| In this peaceful setting, Eugene's life was one of constant prayer ... Despite the hardships, he was delighted to be in the middle of nature. Animals, which he loved, came to him to be fed ... Only very reluctantly did he leave the monastery. He had no desire whatsoever to travel, to visit other places. He was happy where he was, because, as a poet once said, he was able " To see the world in a grain of sand, And Heaven in a wild flower; Hold infinity in the palm of his hand, And eternity in an hour " (William Blake 1757-1827). Eugene became Fr. Seraphim, hieromonk. He continued to edit a journal ( The Orthodox Word —started in San Francisco) whose main subject matter was the description of lives of saints and desert dwellers. This journal became successful. Father Seraphim touched the lives of thousands of people. Many came to faith because of him. Despite his ascetic life, similar to the lives of the desert dwellers, he found the time to write, and his writings attracted immediate attention here, in Europe, worldwide, and especially in Russia. Two of his books stand out: Orthodoxy and the Religion of the Future , and The Soul after Death . He became perhaps one of the best religious writers of the twentieth century. Everything he wrote is significant for those interested in religion: the young ones, the beginners, and the mature ones, already established in their faith. Father Seraphim translated many basic Russian religious texts and books, for example those by Archbishop Averky of Jordanville (Holy Trinity Russian Monastery, NY). He wrote a penetrating patristic discussion of the theory of evolution. He admired Saint Augustine, read his " Confessions " during Lent, and mentioned him often in his writings. He had an open mind. But Father Seraphim was very critical of American academia, where he thought, Truth does not matter, but only " intellectual games. " He had an eschatological bent, predicting the " end of time, of history. " He linked the future of Russia to the future of humanity. |
| Âdna, «Herrens» Âdna, Jostein. «Herrens tjener i Jesaja 53 skildret som triumferende Messias: Profettargumens gjengivelse og tolkning av Jes 52,13–53,12.» Tidsskrift for Teologi og Kirke 63 (1992): 81–94. Agouridis, «Son of Man» Agouridis, S. «The Son of Man in Enoch.» Deltion biblikn meletn 2 (1973): 130–47. Agus, «Gnosticism» Agus, Aharon. «Some Early Rabbinic Thinking on Gnosticism.» JQR 71 (1980–1981): 18–30. Alarcon Sainz, «Vocables» Alarcon Sainz, Juan J. «Vocables griegos y latinos en los Proemios (Pètîhôt) de Lamentaciones Rabbah.» Sefarad 49 (1989): 3–10. Albright, «Discoveries» Albright, William Foxwel1. «Recent Discoveries in Palestine and the Gospel of St John.» Pages 153–71 in The Background of the New Testament and Its Eschatology: Essays in Honour of Charles Harold Dodd. Edited by W. D. Davies and D. Daube. Cambridge: Cambridge University Press, 1964. Albright, «Logos» Albright, William Foxwel1. «The Supposed Babylonian Derivation of the Logos.» JBL 39 (1920): 143–51. Albright, Period Albright, William Foxwel1. The Biblical Period from Abraham to Ezra. New York: Harper, 1963. Albright, Stone Age Albright, William Foxwel1. From the Stone Age to Christianity: Monotheism and the Historical Process. Baltimore: Johns Hopkins Press, 1946. Albright, «Wisdom» Albright, William Foxwel1. «Some Canaanite-Phoenician Sources of Hebrew Wisdom.» Pages 1–15 in Wisdom in Israel and in the Ancient Near East: Presented to Professor Harold Henry Rowley for His 65th Birthday. Edited by M. Noth and D. Winton Thomas. Supplements to Vetus Testamentum 3. Leiden: Brill, 1955. Albright, Yahweh Albright, William Foxwel1. Yahweh and the Gods of Canaan. Jordan Lectures 1965. Garden City, N.Y.: Doubleday, 1968. Albright and Mann, Matthew Albright, W. E, and C. S. Mann. Matthew. AB 26. Garden City, N.Y.: Doubleday, 1971. Alexander, «3 Enoch» Alexander, P. Introduction to «3 (Hebrew Apocalypse of) Enoch.» OTP 1:223–253. Alexander, «Imago Mundi» Alexander, Philip S. «Notes on the " Imago Mundí of the Book of Jubilees.» JJS 33 (1982): 197–213. |
| Ramsay, Discovery Ramsay, William M. The Bearing of Recent Discovery on the Trustworthiness of the New Testament. London: Hodder 8c Stoughton, 1915. Repr., Grand Rapids: Baker, 1979. Ramsay, Letters Ramsay, William M. The Letters to the Seven Churches of Asia. London: Hodder 8c Stoughton, 1904. Repr., Grand Rapids: Baker, 1979. Ramsay, Luke Ramsay, William M. Luke the Physician and Other Studies in the History of Religion. London: Hodder 8c Stoughton, 1908. Repr., Grand Rapids: Baker, 1979. Ramsay, «Roads» Ramsay, William M. «Roads and Travel (in NT).» Pages 375–402 in vo1. 5 of Dictionary of the Bible. Edited by James Hastings. 5 vols. Edinburgh: T&T Clark, 1898–1923. Ramsay, Teaching Ramsay, William M. The Teaching of Paul in Terms of the Present Day. London: Hodder 8c Stoughton, 1913. Repr., Grand Rapids: Baker, 1979. Ramsey, «Speech-Forms» Ramsey, George W. «Speech-Forms in Hebrew Law and Prophetic Oracles.» JBL 96 (1977): 45–58. Raphael, «Travail» Raphael, Freddy. «Le travail de la memoire et les limites de l " histoire orale.» Annales 35 (1980): 127–45. Rapske, Custody Rapske, Brian. The Book of Acts and Paul in Roman Custody. Vo1. 3 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1994. Rapske, «Travel» Rapske, Brian M. «Acts, Travel, and Shipwreck.» Pages 1–47 in Acts in Its GraecoRoman Setting. Edited by David W. J. Gill and Conrad Gempf. Vo1. 2 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1994. Rashidi, «Africans» Rashidi, Runoko. «Africans in Early Asian Civilizations: A Historical Overview.» Pages 15–52 in African Presence in Early Asia. Edited by Ivan Van Sertima and Runoko Rashidi. New Brunswick, N.J.: Transaction (Rutgers)/Journal of African Civilizations, 1988. Rasmussen, «Journey» Rasmussen, Krud. «A Shaman " s Journey to the Sea Spirit.» Pages 308–11 in Reader in Comparative Religion: An Anthropological Approach. Edited by William A. Lessa and Evon Z. Vogt. 4th ed. New York: Harper 8c Row, 1979. |
| 96 Paunesku, T., Stojicevic, N., Vogt, S., Maser, J., Lai, B., Rajh, T., Thurnauer, M. and Woloschak, G. Intracellular Localization of Titanium Dioxide-Biomolecule Nanocomposites. Journal de Physique IV France, 104: 317-319, 2003. Paunesku, T., Stojicevic, N., Vogt, S., Maser, J., Lai, B., Rajh, T., Thurnauer, M. and Woloschak, G. Intracellular Localization of Titanium Dioxide-Biomolecule Nanocomposites. Journal de Physique IV France, 104: 317-319, 2003. 