| Archive Clergy of the Northern Deaneries of the Eastern American Diocese of ROCOR call for the protection of the persecuted Ukrainian Orthodox Church 24 March 2023 year 19:33 On Wednesday, 22 March, 2023, the Great Lenten Pastoral Retreat of the northern deaneries of the Eastern American Diocese of the Russian Orthodox Church Outside of Russia concluded with the celebration of the Liturgy of Pre-Sanctified Gifts at Holy Trinity Monastery in Jordanville, NY. The services were led by His Eminence Metropolitan Nicholas of Eastern America and New York, First Hierarch of ROCOR, along with His Grace Bishop Luke of Syracuse, the brethren and a multitude of diocesan clerics. Singing at the services was a unified choir of monastics and students of Holy Trinity Seminary under the direction of Deacon Nicholas Kotar and Priest Efrem Willmarth. The gathering issued a resolution calling for the protection of the persecuted Ukrainian Orthodox Church. The resolution states: " Having gathered in Holy Trinity Monastery in Jordanville, New York, for the Lenten retreat and conference of clergy of the northern deaneries of the Eastern American Diocese, we, clergy and monastics, having bowed down in worship before the Cross, communed of the Holy Mysteries, and honored the memory of the 40 Martyrs of Sebaste, raised up our prayers for the flock entrusted to us. We prayed especially for our persecuted brothers and sisters of the Ukrainian Orthodox Church, led by His Beatitude Onuphry, Metropolitan of Kiev & All Ukraine. As citizens of the United States – founded 250 years ago on the principles of religious rights and freedoms – we ask all of the Orthodox Christians living in this country, as well as its politicians, representatives of various governmental institutions and social organizations, to raise their voices in defense of the Ukrainian Orthodox Church, her archpastors, clergy, monastics, and the millions of parishioners who have been subjected to years of persecution by their own government. Having learned of the closure of the Near and Far Caves of the Kiev Caves Lavra – the cradle of Orthodoxy in Rus’ and the looming eviction of all of its monks and inhabitants, including the students of the Kiev Theological Schools we express our vigorous protest against the actions of the Ukrainian government toward the canonical Church, which nourishes the overwhelming majority of that country’s citizens " . DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| 10 Augar F. Die Frau im römischen Christenprozess. Leipzig, 1905; Gezard L. Histoire Juridique des persecutions contre les chretiens de Néron a Septime-Severe. Paris, 1911; Last H. The Study of Persecutions//Journal of Roman Studies. 1937. Vol. 27. P. 80–92 et al. Из отечественных исследователей этой точки зрения придерживался В. В. Болотов (см.: Лекции по истории древней Церкви. T. II. М., 1994. С. 25–37). 14 Подробнее см.: Брагинская Я. В., Ш маина-Великанова А. И. Введение IV. Смерть как ultima ratio//Книги Маккавеев (Четыре Книги Маккавеев)/Перевод с древнегреч., введение и коммент. Н. В. Брагинской, А. Н. Коваля, А. И. Шмаиной-Великановой. М., 2014. С. 414–426. 15 Perler О. Das vierte Makkabaerbuch, Ignatius von Antiochien und die ältesten Martyrerberichte//Reallexikon für Antike und Christentum. Stuttgart, 1949. Bd. 25. S. 47–72; Frend W. H. C. Martyrdom and Persecution in the Early Church. A Study of Conflict from the Maccabees to Donatus. Oxford, 1965. P. 45; van Henten J. W., Avemarie F. Martyrdom and Noble Death: Selected Texts from Graeco-Roman, Jewish, and Christian Antiquity. London; New York, 2002. P. 77; DeSilva D. A. 4 Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus. Leiden; Boston, 2006. P. xiv-xvii et al. 16 Musurillo H. The Acts of the Pagan Martyrs. Oxford, 1954; подробнее об этих текстах см.: Harker A. Loyalty and Dissidence in Roman Egypt. The Case of the Acta Alexandrinorum. Cambridge, 2008. 