| 32. N 2. P. 75-76). На тождество К. и Кеннета могут указывать такие топонимы как Килкеннет (Килхенних; о-в Тайри) и Килмеханнахе (Kilmechannache, ныне сел. Килкензи (обл. Аргайл); эта форма использована в грамоте кор. Роберта I Брюса (1306-1329), см.: Watson W. J. The History of the Celtic Place-Names of Scotland. Edinb., 1926. P. 188, 276). В литании из Данкелда, к-рая, возможно, восходит к X в., К. назван среди св. аббатов (Cahinninach - Forbes. 1872. P. LIX). В глоссах к Мартирологу Оэнгуса упоминается о церкви (reclés) во имя К. в Кеннригмонаде (Сент-Андрус). Память К. 11 окт. указана в календаре Арбутнотского миссала (1491) ( Forbes G. H. Liber Ecclesie Beati Terrenani de Arbuthnott: Missale secundum usum ecclesiae sancti Andree in Scotia. Burntisland, 1864. P. CXII) и в Абердинском бревиарии (1510) (Breviarium Aberdonense. L., 1854. Vol. 1: Pars estiva. Fol. 125). Лит.: BHL, N 1519-1521; ActaSS. Oct. T. 5. P. 54-56, 642-646; Ledwich E. A Statistical Account of the Parish of Aghaboe, in the Queen " s County, Ireland. Dublin, 1796; Graves J., Prim J. G. A. The History, Architecture, and Antiquities of the Cathedral Church of St. Canice, Kilkenny. Dublin, 1857; Forbes A. P. Kalendars of Scottish Saints. Edinb., 1872. P. 106, 121, 214, 241, 295-297; Carrigan W. The History and Antiquities of the Diocese of Ossory. Dublin, 1905. Vol. 2. P. 26-52; Baring-Gould S., Fisher J. The Lives of the British Saints. L., 1908. Vol. 2. P. 56-61; Plummer C. A Tentative Catalogue of Irish Hagiography// Idem. Miscellanea hagiographica Hibernica. Brux., 1925. N 91, 107, 222. (SH; 15); Kenney. Sources. P. 394-395, 437-439; Loth J. Saint Doccus et l " hagio-onomastique//Mémoires de la Société d " Histoire et d " Archéologie de Bretagne. Rennes, 1929. T. 10. Pt. 1. P. 1-12; Mostardi F. Cainnech//BiblSS. Vol. 3. Col. 645-646; Ó Riain P. Towards a Methodology in Early Irish Hagiography//Peritia. 1982. Vol. 1. P. 148-159; idem. Cainnech alias Colum Cille, Patron of Ossory//Folia Gadelica: Aistí ó iardhaltaí leis a bronnadh ar R. |
| Tweet Нравится Israel to Begin 3-Year Search for More Dead Sea Scrolls Source: CBN News November 17, 2016 Photo: http://newsfeeds.pegitboard.com/ Israel is set to embark on a three-year expedition to search for additional Dead Sea Scrolls and other antiquities in the Judean Desert. The expedition, led by a government research team, will mark the first large-scale archaeological survey of the area in more than 20 years. It " s set to begin next month. The archaeologists plan to survey hundreds of desert caves near the Dead Sea, where the world " s oldest biblical manuscripts were discovered in 1947. The government initiated the expedition after looters found manuscripts in the area in recent years. The Dead Sea Scrolls are thought of as the crown jewel of Israeli antiquities. Recently, the Palestinian Authority petitioned UNESCO (United Nations Educational, Scientific and Cultural Organization) to deny Israeli ownership of the Dead Sea Scrolls, saying the caves where they were found are beyond the " green line, " making them stolen property. CBN News 17 ноября 2016 г. Оценка: 1 2 3 4 5 6 7 8 9 10 Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Archaeologists spotlight first Solomon’s Temple-era artifacts ever found on Temple Mount Archaeologists spotlight first Solomon’s Temple-era artifacts ever found on Temple Mount Carried out in rare cooperation with Muslim authorities, series of digs in recent years at flashpoint site yielded unprecedented proof of biblical-time activity, scholars say. Ancient city unearthed where David battled Goliath Ancient city unearthed where