Daniel 7: 13–14 Ezekiel also, speaking prophetically in the person of God the Father, thus foretells Christ, speaking of Him in the prophetic manner as David, because He assumed flesh of the seed of David, and on account of that form of a servant in which He was made man, He who is the Son of God is also called the servant of God. He says, And I will set up over my sheep one Shepherd, who will feed them, even my servant David; and He shall feed them, and He shall be their shepherd. And I the Lord will be their God, and my servant David a prince in the midst of them. I the Lord have spoken. Ezekiel 34: 23 And in another place he says, And one King shall be over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms: neither shall they defile themselves any more with their idols, and their abominations, and all their iniquities. And I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God. And my servant David shall be king over them, and there shall be one Shepherd for them all. Ezekiel 37: 22–24 Chapter 35. – Of the Prophecy of the Three Prophets, Haggai, Zechariah, and Malachi.
The City of God, The City of God (Book XVIII) - читать, скачать - ...
There remain three minor prophets, Haggai, Zechariah, and Malachi, who prophesied at the close of the captivity. Of these Haggai more openly prophesies of Christ and the Church thus briefly: Thus says the Lord of hosts, Yet one little while, and I will shake the heaven, and the earth, and the sea, and the dry land; and I will move all nations, and the desired of all nations shall come. Haggai 2: 6 The fulfillment of this prophecy is in part already seen, and in part hoped for in the end. For He moved the heaven by the testimony of the angels and the stars, when Christ became incarnate. He moved the earth by the great miracle of His birth of the virgin. He moved the sea and the dry land, when Christ was proclaimed both in the isles and in the whole world. So we see all nations moved to the faith; and the fulfillment of what follows, And the desired of all nations shall come, is looked for at His last coming. For ere men can desire and wait for Him, they must believeand love Him.
Zechariah says of Christ and the Church, Rejoice greatly, O daughter of Sion; shout joyfully, O daughter of Jerusalem; behold, your King shall come unto you, just and the Saviour; Himself poor, and mounting an ass, and a colt the foal of an ass: and His dominion shall be from sea to sea, and from the river even to the ends of the earth. Zechariah 9: 9–10 How this was done, when the Lord Christ on His journey used a beast of burden of this kind, we read in the Gospel, where, also, as much of this prophecy is quoted as appears sufficient for the context. In another place, speaking in the Spirit of prophecy to Christ Himself of the remission of sins through His blood, he says, You also, by the blood of Your testament, have sent forth Your prisoners from the lake wherein is no water. Zechariah 9: 11 Different opinions may be held, consistently with right belief, as to what he meant by this lake. Yet it seems to me that no meaning suits better than that of the depth of human misery, which is, as it were, dry and barren, where there are no streams of righteousness, but only the mire of iniquity. For it is said of it in the Psalms, And He led me forth out of the lake of misery, and from the miry clay.
Malachi, foretelling the Church which we now behold propagated through Christ, says most openly to the Jews, in the person of God, I have no pleasure in you, and I will not accept a gift at your hand. For from the rising even to the going down of the sun, my name is great among the nations; and in every place sacrifice shall be made, and a pure oblation shall be offered unto my name: for my name shall be great among the nations, says the Lord.