| 22 дек. 1840 г. после наводнения могила св. Марфы вновь была вскрыта для освидетельствования мощей, которые оказались затопленными водами Роны; 21 янв. следующего года было произведено еще одно вскрытие, мощи святой были положены в 2 новые раки ( Idem. Col. 1263-1264). Лит.: V é ran J. Histoire de la vie et du culte de sainte Marthe, hôtesse de Notre-Seigneur Jésus-Christ, patronne du diocèse d " Avignon et de la ville de Tarascon, suivie d " une notice historique sur cette dernière ville. Avignon, 1868; Manteyer G., de. Les légendes saintes de Provence et le martyrologe d " Arles-Toulon//MArHist. 1897. Vol. 17. P. 467-489; Quentin H. Les martyrologes historiques du Moyen Âge. P., 1908. P. 461, 593, 595; Duprat E. H. Histoire des légendes saintes de Provence: Considérations générales, saint Genès d " Arles et saint Trophime d " Arles//Mémoires de l " Institut historique de Provence. Marseille, 1940. Vol. 17. P. 118-198; 1941. Vol. 18. P. 87-126; Gaiffier B., de. Hagiographie bourguignonne: A propos de la thèse de doctorat de M. R. Louis sur Girart, comte de Vienne//AnBoll. 1951. Vol. 69. P. 131-147; Gutch M. Saint Martha and the Dragon//Folklore. L., 1952. Vol. 63. N 4. P. 193-203; M â le É . Saints, compagnons du Christ. P., 1958; Saxer V. Les saintes Marie-Madeleine et Marie de Béthanie dans la tradition liturgique et homiletique orientale//RSR. 1958. Vol. 32. P. 1-37; idem. Le culte de Marie Madeleine en Occident des origines à la fin du moyen âge. Auxerre, 1959. 2 vol.; idem. Marta//BiblSS. 1967. Vol. 8. Col. 1204-1215; Grandmaison J.-M. L " Église et le tombeau de sainte Marthe à Tarascon de Provence. Tarascon, 1984; McVoy H. J. Those Whom Jesus Loved: The Development of the Paradigmatic Story of Lazarus, Mary and Martha Through the Medieval Period: Diss. Florida, 1992. P. 145-154; Fé vrier P.-A. La tradition apostolique des églises provençales//La Méditerranée de P.-A. Fevrier: [Recueil d " articles]. R., 1996. Vol. 1. P. 1143-1157; Pinto-Mathieu É . Marie-Madeleine dans la littérature du Moyen Âge. P., 1997; Chocheyras J. Les saintes de la mer: Madeleine, Marthe, les Saintes Maries de la Provence à la Bourgogne. Orléans, 1998. P. 127-137; Bè gue-Willier G. Sainte-Marthe, mille ans d " histoire de Tarascon. Tarascon, 2005; Ernst A. M. Martha from the Margins: The Autority of Martha in Early Christian Tradition. Leiden, 2009; Van Deusen N. M. The Old Norse-Icelandic Legend of Saints Mary Magdalen and Martha: Diss. Madison, 2012. |
| В. Оспенникова, однажды уже была успешно разрешена анхальт-цербстской принцессой, ставшей российской императрицей. Источники и литература Источники Литература Оспенников Ю. В. Актуальные проблемы изучения церковного права (промежуточные итоги работы Барсовского общества)//Христианское чтение. 2023. 1. С. 192. Там же. Thompson M. R. Mary of Magdala: Apostle and Leader. N. Y., 1995. P. 1–145; Justino R. K. Mary Magdalene: Author of the Fourth Gospel? 1998. P. 1–14. Афиногенов Д. Е. Немыслимая норма или мыслимая ненормальность? Женское священство в Византии IX в.//Власть, право, норма: светское и сакральное в античном и средневековом мире. Вып. 2/Под ред. Н. А. Селунской. М., 2003. С. 233–250. Ludwig C. Kaiser Herakleios, Georgios Pisides und die Perserkriege//Varia III. Beiträge von Wolfram Brandes, Sophia Kotzabassi, Claudia Ludwig und Paul Speck. Ποικλα Βυζαντνα 11. Bonn: Dr. Rudolf Habelt GMBH, 1991. S. 73–128. Speck P. Kaiser Konstantin VI. Die Legitimation einer fremden und der Versuch einer eigenen Herrschaft. Quellenkritische Darstellung von 25 Jahren byzantinischer Geschichte nach dem ersten Ikonoklasmus. München, 1978. Bd. I. II. S. 53–103, 423–492. Skoulatos B. Les personnages byzantins de l’Alexiade: Analyse prosopographique et synthèse. Louvain-la-Neuve and Louvain: Bureau du Recueil Collège Érasme and Éditions Nauwelaerts, 1980. P. 20–24. Мусин А. Е. Corpus fratrum или «союз архонтов»? Историко-археологический комментарий к моделям власти в Восточной Европе конца XI века//Stratum plus. 2018. 5. С. 183–206. Новикова А. Д. Политическая стратегия Екатерины II в символике придворных праздников//Russian Colonial Studies. 2020. 1 (5). C. 15–34. Holum K. G. Theodosian Empresses. Women and Imperial Dominion in Late Antiquity. Berkley, Los Angeles, London, University of California Press, 1989. P. 217–228. Holum K. G. Pulcheria’s Crusade A. D. 421–422 and the Ideology of Imperial Victory//Greek-Roman and Byzantine studies. 1977. No. 18. P. 153–172. Holum K. G., Vikan G. |