David battled Goliath Archaeologists believe they have found evidence of King David’s footprints in a mysterious two-gated city from 3,000 years ago, mentioned in the Bible’s story of David and Goliath. Archaeologists Find Pool of Siloam, Confirm Gospel of John Accurate Archaeologists Find Pool of Siloam, Confirm Gospel of John Accurate According to an inscription in one of the tunnels, called the " Siloam inscription, " two teams dug in opposite directions — one from the north and the other from the south — and met in the middle. The result was a reliable source of water that enabled Judah to withstand the Assyrian siege. Комментарии Carl 18 ноября 2016, 03:00 I suggest a new title - " Israel " to Begin Immediate Search for More Palestinian Land to Steal Новые материалы Выбор читателей © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку |
| Лит.: Butler A. J. The Ancient Coptic Churches of Egypt. Oxf., 1884. 2 vol.; Бок В. Г. Материалы по археологии христианского Египта. СПб., 1901; Clarke S. Christian Antiquities in the Nile Valley. Oxf., 1912; Monneret de Villard U. Les couvents près de Sohâg (Deir el-Abiad et Deir el-Ahmar). Mil., 1925-1926. 2 vol.; Evers H.-G., Romero R. Rotes und Weisses Kloster bei Sohag: Probleme der Rekonstruktion//Christentum am Nil/Hrsg. K. Wessel. Recklinghausen, 1964. S. 175-194; Krautheimer R. Early Christian and Byzantine Architecture. New Haven; L., 1965. P. 85-90; Meinardus O. Some Lesser Known Wall-Paintings in the Red Monastery at Sohâg//Bull. de la Société d " archéologie copte. Le Caire, 1969/1970. Vol. 20. P. 111-117; idem. The Semi-Domes of the Red Monastery at Sohâg//Ibid. 1974/1975. Vol. 22. P. 79-86; idem. Christian Egypt, Ancient and Modern. Cairo, 19772. P. 404-405; Grossmann P. Soha g//Archiv für Orientforschung. Graz, 1974/1977. Bd. 25. S. 323-325; idem. The Triconchoi in Early Christian Churches of Egypt and their Origins in the Architecture of Classical Rome//Roma e l " Egitto nell " antichità classica. R., 1992. P. 181-190; idem. Christliche Architektur in Ägypten. Leiden; Boston; Köln, 2002; Dayr Anba Bishoi//CoptE. 1991. Vol. 3. P. 736-740; Stollmayer I. Spätantike Trikonchoskirchen - ein Baukonzept?//JAC. 1999. Bd. 42. S. 116-157; Zibawi M. Images de l " Égypte chrétienne: Iconologie copte. P., 2003. P. 97-101; Grossmann P., Brooks-Hedstrom D., Abdal-Rassul M., Bolman E. S. The Excavation in the Monastery of Apa Shenute (Dayr Anba Shinuda) at Suhag//DOP. 2004. Vol. 58. P. 371-382; Kinney D. Conservation and Documentation of the Wall Paintings at the Red Monastery, Sohag//The Egyptian Antiquities Conservation Project (EAC): Report on Work at Deir Anba Bishoi (Red Monastery). December 2004 [Электр. версия]; Bolman E. S. Late Antique Aesthetics, Chromophobia, and the Red Monastery, Sohag, Egypt//Eastern Christian Art. Leuven, 2006. Vol. 3. P. 1-24; eadem. The Red Monastery Conservation Project, 2004 Campaign: New Contributions to the Corpus of Late Antique Art//Interactions: Artistic Interchange between the Eastern and Western Worlds in the Medieval Period/Ed. C. Hourihane. Princeton, 2007. P. 260-281; eadem. The Iconography of the Eucharist?: Early Byzantine Painting, the Prothesis, and the Red Monastery//Αναθματα ορτικ: Studies in Honor of Th. F. Mathews/Ed. J. D. Alchermes e. a. Mainz, 2009. P. 57-66; McKenzie J. The Architecture of Alexandria and Egypt, 300 B. C. to A. D. 700. New Haven; L., 2007. P. 279-281; Dilley P. Dipinti in Late Antiquity and Shenoute " s Monastic Federation: Text and Image in the Paintings of the Red Monastery//ZfPE. 2008. Bd. 165. S. 111-128; Severin H.-G. On the Architectural Decoration and Dating of the Church of Dayr Anba Bšu y («Red Monastery») near Su ha in Upper Egypt//DOP. 2008. Vol. 62. P. 75-112. |
