| Симо Брдар, Славко Брдар Ликвидации проводились и острыми предметами: ножами, кинжалами, саблями, топорами, плотничными топорами и специально приспособленными большими ножами и лезвиями. Узников морили голодом и жаждой. Надрезали кожу и посыпали солью. Прижигали им раскаленным железом гениталии. Сажали крысу на живот, затем накрывали ее крышкой и грели лампой, пока крыса не прогрызала кожу и не проникала в живот узника. English Edition [Saints. Asceties of Piety. Church Holy Days ] After praying fervently that night, St. Katherine fell asleep and dreamt that she was standing before the Virgin and Child. The Child’s face was turned away from her. When His mother asked Him to look at the beautiful girl, He said He wouldn’t until she changed her pagan ways and returned to the holy monk for guidance. Eagerly St. Katherine did so. The monk taught her about the One True God, the Creator of Heaven and Earth, and the Saviour of Mankind. St. Katherine soon believed in Jesus Christ with all her heart and was baptized. [Saints. Asceties of Piety. Church Holy Days ] Indeed, spiritual progress can only be made through the Cross, through sacrifice. Wherever there is no sacrifice, there the Church becomes a mere institution, a ritual, an empty form. But where there is sacrifice, martyrdom, the Cross, there is spiritual life. [News] A schedule of events dedicated to the celebration of the ninetieth anniversary of the Russian Church Abroad has been presented. [News] Pakistan’s Federal Minister for Minorities Affairs Shahbaz Bhatti condemned Saturday the recent announcement of a reward for killing the jailed Christian woman on death row for blasphemy. [News] A 17-year-old girl in Somalia who converted to Christianity from Islam was shot to death last week in an apparent “honor killing,” area sources said. [News] A majority of Americans prefer stores using “Merry Christmas” as its holiday greeting, according to a Rasmussen Reports survey. [News] Islamic countries Monday (November 22) won United Nations backing for an anti-blasphemy measure Canada and other Western critics say risks being used to limit freedom of speech. |
| Hieromartyr Proterius the Patriarch of Alexandria Commemorated on February 28 Photo: Days.Pravoslavie.Ru The Hieromartyr Proterius, Patriarch of Alexandria, and those with him. The priest Proterius lived in Alexandria during the patriarchal tenure of Dioscorus (444-451), an adherent of the Monophysite heresy of Eutyches. Proterius fearlessly denounced the heretics and confessed the Orthodox Faith. In 451 at the Fourth Ecumenical Council of Chalcedon, the heresy of Eutyches was condemned and the teaching of Christ as Perfect God and Perfect Man, existing in these two natures “unconfusedly” and “indivisibly” [and “immutably” and “inseparably”] was set forth. The heretic Dioscorus was deposed and exiled, and Proterius, distinguished for his strict and virtuous life, was placed upon the patriarchal throne of Alexandria. However, many supporters of Dioscorus remained in Alexandria. Rebelling against the election of Proterius, they rioted and burned the soldiers who were sent out to pacify them. The pious emperor Marcian (450-457) deprived the Alexandrians of all the privileges they were accustomed to, and sent new and reinforced detachments of soldiers. The inhabitants of the city then quieted down and begged Patriarch Proterius to intercede with the emperor to restore their former privileges to them. The kindly saint consented and readily obtained their request. After the death of Marcian the heretics again raised their heads. Presbyter Menignus (“the Cat”), himself striving for the patriarchal dignity, and taking advantage of the absence of the prefect of the city, was at the head of the rioters. Saint Proterius decided to leave Alexandria, but that night he saw in a dream the holy Prophet Isaiah, who said to him, “Return to the city, I am waiting to take you.” The saint realized that this was a prediction of his martyric end. He returned to Alexandria and concealed himself in a baptistry. The insolent heretics broke into this refuge and killed the Patriarch and six men who were with him. The fact that it was Holy Saturday and the Canon of Pascha was being sung did not stop them. In their insane hatred they tied a rope to the body of the murdered Patriarch, and dragged it through the streets. They beat and lacerated it, and finally they burned it, scattering the ashes to the wind. The Orthodox reported this to the holy Emperor Leo (457-474) and Saint Anatolius, Patriarch of Constantinople (July 3). An army arrived at Alexandria, the rebellion was crushed, and Menignus was brought to trial and exiled. Regarding the death of the Hieromartyr Proterius, four Thracian bishops of his time wrote: “We consider His Holiness Proterius to be in the ranks and choir of the saints, and we beseech God to be compassionate and merciful to us through his prayers.” Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| Michael Prokurat, Alexander Golitzin, Michael D. Peterson Скачать epub pdf LENT LENT. There are technically four “lents,” or fasting seasons, during the liturgical year of the Orthodox Church: the Great Lent consisting of “forty days” preceding Holy Week and Easter, the Apostles’ Fast preceding the Feast of SS. Peter and Paul (June 29th), two weeks preceding the Dormition of the Theotokos (August 15th), and the forty days in preparation for the Nativity of Christ (December 25th). It is Great Lent, however, that enjoys both chronological and liturgical primacy, and was the model for the others. A fasting period of up to a week preceding the paschal vigil appears as early as the 3rd c. Believers, according to the Apostolic Tradition (q.v.), were expected to share in the catechumens’ preparation for their Baptism (q.v.) during the Easter Vigil. The 4th c. expansion of Christianity saw this period extended to essentially its present dimensions, as is evident in the account Egeria (q.v.) gives of Lent in late 4th c. Jerusalem. As presently observed, the Orthodox Lent includes six weeks of fasting, less the Saturday of Lazarus and Palm Sunday, which begin the Holy Week commemorating Christ’s suffering. For four Sundays prior to the fast, reckoned as beginning on a Monday, the themes that are to predominate during the forty days are brought to the believers’ attention through the reading of the Gospel lessons of the Pharisee and Publican (humility), Prodigal Son (repentance), the Last Judgment (righteous deeds and the memory of death), and forgiveness. Each of the lenten Sundays is also devoted to a particular theme. The first commemorates the final victory over iconoclasm (q.v.) in 843, the second remembers Gregory Palamas (q.v.), the champion of asceticism, the third the Holy Cross, the fourth Joh n Climacus (q.v.), and the fifth the great image of repentance, Mary of Egypt. Church services during this period reflect the themes of repentance (q.v.), godly sorrow, and entrance into the Church. They are longer, make greater use of Old Testament readings (reflecting also Lent’s origins as a preparation for Baptism), and in Russian employ melodies in the minor key and vestments of somber hue. Perhaps the characteristic service par excellence of Great Lent is the Liturgy of the Presanctified Gifts. Since the Byzantine Church forbade the celebration of the Eucharist (q.v.) during the weekdays of the fast, communion was-and is-provided the faithful through an evening service, essentially Vespers, on Wednesdays and Fridays. The communion is taken from a eucharistic host consecrated the preceding Sunday, hence the “presanctified” in the service’s title. Читать далее Источник: The A to Z of the Orthodox Church/Michael Prokurat, Alexander Golitzin, Michael D. Peterson - Scarecrow Press, 2010. - 462 p. ISBN 1461664039 Поделиться ссылкой на выделенное |
| Archive Newly formed community of the Moscow Patriarchate in Mexico prayerfully celebrates the 75th birthday of its Primate 22 November 2021 year 17:38 On November 19-22, 2021, with a blessing of the acting administrator of the Patriarchal Parishes in the USA and Canada, Bishop Matthew of Sourozh, the clerics of the St. Nicholas Cathedral in New York, Hegumen Nikodim (Balyasnikov) and Rev. Mark Rashkov, made a pastoral visit to the newly formed community in the Mexican city of Cancun. On Saturday, November 20, the 75th birthday of His Holiness Patriarch Kirill of Moscow and All Russia, the Orthodox Divine Liturgy was celebrated at the local church of the Resurrection of Christ with a permission of the head of the Catholic diocese, Bishop Pedro Pablo Elizondo Cardenas. During the Divine Liturgy, Orthodox people in Cancun had an opportunity to worship and partake of the Holy Mysteries of Christ. During the liturgy, ardent prayers were lifted up for the Primate of the Russian Orthodox Church. During the prayer