97 Woloschak, G. The New Biology and Its Impact in Biomedical Strategies Against HIV/AIDS. Zygon (June, 2004) 39(2): 477-486. Woloschak, G. The New Biology and Its Impact in Biomedical Strategies Against HIV/AIDS. Zygon (June, 2004) 39(2): 477-486. 98 Paunesku, T., Rajh, T., Wiederrecht, G., Maser, J., Vogt, S., Stojicevic, N., Protic, M., Lai, B., Oryhon, J., Thurnauer, M. C., and Woloschak, G. E. Biology of TiO2-olignucleotide nanocomposites. Nature Materials (May 2003) 2:343-346, published on-line 13 April 2003. Paunesku, T., Rajh, T., Wiederrecht, G., Maser, J., Vogt, S., Stojicevic, N., Protic, M., Lai, B., Oryhon, J., Thurnauer, M. C., and Woloschak, G. E. Biology of TiO2-olignucleotide nanocomposites. Nature Materials (May 2003) 2:343-346, published on-line 13 April 2003. 99 Lai, B., Paunesku, T., Vogt, S., Maser, J., and Woloschak, G. E. Second Workshop on the Biological Applications of Microbeams. International Journal of Radiation Biology (June 2004) 80 (6): 459-461. Lai, B., Paunesku, T., Vogt, S., Maser, J., and Woloschak, G. E. Second Workshop on the Biological Applications of Microbeams. International Journal of Radiation Biology (June 2004) 80 (6): 459-461. 100 Textbook: Radiation Toxicity edited by William Small and Gayle E. Woloschak, Kluwer Academic Press, 2006. Textbook: Radiation Toxicity edited by William Small and Gayle E. Woloschak, Kluwer Academic Press, 2006. 101 Engleman, Mark A., Woloschak, Gayle, and Small, William Jr. Radiation Induced Skeletal Injury. Radiation Toxicity, Ed: William Small, Jr. and Gayle E. Woloschak, Kluwer Academic Press, 2006. Engleman, Mark A., Woloschak, Gayle, and Small, William Jr. Radiation Induced Skeletal Injury. Radiation Toxicity, Ed: William Small, Jr. and Gayle E. Woloschak, Kluwer Academic Press, 2006. |
| Gregory of Nyssa, “ On The Sixth Psalm, Concerning the Octave by St. Gregory of Nyssa”, trans. Casimir McCambley, The Greek Orthodox Theological Review, 32.1 (1987), pp.39-50 at 48 [ GNO V.189, 2]. Archived here: (Last accessed: 7 June 2012). As in the last lines of the character of the Old Man in Yeats’ late short play Purgatory: “How quickly it returns—beat—beat—!/Her mind cannot hold up that dream./Twice a murderer and all for nothing,/And she must animate that dead night/Not once but many times!/O God,/Release my mother " s soul from its dream!/Mankind can do no more. Appease/The misery of the living and the remorse of the dead” ( Purgatory in Yeats’s Poetry, Drama and Prose, A Norton Critical Edition, ed. James Pethica (NY: W. W. Norton & Co., 2000), pp.169-174 at 174). T. S. Eliot, “Burnt Norton”, I, ll.6-8 in Four Quartets in The Complete Poems and Plays: 1909-1950 (New York: Harcourt, Brace & World, 1971), pp.117ff. Cited in Aristotle’s Nicomachean Ethics, Bk. VI.2 1139b10, trans. J. A. K. Thomson and Hugh Tredennick (Harmondsworth: Penguin, 1981), p.206. [ Tragicorum graecorum fragmenta, ed. August Nauck (Leipzig: Teubner, 1856), fr. 5, p.593] Gregory of Nyssa, On Perfection—Peri Teleiottos, trans. Casimir McCambley, The Greek Orthodox Theological Review 29. 