| Dinners for those in need organized in Grozny Orthodox Church Grozny, March 4, 2013 Poor residents of the town of Grozny, Chechnya will be given free dinners in the only Orthodox Church of this town, dedicated to Holy Archangel Michael, according to the " Tserkovny vestnik " . At the moment, about 100 parishioners are in particular need of help—these are mainly elderly people who survived the Chechen war, they are lonely and many of them don " t receive a pension because of bureaucratic problems with their documents. They have neither the desire nor possibility to leave their native town, but support from their Russian-language brethren is very important for them. Dinners have been arranged weekly, beginning from the feast of the Meeting of the Lord. At the first dinner more than 50 residents of Grozny gathered in the parish refectory which has been opened very recently on donors " funds; for them it was a real holiday. " For the most part, of course, they are pensioners, people from a nursing home, several children. Some of them could take part in a holiday party for the first time for many years, " said the Rector of the Church, Priest Gregory Kutsenko. " The main things our elderly parishioners here are suffering from are loneliness and lack of human sympathy. Even their hard economic conditions are not taken so dramatically by them. So we are now trying to arrange for them exchange of letters with volunteers. " Funds for food have been raised with help of young parishioners from Moscow parishes. The coordinator of this charitable action who herself is a native of Grozny, during her trips to Chechnya also brings Orthodox literature to her Church from Moscow for the local parish library: Gospels, prayer-books, educational booklets, fiction literature—several dozen book titles in all. Several years ago, the ruined St Michael " s Church in Grozny went through its rebirth. Now regular services are celebrated here. The Rector is doing his best so that the only Orthodox Church in Grozny should become the place where people always can find not only consolation and spiritual support but also get some material assistance. Pravoslavie.ru 6 марта 2013 г. ... Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Предыдущий Следующий Смотри также Unidentified people attempted to burn down a church in Kiev Unidentified people attempted to burn down a church in Kiev (+Photo) On January 5, 2016, unidentified people set the Church of St. Petro Mohyla of the Second Shevchenko Deanery of Kiev on fire. “Right Sector” has blocked a church and is holding parishioners hostage without light and water “Right Sector” has blocked a church and is holding parishioners hostage without light and water (+Video) According to reports of the Rivne Diocese representatives, at the present time 12 women – parishioners of the UOC MP parish – and two priests are still being held hostage in the church without light and water. Pticha village: a video of brutal attack on church by “Right Sector” and schismatics is published Pticha village: a video of brutal attack on church by “Right Sector” and schismatics is published The video shows the church raiders using Molotov cocktails, tear gas, truncheons and iron bars. Some of the clergy and believers were injured. “The Right Sector” attempted to take over an Orthodox church in Volhynia “The Right Sector” attempted to take over an Orthodox church in Volhynia (+Video) Supporters of the so-called “Kyiv Patriarchate” assisted by the people with stripes of “the Right Sector” attempted to take over the Church of the Holy Archangel Michael in the Zalukhiv village of the Ukraine’s Volhynia (Volyn) region. Head guard of the Sumy diocesan administration severely beaten Head guard of the Sumy diocesan administration severely beaten The victim underwent serious surgery lasting many hours, but he still remains in a critical condition. Schismatics disrupted a divine service and seized an Orthodox church not far from Kiev Schismatics disrupted a divine service and seized an Orthodox church not far from Kiev Unidentified people rushed into the church during the liturgy, they called themselves representatives of the local self-defence. Комментарии Новые материалы Выбор читателей © 1999-2016 Православие.Ru |