for the repose of the dead, His Holiness Patriarch’s parents, Archpriest Mikhail and Matushka Raisa, as well as the Metropolitan Nikodim (Rotov) of eternal memory, the spiritual father of His Holiness, were commemorated. After the Liturgy, “Many Years of Life” to His Holiness Kirill was sung. After the Blessing of Water, the clergy had a talk with the faithful. They discussed various matters concerning the ordering of the community life. Two years ago, the Orthodox people in Cancun, Mexico, appealed to His Holiness Patriarch Kirill of Moscow and All Russia to bless their intention to organize a parish of the Russian Orthodox Church. The Moscow Patriarchate office for institutions abroad instructed the administrator of the Patriarchal Parishes in the USA, Bishop Matthew of Sourozh, to help organize regular divine services for the members of the community and to explore a possibility for opening a parish. In 2012, with a blessing of Bishop Matthew, the rector of the church of the Intercession in Mexico, Father Kirill Chakon, made several visits to the community of the faithful in Cancun, where he celebrated the Divine Liturgy, administered sacraments and requested services at the local Catholic church kindly offered by Bishop Pedro Pablo Elizondo Cardenas of Chetumal and Cancun. On January 19, 2020, the Feast of the Theophany, with a blessing of Bishop Matthew, Rev. Mark Rashkov, head of the office of the Patriarchal Parishes in the USA, visited Cancun and, assisted by Rev. Kirill Chakon, celebrated the Divine Liturgy and the Order of the Great Sanctification of Water. On May 8, 2021, the Bright Saturday, Rev. Mark Rashkov celebrated the Divine Liturgy at the church of the Resurrection of Christ in Cancun, after which he blessed Easter cakes and distributed to the faithful the Artos he brought from New York. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| Rasputin mysterious figure, requires serious study—Bp. Tikhon (Shevkunov) Moscow, March 20, 2017 Photo: RIA-Novosti Speaking at the State Historical Museum on Saturday, March 18, in a lecture entitled “The February Revolution of 1917: What Was It?” deputy abbot of Sretensky Monastery and chairman of the Patriarchal Cultural Council Bishop Tikhon (Shevkunov) encouraged the gathered crowd to draw lessons from the tragic events of the past. During the course of the talk, the topic of Gregory Rasputin was broached, who Bp. Tikhon called an “absolutely mysterious figure.” The head of the patriarchal council said he believes it necessary to conduct a “serious study” into the personality of Gregory Rasputin, whose memory has been intimately connected with that of the family of Russia’s last tsar, holy Martyr Nicholas II. In his talk he warned against making hasty judgments about Rasputin, touching upon those who are pushing for his canonization, reports RIA-Novosti . “There’s a whole group that’s trying now to declare Rasputin a saint. But wait—everything has to be very seriously investigated here. I don’t want to categorically say ‘no’ to anyone. Of course it is a question demanding the most serious research,” the bishop stated. Speaking for himself, Bp. Tikhon said that Rasputin “remains a completely mysterious figure: we meet such people in history, and we will know about them only at the Last Judgment.” “Truly he helped stopped the bleeding of the heir—Alexei Nikolaevich, and in this he was completely indispensable for the royal family, but there also exist objective facts … that speak about certain extremely unpleasant moments in his behavior… He was an unusual man, and often these testimonies offered to us dispute other facts and testimonies,” Vladyka noted. “They used him for undermining the government, and that is absolutely clear,” he said, calling again for serious research. He also noted that in his time, some members of the Church hierarchy related to Rasputin negatively, and some quite affectionately and respectfully. 20 марта 2017 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Смотри также Комментарии Castrese Tipaldi 21 марта 2017, 14:00 but there also exist objective facts … that speak about certain extremely unpleasant moments in his they are .....? In my poor understanding, the glorification of the holy man Gregory Novy (called Rasputin) and the removal of the mummy still glorified by many from the sacred heart of Holy Rus " are the stumbling blocks preventing Russia form completing her repentance and be made whole. Мы в соцсетях Подпишитесь на нашу рассылку |