4 (1984), pp.349-79 at 379 [ GNO, 8.1, 213-214]. Thus, for example, for Shakespeare, time was “this bloody tyrant Time” (Son. 16, l. 2 in The Riverside Shakespeare in p.1752) and “Devouring Time” (Son. 19, l. 1 in The Riverside Shakespeare, pp.1752-1753). Schmemann, The Eucharist: Sacrament of the Kingdom, trans. Paul Kachur (Crestwood, N.Y: St. Vladimir " s Seminary Press, 1988), pp.123ff. Baptism, ed. Paul Lazor (NY: Department of Religious Education, The Orthodox Church in America, 1972), p.64. Great Vespers, ed. Igor Soroka (South Canaan, Pennsylvania: St. Tikhon’s Seminary Press, 1992), p.77. The relevant passage runs thus: “Considering that, all hatred driven hence,/The soul recovers radical innocence/And learns at last that it is self-delighting,/Self-appeasing, self-affrighting,/And that its own sweet will is Heaven’s will;/She can though every face should scowl/And every windy quarter howl/Or every bellows burst, be happy still” (W. B. Yeats, ‘A Prayer For My Daughter’, ll. 65-72 in The Collected Poems of W. B. Yeats (London: MacMillan, 1987). pp.211-214 at 214). Yeats is said to have derived this idea from William Blake. In the Blakean context, critics refer to the notion as ‘organized innocence’: cf. Inscription in the manuscript of The Four Zoas ( The Complete Poetry and Prose of William Blake, ed. David. V. Erdman, Commentary by Harold Bloom, Newly Revised Ed. (Garden City, N.Y.: Anchor Books, 1982), pp.697, 838) and Jerusalem, Chapter 1, Plate 17, ll. 29-47 (ibid, p.162). |
| Vol. 25. (1943) Les Homiliae cathedrales de Severe d’Antioch. Homelies 91 a 97/Maurice Briere; 2. Le lectionnaire de la semaine sainte. 2/O.H.E. Burmester; 3. Euchologium sinaiticum/Jehn Frek; 4. Les homiliae cathedrales de Severe d’Antioche. Homelies 104 a 112/Maurice Briere]; Vol. 26. (1950) Le synaxaire ethiopien/Sylvian Grebaut; 2. La liturgie de Saint Jacques/Dom В.–Сн. Mercier; 3. Les homiliae cathedrales de Severe d’Antioche/Maurice Briere; 4. The old Georgian version of the gospel of John/Robert P. Blake, M. Briere; 5. Voyage du patriarche macaire d’Antioche/Basile Radu]; Vol. 27. (1957) Hippolyte de Rome/M. Briere, Louis Marius et В.–Сн. Mercier; 3. La version Georgienne ancienne de l’evangile de Luc/M. Briere; 4. Le candelabre du sanctuaire de Gregoire Aboul’ Faradj dit Barhebraeus/F. Graffin]; Vol. 28. (1959) Les six centuries des «Kaphalaia Gnostica» d’Evagre le Pontique/Ed. critique de la version syriaque commune et ed. d’une nouvelle version syriaque, integrate, avec une double trad. fran?. par Antoine Guillaumont; 2. Les homiliae cathedrales de Severe d’ Antioch/Ignaziole Pontique, Antoine Guillaumont; 2. Le grand euchologe du Monastere Blanc/Emmanuel Lanne; 3. Eznik de Kolb, de deo, ed. critique du texte armenien/Louis Maries et Charles Mercier; 4. Eznik de Kolb, de deo, trad, franc., notes et tables/L. Maries, Ch. Mercier]; Vol. 29. (1961) Les homiliae cathedrales de Severe d’Antioch. Introduction generale a Unites les Homelies. Homelies 120 a 125 ed. et trad, en franc./M. Briere; 2. The old Georgian version of the Prophets. Petits prophetes. Critical ed. with a Latin trans./Robert Pierpoint Blake, Canon Maurice Briere; 3. id. Isaíe; 4. id. Jeremie; 5. id. Ezechiel et Daniel]; Vol. 30. (1963) Hymnes de saint Ephrem conservees en version armenienne. Texte armenien, trad, latine et notes explicatives/L. Maries, Ch. Mercier; 2. Le candelabre du sanctuaire de Gregoire Aboulfaradj dit Bar Hebraeus. Septieme base, Des demons/Texte syriaque ed. pour la premiere fois avec trad. franc. Micheline Albert; 3. The old Georgian version of the Prophets Apparatus criticus/Robert P. Blake, M. Briere; 4. Le candelabre du sanctuaire de Gregoire Aboulfaradj dit Bar Hebraeus. Cinquieme base, Des anges/Texte syriaque ed. pour la premiere fois et trad. fran?. Antoine Torbey; V La lettre a Patricius d’Edesse de Philoxene de Mabboug. Ed. critique du texte syriaque et trad. franc./Rene Lavenant; Table des matieres des tomes 21 a 30]; |