| Иерей Димитрий Фетисов На мой взгляд, антиклерикализм – это явление чрезвычайно редкое, прямо скажем, фантомное. Сей редкий зверь – антиклерикал – водится в основном в диких рощах и прериях интернета, и встречать его в реале мне доводилось крайне редко. А тут такой случай... English Edition [Orthodoxy Today] Bishop Hilarion Alfeyev, Metropolitan of Volokolamsk and head of the Russian Orthodox Church " s Department of External Relations, says the Argentine pontiff " s decision to honor Saint Francis of Assisi puts " service to the poor” at the top of the new pope " s agenda. [Saints. Asceties of Piety. Church Holy Days ] St. Gregory of Nyssa I believe that persons who have undergone many harsh experiences can give us encouragement because the sufferings which they and others have endured are a source of special joy. A shepherd rejoices when he sees his abundant flock gathered together; although his pen is large, he expands it to accommodate a large number of sheep. Similarly, Peter saw a throng gathered about the Lord and exclaimed, Master, the crowd surrounds you and presses upon you (Lk. 8.45). [News] Residents of the town of Velikiy Novgorod in Russia will erect a chapel at the mouth of the Indigirka river on the coast of the Arctic ocean where descendants of ancient residents of Novgorod live. [News] The Novgorod administration in Russia will be deciding the issue of handing over two ancient convents in the town of Velikiy Novgorod to the Russian Orthodox Church. [News] On 19 March, 2013 bells for the Church of St Mary Magdalene, Equal-to-the-Apostles, which is now under construction, were blessed in Madrid. Thirteen bells with total weight of 3600 kilograms were cast at the " Liteks " factory in Moscow. [Theology] Vincent Martini Again, the focus of these cults and their “rituals” was to ensure—or rather, to attempt to ensure—that their crops would be fruitful at the time of harvest. The movement of these “gods” and “goddesses” from life to death was symbolic of, and intimately connected with, the life and death of their crops (and the resulting offspring). This, of course, begs the question: What does this have to do with the resurrection of Jesus Christ as the only-begotten Son of God the Father? Српска bepзuja |
| Michael Prokurat, Alexander Golitzin, Michael D. Peterson Скачать epub pdf APOSTLE APOSTLE. 1) From Greek meaning a “messenger” or “one sent,” it is most probably Biblically related to the Hebrew shaliach, which is used of Moses, Elijah, Elisha, and Ezekiel, who function as God’s ambassadors. Thus, Jesus identified himself as being “sent” by the Father and his followers became apostles when they were “sent out” by him to proclaim the Gospel and continue his ministry, previous to which they were only disciples. Noted apostles include the Twelve, Matthias who replaced Judas, and Paul and Barnabas as apostles to the Gentiles. Still, the Orthodox Church continues the list to include the Seventy ( Lk 10 ), if not the 500 ( 1Cor 15 ), then all who subsequently function as apostles to other peoples, e.g., Mary Magdalene, Nina of Georgia, Constantine-Cyril and Methodius, Innocent Veniaminov (qq.v.), et al. The significant difference between this reckoning and the Western definition is that many women are included in the Eastern list, possessing the same “authority” as