| Cyprus to get back rare Orthodox frescoes from US/Православие.Ru Cyprus to get back rare Orthodox frescoes from US Associated Press By MENELAOS HADJICOSTIS Nicosia, September 30, 2011 / Rare 13th-century frescoes are to be returned to Cyprus from an American museum where they have been exhibited for the last 28 years, the leader of the divided island " s Orthodox Christian church said Friday. Archbishop Chrysostomos II says the Houston-based Menil Collection agreed to return the Byzantine frescoes early next year on the church " s insistence not " to allow them to remain there even for one second longer. " " I salute this decision by the Menil Collection because embarking on a court battle would honor neither us nor the Collection, " said the Archbishop. Antiquities smugglers looted the frescoes from the Ayios Themomianos church in northern Cyprus following a 1974 Turkish invasion that split the island into a Turkish-speaking north and a Greek-speaking south. Menil Collection founder Dominique de Menil obtained the frescoes in 1983, and struck an agreement with the Cyprus church to keep and exhibit them in a purpose-built chapel in Houston. A decade later, the Cyprus church granted the museum a loan extension until Feb. 2012 in recognition of its efforts to reassemble and restore the fragmented frescoes. But Chrysostomos said that he has turned down additional requests to keep the frescoes longer, offering instead to dispatch an iconographer to recreate them on the chapel " s dome and apses, along with a gift of ten late-19th and early-20th century icons. The frescoes depict Christ Pantocrator surrounded by a frieze of angels, as well as the Preparation of the Throne attended by Virgin Mary and Saint John the Baptist. Another section depicts the Virgin flanked by Archangels Michael and Gabriel. Cyprus Antiquities Department Director Maria Hadjicosti said officials will oversee the entire operation to transport the frescoes back to the island. The church says scores of religious artifacts, including icons and mosaics, were looted from Greek Cypriot churches in the island " s north. |
| –Luigi Cagni, Professor of Assyriology at the University of Naples, Italy (in his Foreword to the Italian edition). 604 Apion are those of Benedictus Niese in Flavii Iosephi Opera, Vol. V (Berlin: Weidmann, 1889), Samuel Adrianus Naber in Flavii Iosephi Opera Omnia, Vol. VI (Leipzig: B. G. Teubner, 1896), H. St. J. Thackeray in Josephus (=Vol. 38:1 in the Loeb Classical Library, London: William Heinemann, and New York: G. P. Putnamn’s Sons, 1926), and Theodore Reinach 8s Leon Blum, Flavius Josèphe Contre Apion (Paris: Société d’Èdition “Les Belles Lettres,” 1930). William Whiston’s translation was based on manuscripts that go back to one from the 12th century preserved in Florenz, Codex Laurentianus plut. lxix 22, usually referred to as L. Although this is the oldest preserved Greek manuscript of Against Apion, the best textual witness of Josephus’ excerpts from Berossus in I,19 is Eusebius’ quotations from Josephus’ Against Apion in his Preparation for the Gospel, Book IX, Chapter XL, and also in the Armenian version of his Chronicle, 24,29 and 25,5. Both works give Nabopolassar 21 years. This figure is further supported by the Latin translation (” Lat.”) of Against Apion made in the 6th century. (C. Boysen, Flavii Iosephi Opera ex Versione Latina Antiqua VI[=Vol. XXXVII in the Vienna Corpus Scriptorum Ecclesiasticorum Latinorum], 1898, p. 30. See also the comments on the textual witnesses