| д. Два дня спустя он сам предстал перед палатой лордов и ответил на эти статьи, заявив, что всегда действовал в рамках закона, никогда не хотел восстановления католицизма, а новые каноны принимал не сам, но с согласия всей конвокации. Тем не менее 1 марта его заключили в Тауэр, 28 июня лишили должности канцлера Оксфордского ун-та. В мае 1643 г. давний противник Л. У. Принн и др. члены парламента получили распоряжение о поиске доказательств вины в личных бумагах архиепископа, в окт. того же года палата общин приняла дополнительные 10 статей обвинения против Л. Собственно судебный процесс начался 12 марта 1644 г. и невзирая на королевское помилование, подписанное в апр., закончился 29 июля того же года вынесением смертного приговора. 10 янв. 1645 г. Л. был обезглавлен во дворе лондонского Тауэра. Первоначально он был похоронен в лондонской ц. Олл-Халлоуз Баркинг, а 24 июля 1663 г. его останки были перенесены в часовню Сент-Джонс-колледжа в Оксфорде. Л. остается одним из наиболее противоречивых персонажей англ. церковной истории. Оценки его деятельности весьма разнообразны: одни обвиняли Л. в тирании и провоцировании революции, другие идеализировали его образ и превозносили роль в формировании «установленной законом» Церкви (Established Church), сравнивая Л. с Киприаном Карфагенским. День его памяти в Церкви Англии - 10 янв. Соч.: The Works of the Most Reverend Father in God, William Laud, D. D. Sometime Archbishop of Canterbury. Oxf., 1847-1860. 8 vol.; Lectures on Archbishop Laud/Ed. E. W. Collins. L., 1895. Ист.: Heylyn P. Cyprianus Anglicus, or the History of the Life and the Death of William Laud. L., 1668. Лит.: Costin W. C. William Laud, President of St. John " s College and Chancellor of University of Oxford. Oxf., 1945; Bourne E. C. The Anglicanism of William Laud. L., 1947; Hill C. Economic Problems of the Church: From Archbishop Whitgift to the Long Parliament. Oxf., 1956; Carlton C. Archbishop William Laud. L.; N. Y., 1987; Tyacke N. Anti-Calvinists: The rise of English Arminianism, c. 1590-1640. Oxf.; N. Y., 1987; Trevor-Roper H. Archbishop Laud, 1573-168 8. L., 1988; Davies J. The Caroline Captivity of the Church: Charles I and the Remoulding of Anglicanism, 1625-1641. Oxf., 1992; Fincham K., Lake P. The Ecclesiastical Policies of James I and Charles I//The Early Stuart Church. Stanford, 1993. P. 23-51; Шулякова Н. Г. Архиепископ Лод - английский Киприан//Человек XVII столетия: Сб. ст. М., 2005. Ч. 1. С. 174-202. В. А. Таубер Рубрики: Ключевые слова: ЛАНФРАНК (ок. 1010 - 1089), нормандский и англ. церковный деятель, богослов; архиеп. Кентерберийский (с 1070) АВГУСТИН († 604 или 605), архиеп. Кентерберийский, свт. катол. и англикан. Церквей (пам. в Соборе святых, в земле Британской и Ирландской просиявших, пам. католич. 27 мая с 1969; пам. англикан. 26 мая) |
