| Portion of the relics of St. Luke (Voyno-Yasenetsky) brought to Munich Munich, October 1, 2013 The Greek Orthodox Church of the Savior (Salvatorkirche) In his early days, the future Holy Hierarch studied painting in Munich. Here, to the Greek Orthodox Church of the Savior (Salvatorkirche), on September 27, Metropolitan Joel of Edessa brought a reliquary where, containing along with other relics a portion of holy relics of the new Confessor, St. Luke, Archbishop of Crimea, reports Sedmitza. Archbishop Luke (Valentin Felixovich Voyno-Yasenetsky, 1877-1961) was an outstanding surgeon, professor of medicine, a spiritual writer, and a hierarch-confessor of the faith. The time of his youth was also connected with Munich, where his teacher was the German painter Heinrich Knirr (1862-1944). The historians suppose that young Valentin Voyno-Yasenetsky probably attended services in Munich in this very church—the only Orthodox Church in the capital of Bavaria of that time. On September 27–29, solemn services with participation of Metropolitan Joel of Edessa and Bishop Bartholomew (Patriarchate of Constantinople), Bishop Agapit of Stuttgart (ROCOR) and local clergymen were celebrated in the Church of the Saviour. The bringing of the relics of St. Luke has been timed to " The day of Orthodox parishes of Munich " , which took place on September 29 in the Greek parish of the Savior. Situated in the historic part of the city, this former cemetery church of the Savior (1494) and former Domkirche (Cathedral Church), later given to Orthodox Greeks, is famous for the fact that from 1832 on it was regularly attended by workers of the Russian embassy and their family members. Here, Fyodor Ivanovich Tyutchev (1803-1873), the great Russian poet and diplomat, would go to pray, and his children were baptized here. The altar of this church has a Russian-made epitaphion (symbolic burial shroud of the Lord) of work—a gift of the Russian people who attended services in this church in the 19th century. Pravoslavie.ru 2 октября 2013 г. ... Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Archive An exhibition dedicated to St. Luke (Voyno-Yasenetsky) has opened in Monaco 1 February 2022 year 10:25 On January 28, 2022, the vernissage of the exhibition " Saint Luke of Crimea " was held at the Agora Diocesan House of the Principality of Monaco. The exhibition, held under the high patronage of the Archbishop of Monaco, is organized by the local community of the Russian Orthodox Church - the parish in honor of the Holy Royal Passion-Bearers. The exposition presents personal items and valuable documents that belonged to St. Luke (Voino-Yasenetsky): manuscripts of works, speeches and sermons, drawings, photographs, as well as an inkwell, a pencil box and other personal belongings of the holy saint of God. The opening ceremony began with a speech by the Archbishop of Monaco, Dominique-Marie David, who addressed the audience with a welcoming speech. Later, the Patriarchal Exarch of Western Europe, Metropolitan Anthony of Chersonesus and Western Europe delivered a welcoming address. Then the floor was given to the rector of the Parish of the Holy Royal Passion-Bearers in Monaco, Archpriest Vadim Zakrevsky, who spoke about the main milestones in the life of St. Luke of Crimea. The event was attended by the Head of the Cabinet of Prince Albert II L. Anselmi, Director of the Department of National Education, Youth and Sports of Monaco I. Bonnal, Chairman of the Committee on Culture and Heritage of the Assembly of Monaco D. Boéri, Consul General of the Russian Federation in Marseille S. V. Oransky, Consul of the Consulate Chancellery of Russia in Villefranche-sur-Mer A. Yu. Bulatova, Head of the Office of the Consulate of Russia in Villefranche-sur-Mer S. Galaktionov, Deputy Mayor of Monaco for Cultural Affairs K. Ardisson-Salopek, Representative of the Protocol and Communication Service of the Archdiocese of Monaco F. Fourgon, Honorary Consul of Russia in Monaco E. A. Semenikhina, Honorary Consul General of Kazakhstan in Monaco V. Semenikhin, representatives of the public of Monaco and the Cote d " Azur, the Russian diaspora and the media. The exhibition will receive visitors until February 10, 2022, from 10.00 to 17.00. DECR Communication Service /Patriarchia.ru Календарь ← 7 April 2024 year |