| Ancient Georgian monastery to be restored in Turkey Altiparmak, Turkey, September 18, 2017 Photo: static.panoramio.com A tenth century Georgian Orthodox monastery of historic importance found in the northeastern Turkish village of Altiparmak is set to be restored by a group of both Georgian and Turkish experts. The team from the National Agency for Cultural Heritage Preservation of Georgia and the State Academy of Arts began its work on Parkhali Monastery on Saturday, reports agenda.ge . The monastery was built by Georgian Orthodox Church figure Gregory of Khandzta under the reign of Georgia’s King Davit III Kuropalates sometime before 973. The monastery is known as the place where The Martyrdom of the Holy Royal Martyr Queen Shushanik (†475) Saint Shushanik was the wife of the Georgian prince Varsken, the ruler of Hereti. Having been raised in a pious Christian family, she was deeply penetrated with love and the fear of God. " > Holy Queen Shushanik —one of the oldest Georgian hagiographies—was copied and preserved. St. Shushanik was the wife of the Georgian prince Varsken, the ruler of Hereti. Having been raised in a pious Christian family, she was deeply penetrated with love and the fear of God. She spent six years in captivity at the hands of her husband who had abandoned the true faith for worldly gain. While she was serving her sentence, she helped the poor that came to her. Through her prayers the sick were healed and children were born to the childless. She reposed in 475. The agreement of cooperation between the two sides was reached during a visit of the Georgian Minister of Culture and Monument Protection Mikhail Giorgadze in Turkey last week. The monastery restoration will include a study of the technical methods used for works on the monument by local professionals. The cooperation between Georgian and Turkish experts follows a high-profile agreement signed between the two countries earlier this year, involving cooperation on restoring and safeguarding monuments of the Ottoman Empire on Georgian territory, and Georgian historical sites found in today " s Turkey. Northeast Turkey is home to a number of magnificent Turkey " s Forgotten Georgian Kingdom Ongoing governmental disputes have left the fate of these medieval architectural wonders in limbo. " > Georgian monasteries from the medieval principality of Tao-Klarjeti, a former feudal state ruled by the Bagrationi royal family. Tao-Klarjeti was once a part of the United Kingdom of Georgia that thrived during the 12th and 13th Centuries. 18 сентября 2017 г. скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| Mass Baptism in Kiamba, Philippines September 30, 2015 The newly-baptized are parishioners of four former Philippine Independent Catholic Church parishes in the Sarangani province: St. Joseph the Worker Parish (now St. Joseph the Betrothed Orthodox Church) in Poblacion Kiamba; San Isidro Labrador parish (now St. Isidore of Chios Orthodox Church) in Salakit; Nuestra Sra. Sela Paz parish (now Holy Theophany Orthodox Church) in Kayupo; and the Mission of the Theotokos of the Life-Giving Spring in the town of Maitum, Sarangani Province. There are now nine parishes of the Moscow Patriarchate in the Philippines in addition to another twenty still undergoing catechism. There remain around two hundred faithful to be baptized from these four parishes who were prevented from attending due to distance and bad weather, among other reasons. Their reception is yet to be scheduled. Saturday’s mass baptism took place after almost two years of catechism and was followed by the Divine Liturgy in which the newly-baptized received Holy Communion for the first time. Fr. Silouan writes: “Kiamba is in an area where the Moro Nationalist Liberation Front (Islamic secessionist group) is quite active, and a number of foreigners have been abducted this week by various groups of evildoers, so we were grateful for the escort the Philippine National Police provided for our sacrament and our procession from the church to the beach and back (even if their machine guns were a little strange to American eyes).” Fr. Silouan is presently the only resident priest of the Russian Orthodox Church in Mindanao, often traveling to preach and serve the Liturgy in the various missions in addition to his own of St. John Maximovitch in Santa Maria, although there are plans to assign a