| Archimandrite Tikhon: “It is vile to be the accomplice of a terrorist” Moscow, August 27, 2012 The Secretary of the Patriarchal Cultural Council of the Russian Orthodox Church, Archimandrite Tikhon (Shevkunov), feels that the anticlerical acts of recent months in Russia are just a new manifestation of what he calls “velvet terrorism”, reports Interfax . “What we are up against today is an explosion of acts that are strange at first glance: the aggressive outrage of a punk group in Moscow churches, their filthy entertainment in a museum [these girls had sex in public in a museum, calling it “art”], the desecration of a place that is sacred to the entire Russian nation—theWorld War II veterans’ graves, and now the destruction of crosses—all of this is more than hooliganism, more than just banal anti-clerical acts, as people are wont to call it. This is a new reality of our life: ‘velvet terrorism’,” Fr. Tikhon said in an interview with an Interfax –Religion correspondent. In the archimandrite’s opinion, this terrorism, “like all terrorism”, is aimed at the destruction of the historical, spiritual, and moral foundations and standards of society and state—through sabotage, blackmail, and fear-mongering. “Essentially, Maria Alekhina, Ekaterina Samutsevich, and Nadezda Tolokonnikova are no different from the Muslim female suicide bombers who are carefully prepared and used by individuals behind the scenes. And it is bitter, but we have to admit that “velvet terrorism”, conducted with help from supporters both internally and externally, is gaining success in our country; and however rash many of its followers may be, they are quite dedicated to the idea,” said Fr. Tikhon. When asked what punishment he would propose for those who have sawn off crosses in Archangelsk and Chelyabinsk, Archimandrite Tikhon answered in the words of the Apostle Paul, that “God will not be mocked: as a person sews, so shall he reap.” In reality, he said, there is another more important question. “Now not only the inexperienced, naïve young people but even mature adults are easily becoming accomplices to these “velvet terrorists”, voluntarily or involuntarily. I would necessarily add here that no matter what excuses one may make to justify himself, it is very vile for a person to be, even unexpectedly, the accomplice of a terrorist.” 29 августа 2012 г. ... Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Egypt: Muslim Brotherhood supporters attack church, four dead March 30, 2014 Among other forms of " retaliatory terrorism, " some 80 Christian churches were attacked in Egypt immediately after the June 30 Revolution, which saw the ousting of Muslim Brotherhood president Morsi. And now that Egypt has sentenced to death hundreds of Muslim Brotherhood supporters for the widespread terror they launched on the nation after the people " s revolution, the Brotherhood and its supporters are, once again, retaliating by attacking Coptic Christian minorities and their churches. Friday — the day when Muslims meet for prayers, the day when their imams incite attacks on churches and other forms of terrorism — in Ain Shams, a suburb of Cairo, " Muslim protesters attacked a Coptic Orthodox Christian church on March 28. Four people were killed in the attack on the church, dedicated to the Virgin Mary and Archangel Michael. Among the dead are a 25-year-old journalist and a Coptic Christian worshipper. When Egyptian security forces intervened, violence spread throughout the surrounding neighborhood. Muslim radicals are frequently whipped up into frenzy by their religious leaders on Fridays when they gather for prayer. " Among other things, the attackers set fire to parked cars and opened fire on the church itself. According to eyewitnesses, Sameh Merry, a Coptic Christian woman, was " murdered by Muslim protesters when they noticed that she had a small cross dangling from the rear-view mirror of her car. Other witnesses claim that she was killed because she was in possession of a firearm. Coptic Orthodox Bishop Raphael expressed condolences over the deaths. " It " s certainly plausible to believe this woman was specifically attacked because of her Christian cross. Anecdotes of Christians being targeted and mistreated because of the cross are many and across the entire Islamic world (see pgs. 84-94 of Crucified Again). Recent examples can be read here, here and here. 31 марта 2014 г. Смотри также Комментарии Мы в соцсетях Подпишитесь на нашу рассылку |
