Lady “of the Sign” in New York by His Eminence Metropolitan Hilarion of Eastern America and New York. His Eminence was joined by Protopriest Andrei Sommer, Senior Priest of the cathedral; Protopriest Vasily Raskovsky; Hieromonk Evtikhy (Dovganiuk); Protodeacon Nicolas Mokhoff; Protodeacon Vadim Gan, as well as other clergymen gathering to attend an event dedicated to the 6 th anniversary of the death of Priest Daniil Sysoev, including Priest Georgy Maksimov (teacher at Sretensky Seminary in Moscow) and Hieromonk Savvaty (Ageev), Rector of St Nicholas Church of the Patriarchal Parishes in the USA in Redding, PA. A sermon was delivered by Fr Georgy on the Gospel reading about the rich man and Lazarus, during which he stressed the importance of fulfilling God’s commandments. The sisterhood then offered a luncheon in the church hall. At 2 pm, Metropolitan Hilarion gave the opening speech at an event marking the 6 th anniversary of the death of the renowned missionary, Priest Daniil Sysoev, a leader in the missionary movement in contemporary Russia, who was granted a martyr’s end on November 19, 2009, in the Church of Apostle Thomas in Moscow, which he built. His Eminence noted that Fr Daniil “was able to argue convincingly and calmly, with love, and leave his opponents no option but to agree with him. It was this measured, accessible and uncompromising witness to the truth that we need today. This is the kind of renewed preaching we are in such need of today.” Among the guests were Fr Daniil’s widow, Yulia Sysoeva , Fr Dionisy Pozdnyaev, rector of SS Peter and Paul Church in Hong Kong, who studied in Moscow Theological Seminary with him, and Fr Georgy Maksimov, an Orthodox scholar and Professor of Theology, head of the Apologetics Division of the Synodal Missionary Department and member of the Inter-Council Presence of the Russian Orthodox Church, as well as Sergei Stanilovsky, head of the Fr Daniil Sysoev Foundation. Acting as interpreter was Deacon Nathan Williams of St Alexander Nevsky Church in Richmond, ME. The speakers shared their memories of Fr Daniil and his missionary service. At the end of the event, books and DVDs of the sermons of the martyred priest were offered for sale. 17 ноября 2015 г. Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Russian Ambassor visits Serbian Patriarch and Bishop Jovan of Sumadija/Православие.Ru Russian Ambassor visits Serbian Patriarch and Bishop Jovan of Sumadija November 26, 2010 On November 23, 2010, His Excellency Alexander Vasilyevich Konuzin, Ambassador of the Russian Federation in Serbia, made an official visit to His Holiness Irinej, Patriarch of Serbia, at the Ambassador " s personal request, reports the official website of the Serbian Patriarchate . The Ambassador informed His Holiness during the visit about his meeting in the Russian Embassy on the previous day with monk Artemije and his entourage, and expressed his regret for any misinterpretation of that meeting, which took place upon the initiative of monk Artemije, and not at the Ambassador " s request. The former bishop of Raska Prizen, Artemije, came to Mr. Konuzin to explain the recent events concerning his demotion from his own point of view. Mr. Konuzin listened out of diplomatic hospitality, but told his guest in conclusion that Church issues and problems must only be solved in the Church and not on the street, and that he himself was not called to solve their problems. On November 26, Mr. Konuzin was also received in the monastery of Kalenic by His Grace Bishop Jovan of Sumadija. 29 ноября 2010 г. ... Предыдущий Следующий Смотри также Metropolitan Hilarion Receives the New Russian Ambassador to the USA Metropolitan Hilarion Receives the New Russian Ambassador to the USA On September 26, 2008, Sergei Kislyak, the new Russian Ambassador to the United States, paid a visit to His Eminence Metropolitan Hilarion, the First Hierarch of the Russian Orthodox Church Outside of Russia, at his residence at the Synodal Building in New York City. We offer our readers photographs of the event, which was held in a warm and friendly atmosphere. The Primate of the Russian Church Abroad Meets With the Russian Ambassador to France The Primate of the Russian Church Abroad Meets With the Russian Ambassador to France On Saturday, November 19, 2011, upon his arrival to Paris, His Eminence Metropolitan Hilarion of Eastern America and New York proceeded to the residence of Alexander Konstantinovich Orlov, Extraordinary and Plenipotentiary Ambassador of the Russian Federation to France. Russian ambassador to Greece prays at the Cross of St. Andrew the First-Called in Patras Russian ambassador to Greece prays at the Cross of St. Andrew the First-Called in Patras After the formal reception the ambassador with his spouse visited the Monastery of the Holy Prophet Elias and the Monastery of the Mother of God where they prayed before the revered Icon of the Holy Theotokos, “Care for the Old”. The Monastery’s Abbot, Archimandrite Simeon (Chatzis), according to the custom, offered the guests a monastery meal. Комментарии Войдите через FaceBook ВКонтакте Яндекс Mail.Ru Google или введите свои данные: © 1999-2015 Православие.Ru |