17 Bowersock G. W. Martyrdom and Rome. Cambridge, 1995. P. 26–27; Rhee H. Early Christian Literature. Christ and cuulture in the second and third centuries. London, New York. 2005. 18 Boyarin D. Dying for God. Martyrdom and the Making of Christianity and Judaism. Stanford, 1999. 23 Taylor J. Н. St. Cyprian and the Reconciliation of Apostates//Theological Studies. Vol. 3. 1942. P. 27–46. 24 Potter D. Martyrdom as Spectacle//Theater and Society in the Classical World/Ed. R. Scodel. Ann Arbor, 1993. P. 55. 25 De Ste. Croix G. E. M. Aspects of the “Great” Persecution//HarvardTheological Review. Vol. 47. 1954. P. 75–113. |
| Cosgrove, C.H. «Justin Martyr and the Emerging Christian Canon: Observations on the Purpose and Destination of the Dialogue with Trypho», VC 36, 1982. Dawson, D., «Allegorical Readers and Cultural Revision in Ancient Alexandria», Berkeley, CA: University of California Press, 1992. Damacene, Hieromonk, «Father Seraphim Rose. His Lite and Works» (St. Herman of Alaska Brotherhood, 2003 Dionysius the Pseudo-Areopagite. «The Ecclesiastical Hierarchy», translated and annotated by Thomas L. Campbell, University Press of America, 1981. Ledkovsky. M., Rozenthal, C., Zirin, M., «Dictionary of Russian Women Writers», USA, 1994 L’Huillier. P., Archbishop, «The Church of The Ancient Councils», New York, 2000. Meycndorff. J.. «St. Gregory Palamas and Orthodox Spirituality». St. Vladimir’s Seminary Press, 1974. M. Polsky, Archpriest, «The New Martyrs of Russia», Montreal, 1972 Michael Pomazansky, Protopresbyter, «Orthodox Dogmatic Theology», Platina, 1984 Michael Pomazansky, Protopresbyter, «Selected Essays», Holy Trinity Monastery, Jordanville, 1996 Quasten, J., «Patrology», Westminster, MD.: Newman Press, 1950. Schoedel, W.R., «Ignatius of Antioch», Hermenia: Fortress Press, 1985. «The Ascetical Homilies of Saint Isaac the Syrian», Boston. 1984. «Translator’s Epilogue» Torjescn, K.J. «Hermeneutical Procedure and Theological Method in Origen’s Exegesis», Berlin: De Gruytcr, 1986. Wilken, R.L. «Alexandria: A School for Training in Virtue», in P. Henry (ed.), Schools of Thought in the Christian Tradition, Philadelphia: Fortress Press, 1984. На французском: «Sources Chretienncs», Paris: Cerf. На болгарском: Василиев, А, «Блгарски светци в изобразителното изскуство», София, 1987. На сербском: Abepkje. архиепископ Цорданвилски. «Света Ревност». Београд. 1998 Jcbmuh, jepoмonax, «Nampoлoruja». Београд. 1984. На словацком: Stefan Pruzinsky. prot.. prof.. «Patrologia», Bratislava. 1990 Справочный аппарат Краткий терминологический словарь 8 Агиография (агиология) – наука о христианских святых. Включает составление корпуса житий всех святых, а также методологию построения разных типов житий. |
| Archive Metropolitan Hilarion of Volokolamsk completes his visit to Rome 14 February 2020 year 09:44 On 13 th February 2020, after his meeting with Pope Francis, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations, visited Libreria Romani book store in Rome, where the Italian edition of his books – Volumes 2 and 6 of the series Jesus Christ. His Life and Teaching – was presented. Volume 2, entitled “Sermon on the Mount,” is dedicated entirely to the moral teaching of the Lord Jesus Christ, while Volume 6, entitled “Death and Resurrection,” tells about the last days of the earthly life of the Lord Jesus Christ, His sufferings, death and resurrection. Presenting the books was Archbishop Antonio Menini, representative of the Vatican’s Secretariat of Sate, former Apostolic Nuncio to the Russian Federation. Among those who attended the event were Prof. Adriano Roccucci, specialist in the contemporary church history; Ms. Giovanna Paravicini, cultural attaché of the Vatican’s representation to Russia; Mr. Peter Humeniuk, head of the Department for Relations with Russia of the Kirche in