by Alfred von Gutschmid in his “Vorlesungen über Josephus’ Bucher,” published in Kleine Schriften [ed. by Franz Ruhl], Band 4, Leipzig, 1893, pp. 500, 501). Josephus’ Antiquities X, xi, 1 clearly gives Nabopolassar a reign of 2 1 years. The figure 29 given in Codex Laurentianus (L) from the 12th century (on which all later manuscripts are based) is, therefore, demonstrably a late distortion that is corrected in all modern textual editions of Against Apion and Antiquities. (See also the comments by Thackeray, op. cit., pp. xviii, xix.) Читать далее Источник: The Gentle Times Reconsidered/Карл Олоф Йонссон. - Fourth Edition Revised and Expanded. - Atlanta : Commentary Press, 2004 - 559 с. |
| Largest Ever Dead Sea Scroll Collection to Be Unveiled at Texas Seminary/Православие.Ru Largest Ever Dead Sea Scroll Collection to Be Unveiled at Texas Seminary By Stoyan Zaimov , Christian Post Reporter June 29, 2012 A worker of the IAA, Israel Antiquities Authority, points at a fragment of the Dead Sea Scrolls in a laboratory in Jerusalem, Tuesday, Oct. 19, 2010. Israel " s Antiquities Authority and Google announced Tuesday they are joining forces to bring the Dead Sea Scrolls online, allowing both scholars and the general public widespread access to the ancient manuscripts for the first time. (Photo: AP Photo/Sebastian Scheiner) Visitors at the Southwestern Baptist Theological Seminary " s exhibition, " Dead Sea Scrolls & the Bible: Ancient Artifacts, Timeless Treasures " in Forth Worth, Texas, will be able to view the largest Dead Scroll fragments to ever be placed on public display starting July 12. " The chance to view portions of the Dead Sea Scrolls usually requires an overseas trip to a Near East nation, such as Israel or Jordan, " said Bruce McCoy, the exhibition director. The elaborate display will include the Genesis 37-38 fragment, which is owned by the Kando family of Bethlehem and is considered to be the largest Dead Sea Scroll segment held by a private collector. Five other major fragments will also be on display, including Genesis 33, 1 Kings 13:22-22, Isaiah 28:23-29, Amos 7:17- 8:1 and Joel 3:9-10. These fragments account for only the latest additions to the impressive ancient artifact display – passages from Nehemiah, Ezekiel, and Jonah are all also featured, and with the help of the Green Collection and the Hebrew University of Jerusalem, Southwestern " s total display has reached 21. In addition, other rare and interesting artifacts that will be present at the MacGorman Performing Arts Center will include the Isaiah scroll, the Habakkuk Commentary, the Manual of Discipline, and the full Copper Scroll, which were all found at the archaeological site in Qumran where the Dead Sea Scrolls were discovered. |
| 195 Шевченко И. Оснащение византийского миссионера по Житию Панкратия//Palaeoslavica. Vol. 7. 1999. с. 319. 197 Fingerlin G Zwei interessante Neufunde aus dem Reihengraberfeld Sasbach am Kaiserstuhl, Kreis Emmendingen//Archäologische Ausgrabunden in Baden-Württemberg, Stuttgart, 1986, S. 172. 198 Meezer W Eine gürtelschnalle mit hinlerlegtem, figürlichem presshlech aus dem Gräberfeld von Saffig//Archäologisches Korrespondenzblatt, Urgeschichte, Romerzeit, Frühmittelalter, Mainz, 1986, Taf. 21–3. 199 Elbem V. H. Das engerer bursenreliquiar und die zierkunst des fruhen mittelalters//Niederdeutsche beitrage zur Kunstgeschichte. Band X, Munchen, Berlin, 1971, S. 75. 200 Fingerlin G. Spatmerowingerzeitliche Graber aus Bad Krozingen Kreis Breisgau-Hochschwarzwald//Archäologische Ausgrabunden in Baden-Württemberg, Stuttgart, 1983, S, 181–182; Куликов В. И., Валуев А. А. Европейские универсальные обереги VII–IX веков//Краткие сообщения института археологии, 212, М., 2001, с. 17–23. 