the Church

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Interview with Archimandrite Justin Sinaites : ...Искать в Источникеbogoslov.ru
... that have been transformed and that become luminous examples of Christian piety that reflect Christ into the world. This is something we can never forget in our own dedication as Christians, that we must become not only familiar with the texts, but we must become luminous examples of the sanctification that these texts present us. A. B. : The last question. Many theologians and scientists today speak about the crisis in the world. Many of them tell us about a religious crisis. This crisis is a part of secular society that is very strong nowadays. In these conditions what can the Orthodox Church offer to the society which doesn’t know who God is, and which sometimes doesn’t need God at all? J. S. : The hallmark of our times is secularism, consumerism and the pursuit of personal goals and personal enjoyment without regard for other people. This is an age of information technology when it is so easy to connect with people around the world. But instead of this becoming a means of sympathy for other people, many times the internet is an isolating experience, and we become more removed from the people at a distance and even from the people around us, compared to previous ... далее ...

Просим Вас оказать помощь в прохождении лечения и реабилитации ребенку-инвалиду с детства.


       Девочка родилась в срок, головку не держала, есть сама не могла. Не поползла, не села, не пошла, не говорит. Отставание в развитии колоссальное. Требуется систематическая реабилитация у разных врачей (эпилептолог, ортопед, невролог, дефектолог, логопед, ЛФК и др). Кроме того, необходимы средства на комплексные реабилитации, которые стоят весьма не дёшево.

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What does it take to be Anti-Jewish? A ...Искать в Источникеbogoslov.ru
... relation to the writings of the Early Christian Fathers are misleading and confusing. These definitions are not helpful, because they only scratch the surface of the problem without digging deep into the subject of study. Anti-Jewish definitions disregard further considerate analysis of the context of the writings, and do not take unto account the general historical, religious and cultural situation in which these writings were produced. Anti-Jewish definitions are misleading, because they confuse the actual writings of a particular author (‘The Source’) with anti-Jewish tendencies in the church throughout the following centuries. Therefore, by abandoning the use of Anti-Jewish definitions in relation to the writings of Early Christian Fathers this study avoids, from the very outset, the problem of unmotivated suspicions directed towards the Church Fathers. The further methodological approach of this study suggests a ‘case-based study’ of each piece of early Christian writing. This means considering each piece of writing, on the one hand, individually, and on the other hand, in the context in which they were written. This also necessitates a very careful selection of ... далее ...
Собор надежд и разочарований : Портал Богослов.RuИскать в Источникеbogoslov.ru
... указанных в Вашем списке? Ответить архим. доц. Павел Стефанов, Болгария, Шумен 25. 05. 2008 в 00: 22 Вот короткая библиография по теме участия мирян в церковной жизни: Congar, Yves. Jalons pour une thеologie du laicat. Paris, 1953 (превод: Lay People in the Church: A Study for a Theology of the Laity. London, Bloomsbury, 1957; rev. ed. London, 1965) . Поптодоров, ик. Радко. Мястото и ролята на миряните в устройството и управлението на Църквата през първите три века. Историко-каноническо изследване. София, 1971; 2 изд. Велико Търново, 1995, 248 с. Sharon E. J. Gerstel, “The Layperson in Church”. - In: Derek Krueger, (Ed.) , Byzantine Christianity. A Peoples History of Christianity, vol. 3, Denis R. Janz, General Editor. Minneapolis: Fortress, 2006, 102-123. Ответить Альберт Бондач, Рим 23. 05. 2008 в 19: 00 ++как обстоят дела с участием мирян в управлении в других Поместных Церквах? Вы могли бы познакомить читателей Богослова с текущей ситуацией? Бурега Владимир 22. 05. 2008 в 20: 01 В Русской Православной Церкви последний Собор с участием мирян состоялся 7-8 июня 1990 года в Москве. Это был Поместный Собор, избравший Патриарха Московского и всея Руси Алексия II. С тех ... далее ...