Not International Catholic Charitable Foundation; Rev. Hyacinthe Destivelle, staff member of the Pontifical Council for Promoting Christian Unity; Archpriest Kirill Kaleda, rector of the Church of the Russian New Martyrs and Confessors in Butovo, Moscow; and Rev. Alexander Aleshin, vice-chairman of the Synodal Department for Church Charity and Social Ministry. Speaking of his books about Jesus Christ, Metropolitan Hilarion noted that they offer an Orthodox response to more than two centuries of development of the New Testament studies in the West. The DECR chairman wished to the Italian readers “to discover Christ not only as a teacher of morality, but as God and Saviour.” After the presentation Metropolitan Hilarion and those accompanying him departed for Moscow. At the Leonardo da Vinci-Fiumicino Airport the DECR chairman was seen off by Mr. Alexander Avdeyev, Ambassador Extraordinary and Plenipotentiary of Russia to the Holy See, and Rev. Jaromir Zadrapa, staff member of the Pontifical Council for Promoting Christian Unity. During his working visit to Rome Metropolitan Hilarion of Volokolamsk met with Pope Francis and Cardinal Kurt Koch , president of the Pontifical Council for Promoting Christian Unity. Together with Cardinal Koch the Russian hierarch chaired the session of the Working Group for Cultural and Social Cooperation between the Roman Catholic Church and the Russian Orthodox Church. The DECR chairman also took part in the conference that marked the 4 th anniversary of the historic meeting between Pope Francis and Patriarch Kirill in Havana on 12 th February 2016. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| Р. 301-318; Emmet C. W. The Third Book of Maccabees//The Apocrypha and Pseudepigrapha of the OT in English/Ed. R. H. Charles. Oxf., 1913. Vol. 1: Apocrypha. P. 155-162; Townshend R. B. The Fourth Book of Maccabees//Ibid. Vol. 2: Pseudepigrapha. P. 653-685; Георгиевский В. Т. Древнерус. шитьё в ризнице ТСЛ//Светильник. 1914. 11/12. С. 11, 14; Rahlfs A. Verzeichnis der griechischen Handschriften des AT, für das Septuaginta-Unternehmen aufgestellt. B., 1914; Delehaye. Passions. 1921; idem. Sanctus: Essai sur le culte des saints dans l " antiquité. Brux., 1927; idem. Septuaginta. 19352. T. 1; Norden E. Die antike Kunstprosa vom VI. Jh. v. Chr. bis in die Zeit der Renaissance. Lpz., 19234. 2 Bde; Motzo B. Il rifacimento greco di Ester e il III Maccabei// Idem. Saggi di storia e letteratura giudeo-ellenistica. Firenze, 1924. P. 272-290; Bickermann E. J. Makkabäerbücher (III)// Pauly, Wissowa. 1928. Bd 14. Tl. 1. Sp. 797-800; idem. Der Gott der Makkabäer: Untersuch. über Sinn und Ursprung der makkabäischen Erhebung. B., 1937 (англ. пер.: The God of the Maccabees: Studies on the Meaning and Origin of the Maccabean Revolt/Transl. H. R. Moehring. Leiden, 1979); idem. The Date of Fourth Maccabees//L. Ginzberg Jubilee Volume on the Occasion of His 70th Birthday. N. Y., 1945. Vol. 1. P. 105-112; idem. Les Maccabées de Malalas//Byz. 1951. Vol. 21. P. 63-83; idem. From Ezra to the Last of the Maccabees: Foundations of Post-Biblical Judaism. N. Y., 19725; idem. Studies in Jewish and Christian History: A new ed. in English including «The God of the Maccabees»/Introd. M. Hengel; ed. A. Tropper. Leiden; Boston, 2007. 2 vol.; Tracy S. III Maccabees and Pseudo-Aristeas: A Study//Yale Classical Studies. 1928. Vol. 1. P. 241-252; Obermann J. The Sepulchre of the Maccabean Martyrs//JBL. 1931. Vol. 50. N 4. P. 250-265; idem., ed. The Arabic Original of Ibn Shâhîn " s Book of Comfort, known as the Hibbûr yaphê of R. Nissîm b. Ya(?)lsquo;aqobh. New Haven, 1933; Botte B. Les Origines de la Noël et de l " Épiphanie: étude historique. |