| Gospel of St. Luke translated into more Northern Siberian languages September 28, 2012 The Institute for Bible Translation (IBT) published the first book in a series of Northern Diglott translations of the Gospel of Luke in the languages of the native nations of the Russian North and the Far East (Koryak, Itelmen, Chukchi, Nanai, Evenk, Even). This is a dual-language edition with parallel text in Russian (the Synod Version), reports Patriarchia.ru . The series was initiated by the appeals from ruling Bishops of Petropavlovsk and Kamchatka, Khabarovsk, Anadyr and Chukotka dioceses of the Russian Orthodox Church to the IBT. All publications are planned to come complete with audio recording of the text. A colorful children’s edition of " The Story of Jesus Christ " has been recently released in the Koryak and Dolgan languages with parallel Russian text. This edition is already on the market and the demand for it is high. Petropavlovsk and Kamchatka diocese will soon receive the edition of the Gospel of Luke in the Koryak language with introductory remarks by Bishop Artemiy of Petropavlovsk and Kamchatka. This edition published at the expense of a Russian sponsor will go to churches, libraries and schools free of charge. The text of the Book is also available in electronic format on the IBT website. Other parts of the series are planned to be released in 2012-2013. The Gospel of Luke in the Nanai language is the first one in the order. Translating of the Holy Scripture into the native languages of the Russian North is one of the priorities for IBT. In September of 2012 the staff of the Institute and its director Dr. Marianne Beerli-Moore received Northern Nationalities Benefit Compensation Fund diplomas " for translating and publishing the books in Koryak and Itelmen, for their work in preserving and promoting the national cultures of circumpolar Kamchatka. " The Fund was established in 1991 to support the Northern native nations and to preserve their spiritual heritage and culture. Arthur Izosimovich Belashov is a Chairman of the Foundation. He is also a well-known Kamchatka social activist, publisher, writer, director of the Museum of the History of Orthodoxy in Kamchatka and Russian America, and author of the three-volume " Petropavlovsk and Kamchatka Dioceses History " . (Translation by Ksenia Dolgova) 29 сентября 2012 г. ... Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Воздаяние Taken from Faber, Dominica 16 Post Pentecosten, No. 9 «Mysteria [on the Gospel for the day, viz. Luke 14.1–11]», Thema: «Ita etiam Christus, dum in terris conversatus est, quacumque ingrediebatur, non solum animos praesentium recreabat, sed praeterea undique uberem hospitii sui mercedem relinquebat.» The incidents listed by Faber and Simeon are Christ " s visits to the marriage at Cana ( John 2.1–11 ), to Simon the Pharisee (Luke 7.36–50), to Zacchaeus (Luke 19.1–10), to Martha ( John 11.1–46 ), and to Matthew (Matt. 9.9–14). Simeon also mentions the visit to Peter during which Christ healed his mother-in-law (Luke 4. 38–9). Воздаяние злое Taken from Faber, Dominica 5 Post Pentecosten, No. 8 «Causae et fines oblationum», sect. 4 «Ad impetranda vicissim alia bona»: «Misit aliquando S. Basilius Iuliano Imperatori Apostatae optima sane mente tres panes ordeaceos pro benedictione. Sed quid ei muneris remisit impius Apostata? foenum remisit, dicens: «Dat nobis hordeum, pabulum iumentorum, accipiat vicissim foenum.» Sed respondit ingrato Imperatori Basilius: »Nos quidem, Imperator, ea tibi obtulimus, quibus ipsi vescimur: tu vero ea nobis ea restituis, unde bruta victitant, ultro quidem nos irridens.’ Refert Chavas. de notis Eccles. 1. 1. c. 15.» Published in Bylinin. Воздержание Taken from Faber, Dominica 6 Post Pentecosten, No. 1 «Gula et luxus repnehenditur, temperantia et sobrietas commendatur», Thema. 11.1–12 cf Faber: «Duas in paradiso arbores peculiari nota insignivit Deus, arborem vitae, et arborem scientiae boni et mali: ilia gustanti vitam, haec vero afferebat mortem: illam hominibus concessit; hanc autem vetuit Deus. Verum serpens ille dolosus suasit arborem mortis, et vero earn persuasit.» 11. 13–34 cf Faber: «In hoc etiam mundi exilio duas reperimus arbores, praedictis non absimiles, temperantiam et gulam; quarum ilia vitam: haec dat mortem: ilia nobis suadetur, ista prohibetur. Ad hanc vocat nos Diabolus, саго et mundus: ad illam vocat nos Deus et hodiemum Evangelium [viz. Mark 8.1–9 ].» 11. 35– 8 cf Faber: «Quare ut noxiam gulae arborem magis fugiamus, salubrem vero temperantiae magis diligamus, illius noxas, huius commoda videamus.» |