second permanent priest by the end of the year. 30 сентября 2015 г. Смотри также Комментарии Patricio Franko 13 ноября 2015, 07:00 Thanks Silouan The Aglipayans, referenced above as " Independent Catholics, " belong to what, respectfully, is a nationalistic, ex-Catholic cult in the Phillipines. As a Catholic, I am happy to see them convert to Orthodoxy and consider them members of the Church now. Please convert them all because they have had their minds poisoned against the Roman Catholic Church and so it can do little for them. Priest Silouan Thompson 1 октября 2015, 00:00 One correction: The people we baptized were formerly Aglipayans -- members of an independent national church, not Roman Catholics. Мы в соцсетях Подпишитесь на нашу рассылку |
| J. N. Alexander. Wash., 1990. P. 21-41; idem. In the Bridegroom " s Absence: the Paschal Triduum in the Byzantine Church//La Celebrazione del Triduo Pasquale: Anamnesis e Mimesis: Atti del III Congr. Intern. di Liturgia/Ed. I. Scicolone. R., 1990. P. 71-97. (Studia Anselmiana; 102; Analecta Liturgica; 14); Hadaya S. M. L " office maronite du Samedi-Saint. Kaslik (Leban), 1995. (Bibl. de l " Univ. Saint-Esprit; 37); Hebdomadae Sanctae Celebratio: Conspectus Historicus Comparativus/Ed. A. G. Kollamparampil. R., 1997. (BEL.S; 93); Bradshaw P. «Diem baptismo sollemniorem»: Initiation and Easter in Christian Antiquity//Ελγημα: Stud. in Honor of R. Taft/A cura di E. Carr etc. R., 1993. (Studia Anselmiana; 110: Analecta liturgica; 17); Hadaya M. L " office maronite du Samedi-Saint. Kaslik (Leban), 1995; Pierce J. M. Holy Week and Easter in the Middle Ages//Passover and Easter: Origin and History to Modern Times/Ed. P. Bradshaw, L. Hoffman. Notre Dame (Indiana), 1999. P. 161-185. (Two Liturgical Traditions; 5); Hoffman L. The Great Sabbath and Lent: Jewish Origins?//Passover and Easter: The Symbolic Structuring of Sacred Seasons/Ed. P. Bradshaw, L. Hoffman. Notre Dame (Indiana), 1999. P. 15-35. (Two Liturgical Traditions; 6); Zagano Ph. Holy Saturday. Crossroad, 2000; Kollamparampil A. G. From Symbol to Truth: A Syriac Understanding of the Paschal Mystery R., 2000. (BEL.S; 110); «Благословенная суббота»: Богословское осмысление Великой субботы. М., 2001; Крещальная литургия. М., 2002. М. С. Желтов, А. А. Ткаченко Рубрики: Ключевые слова: ВЕЛИКАЯ ПЯТНИЦА пятница Страстной седмицы, один из главных дней церковного календаря, посвященный воспоминанию дня искупительных страданий и Крестной смерти Господа Иисуса Христа БИБЛЕЙСКИЕ ПЕСНИ песни Свящ. Писания, пророческие песни,неск. вошедших в богослужебную практику поэтических текстов из ВЗ, а также апокрифического и раннехрист. происхождения ВХОД ГОСПОДЕНЬ В ИЕРУСАЛИМ описанное 4 евангелистами одно из главных событий последних дней земной жизни Господа Иисуса Христа БРАК общественный, и в частности правовой, институт, заключающийся в продолжительном союзе лиц муж. и жен. пола, составляющем основу семьи ВЕЛИЧИТ ДУША МОЯ ГОСПОДА евангельская песнь Богородицы (Лк 1. 46-55), к-рая в богослужебных книгах включается в число библейских песней ГОСПОДСКИЕ ПРАЗДНИКИ дни церковного календаря, посвященные воспоминаниям и прославлению событий из земной жизни Иисуса Христа ВИНО алкогольный напиток из винограда. Будучи универсальным символом, В. нередко упоминается в Библии и наряду с др. веществами таинств имеет богослужебное употребление, в т. ч. в Таинстве Евхаристии ВОСКРЕСЕНИЕ ИИСУСА ХРИСТА возвращение Иисуса Христа к жизни после вызванной распятием на Кресте Его смерти и погребения; великий христ. праздник, именуемый Светлым Христовым Воскресением или Пасхой |
| Thousands participate in Palm Sunday procession in Bucharest Moscow, April 12, 2017 Photo: Basilica.ro Dozens of priests led a procession through the streets of Bucharest on Saturday, April 8, on the eve of Palm Sunday. Thousands of believers joined in the march from Radu Voda Monastery to the Patriarchal Cathedral, in celebration of the Lord’s triumphal entry into Jerusalem, reports the Basilica News Agency . Photo: Basilica.ro The priests and faithful, blessed palms in hand, were greeted on the hill of the patriarchate by His Beatitude Patriarch Daniel, who blessed an icon of the feast before addressing the faithful gathered with words of spiritual insight and encouragement for the coming journey to the Lord’s Passion and Resurrection. Photo: Basilica.ro In his homily, His Beatitude explained the palms and willow branches as symbols of faith