Теология в эпоху постмодерна, или Постмодерн в ...Искать в Источникеbogoslov.ru
... учитывать возможность маргинализации Православия в рамках дискурса постмоденизма (если вообще можно говорить о его дискурсивности) - сведения традиции Восточной Церкви к цитатам и аллюзиям наподобие дзен-буддистских или ранее тантрических, особенно в области богословия исихазма. Да и как вообще возможна конфессионализация постмодернизма? Синтез психоаналитики, богословия и религиоведения в духе Элиаде? Или же всё обернется идиотизмом " мирового этоса " Кюнга? Ответить Дмитрий Разумовский, Казань - Сергиев Посад, Россия 30. 12. 2008 в 14: 48 Никите. Маргинальность движения Emerging church в общецерковном процессе на Западе, равно как и " отклоняющийся " характер увлечения некоторых западных христианских богословов концепцией деконструкции Деррида, о чем свидетельствует наличие целого направления " деконструктивистской теологии " , высвечивают некоторые из тех окольных путей " девиантного богословия " , которые сегодня стали вполне " законными " и академически респектабельными формами современной богословской жизни Запада. О Хайдеггере интересно было бы поговорить в связи с концепцией " поэтического мышления " , которая сильно повлияла на формирование т. н. " ... далее ...
Архитектура католических монастырей Беларуси: ...Искать в Источникеbogoslov.ru
... г. Витебска Благовещенской церкви, римско-католического костела, доминиканского монастыря и всех каменных и деревянных построек. Копии. Рассмотрены Советом путей сообщения и публичных зданий 28 февраля 1834 г. 23 сентября 1833 г. - 28 февраля 1834 г. Architecture of Catholic monasteries Belarus: Dominican monastic order A. N. Kolosovskaya Material evidence of the rich history of the region are cult buildings, namely the churches and monasteries, which today adorn the historic centers of cities and villages. In Belarus, the most active of the Dominican monastery were built in XVII - XVIII centuries and embodied the principles of Baroque architecture. Formation of the architecture of the Order took place over a long period of time, but if we talk about national standards, it is worth mentioning the use of already existing in the west of the monastery building types and space organization of the church. However, in Belarus there were churches and monasteries with their characteristic appearance, due to the rich cultural tradition of the edge based on the mutual influence of the Byzantine and Roman culture, characteristics of the local climate and the level of construction ... далее ...
"Исцеляя раненый мир...": доклад архиепископа ...Искать в Источникеbogoslov.ru
... Old Testament Book of the Proverbs ( 10: 19 ) , and in this spirit the wise and good student of theology applies himself to a particular kind of askesis -the discipline of restraint and very careful usage of words in language. The age-old and time-tested prescriptions of the Church are the sole guide for the pastor of Christs flock. It is important, therefore, in light of our celebration of the Day of Slavonic Letters, for you as seminarians to apply yourselves rigorously to the task of reading and mastering the immeasurable legacy that has come to you through the literary heritage of the Church. Yours are the Scriptures; yours are the Fathers - from the early Christian centuries to the times of Saints Cyril and Methodios and beyond; yours are the riches of liturgical psalms and hymns and spiritual songs. These constitute the pattern of sound words for you to hold fast, if you would be healers in this broken and ailing world. III. And the world is broken and ailing indeed! It can be overwhelming to consider the challenges to the well-being of our world that we face at the dawn of this twenty-first century. We see a global society that is in turmoil constantly, in a state of ... далее ...
Ватикан в социальных сетях: католический опыт ...Искать в Источникеbogoslov.ru
... Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word [Священник и пастырское служение в цифровом мире: новые медиа на службе Слова] ( дата обращения - 19. 06. 2017 ) . 16. Redemptoris missio [Миссия искупления]. Энциклика о неизменной актуальности миссионерского послания ( дата обращения - 19. 06. 2017 ) . 17. Social Networks: portals of truth and faith; new spaces for evangelization [Социальные сети: врата правды и веры; новые пространства для евангелизации] ( дата обращения - 19. 06. 2017 ) . 19. D. Zsupan-Jerome. Connected Toward Communion: The Church and Social Communication in the Digital Age. Liturgical Press, 2014. (Д. Дзюпан-Джером. Свящанные через общение: Церковь и социальные коммуникации в цифровую эпоху. Литурджикал Пресс, 2014) . Зарегистрировавшиеся посетители могут подписаться на рассылку комментариев к этой статье. Написать комментарий Правила о комментариях Все комментарии премодерируются. Не допускаются комментарии бессодержательные, оскорбительного тона, не имеющие своей целью плодотворное развитие дискуссии. Обьём комментария не должен превышать 2000 знаков. Републикация материалов в комментариях не допускается. ... далее ...