| St. Alexis, a Resolute Zealot for Orthodoxy/Православие.Ru St. Alexis, a Resolute Zealot for Orthodoxy Archimandrite Luke (Murianka) " On May 6, 2014 Archimandrite Luke delivered a lecture at St. Mary " s Cathedral (OCA) in Minneapolis, MN. The talk was part of an annual Saint Alexis (Toth) lecture series sponsored by the St. Mary " s Boriss-Hansen Committee. St. Mary " s plays a significant role in the history of Orthodoxy in America. The Cathedral altar was consecrated by St. Patriarch Tikhon and St. Alexis was the pastor of the church. The parish hall, next to the church, is located where the first Russian Orthodox seminary once stood. St. Alexis is one of the great missionary confessors of the Orthodox Church and is lauded as such in Father Luke " s talk. " Text of Archimandrite Luke " s Lecture: St/Alexis (Toth) St. Alexis, a Resolute Zealot for Orthodoxy In light of contemporary ecumenical exchanges, dialogues, theological commissions, and dramatic statements frequently confusing and scandalizing the Orthodox faithful, we need to pause a moment and refresh our memory with the image of a prophet zealous for the Lord " s truth found in the person of St Alexis, who not only resembles an Old Testament prophet but is equal in spirit to great luminaries such as Sts. Athanatious the Great, Cyril of Alexandria, Photios the Great, and Averky of Jordanville. Some might favor a different reading of his life, by excusing his words and actions as the result of a misunderstanding, an overreaction to circumstances, which we now might better understand through the prism of unfortunate historical events. What really inspired Fr. Alexis " actions and how would he would have reacted to the presentation of the facts of his life through our compromising contemporary attitudes, may be discerned from his life and writings. “St. Alexis was born in a Carpatho-Rusyn family of priests, both his father and brother were priests and his uncle was a bishop. Like most Carpatho-Rusyns of the time, the Toths were Eastern Rite-Uniate Catholics. After completing his seminary education, he married Rosalie Mihalich, the daughter of a priest in 1878, was ordained to the priesthood and assigned as the second priest in a Greek Catholic parish. While serving there, his wife and their only child died. The critical time of Father Toth " s life began with his arrival in America in November, 1889 to become the first pastor of the new Greek Catholic church in Minneapolis. Five weeks after his arrival, Father Toth met the local Roman Catholic bishop, Archbishop John Ireland. Learning that Father Toth had been married, the Archbishop refused to recognize him as a legitimate Catholic priest and forbade him to function as a priest anywhere in the Diocese. |
| Tweet Crimea became a part of Russia on the day of peninsula " s heavenly protector Moscow, March 19, 2014 Russian President Vladimir Putin, the State Council Chairman, Crimean Parliament Chairman Vladimir Konstantinov, Crimean Prime Minister Sergey Aksionov and the city of Sevastopol executive Alexey Chaly have signed an agreement on the inclusion of Crimea, including Sevastopol, into Russia on the day when the Orthodox Church commemorates the finding of the relics of the peninsula heavenly protector Archbishop Luka (Voyno-Yasenetsky). On these days all churches and monasteries of the Crimean Diocese uplifted prayers before the icon of Archbishop Luka for multiplying love and peace on the peninsula. Archbishop Luka (born Valentin Felixovich Voyno-Yasenetsky) was born in Kerch in 1877. After graduation from the higher school he decided that he should be involved only the activities “useful for suffering people,” and chose medicine and later became a priest. He carried out his ministry in Soviet period, so he had to face many hardships, the archbishop went through arrests, trials and spent 11 years in exile. Archbishop Luka was a ruling bishop of Crimea from 1946 to 1961. He received the Stalin reward for his book on surgery in 1946. He died on June 11, 1961, on the Day of All Russian Saints. Relics of Archbishop Luka were found in 1996 and are kept in the Holy Trinity Cathedral in Simferopol. The Russian Church canonized him among new martyrs and confessors in 2000. Interfax-Religion 24 марта 2014 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Russian Orthodox Church will do whatever it can to preserve fraternal relations between Russia and the Ukraine Russian Orthodox Church will do whatever it can to preserve fraternal relations between Russia and the Ukraine " The Holy Synod has stressed that Crimea has been and remains an integral part of our one, multinational Church, " said V. Legoida. The Russian Synod passes resolution on the situation in Crimea The Russian Synod passes resolution on the situation in Crimea On March 19, 2014, a meeting of the Holy Synod of the Russian Orthodox Church took place in Moscow, chaired by His Holiness Patriarch Kirill of Moscow and All Russia. In the minutes no. 4 of the Holy Synod, dedicated to the situation in Crimea, the following resolution was passed. Joint prayers in the Diocese of Simferopol to St. Luke of Crimea for increase of love in the Ukraine Joint prayers in the Diocese of Simferopol to St. Luke of Crimea for increase of love in the Ukraine The services will be celebrated before Icons of St. Luke every day from Monday to Saturday at 11.00 until further notice of the ruling bishop. Комментарии Sally Iloff 28 сентября 2016, 06:00 LPPi pray and in prayer I call St Luke from Crimea to help me and interseeds for me with Christ the Lord! Amen © 1999-2016 Православие.Ru |