| Jesse Dominick 30 января 2017 г. Vlachos, Metropolitan Hierotheos. “Prologue.” Elder Ephraim. Counsels from the Holy Mountain: Selected from the Letters and Homilies of Elder Ephraim . Florence, AZ: St. Anthony’s Greek Orthodox Monastery, 1999. xv. Lillie, W. J. Rev. of Counsels from the Holy Mountain: Selected from the Letters and Homilies of Elder Ephraim , by Elder Ephraim. Friends of Mount Athos Book Reviews , 1999. Bates College. 25 April 2010. Archimandrite Ephraim. “Preface.” Elder Joseph the Hesychast. Monastic Wisdom: The Letters of Elder Joseph the Hesychast . Florence, AZ: St. Anthony’s Greek Orthodox Monastery, 1998. 19. Ibid ., 19 Elder Ephraim. Counsels from the Holy Mountain: Selected from the Letters and Homilies of Elder Ephraim . Florence, AZ: St. Anthony " s Greek Orthodox Monastery, 1999. 88. Archimandrite Ephraim, “Preface.” 19-20. Ibid ., 20 Ibid ., 20-24 Cavarnos, Constantine. Anchored in God: Life, Art, and Thought on the Holy Mountain of Athos . Athens: Astir Publishing Company, 1959. 206-207. Ibid ., 204, 206 Cavarnos, Constantine. The Holy Mountain . Belmont, MA: Institute for Byzantine and Modern Greek Studies, 1973 (reprinted 2001).72, 125 Lillie, W. J. Including the monastery of St. John the Forerunner in Serres, that of Panagia the Directress in Portaria (Volos), and that of the Archangel Michael, a formal metochion of Philotheou on the island of Thasos. " Ephraim of Philotheou. " Orthodoxwiki . Orthodox Internet Services. 24 June 2009. Web. 24 April 2010. . Lillie, W. J. Vlachos, “Prologue.” Xiv. And women! Cavarnos, The Holy Mountain . 125. Cavarnos continues: “For, as St. Gregory of Nyssa remarks ( On Virginity chapter 24), “the saintliness of a life is transmitted from him who has achieved it to those who come within his circle; for there is truth in the Prophet’s saying, that one who lives with a man who is holy and clean and elect will become such himself.’” Elder Ephraim. Counsels . 79. Lillie, W. J. |
| N. Y., 1977. Vol. 2. P. 157-164; Keller F. Die Leningrader Kondakar " -Blätter//Colloqium Slavicum Basilense: Gedenkenschrift für H. Schröder/Hrsg. H. Riggenbach. Bern; Fr./M.; Las Vegas, 1981. (Slavia Helvetica; 16); Тончева Е. За ранната полиелейна песенна практика на Балканите (по извори от XII-XIII в.)//Българско музикознание. 1985. Кн. 3. С. 3-29; она же. Полиелейният псалм 135 по извори от XII-XIII в.//Там же. 1993. Кн. 1. С. 3-31; Rothe H. Kontakien auf russische Heilige im altrussischen Kondakar//Essays in the Area of Slavic Languages, Linguistics and Byzantology: A FS in Honor of A. Dostál on the Occasion of his 75th Birthday. Irvine (CA), P. 333-341; idem. Öst- und Sudslavische Kontakien als Historische Quellen//Millennium Russiae Christianae=Tausend Jahre Christliches Russland, 988-1988/Ed. G. Birkfeller. W., 1993. S. 239-260; Карастоянов Б. Стихирата за Борис и Глеб «Плътьскоую богатяща» - забележителен образец на старото руско певческо изкуство//Българско музикознание. 1987. Кн. 3. С. 31-66; Седова Р. А. Малоизвестный памятник певч. искусства Древней Руси//Муз. академия. 1996. 1. С. 185-187; Harris S., ed. The Communion Chants of the 13th-Cent. Byzantine Asmatikon. Routledge, 1999; Myers G. «All That Hath Breath...»: Some Thoughts on the Reconstruction of the Oldest Stratum of Medieval Slavic Chant//Гимнология. 2003. Вып. 4. С. 69-90; idem. A Historical, Liturgical and Musical Exploration of «Kondakarnoie Pienie»: The Deciphering of a Medieval Slavic Enigma: A Study in Memoriam M. Velimirovic. Sofia, 2009; idem. Original Hymnody and the Assertion of Religious Identity in Kievan Rus " : A Chant for the Synaxis of the Archangel Michael and the Incorporeal Host//Culture and Identity in Eastern Christian History: Papers from the 1st Biennial Conf. of the Association for the Study of Eastern Christian History and Culture, 2005 at The Ohio State Univ./Ed. by R. E. Martin, J. B. Spock. Columbus (Ohio), 2009. P. 187-215. (Ohio Slavic papers; 9. Eastern christian studies; 1); idem. |
