| 3596 John Chrysostom Hom. Jo. 11 (antidocetic); Strachan, Gospel, 18–19; Argyle, «Incarnation,» 137; Barclay, «Themes,» 115–16; Ellis, World, 36; Lohse, Environment, 274; Schnelle, Christology; for the view that Cerinthianism is here opposed, see Stuart, «Examination,» 38; Harrison, « John 1:14 ,» 26; Talbert, John, 73–74 (cf. Irenaeus Haer. 3.11.1). For attitude of gnostics toward «flesh,» see Schmithals, Gnosticism, 155–66. Various religious traditions have «incarnations» of various sorts (see, e.g., Hoynacki, «Flesh»), but Christianity is the only monotheistic religion that has one. 3597 Lutz, «Musonius,» 64–65, cites parallels in Xenophon Cyr. 8.1.22; Philo Moses 2.1.4; Clement of Alexandria Strom. 2.438). 3598 Homer Il. 4.86–87, 121–124; 13.43–45, 69, 215–216, 356–357; 14.136; 16.715–720; 17.71–73, 322–326, 333, 554–555, 582–583; 20.79–81; 21.284–286, 599–611; 22.7–11; 24.354–458; Od. 1.105, 420; 2.267–268,382–387,399–401; 6.21–22; 7.19–20; 8.8,193–194; 10.277–279; 13.221–222,288–289; 22.205–206,239–240; 24.502–505, 548; Virgil Aen. 12.784–785; Ovid Metam. 1.676; 6.26–27. 3600 E.g., Homer Il. 22.224–231 (which Hector realizes too late, 22.298–299); Ovid Metam. 3.275–277. 3603 Käsemann, Testament, 65, 76–77. Noting that the emphasis of 1is not flesh, Käsemann wrongly ignores the statement altogether (p. 9), citing Johannine miracles to prove that Jesus was not human (though many of these are paralleled in the Synoptics!). Bultmann, John, 61, reads John " s language here as mythological, analogous to the gnostic Redeemer myth (on which see comments in our introduction). For developed docetism, see Hippolytus Haer. 8.2; 10.12. 3604 E.g., Bornkamm, «Interpretation,» 94 notes that it anachronistically reads later categories into the first century. On Jesus» humanity in the Fourth Gospel, see, e.g., ÓGrady, «Human Jesus»; Kysar, «Contributions,» 354; Smith, Theology, 166–68; and esp. Thompson, Humanity. 3605 Gilbert, «Notes,» 45; Cranfield, « " Became,»» 215; Sanders, John, 79), in contrast to texts merely postulating préexistent souls (e.g., Plato Phaedo 76CD; Meno 81 BD; Epictetus Diatr. 2.1.17; Wis 8:20; cf. 3 En. 43:3; h. Hag. 12b; Gen. Rab. 8:7; Dillon, Platonists, 177). ÓNeill, «Flesh,» thinks εγνετο here means «born»; but while this was the means (18:37), it is not the specific sense of the term here (cf. 1:3,6, 10, 17). |
| Horsley, «Prophets» Horsley, Richard A. « " Like One of the Prophets of Old»: Two Types of Popular Prophets at the Time of Jesus.» CBQ 47 (1985): 435–63. Horsley, «Speeches» Horsley, G. H. R. «Speeches and Dialogue in Acts.» NTS 32 (1986): 609–14. Horsley and Hanson, Bandits Horsley, Richard Α., and John S. Hanson. Bandits, Prophets, and Messiahs: Popular Movements in the Time of Jesus. Minneapolis: A Seabury Book, Winston Press, 1985. Hoskyns, «Genesis» Hoskyns, Edwyn Clement. « Genesis I-III and St. John " s Gospe1.» JTS 21/83 (April 1919): 210–18. Hoskyns, Gospel Hoskyns, Edwyn Clement. The Fourth Gospe1. Edited and completed by Francis Noel Davey. 2d rev. ed. London: Faber & Faber, 1947. Horton, Spirit Horton, Stanley M. What the Bible Says about the Holy Spirit. Springfield, Mo.: Gospel Publishing House, 1976. Houlden, Epistles Houlden, James Leslie. A Commentary on the Johannine Epistles. Harper " s New Testament Commentaries. New York: Harper & Row, 1973. Howard, «Beginnings» Howard, George. «The Beginnings of Christianity in Rome: A Note on Suetonius, Life of Claudius XXV.4.» Restoration Quarterly 24 (1981): 175–77. Howard, Gospel Howard, Wilbert Francis. The Fourth Gospel in Recent Criticism and Interpretation. 3d ed. London: Epworth, 1945. Howard, «Tetragram» Howard, George. «The Tetragram and the NT.» JBL 96 (1977): 63–83. Howton, «Son» Howton, Dom John. « " Son of God» in the Fourth Gospe1.» NTS 10 (1963–1964): 227–37. Hoynacki, «Flesh» Hoynacki, George J. « »And the Word Was Made Flesh«–Incarnations in Religious Traditions.» Asia Journal of Theology 7 (1993): 12–34. Hruby, «Torah» Hruby, Κ. «La Torah identifée à la sagesse et l " activité du »sagé dans la tradition rabbinique.» Bible et vie chrétienne 76 (1967): 65–78. Hubbard, Redaction Hubbard, Benjamin Jerome. The Matthean Redaction of a Primitive Apostolic Commissioning: An Exegesis of Matthew 28:16–20. SBLDS 19. Missoula, Mont.: Society of Biblical Literature, 1974. Huffmon, «Background» Huffmon, Herbert B. «The Treaty Background of Hebrew Yada.» BASOR 181 (February 1966): 31–37. |
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