Почитание святой Анастасии Сирмийской в поздней ...Искать в Источникеbogoslov.ru
... Historia ecclésiastica. Patrologia Graeca. T. 86. Pars 1. Col 216 B [8] СМ. Vedroš Trpimir. Štovanje sv. Anastazije u Sirmiju, Carigradu i Rimu u kasnoj antici i ranome srednjem vijeku Diadora 22. 2007. P. 197. [9] Vedroš Trpimir. Historia Translationis S. Anastasiae: kako (ne) čitati hagiografski tekst (Historia Translationis S. Anastasiae: How) not (to read a hagiographic text) Hagiologija: Kultovi u kontekstu (zbornik radova) ed. Marinković, Ana - Vedriš, Trpimir. Zagreb, 2008. P. 39-55. [10] Константин Багрянородный. Об управлении империей. М., 1991. С. 120. [11] Whitehead P. B. The Church of S. Anastasia in Rome American J. of Archeology. 1927. Vol. 31. P. 405-420. [12] Vedris Trpimir. Štovanie sv. Anastasije... P. 204-205. [13] Еще одно объяснение достаточно легендарного характера гласит, что храм св. Анастасии был создан в Константинополе на месте разрушенного дома некоего Фармака. [14] MG -МΓ - Μεγάλη Γραφή (унциал) . [15] Научное издание текста см. Vasilik V. V. About hitherto unknown prayer to St. Anastasia Studia slavica et balcanica petropolitana. 2015. 2 [16] Буквально " воинствовать " . [17] О связи мученичества и обожения см. в частности Василик В. В. Молитва ... далее ...
Conference report: Ecclesiology and Nationalism ...Искать в Источникеbogoslov.ru
... the Church and the nation in the East. Finally, Ms Claire Nikolaou, a member of the Volos Academy, read brief greetings from Aristotle Papanikolaou (Fordham University) and Sirpa Koriala (Valamo Lay Academy) , who were unable to attend the conference. In the first (and only) talk of the first session of the conference, Metropolitan of Diokleia Kallistos Ware (Ecumenical Patriarchate) , developed the theme " ‘Neither Jew nor Greek’: Ethnicity and Catholicity. " Referring to the need for a balance between unity and multiplicity, the Metropolitan spoke about the eucharistic identity of the Church, which transcends all kinds of distinctions and divisions. He noted that, historically, the criterion for the organization of the Church was not and indeed can not be ethnicity, but rather only locality, i. e. the geographical factor. He analyzed (etymologically and theologically) the concept of phyletism, referring to the condemnation issued by the Synod of 1872. He particularly emphasized the importance of a synthesis between ethnicity and catholicity, since catholicity, if it is completely disconnected from ethnicity, runs the risk of becoming a purely abstract concept, whereas in ... далее ...
The New Exodus: Christians Flee ISIS in the ...Искать в Источникеpravoslavie.ru
... Brotherhood to power in 2012 elections. Crowds of Islamists attacked Coptic homes, shops and churches, and murders and kidnappings were reported. Nadia Abdelwahab, the widow of a Muslim, was sentenced to 15 years in prison after converting back to Christianity following his death. Such incidents created a climate of fear that drove an estimated 100, 000 Coptic Christians to emigrate. For some Christians, the removal of President Mohamed Morsi from power by Egypt’s military in 2013 heralded a new beginning, says the Reverend Rafic Greiche, a Melkite Catholic, and spokesman for the Catholic Church in Egypt. He sees reasons for optimism in the fact that President Abdel Fattah al-Sisi, the military leader who took over in 2014, visited St. Mark’s Cathedral in Cairo for the Coptic Christmas celebrations in January, the first such visit by an Egyptian president. But Egyptian Christians were jolted again when ISIS released a video in February showing the beheading of 21 Copts who had traveled to Libya for work. The video shows the men dressed in orange and kneeling on a beach before they are beheaded, and a message refers to them as “crusaders, ” promising: “We will conquer Rome, by ... далее ...
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