apostle as their male counterparts. Also, the list of apostles is clearly distinguishable from the list of bishops, since the ministries function differently. Apostleship is clearly a ministry open to women in the Eastern Church. Further, the honorific “equal-to-the-apostles” is applied to temporal rulers responsible for establishing Christianity in their domains. Thus, the pairs Constantine and Helen, and Vladimir and Olga, are accorded the titles equal-to-the-apostles for making Christianity the state religion of the Roman-Byzantine and Rus’-Russian Empires, respectively. It is well known in the Orthodox ethos that the Christian commitment of the older matriarch in each of these two pairs preceded that of the male; and the conversions of two of the largest empires was initiated by and is dependent upon these women. 2) The name of the epistle reading during the Divine Liturgy, always taken from Acts or one of the epistles; similarly, it is the name of the liturgical book (q.v.) containing Acts and all the epistles. Читать далее Источник: The A to Z of the Orthodox Church/Michael Prokurat, Alexander Golitzin, Michael D. Peterson - Scarecrow Press, 2010. - 462 p. ISBN 1461664039 Поделиться ссылкой на выделенное |
| Archive The Russian Orthodox Church helps the Patriarchate of Jerusalem to build a church 2 March 2021 year 11:52 On February 28, 2021, with a blessing of His Holiness Patriarch Kirill of Moscow and All Russia, the head of the Russian Ecclesiastical Mission in Jerusalem, Archimandrite Alexander (Yelisov) accompanied by his deputy Hieromonk Dometian (Markarian), made a visit to Israel’s Northern District. During his trip Father Alexander visited the city of Sakhnin where, with a blessing of His Beatitude Patriarch Theophilos III of Jerusalem, a church is being built for the local Christian population historically confessing Orthodoxy. The northern cities and settlements in Israel are special in that the Christian population there is indigenous, as they have preserved faithfulness to their religious beliefs for many centuries in spite of multiple political changes. This is why the Primate of the Orthodox Church of Jerusalem shows special concern for the pastoral care of this region. The church under construction is planned by Patriarch Theophilos to become a spiritual pillar for all the local Orthodox Christians so that they could feel the support of the Mother Church in their historical home. Sharing the concern of the Church of Jerusalem, His Holiness Patriarch Kirill has made his own contribution to the church under construction and gifted it a carved communion table for the main altar dedicated to the Nativity of the Mother of God, as well as two communion tables for the church’s side-altars. The communion tables were produced by the workshops of the Orthodox Church of Cyprus. Archimandrite Alexander met with the warden of the church under construction, Dr M. Gantus and representatives of the parish community who were inspired by the participation of the Russian Orthodox Church in their work. The parish council persistently asked the head of the Mission to convey words of gratitude to His Holiness Patriarch Kirill noting that his good gesture will stay in the memory of the present and future generations of local Christians. Before the meeting began, Archimandrite Alexander and his party visited the Magdala representation of the Russian Ecclesiastical Mission in which they celebrated the Sunday Divine Liturgy at the church of St Mary Magdalene Equal-to-the-Apostles. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| Archive Challenges to Christian presence in Holy Land: acts of vandalism against shrines continue 3 January 2022 year 15:39 On December 30, 2021, at the Russian Ecclesiastical Mission Metochion of Righteous Tabitha in Tel-Aviv-Jaffa, an act of vandalism was committed by an unknown person: several graves in the Christian Orthodox cemetery located in the territory of the Russian church were desecrated. In the daytime, an unknown young man, who covered his face by a hood and a mask, got into the metochion territory fr om the side of the nearby Israeli school, fell and then crashed several marble crosses that stood on the gravestones. The actions of the vandal were registered by a video camera. The Russian Ecclesiastical Mission in Jerusalem appealed to the police demanding that the culprit be found and punished. It should be noted that attacks on Christian shrines have become more frequent in recent times and, as statistics show, behind them are radical representatives of Judaic religious communities. It is not for the first time that such attacks are made on the metochion in Tel Aviv-Jaffa. Moreover, at another well-known Russian place - the Metochion of St. Mary Magdalene Equal-to-the-Apostles on the Sea of Galilee cost - during the year 2021, local religious radicals repeatedly penetrated illegally the territory of the convent. They also committed several acts of desecration of holy icons and crosses. The illegal invasions into the territory of the convent were accompanied with not only verbal threats and acts of vandalism but also attempts to use physical force against sisters of the convent. These cases were registered in the Russian Ecclesiastical Mission’s appeals to police. Repeated acts of desecration of Christian shrines were committed at the Mission’s Metochion of the Prophet Elias in Haifa, wh ere unknown persons put offensive for Christians and openly satanic inscriptions and signs on the walls of the Orthodox church. Observing the locals’ growing religious intolerance towards the Christian community, His Beatitude Theophilos III, Patriarch of the Holy City of Jerusalem and All Palestine, came out with an initiative to draw the attention of the public and Israeli authorities to the challenges thrown to the Christian presence in the Holy Land and attempts to violate there the peaceful coexistence of Christians, Muslims and Jews, sealed in the status quo. His initiative was supported by heads of the Christian Churches in the Holy Land. DECR Communication Service /Patriarchia.ru Календарь ← 7 December 2023 year |
| 25 См.: King K. L. What is Gnosticism? Cambridge: Harvard University Press, 2005. Р. 110–115; Koester H., Robinson J. M. Trajectories through Early Christianity. Philadelphia: Fortress Press, 1971. Р. 114–119; Koester H. Ancient Christian Gospels: Their History and Development. Philadelphia: Trinity Press International, 1990. Р. xxix- xxxii. 27 См.: Ehrman B. D. Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know About Them). New York: HarperCollins, 2009. Р. 197, 215–216. 29 См.: Baird W. J. History of New Testament Research. Volume 3: From C. H. Dodd to Hans Dieter Betz. Minneapolis: Fortress Press, 2013 [Электронный ресурс]. URL: (дата обращения: 30.03.2017). 30 Epp E. J. The Theological Tendency of Codex Bezae Cantabrigiensis in Acts. Society for New Testament Studies Monograph Series, 3. Cambridge: Cambridge University Press, 1966. 31 См.: Baird W. J. History of New Testament Research. Volume 3: From C. H. Dodd to Hans Dieter Betz. Minneapolis: Fortress Press, 2013 [Электронный ресурс]. URL: (дата обращения: 30.03.2017). 32 Ehrman B. D. The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. New York: Oxford University Press, 1993. 33 См.: Baird W. J. History of New Testament Research. Volume 3: From C. H. Dodd to Hans Dieter Betz. Minneapolis: Fortress Press, 2013 [Электронный ресурс]. URL: (дата обращения: 30.03.2017). 34 См.: ГуртаевА. Новый Завет глазами Барта Эрмана: борьба, редакция, искажение [Электронный ресурс]. URL: metzger-ehrman/(дата обращения: 24.01.2017). 35 Эрман Б. А был ли Иисус? Неожиданная историческая правда М.: Эксмо, 2012. Ehrman B. D. Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know About Them). New York: HarperCollins, 2009; Idem. Ehrman B. D. Jesus: Apocalyptic Prophet of the New Millennium. Oxford: Oxford University Press, 1999; Idem. Peter, Paul, and Mary Magdalene. Oxford: Oxford University Press, 2006; Idem. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press. 2003; Idem. Forged. |