| New Monument to Tsesarevich Alexei Unveiled in Crimea Paul Gilbert On 29th September, a new monument to Tsesarevich Alexei Nikolaevich was unveiled in the courtyard of St. Alexander Nevsky Cathedral in the Crimean city of Yalta. The site was chosen in memory of the historic visit for the consecration of the cathedral by Emperor Nicholas II and his family in 1902. The monument was a joint project through the efforts of the Imperial Orthodox Palestine Society (IOPS), with the support of the Revival of Cultural Heritage Fund. The unveiling and consecration ceremony was attended by local parishioners, pupils of the St. Tsarevich Alexei School, representatives of IOPS, the Revival of Cultural Heritage Fund, the descendants of the Patriotic War of 1812, members of the Union of Zealots in Memory of Emperor Nicholas II, as well as representatives of the Russian nobility and the Russian Imperial House. The consecration ceremony of the bust was performed by rector of St. Alexander Nevsky Cathedral, Archpriest Adam Dmytrenko, who at the end of the liturgy read words of congratulation from Lazarus, Metropolitan of Simferopol and Crimea: Dear Brothers and Sisters! I cordially congratulate all of you on this auspicious occasion - the opening and consecration of the monument to the Holy Passion Bearer Tsesarevich Alexiei This young man belonged to God " s chosen pious family of the last Russian emperor. His life was filled with many trials - a serious illness, years of hard times and a long period of imprisonment. But he endured it all through prayer and spiritual awakening. The Holy son showed himself to be an example of love for God and neighbour. He loved his family and homeland. For us, in our time, it is especially important in the education of the younger generation. Dear brothers and sisters! Let this monument of the Holy Passion Bearer Tsesarevich Alexei serve as a reminder of the highest heroism by the crowned Emperor Nicholas II. My heartfelt thanks to everyone who participated in the creation and installation of the monument. Merciful Lord through the intercession of the Holy Royal Martyrs grant to all of us and our world and beloved Fatherland, spiritual joy, and health of body and soul. The blessing of God be with you, Metropolitan of Simferopol and Crimea Lazar This is the fifth monument to the son of Emperor Nicholas II and Empress Alexandra Feodorovna and the last heir to the Russian throne unveiled in Russia in recent years. Paul Gilbert Royal Russia 3 октября 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Предыдущий Следующий Смотри также St. Maria of Helsinki Fr. Andrew Phillips St. Maria of Helsinki Archpriest Andrew Phillips All the tears that you have shed will glitter like diamonds on the robes of the Mother of God; for all your sufferings and trials God will especially bless you and reward you. —Prophecy of the Holy Martyr Tsarina Alexandra The Real Gregory Rasputin The Real Gregory Rasputin Archpriest Andrew Phillips " Rasputin? A horse thief, a mad monk, a fraud with hypnotic powers, a priest-charlatan who manipulated stupid, hysterical women, a flagellant sectarian and pervert, a criminal who ruled the Russian Empire, dictating all policies and making all political appointments through bribery, a debauchee who organized orgies, a drunkard (like all Russians), a primitive barbarian, a satanist, a German spy, the reason for the downfall of Russia, even his name means ‘depraved’. I know, I have read the book and seen the film. " Ural researchers reveal unknown facts from the life of Gregory Rasputin Ural researchers reveal unknown facts from the life of Gregory Rasputin “In particular, new information will be presented in the book about the genealogy of Rasputin on the basis of documents which we found,” she noted. Комментарии Castrese Tipaldi 3 января 2017, 17:00 " By your own words, I will judge you! " You hope that Russia do not romanticize the demonic forces hidden behind the revolutionaries (their number included Kerensky and the assassins of Rasputin) who almost destroyed