201 Хрушкова Л. Г. Раннехристианские памятники Восточного Причерноморья (IV–VII), М., 2002, с. 328. 203 Baldini Lippolis I. L " oreficeria nell " impero di Constantinopoli tra IV e VII secolo, Bari, 1999. P. 128, 148, 205 Транш М. М. Некоторые итоги археологического исследования Сухуми в 1951–1953 гг.//Советская археология, 23, М., 1953, с. 272. 209 Ross М. С. Catalogue of the Byzantine and Early Medieval Antiquities in the Dumbarton Oaks Collection. Vol. 2. Jewellery. Enamels and Art of the Migration Period. The Dumbarton Oaks Center for Byzantine Stud. Washington. 1965. Fig. 8. ЗА. 211 Ross М. С. Catalogue of the Byzantine and Early Medieval Antiquities in the Dumbarton Oaks Collection. Vol. 2. Jewellery, Enamels and Art of the Migration Period. The Dumbarton Oaks Center for Byzantine Stud. Washington. 1965. 7f. Fig. 10. b. 213 Хрушкова Л. Г. Материалы по мелкой пластике Абхазии//Материалы по археологии Абхазии. Тбилиси. 1979. С. 62–74. 215 Wulff О. Altchristliche und mittelalterliche. byzantinische und italienische Bildwerke. Teil. 1: Alteristliche Bildwerke. Berlin, 1909. Taf. 45. 935. |
| Рубрики Коллекции Система пользовательского поиска Упорядочить: Relevance Relevance Фото: Yaniv Berman/City of David and the Israel Antiquities Authority 11-летняя девочка нашла древнюю монету. Находка связана с одним из пророчеств Христа 4 мин., 26.12.2021 В Израиле 11-летняя девочка нашла редкую серебряную монету времен иудейского восстания и гибели Второго храма, сообщает IsraelTimes . О событиях этого периода говорил Иисус Христос, пророчески предвидя разрушение Иерусалима. Редкая серебряная монета была найдена 11-летней Лиэлой Крутокоп во время раскопок в Городе Давида, древнейшем районе Иерусалима . Девочка участвовала в раскопках вместе со своей семьей в рамках волонтерского археологического проекта. Найденная монета — шекель времен Первой Иудейской войны (66–71), начавшейся в результате восстания евреев против Римской империи. В те годы шекелем называлась монета, чеканившаяся на территории Израиля. На ней имелись изображения чаши и лилии, указание года изготовления, а также слова «Священный Иерусалим». Всё это было обнаружено и на найденном шекеле. На его лицевой стороне находятся изображение чаши, надпись «израильский шекель» и еврейские буквы Шин и Бет ( " ) («второй год»). Это значит, что монета была отчеканена во второй год Иудейского восстания, т. е. в 67 году от Р. Х. На обратной стороне — слова «Священный Иерусалим» и посох первосвященника с тремя бутонами граната. Фото: Yaniv Berman/City of David and the Israel Antiquities Authority Найденная монета сделана из серебра. Это характерно именно для шекелей периода Иудейской войны. До этого в Израиле шекель был лишь весовой единицей, а монеты из серебра вообще не чеканились. Их начали выпускать только во время Иудейского восстания, когда было необходимо поднять национальное самосознание. Доктор Роберт Кул, глава отдела монет Управления древностей Израиля, объясняет: «Валюта — это признак суверенитета. Поэтому во время восстания используется один из самых очевидных символов независимости — чеканка монет». |