| Again: O divine, O dear… Refrain 6: Mary Magdalene ran to the sepulchre, and she saw Christ, and spoke to Him as to the gardener. Troparion: O great and holiest Pascha, Christ! O Wisdom, Word and Power of God! Grant that we may more perfectly partake of Thee in the unending Day of Thy Kingdom. Refrain 7: The radiant Angel cried to the women: Stop your tears, for Christ has risen. Refrain 8: You people, rejoice, for Christ has risen, trampling down death and raising the dead. Refrain 9: Today all creation is glad and rejoices, for Christ has risen and hell has been conquered. Refrain 10: Today the Master conquered hell and raised the prisoners from all the ages which it had held in bitter bondage. Refrain 11: Magnify, O my soul, the might of the Tri-Personed and Undivided Godhead. Refrain 12: Rejoice, O Virgin, rejoice! Rejoice, O blessed one! Rejoice, O glorious one! For thy Son has risen from the grave on the third day. katavasia : Shine, shine… 19 апреля 2014 г. Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Квитанция Реквизиты для юридических лиц Реквизиты для переводов из-за границы Оплата с банковской карты Visa, MasterCard и Maestro Оплата наличными через кассы и терминалы Пожертвование через Сбербанк Онл@йн Яндекс.Деньги Альфа-клик MasterPass Интернет-банк Промсвязьбанка скрыть способы оплаты Предыдущий Следующий Смотри также Holy Pascha—The Feast of Feasts Demetrios, Archbishop of America Holy Pascha—The Feast of Feasts Demetrios, Archbishop of America Through faith we affirm that Christ is Risen and is among us, and we bear witness of His Resurrection and presence through our participation in the Holy Eucharist. In this Great Mystery, the pure Body and precious Blood of the Risen Lord is offered for us and to us. Through faith and our reception of the sacrament, we are joined with the One who lives! Paschal Hours Paschal Hours Sung during Bright Week In this manner, the Third and Sixth Hours are chanted before Liturgy. Likewise also before Vespers, for the Ninth Hour; and once for Compline. Likewise for the Midnight Office. It is a pious tradition to substitute the Paschal Hours for morning and evening prayers during all of Bright week. Holy Week in Hymns Holy Week in Hymns Behold the Bridegroom comes in the middle of the night; and blessed is the servant whom He shall find watching, but unworthy is he whom He shall find in slothfulness. Подпишитесь на рассылку Православие.Ru Рассылка выходит два раза в неделю: |
| Деян 1:15; 15:7 ), а Иисуса, может быть, и совсем не знал. То, что он был уроженцем Кипра (и, скорее всего, переехал с Кипра в Иерусалим), делает первое менее вероятным – но не невозможным. 354 Это значение Лк 24в новаторской манере разрабатывает C.Ricci, Mary Magdalene and Many Others (tr. P.Burns; Minneapolis: Fortress, 1994) 182–187; см. также M. – L.Rigato, « " «Remember» … Then They Remembered»: Luke 24:6–8,» in A. – J. Levine, ed., A Feminist Companion to Luke (Sheffield: Sheffield Academic, 2002) 269–280. 355 Более подробно я говорю об этом в: R. Bauckham, Gospel Women: Studies of the Named Women in the Gospels (Grand Rapids: Eerdmans, 2002) 186–194. Очень интересные наблюдения можно найти также в: С. Schemen LaHurd, «Re-Viewing Luke 15 with Arab Christian Women,» in Levine, ed., A Feminist Companion to Luke, 246–268. 356 Все цитаты из «Александра» Лукиана приводятся по переводу А. М. Harmon в Loeb Classical Library: Lucian, vol. 6 (Cambridgë Harvard University Press, 1925) 173–253. 358 Это предположение D. L. Tiede, The Charismatic Figure as Miracle Worker (SBLDS 1; Missoulä Scholars, 1973) 63–64. 