Holy Rus " , yet at the same time you rigurgitate mindlessly all their libel and slanders against a martyr. The holy man Gregory Novy (called Rasputin) was the first of the new Martyrs of the Holy Rus " ! sooner Russia and Russians atone for their blindness and the Patriarchate glorifies him after a century of lies, the sooner the Lord will accept our repentance for the perjury, the betrayal and the apostasy which claimed the life of His anointed and unleashed all the Hell " s power upon the earth. Alex Kakavas 1 января 2017, 20:00 Although this may be interesting from a Russian historical perspective, I do not think this museum warrants mention in A publication focused on Orthodox Christianity. This person, who many in the Western world still mistakenly consider Orthodox, was a blight on all the best things that pre-revolutionary Russia had to offer. Let " s focus on the Saints of the time, and not the pseudo-Orthodox charlatans. I hope that during the upcoming 100th anniversary of the Communist revolution in Russia, modern Russians focus on the tragedy that was caused by this Revolution and does not somehow romanticize the demonic forces that were Lenin, Stalin and other murderers of the Russian and other peoples of the Tsarist Empire. You have plenty of other heroes, focus on them please. © 1999-2016 Православие.Ru |
| 458 Блестящий анализ этого выражения см. в W. С. Van Unnik, Oog en oor; Criteria voor de eerste samenstellung van Nieuwe Testament (Rede ter gelegenheid van de 337е dies natalis der Rijksuniversiteit te Utrecht op 30 Maart 1973). 459 О формуле «пророки и апостолы» применительно к канону до времени Иринея см. D. М. Farkasfalvy в Texts and Testaments: Critical Essays on the Bible and Early Church Fathers, ed. by W. Eugene March (Can Antonio, 1980), pp. 109–134. 460 Молчание по поводу Послания к Евреям, которое вначале признавали на Востоке и не принимали на Западе, свидетельствует против гипотезы Сандберга (Sundberg) о том, что фрагмент имеет восточное происхождение и датируется IV веком. Чем позднее предполагаемая дата составления списка, тем проблематичнее то, что Послание к Евреям просто замолчали. 461 О том, как удивили некоторых Отцов разночтения в канонических Евангелиях, см. Helmut Merkel, Die Wiederspurche zwischen den Evangelien; Ihre polemische und apobgetische Behandlung in der alien Kirche bis zu Augustin(Tubingen, 1977). В конце II века внимательный взор Цельса выявил реальные и мнимые противоречия между Евангелиями, которые потом восприняли и гипертрофировали более поздние противники Церкви – Порфирий, Иерокл, император Юлиан и некоторые манихеи. 462 См. Krister Stendahl, «The Apocalypse of John and the Epistles of Paul in the Muratorial Fragment», в Current Issues in New Testament Interpretation, Essays in honour of Otto Piper, ed. by W. Klassen and G. F. Snyder (New York, 1962), pp. 239–245. 463 Сведения о дополнениях и исправлениях, которые вносил Евсевий с 305 по 325 г., см. в R. Laqueur, Eusebius als Historiker seiner Zeit (Berlin–Leipzig, 1929), R. M. Grant, «Eusebius and his Lives of Origen», в Forma futuri; Studi in onore del Cardinale Michule Pellegrino (Turin, 1975), pp. 635–649, и особенно его же Eusebius as Church Historian (Oxford, 1980), pp. 10–21. Согласно Барнсу (T. D. Barnes), труд Евсевия публиковался в течение еще большего периода времени: «Необходимо допустить по крайней мере пять изданий, которые, по моему мнению, следует распределить по времени следующим образом: первое – до 296 г., второе – 313/314 г., третье – 315 г., четвертое – 325 г. и пятое – после 326 г. См. коллоквиум Les Martyrs de Lyons (177) (Paris, 1978), p. 137. |