| St. Nicholas Cabasilas mentions the phelonion and omophorian as the basic elements of the hierarch’s vestments in the fourteenth century and does not mention the sakkos at all. See, ‘Concerning Sacred Vestments’, 3, SC 4-bis, 366. Aleksei Dmitrievsky, “Mitre, Historical-Archeological Essay,” Handbook for Rural Pastors , No. 11 (Kiev, 1903) (Reprinted in Moscow Diocesan News , No. 4-5, 2003); References for the following editions: Relations of Russia with the East , 88, 101; Proskynitarion of Arsenius Sukhanov , 82. St. John Chrysostom Concerning the Holy Priesthood 3, 4. That is to say, “of the Old Testament.” Again, this means “of the Old Testament.” Simeon of Thessalonica Concerning the Holy Temple 45. PG 155, 716D-717A. A. N. Muraviev, Relations of Russia with the East , Part 2 (St Petersburg, 1860), 149. Dmitrievsky, Mitre In the Slavic Bishop’s Service Book (Chinovnik) the mitre is called a “cap” (shapka). “Proskynitarion of Arsenius Sukhanov,” Orthodox Palestinian Collection , Edition No. 21 (vol. 7, ed. 3) (St Petersburg, 1889), 82. Readings in the Society of History and Russian Antiquities , Book 2, Part 2, 166. Dmitrievsky, Mitre. With a reference to the next publication: Relations of Russia with the East. Ch. 1, S. 88, 101. Proskynitarion of Arsenius Sukhanov, 82. Antiquities of the Russian State , Part 1, 124-132 In the West the mitre acquired the shape of a pointed crown, widening from the base and becoming narrow on the top. Such pointed mitres can be seen in paintings from the Middle Ages. The mitre was worn by western bishops including Roman popes. Beginning in the fourteenth century, popes wore the tiara—an egg-shaped hat from three crowns, symbolizing the secular and spiritual power of the pope on earth and also his power over the next life. The tiara in the Roman Church was eliminated by Pope John XXIII (1958-1963) and subsequent popes have worn mitres identical to those worn by other Latin bishops. Metropolitan Hilarion (Alfeyev) 3 января 2015 г. Смотри также |
| 2108 Strzygowski J. Die christliche Denkmäler Ägyptens//Römische Quartalschrift. 1898. Bd. 13. S. 1–41. 2109 Weigall A. Report on the Antiquities of Lower Nubia. Oxf., 1907; Mileham G.S. Churches in Lower Nubia. Philadelphia, 1910. 2110 Monneret De Villard U. La Nubia medioevale. I–II. Cairo, 1935; III–IV. Cairo, 1957; Idem. Storia della Nubia cristiana. Roma, 1938 (Orientalia Cristiana Analecta, 118). 2114 Saeku P.Y. The Nestorian Monument in China. SPCK, 1916; Koshelenko G.A., Bader A., Gaibov V. The Beginning of Christianity in Merv//Iranica Antiqua. 1995. Vol. 30. P. 55–70. 2116 Кызласова И.Л. Последний период жизни и деятельности академика Н.П. Кондакова : Обзор дневников Н.П. Кондакова (1917–1925 годы)//Она же. История отечественной науки об искусстве Византии и Древней Руси: 1920–1930 годы. По материалам архивов. M., 2000. С. 20–78. 2117 Работы последнего периода жизни ученого были изданы посмертно: Кондаков И.П. Очерки и заметки по истории средневекового искусства и культуры. Прага, 1929. 2119 Kondakoff N. Les costumes orientaux à la cour Byzantine//Byzantion. 1924. T. I. P. 7–49. 2122 Rhinelander L.H. Exiled Russian Scholars in Prague: The Kondakov Seminar and Institute//Canadian Slavonic Papers. 1974. T. 16. P. 333–351; Skàlova Z. Das Prager Seminarium Kondakovianum, später das Archäologische Kondakov-Institut und sein Archiv//Slavia Gandesia. 1991. T. 18. S. 21–43; Розов B.A. Seminarium Kondakovianum: Хроника реорганизации в письмах. СПб., 1999; Басаргина Е.Ю. Археологический институт им. Н.П. Кондакова (Seminarium Kondakovianum): По материалам архивов Праги//Мир русской византинистики… С. 766–811; Beisswenger M. Das Seminarium Kondakovianum in Prag (1925–1952); Geschichte einer russischen wissenschaftlichen Institution. Prag, 2005. 2123 Беляев H.M. Очерки по византийской археологии//Seminarium Kondakovianum. 1929. T. 3. C. 49–137. 2125 Foletti I. The Last Kondakov: Rediscovery of a Manuscript//Orientalia Christiana Periodica. 2008. T. 74, 2. P. 495–502. |
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