359 Большая часть свидетельств собрана: F. Cumont, Alexandre d " Abonotichos. On Episode de VHistoire du Paganisme au lie siècle de notre ère (Brussels: Hayez, 1887). 360 Так, например, C.Robinson, Lucian and His Influence in Europe (London: Duckworth, 1979) 59–60, считает эту историю по большей части вымышленной. 361 См. особенно C.P.Jones, Culture and Society in Lucian (Cambridgë Harvard University Press, 1986), глава 12. 362 Jones, Culture, 141; see also M. Caster, Études sur Alexandre ou Le Faux Prophète de Lucien (Paris: Société d " Édition «Les Belles Lettres,» 1938) 52–58. 363 Robinson, Lucian, 60, в этом сомневается, однако, по мнению Jones, Culture, 145, это подтверждается свидетельствами, указывающими, что Лукиан имел друзей среди римской аристократии. 364 J.Schwartz, Biographie de Lucien de Samosate (Collection Latomus 83; Brussels: Latomus, 1965) 21. 365 Текст «Жизни Плотина» доступен в: P. |
| Michael Prokurat, Alexander Golitzin, Michael D. Peterson Скачать epub pdf GNOSTICISM GNOSTICISM. Divided about its origins, many scholars hold that it was a first and second century movement deeply influenced by Persian dualism, mediated by heretical Jewish and Christian thought, elements of popular pagan religion, and a sort of middlebrow Platonism (q.v.). The result for Christianity (Christian gnosticism) was a pattern of religious thinking that, though it spawned a bewildering variety of systems, had certain common traits: 1) the assertion that the physical world is evil; therefore 2) that its creator is evil and not the God of Jesus Christ, who only appeared to be human; thus 3) that the Old Testament is the work of an evil Demiurge while the Gospel of Christ is the message of the Divine Being. This dualism was further reflected in the division of human beings into two or three categories: the fleshly, i.e., those belonging wholly to this world and so immune to spiritual truth, and the spiritual, for whom Christ descended from the heavenly realm above this world of delusion. The spiritual are further divided into those who know the truth and those still unaware of who must receive the saving knowledge (q.v.), gnosis in Greek-hence the name of the movement. Gnosticism produced an immense literature, almost entirely lost until discovery of a 4th-c. cache of texts near the Egyptian village of Nag Hammadi in 1945 and 1946. The find included treatises, “gospels,” apocalypses, epistles, etc., many of which purported to come from an apostle, Mary Magdalene, or Christ himself. The response of the Great Church (q.v.) to gnosticism was twofold. While pointing out the pagan features of gnosticism and its emphasis on secrecy, Irenaeus of Lyons (q.v.) defended the public and continuous institutional integrity of the Church, its sacraments and Scriptures (q.v.), limited to the four Gospels, the epistles of Paul, and the Old Testament (Septuagint) Scripture. His defense included a vigorous apology for the created goodness of the world, the reality of the Incarnation, and the Eucharist (q.v.) as the central affirmation confirming all the above. The Alexandrians, Clement and Origen (qq.v.), sought to redeem the authentic interests of gnosticism in the subjective and experiential by exploring the human psyche and presenting an ideal and method of Christian spirituality. Hence Clement produced an outline of the Christian (orthodox) “gnostic” that foreshadowed the enlightened elders of later monasticism (q.v.), while Origen employed allegory (q.v.) to interpret Scripture, in particular the Old Testament, into a journal and guidebook of the soul’s return to God. (For Russian gnosticism see Doukhobors.) Читать далее Источник: The A to Z of the Orthodox Church/Michael Prokurat, Alexander Golitzin, Michael D. Peterson - Scarecrow Press, 2010. - 462 p. ISBN 1461664039 Поделиться ссылкой на выделенное |
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