| St. Marks is the seat of Egypt " s Orthodox Christian church and home to the office of its spiritual leader, Pope Tawadros II, who is currently visiting Greece. Egyptian Copts seen lighting candles during a vigil in front of the " Botrosia " church, 35 were announced injured in Abbassya as they attended a vigil in Cairo, Dec. 11, 2016. Egyptian Copts seen lighting candles during a vigil in front of the " Botrosia " church, 35 were announced injured in Abbassya as they attended a vigil in Cairo, Dec. 11, 2016. Human rights groups and the media have regularly documented cases of anti-Christian violence in the country, including a 2011 attack on New Year " s Day at a Coptic church in Alexandria that killed 20 people. Copts make up about 10 percent of Egypt " s population of 93 million. Voice of America 12 декабря 2016 г. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: Предыдущий Следующий Смотри также Coptic monastery threatened by Islamic extremists in Egypt Coptic monastery threatened by Islamic extremists in Egypt The Coptic Orthodox Monastery of al Baramos, also known as the Paromeos Monastery, was threatened by jihadists online. Coptic Christian woman with cross dangling in her car brutally killed by Islamist mob Coptic Christian woman with cross dangling in her car brutally killed by Islamist mob A Coptic Christian woman, 25, was pulled from her car and brutally beaten and stabbed to death by a mob of Egyptian Islamists who reportedly saw a cross hanging from her rear-view mirror. Egypt: Muslim Brotherhood supporters attack church, four dead Egypt: Muslim Brotherhood supporters attack church, four dead Four people were killed in the attack on the church, dedicated to the Virgin Mary and Archangel Michael. Among the dead are a 25-year-old journalist and a Coptic Christian worshipper. Комментарии © 1999-2016 Православие.Ru При перепечатке ссылка на Православие.Ru обязательна Контактная информация Мы в соцсетях Подпишитесь на нашу рассылку |
| Источники При изучении эпохи Смутного времени Московского государства у автора были под рукой следующие источники и пособия, из которых важнейшие означены двумя звездочками, менее важные – одной, а те, которые доставляют мало верных сведений, оставлены без знака: 1 . Акты Археографической Экспедиции. т. II. 2 . Акты исторические. т. II. 3 . Акты Западной России. т. IV. 4 . Арцыбышева, Повествование о России, т. III. 5 . Avisi et lettere giuste di cose memorabili succedite tanto in Africa nel regno di Bibuga che nella Guinea quanto in Moscovia raccolte da Barezzo Barezzi. MDCXII. 6 . An appendix being the amours of Demetrius and Dorenski, rivals in the affections of Marina. 1677. 7 . Annuae Societatis Jesu. 1604,1605,1606. 8 . Barezzo Barezzi, Relatione della segnalata et come miraculosa conquista del Paterno imperio conseguita dal Serenissimo giovine Demetrio gran duca di Moscovia in quest» anno 1605. (Приписывается Антонию Поссевину, знаменитому 9 . Bohomolca, ycie Jana Zamoyskiego. 10 . Bond, Russia at the close of the sixteenth century. MDCCCLVI. (Сочинения Флетчера: Of the Russe Commonwealth, и Горсея 11 . Brereton, Newes of the present miseries of Ruschia. 12 . Временник Императорского Московского Общества Истории и Древностей, книга XVI и XVII. (Иное сказание о самозванцах, и Книга, глаголемая Новый 13 . Valerii Archangelis legationis polonicae olim auditoris ad polonos pacis persuasio. 1608. 14 . Videkindi, Historia belli sueco-moscovitici decennalis 15 . Warachtige ende eygentljcke Beschryvinge van de wonderbare seer gedenckwerdighe geschiedenissen die in Moscovia zijn vorgevallen in den naest voorleden ende in den tegenwoordighen jare 1606 etc. door een geloofwerdich Coopman die doen ter tijdt aldaer teghenwoordich was. MDCVI. (Перевод; см. 16 . Wassenberg, Historia gestorum Vladislai IV 1643. 17 . Wiadomoci о krwawéj i okratnéj rzezi w miecie Moskwie i okropny a alony koniec Dymitra W. X. i Cara Moskiewskiego przez Hollendra na onczas w Moskwie bawincego etc. 1851. (Польский вариант к 98, с |