| The Gospel according to St. Luke published in the Nanai language December 6, 2012 A t the request of Metropolitan Ignatius of Khabarovsk and Amur Diocese the Institute for Bible Translation IBT has released a new edition of the Gospel of Luke in Nanai language accompanied by a parallel Russian Synodal translation, reports the IBT website. In the preface to the new edition the head of the Priamurskaya Archdiocese Native Nations Affairs Commission hieromonk Nikanor (Lepeshev) notes that " the far Eastern natives’ first written language appeared due to the efforts of the Orthodox Church. The sacred Gospel texts and Christian prayers were the first books written and published in native languages. The first translations of the Scriptures into the native languages were made in the XIX century by Orthodox missionaries. For this purpose they created alphabets for the Evenki (Tungus), Evens (Lamuts), Nanai (Golds).” The previous edition of the Gospel of Luke in Nanai was published in 2002. The new edition of the Bible in the the language of the local natives, who are bilingual, will serve as an educational tool for the clergy; it can become a link in a bilingual environment and a tool for the study of the Nanai language for those of its carriers who have partially lost their native language. The Institute for Bible Translation together with the Khabarovsk and Amur diocese is planning to release an audio version of the translation and to continue to translate the other books of the Scripture into the Nanai language. In the past before the revolution some translations of the Gospels were made with the blessing of St. Innocent (Veniaminov). Among those translations was the Gospel of Matthew in Nanai (Goldsk) made by Fr. Procopius Protodiakonov (1884), which has undeniable value as a monument of scientific and cultural history. It is however not suitable for ordinary readers. Therefore the choice of the Diocese when ordering the reissue of the Gospel in Nanai was made in favor of the Institute for Bible Translation Version. Pravoslavie.ru 7 декабря 2012 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| Сети богословия Тема недели: Почитание мощей в православии Статья Статья Статья Статья Статья Статья Статья Статья Статья Статья Мнение Мнение Статья Статья Статья Новые материалы 1 января Gospel of Luke published in Nanai language with parallel Russian text 14 декабря 2012 13:56 – 1 января 1970 03:00 События The Institute for Bible Translation has released a new edition of the Gospel of Luke in the Nanai language. The previous edition was published in 2002. This year, IBT received a request from the Orthodox Metropolitan Ignatius of Khabarovsk and Priamur to reprint the translation of the Gospel of Luke in the Nanai language, accompanied by a parallel Russian Synodal translation. In the introduction to the new edition Hieromonk Nikanor (Lepeshev), the Head of the ROC Khabarovsk and Priamur Metropolitan Commission on work with the indigenous peoples noted that " the first translations of the Bible into the languages of the Far Eastern aborigines were made in the 19th century by Orthodox missionaries. For this purpose alphabets were created for the Evenki (Tungus), Evens (Lamuts) and Nanais (Golds). Thus, these Far Eastern peoples obtained their scripts through the Orthodox Church. And the first book written and published in their languages was the sacred Gospel texts and Christian prayers. " There are some pre-revolutionary translations of the Gospels in the languages of the indigenous inhabitants of the Amur region, made with the blessing of St. Innocent (Benjaminov), including: The Gospel of Matthew in Nanai (Golds) translated by Fr. Procopius Protodiakonov (1884), which has undeniable value as a historical and cultural monument, but for several reasons it is no longer useful for large-scale reading and distribution. Therefore the choice of the diocese when ordering a reissue was made in favour of the IBT translation. The staff of the Institute for Bible Translation were pleased to learn that the book is in demand and that there is a need to release it again in a new format, which will bring the translation closer to the reader. The new edition of the Bible in the mother tongue of the local population, as a diglot, will help the clergy in their education work, serving as a link in a bilingual environment, and finally will become a tool for studying Nanai for those of its speakers who have partially lost their ancestral language. |