and of the virtues acquired through an active life in the Church, including fasting, praying, and frequent participation in the Holy Mysteries, and through good deeds. “They are bright flowers of faith that have gathered in our souls for forty days. We offer these flowers of faith and spiritual feats to our Savior as a sign of thanksgiving and as a petition to sanctify our life and to grant us the joy of Holy Pascha... A willow resembles a man who fasted for a long period, who knelt many times, who made many prostrations and who has inner spiritual beauty,” the Romanian primate expounded. Photo: Basilica.ro Photo: Basilica.ro The patriarch also noted that the traditional Palm Sunday procession had been banned in Romania for sixty years, from 1948 to 2008. Speaking of its revival, he proclaimed, “Thus, we have demonstrated that we are re-establishing a healthy Christian tradition.” He also noted that, living in a time of political freedom, believers have an even greater responsibility to use that freedom to draw nearer to God. Photo: Basilica.ro “Here we are, the priests of the whole city of Bucharest, together with the parishioners of the churches in the capital, to confess our love for the Orthodox faith. It is as if we were in Jerusalem at the time of our Savior,” said then 84-year-old Fr. Nicholas Bordaiu at that historic procession. 12 апреля 2017 г. скрыть способы оплаты скрыть способы оплаты Смотри также Комментарии Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Мы в соцсетях Подпишитесь на нашу рассылку |
| The Mid-American Diocese Conference Welcomes Protopriest Andrei Tkachev Diocese of Chicago and Mid-America, July 1, 2013 With the blessing of His Grace Bishop Peter of Cleveland, Administrator of the Diocese of Chicago and Mid-America of the Russian Orthodox Church Outside of Russia, Holy Virgin Protection Cathedral in Chicago hosted the Third Orthodox Conference from June 21-13, 2013. Invited to this event was Protopriest Andrei Tkachev of Kiev, renowned preacher and publicist, one of the most-read contributors to Pravoslavie.ru, host of the television program Na son gryadushchii [Evening prayers], author of Mysli o pokajanii [Thoughts on Repentance], Missijonerskije zapiski [Missionary Notes], Loskutnoje odejalo [Patchwork Quilt], Smotri, nebo stanovitsja blizhe [Behold, Heaven Approaches], Prigotovlenije k smerti [Preparation for Death], and other books. The first two days of the conference were held at Novo-Gracanica Monastery of the Serbian Orthodox Church. On Friday evening, a bonfire discussion was held on a meadow at the shore of the monastery lake. Fr Andrei sat on a bench, with his listeners surrounding the bonfire, enthusiastically discussing Divine Liturgy. Some of the participants shared the thought that they felt like they were back in those distant times when the first Christians would sit around a fire, talking about Christ, strengthening their faith in Him in mutual love. On Saturday , Fr Andrei led a discussion on the family as a “school of all virtues,” touching upon the widest range of phenomena of daily life of each of us, how they affect our families, and how we can remain Christian in our times. The third day of the conference was held at Holy Virgin Protection Cathedral’s hall, where after Divine Liturgy and lunch, Fr Andrei frankly answered parishioners’ questions. The participants were very grateful to Fr Andrei for his visit, despite his busy schedule and travel from halfway across the globe. God willing, everyone will bring home some words of wisdom. Gratitude was also expressed to His Grace Bishop Longin of Novo-Gracanica and Midwest America for his permission to use his monastery, and the Serbian brothers and sisters for their hospitality. I remember how one of the former seminarians from Jordanville recounted how one of the hierarch of our Church, in his keynote address to the graduating seminarians, called the seminary “a school of Orthodox thought.” Indeed , this is accurate . Pondering this expression, it seems that seminars such as this one are also “schools of Orthodox thought.” We all have never needed “correct thought” as much as we do now. Correct thought should not only be our guide, but it unites everyone who wishes to live a good, Christian life. The Russian Orthodox Church Outside of Russia 2 июля 2013 г. ... Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
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