| Матильда объявила его своим покровителем и подарила мон-рю св. Петра в Вестминстере (Лондон) частицу его гроба ( Huneycutt L. L. Matilda of Scotland: A Study in Medieval Queenship. Woodbridge; Rochester (N. J.), 2003. P. 111). Ист.: BHL, N 4316-4328; Acta Ioannis. 1983. Vol. 1-2; Virtutes Ioannis//Acta Iohannis. Vol. 2. P. 795-834; Mellitus. De passione S. Joannis Evangelistae//Codex Apocryphus Novi Testamenti: The Uncanonical Gospels and Other Writings/Ed. J. A. Giles. L., 1852. Pt. 2. P. 467-482; Gli Apocrifi del Nuovo Testamento/Ed. M. Erbetta. Torino, 1966. Vol. 2: Atti e leggende. P. 27-131; MartHieron. Comment. P. 2-3, 11-12, 333; MartRom. Comment. P. 603-604; Écrits apocryphes chrétiens/Ed. F. Bovon, P. Geoltrain, J.-D. Kaestli. P., 1997. Vol. 1; 2005. Vol. 2. (Bibliothèque de la Pléiade; 442, 516); Beatha Eoin Bruinne/Transl. R. Ó hUiginn//New Testament Apocrypha/Ed. W. Schneemelcher. Camb.; Louisville, 1992. Vol. 2. P. 210-212; Irish Biblical Apocrypha: Selected Texts in Translation/Ed. M. Herbert, M. McNamara. Edinb., 1989. P. 89-98, 180-181; The Gelasian Sacramentary: Liber Sacramentorum Romanae Ecclesiae/Ed. H. A. Wilson. Oxf., 1894. P. 7-8, 319, 342; Bonnet М. Narratio de miraculo a Micaele Archangelo Chonis patrato//AnBoll. 1889. Vol. 8. P. 289-307; Beda Venerabilis. Martyrologium//PL. 94. Col. 1143; Ado Viennensis. Martyrologium//PL. 123. Col. 204; The Irish Liber Hymnorum/Ed. J. H. Bernard, R. Atkinson. L., 1898. Vol. 1. P. 90-92; Joannes Diaconus. Liber de ecclesia Lateranensi//PL. 194. Col. 1543-1560; Iacopo da Varazze. Legenda Aurea/Ed. G. P. Maggioni. Firenze, 1998. P. 87-96; Usuardus Sangermanensis. Martyrologium//PL. 123. Col. 843. Лит.: Duchesne L. M. O. Origines du culte chrétien: Étude sur la liturgie latine avant Charlemagne. P., 18982. P. 270-271; Quentin H. Les Martyrologes historiques du Moyen Âge. P., 1908; Krautheimer R. An Oriental Basilica in Rome: S. Giovanni a Porta Latina//AJA. 1936. Vol. 40. N 4. P. 485-495; Schreiber G. Die Prämonstratenser und der Kult des hl. |
| Бог казнит нудим нами Taken from Faber, Dominica 18 Post Pentecosten, No. 6 «Ad spem quae erigant pusillanimes», sect. 1 «Supra nos Deus potens iuvare ac volens»: «Sic naturalis apum proprietas est mellificare; non pungere, quamvis aculeo armatae sint; pungere enim non nisi lacessitae solent. Ac ne turn quidem, cum punit Deus, misericordiae penitus obliviscitur.» Бог необьемлем Taken from Faber, Dominica Trinitatis, No. 10 «Mysteria [on the Gospel for the day, viz. Matt. 28.18–20]», sect. 5 «Cur non explicavit Christus mysterium Trinitatis»: «Secundo, quia non decet divinitatem, ut arcana eius penetremus. Qui arcam foederis curiosus inspexerant, morte subita plexi sunt, 1 Reg. 6. [ 1Sam. 6.19 ].» Бог, яко хощет. творит Taken from Faber, Dominica 16 Post Pentecosten, No. 1 «Cur homines, non Angeli post lapsum reparati», sect. 6 «Quia sic misericors Deus libere voluit»: «Ambo servi peccaverunt in Pharaonem, Dominum suum, pistor et pincema; ambo in eius manu et vinculis erant. Et tarnen Dominus pincemam restituit pristinae dignitati ut propinaret sibi vinum: pistorem vero suspendit. Et quis propter hoc reprehendit Pharaonem? Scriptura causam diversi huius iudicii tacet, nec factum reprehendit, Genes. 40. Quis ergo reprehendat Deum?» Бог что есть Taken from Meffreth, In Festo S. Trinitatis, No. 1: «Dicit August, super Psalm. 85 . Deus ineffabilis est, ideo facilius dicimus, quid non sit, quam quid sit. Si terram cogitas, non est hoc Deus; mare cogitas, non est hoc Deus; omnes quae sunt in terra homines & animalia, non est hoc Deus. Quicquid lucet in coelo, stellae, sol, luna, non est hoc Deus. Quicquid lucet in coelo, stellae, sol, luna, non est hoc Deus. Angelos cogitas, Archangelos, thronos, dominationes, Cherubin, Seraphin, non est hoc Deus. Et quid est hoc? solum potui dicere quid non sit. Quaeris quid sit? Nec oculus vidit, nec auris audiuit, nec in cor hominis ascen dit [ 1Cor. 2.9 ]. Quaeris, vt ascendat in linguam, quod in cor non ascendit» (Pars aestiv., p. 184). |
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