| ... Предыдущий Следующий Смотри также The First-Hierarch of the Orthodox Church in America (OCA) visits Sretensky Monastery The First-Hierarch of the Orthodox Church in America (OCA) visits Sretensky Monastery On 28 April 2009, His Beatitude, Archbishop of Washington and New York, Metropolitan of All America and Canada JONAH visited Moscow’s Sretensky Stavropegial Monastery. The First-Hierarch of the Orthodox Church in America (OCA) was greeted with the singing of “Christ is Risen” by Archimandrite Tikhon Shevkunov, superior of Sretensky Monastery, along with the brotherhood, seminarians of Sretensky Theological Seminary, and well-wishing parishioners. Fifteenth Anniversary of the Rebirth of Monastic Life in Sretensky Monastery. Hieromonk Luke: “Knowledge is a firm foundation on which to build the salvation of the soul.” Hieromonk Luke (Aule), Hieromonk John (Ludishchev) Fifteenth Anniversary of the Rebirth of Monastic Life in Sretensky Monastery. Hieromonk Luke: “Knowledge is a firm foundation on which to build the salvation of the soul.” I am grateful to the Lord, to the Mother of God and to Batiushka Tikhon that they gave me such joy and happiness—the chance to study. Knowledge is a firm foundation to use in building the salvation of one’s soul. Of course, such spiritual building is based on firm faith and fulfillment of the Gospel commandments. For us, the path of ascension to God is traveled under the guidance of the holy fathers. They teach us how to correctly fulfill the Gospel commandments. Fifteenth Anniversary of the Rebirth of Monastic Life in Sretensky Monastery. Archimandrite Tikhon. Reminiscences of Sretensky Monastery Archimandrite Tikhon (Shevkunov) Fifteenth Anniversary of the Rebirth of Monastic Life in Sretensky Monastery. Archimandrite Tikhon. Reminiscences of Sretensky Monastery The history of Sretensky Monastery—its apogee, its desolation in the twentieth century, and its rebirth at the end of an era, in the early 1990’s—is rich and diverse. But we can always find the Lord’s instruction in whatever might happen. Here are just a few incidents from the monastery’s recent history. Комментарии Войдите через FaceBook ВКонтакте Яндекс Mail.Ru Google или введите свои данные: © 1999-2015 Православие.Ru |
| Утром 12-го марта о. Фриер снова пожаловал в Академию. В сопровождении о. инспектора он посетил несколько студенческих комнат, интересовался строем академического общежития и студенческими занятиями. В одной из студенческих комнат гость любезно снялся со студентами на фотографической карточке. После этого о. Фриер посетил лекцию по предмету Священного Писания Нового Завета, которую читал студентам третьего курса проф. о. архим. Иларион. По окончании лекции о. Фриер сказал, что содержание лекции он понял, и выразил свое полное удовольствие по поводу того, что слышал на лекции об ученых трудах своих соотечественников (лекция была об евангелии Луки и в ней между прочим передавалось содержание английских ученых трудов: Hobart. The medical language of St. Luke. A proof from internal evidence that „the Gospel according to St. Luke» and «the Acts of the apostles» were written by the same person, and that the writer was a medical man. Dublin 1883. и Alfred Plummer. A critical and exegetical commentary on the Gospel according to St. Luke. Edinburgh 1898). После лекции о. Фриер на хорах академического храма присутствовал во время совершения литургии преждеосвященных даров. 13-го марта английский ученый литургист провел несколько часов в академической библиотеке, рассматривая славянские богослужебные книги, преимущественно чиновники архиерейского служения, а после этого, сделав визиты —617— Преосвященному ректору и о. инспектору, простился с Академией. На всех ближе с ним познакомившихся в Академии о. Фриер произвел самое доброе впечатление. Монашеская простота и смирение в нем прекрасно сочетались с воспитанностью настоящего английского джентльмена. Т. [Автор не установлен.] О Святой Земле и Императорском Православном Палестинском Обществе//Богословский вестник 1914. Т. 1. 3. С. 618–628 (3-я пагин.). —618— На полуденной стороне от нас, если смотреть туда, где зимой закатывается солнце, есть страна, называемая Святой Землей. Земля эта потому называется Святою, что она освящена Богом и святыми людьми. |
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