The Gospel of John, The close of the Gospel. 21:24-25 - Craig S. ...


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Similarly, Diodorus Siculus (16. 95. 5) observes that it will be difficult, but promises to attempt to include Alexanders entire career in one book (book 17) . Philo points out that Genesis deals with creation but also with ten thousand other matters (Abraham l) ; 10979 he closes his final volume of Special Laws by noting that human longevity is inadequate to provide an exhaustive treatment of justice (Spec. Laws 4. 238; cf. Moses 1. 213; Dreams 2. 63) . Plutarch complains that it would require many books (???????) to fully criticize all of Herodotuss lies (Plutarch Malice of Herodotus 1, Mor. 854F) ; Lysias, that even all time would be inadequate for all humanity to declare all the exploits of Athenss deceased war heroes ( Lysias Or. 2. 1, §190 ) .

9 (, which came to over 200, 000, reaching for 500, 000) Let. Aris. 10 (. The point is that the author provided only a small selection of Jesus works; 10984 Jesus is further praised by what the author must leave unsaid) cf. Heb 11: 32 (. What John does include, however, is sufficient to summon his audience to deeper faith and was selected for that purpose) 20: 30–31 (. 10963 Cf, e. g., Hunter, John, 197; Minear, «Audience, » 348; Blomberg, Reliability, 37–39. «Siblings» here refers to believers, at least) though not necessarily exclusively (in the Johannine circle of believers) cf. Brown, John, 2: 1110 (. 10964 For letters of recommendation, cf. also, e. g., P. Grenf. 2. 77. 34–38; P. Lond. 1912. 105–108; P. Oxy. 32; 292; Socratics Ep. 28; 1 Esd 4: 61; p. Moed Qat 3: 1, §2; Acts 9: 2; 18: 27; 22: 5; 1Cor? 16: 3; 2Cor? 3: 1; see further Kim, Letter, 37–42. 10965 Early Christians usually regarded 21 " as Johns own seal of authority») Wiles, Gospel, 9; cf. 1Cor? 16: 21; Gal? 6: 11; Col? 4: 18;? 2 Thess 3: 17 (. 10966 Carson, John, 684, though allowing that it мая refer to the elders of the Ephesian church; Kostenberger, John, 195. Cf. 3: 11; the apostolic circle in 1: 14; 1 John 1: 2, 4) though church tradition makes John its final survivor (. 10967 See Charlesworth, Disciple, 28; Whitacre, John, 500. Paul often uses the rhetorical first person plural in letters where he opens with plural authors or intends his apostolic circle) e. g., 1Cor? 1: 23; 2Cor? 3: 1;? 4: 7 (; but he frequently also employs it inclusively with his readers) e. g., Rom? 1: 5;? 2: 2 (. 10968 As frequently noted, e. g., Bultmann, John, 718. Theodore of Mopsuestia thought that 21was a later editorial addition, but there is no textual evidence for this view) Sinaiticuss first hand omits and then corrects the verse; Birdsall, «Source» (. 10969 This is the only verse in John that Robinson, Trust, 83, thinks must be an addition. Morris, John, 879; but his secondary appeal to the transition from plural to singular in 1 Thess 2may recall Silvanus and Timothy) 1 Thess 1: 1 (. 10970 Cullmann, Circle, 2.)

This might be the «elders of the Ephesian church» (Hunter, John, 198) , though we think Smyrna somewhat more likely. 10971 The final verses establish the beloved disciples authority, but not necessarily against Peter (Kysar, John, 321) . Smith, John (1999) , 400, thinks 21attests that probably «the Beloved Disciples witness authorized the Gospel, » though he doubts that he actually wrote it down. 10972 E. g., P. Eleph. 1. 16–18; 2. 17–18; P. Lond. 1727. 68–72; P. Tebt. 104. 34–35; P. Co1. 270. 1. 25–28; BGU 1273. 36–40; P. Cair. Zen. 59001. 48–52; the Aramaic git from Wadi Murabbaat ca. 72 C. E. (Carmon, Inscriptions, 90–91, 200–201) ; Cicero Quinct. 6. 25; cf. further comments in Epictetus ( LCL 1: 136–37?. 1 ) . Prof. Dale Martin, then of Duke University, first pointed out this correspondence with legal documents to me (January 23, 1990) . 10973 The genuineness of witnesses seals could be tested (P. Oxy. 494. 31–43) ; such seals were broken when a document was opened (e. g., BGU 326. 21; Euripides Hipp. 864–865; Chariton 4. 5. 8; 3 En. 27: 2; Rev 5: 2) . 10974 Smith, «Gospels, » 13, 19; idem, John (1999) , 372; cf. Luke 1: 1. 10975 Arrian Alex. 7. 28. 1–7. 30. 3. 10976 E. g., Fenton, John, 212; Bultmann, John, 718. 10977 Historians liked to claim the uniqueness of their own subjects (e. g., Polybius 1. 4. 5; 39. 8. 7; Dionysius of Halicarnassus Thucydides critiques Thucydides for this claim) , but Johns Christology invites a greater claim of uniqueness, despite its rooting in earlier salvific history. 10978 Homer Od. 3. 113–117. 10979 A familiar number in hyperbole, both regarding more stories than one could publish (Iamblichus V. P. 28. 135) and in general (Philo Ahr. 64; Euripides Medea 965; 1Cor? 14: 19; Justin Dia1. 115) , though greater exaggerations were possible (Catullus 48. 3) . 10980 Ovid Tristia 2. 324 claims that Caesar spread his exploits everywhere (omnia) ; for similar hyperboles, see, e. g., Cicero Verr. 2. 5. 72. 189; Eunapius Lives 493; Mark 13: 19. See further relevant sources in Boring et a1., Commentary, 308 (Aelius Aristides Or. 45; Valerius Alexandria of Harpocration On the Powers of Nature [end of vine essay]; Porphyry V. P. 29) . 10981 Cf. similarly Iamblichus V. P. 27. 128; 28. 135; and the passages we cited for 20: 30, including Diogenes Laertius 6. 2. 69; 6. 7. 98. 10982 Pesiq. Rab. 3: 2, citing Eccl? 12: 12. Nor could the world contain Israels eschatological reward (Exod. Rab.)

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Сто пятьдесят три рыбы


       В этой книге исследуется научным методом число сто пятьдесят три, которое было применено Иисусом Христом к ловле ста пятидесяти трёх больших рыб Апостолами. Каждое Слово Иисуса Христа не может быть бессмысленным и ни о чём, а, равно как и улов по Его Слову.

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