| 819 Особый импульс новому этапу изучения «Страстей» придала написанная в 1965 г. книга известного английского историка Э. Р. Доддса «Язычник и христианин в новое время. Некоторые аспекты религиозных практик в период от Марка Аврелия до Константина» (рус. пер. – СПб., 2003), где автор сопоставляет видения Перпетуи и Сатура с другими образцами духовного опыта людей II-III вв. н. э., в частности с тем, что рассказывает Элий Аристид в «Священных речах». 820 Подробнее см.: Trevett С. Montanism. Gender, Authority and the New Prophecy. Cambridge, 1996; Butler R. D. The New Prophecy and ‘New Visions’: Evidence of Montanism in The Passion of Perpetua and Felicitas. Washington, 2006; Tabbernee W. Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism. Leiden, 2007; Markschies C. The Passio Sanctarum Perpetuae et Felicitatis and Montanism?//Perpetua’s Passion. Multidisciplinary Approaches to the Passio Perpetae and Felicitatis/Ed. J. N. Bremmer and M. Formisano. Oxford, 2012. P. 277–290. 821 Braun R. Tertullien est-il le rédacteur de la Passio Perpetuae?//Revue des Études Latines. Vol. 33. 1955. P. 79–81; Braun R. Nouvelles observations linguistiques sur le rédacteur de la “Passio Perpetuae”//Vigiliae Christianae. Vol. 33. 1979. P. 105–117; Passion de Perpétue et de Félicité suivie des Actes/Ed. J. Amat. Paris, 1996. P. 67. 822 Подробный анализ этих мест см. в издании Хеффермана (Hefferman Т. Н. The Passion of Perpetua and Felicity. Oxford, 2012); краткий обзор дискуссии об оригинальном языке см. в кн.: WlosokA. Passio Perpetuae et Felicitatis//Die lateinische Literatur. Die Literatur des Umbruchs (117–224)/Hrsg. von K. Sallmann. München, 1987. S. 425. 823 Meslin М. Vases sacrés et boissons d’éternité dans les visions des martyrs africains//Epektasis. Mélanges patristiques offerts au Cardinal Jean Daniélou. Paris, 1972. P. 139–153; Крюкова A. H. Художественные особенности изображения сновидений в «Мученичестве Мариана и Иакова»//Индоевропейское языкознание и классическая филология. Вып. 17. 2013. С. 457–468. |
| Флоровский Г., прот. Отцы первых веков [из лекций по патрологии]. – Вестник РХД, 145 (III-1985), 5–31 (Св. Игнатий Ант. и Поликарп Смирн.). Отд. изд.: Георгий (Флоровский), прот. Отцы первых веков. Кировоград, 1993. (Отцы первых веков: 5–28 [переизд. статей из Вестника РХД]; Евхаристия и соборность: 29–41). То же как прилож. в кн.: Он же. Восточные отцы IV-VIII в. Св.-Троицк. Серг. Лавра, 1999. Приложение 1, с. 5–31 (пагин. 3-я). Керн К., архим. Св. Климент Римский (из лекций по патрологии). – Вестник РХД, 150 (II-1987), 20–32; Из лекций по патрологии: Послание Псевдо-Варнавы; «Пастырь» Ерма. – Там же, 151 (III-1987), 43–63. Статьи переизданы в «Патрологии» (Керн 1996). Библия Леонардов Д. Учение о богодухновенности св. Писания мужей апостольских. – ВиР 1898, т. 1, ч. 1, 5, 286–302 (Варнав. 288–292, Клим. 292–295, Ерм . 295–296, Игн. 296–298, Пол. 298–299, Диогн. 299–300). The New Testament in the Apostolic Fathers. Oxford, 1905 (Oxford Society of Historical Theology). Köster Η . Synoptische Überlieferung bei den Apostolischen Vätern. Berlin, 1957 ( TU 65). Merkel H. Die Pluralität der Evangelien als theologisches und exegetisches Problem in der Alten Kirche ( TrCh 3). Bern, Berlin, Frank./M, N.Y., Paris, Wien, 1978. 172 S. (Франц. вариант: La pluralité des Évangiles comme problème théologique et exégétique dans l’Église ancienne). Massaux E . Influence de l’Evangile de saint Matthieu sur la littérature chrétienne avant saint Irénée. Louvain, 1986 ( BETL 75). Saxer V . Bible et Hagiographie. Textes et thèmes bibliques dans les Actes des Martyrs authentiques des premiers siècles. Bern, 1986. Köhler W.D. Die Rezeption des Matthäusevangeliums in der Zeit vor Irenäus. Tübingen, 1987 (Wissenschaftliche Untersuchungeil zum Neuen Testament, 2. Series 24). The New Testament in Early Christianity. La réception des écrits néotestamentaires dans le christianisme primitif/Ed. J.-M . Sevrin [et al.]. Louvain, 1989 ( BETL 86). Rebell W . Neutestamentliche Apokryphen und Apostolische Väter. München, 1992. |
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