| Sergius determined the common type of Russian sanctity for 400 years to come, and when times had changed completely, his worthy successor became St. Seraphim of Sarov. In conclusion and in an attempt to determine St. Sergius’s place in the history of Russian culture and enlightenment, I would like to again remind the reader that we have to do not with a scholar, but with a wise man. That means that he is more an example than an authority—an example not only for emulation, but also as a measuring stick. Teaching throughout his life moderation in all things spiritual and earthly, the saint himself became the measuring stick of our culture. His life allows us to test today’s science, art and schools against their heavenly examples. The results of our measurement will perhaps not be consoling, but there is no need to despair. After all—would that every nation were granted such a measure. Artemy Yermakov Translation by OrthoChristian.com 8 октября 2011 г. St. Andrei Rublev painted the famous icon of the Holy Trinity. Who St. Sergius resurrected. Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Предыдущий Следующий Комментарии Revd.Paul Hunt 3 сентября 2016, 19:34 I want to read St.Epiphanius if I can find a copy- the Rublev icon is my constant companion........now I know a little of St.Sergius- thank you......on Monday I go to the Orthodox monastery at Tolleshunt Knights- I take St.Sergius with me! THANK YOU......and I am giving a paaper to the Worcester Theological Society on ST.Sergius and St.Seraphim-this is all so helpful....... Priest Paul bohdan papara 14 марта 2016, 23:20 Greetings: This is one of the most inspiring writings that I have read (with tears) in my 78 years. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку × |
| The use of this concept is supported by information sciences and technology, genetics and proteomics, in particular – by the influence of semiotics and structural linguistics. The use of the structural and semantic method in the civilizational approach means the understanding of culture and society as symbolic and linguistic phenomena. According to the author’s point of view, the main difficulty of the civilizational approach is connected with the problem of choosing a language to be the language describing historical processes. The pointing up of cultural and historical differences conflicts with the need for a single effective language of description. This problem, in the author’s opinion, could be solved by the historical science on its way to mastering the general anticolonialist discourse, as well as the tools of the school of the world-system analysis combining universalism with attention to historical specifics and perceiving liberal evolutionism from the " seamy side " , as a negatively marked phenomenon. The author of the article shows possible ways of interaction between the civilizational approach and world-system approach in description of the sociopolitical reality. The author speaks about the synonymity of the concepts of " civilizational code " and " cultural and historical type " , gives basic concepts and symbols of the Russian-Byzantine cultural and historical type, as well as traces the origin of the " civilization code " concept. KEY WORDS: code, " civilizational cod " , " cultural and historical type " , cultural transfer, iconicity, deification of the world, world-system. SHCHIPKOV Aleksander V. – DSc in Political Science, Professor, Faculty of Philosophy, Lomonosov Moscow State University, Advisor to the Chairman of the State Duma of the Russian Federation, Moscow. Citation: Shchipkov, Aleksander V. (2018) ‘The Concept of Code in the Modern Civilizational Approach’, Voprosy Filosofii, Vol. 7 (2018), pp. ?–? References Mikheev, Valeriy M. (1994) The Totalitarian Thinker: Analysis of the Theoretical Heritage of the XIX Century Thinker N.I. Danilevskii, Zarya nad Bugom, Brest (In Russian). Posadskii, Aleksander V., Posadskii Sergei V. (2004) Cultural-historical way of Russia in the context of G.V. Florovsky’s philosophy, Russkiy khristianskiy gumanitarnyi institut, Saint Petersburg (In Russian). Shchipkov, Aleksander V. (2017) The Social Tradition, AST-Press kniga, Moscow (In Russian). Wallerstein, Immanuel (1995) Historical Capitalism with Capitalist Civilization, V. Verso, London, New York (Russian translation, 2008). СМ.ТАКЖЕ ЩИПКОВ ЛЕКТОРИЙ «КРАПИВЕНСКИЙ, 4» TELEGRAM 28.04.2024 25.04.2024 21.04.2024 14.04.2024 11.04.2024 07.04.2024 31.03.2024 28.03.2024 РУССКАЯ ЭКСПЕРТНАЯ ШКОЛА 30.04.2023 04.08.2022 25.12.2021 04.12.2021 24.11.2021 УНИВЕРСИТЕТ |
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