| LaSor, Knew LaSor, William Sanford. Men Who Knew Christ. Glendale, Calif.: Regal Books, 1971. LaSor, «Messiahs» LaSor, William Sanford. ««The Messiahs of Aaron and Israe1.»» VT 6 (1956): 425–29. LaSor, " Miqva J ot» LaSor, William Sanford. «Discovering What Jewish miqváot Can Tell Us about Christian Baptism.» BAR 13, no. 1 (January/.February 1987): 52–59. LaSor, Scrolls LaSor, William Sanford. The Dead Sea Scrolls and the Christian Faith. Chicago: Moody Press, 1962. LaSor, Scrolls and NT LaSor, William Sanford. The Dead Sea Scrolls and the New Testament. Grand Rapids: Eerdmans, 1972. Lataire, «Lap» Lataire, B. «The Son on the Father " s Lap: The Meaning of vς τν κλπον in John 1:18 .» Studien zum Neuen Testament und seiner Umwelt 22 (1997): 125–38. Latourelle, Miracles Latourelle, René. The Miracles of Jesus and the Theology of Miracles. New York: Paulist, 1988. Latourette, Expansion Latourette, Kenneth Scott. The First Five Centuries. Vo1. 1 of A History of the Expansion of Christianity. 5 vols. New York: Harper & Row, 1970. Lattke, Einheit Lattke, Michae1. Einheit im Wort: Die spezifische Bedeutung von αγπη, αγαπν, und φιλεν im Johannesevangelium. Studien zum Alten und Neuen Testament 41. Munich: Kösel, 1975. Laufer, «Commentary» Laufer, Catherine E. «The Farewell Discourse in John " s Gospel as a Commentary on the Seder Service.» Colloquium 27, no. 2 (1995): 147–60. Laughlin, «Capernaum» Laughlin, John C . H. «Capernaum from Jesus» Time and After.» BAR 19, no. 5 (September/October 1993): 54–61, 90. Laurentin, » Wéattah« Laurentin, A. «Wéattah–kai nun: Formule caractéristique des textes juridiques et liturgiques (à propos de Jean 17,5).» Biblica 45 (1964): 168–97,413–32. Laurin, John Laurin, Roy L. John: Life Eterna1. Chicago: Moody, 1972. Laurin, «Messiahs» Laurin, Robert B. «The Problem of Two Messiahs in the Qumran Scrolls.» RevQ 4 (1963–1964): 39–52. Lavery, »Lucullus» Lavery, Gerard B. «Plutarch " s Lucullus and the Living Bond of Biography.» Classical Journal 89 (1993–1994): 261–73. |
| Couturier, «Baptisé» Couturier, Guy. «Jésus baptisé à Béthanie?» Parabole 22, no 4 (2000): 16. Cox, «Tragedy» Cox, Roger L. «Tragedy and the Gospel Narratives.» Pages 298–317 in The Bible in Its Literary Milieu. Edited by Vincent L. Tollers and John R. Maier. Grand Rapids: Eerdmans, 1979. Craghan, «Mari» Craghan, John F. «Mari and Its Prophets: The Contributions of Mari to the Understanding of Biblical Prophecy.» Biblical Theology Bulletin 5 (1975): 32–55. Craig, «Historicity» Craig, William Lane. «The Historicity of the Empty Tomb of Jesus.» NTS 31 (1985): 39–67. Craig, «Miracles» Craig, William Lane. «The Problem of Miracles: A Historical and Philosophical Perspective.» Pages 9–48 in The Miracles of Jesus. Edited by David Wenham and Craig Blomberg. Vo1. 6 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1986. Craig, «Resurrection» Craig, William Lane. «The Bodily Resurrection of Jesus.» Pages 47–74 in Studies of History and Tradition in the Four Gospels. Vo1. 1 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, 1980. Craig, «Rise?» Craig, William Lane. «Did Jesus Rise from the Dead?» Pages 141–76 in Jesus under Fire. Edited by Michael J. Wilkins and J. P. Moreland. Grand Rapids: Zondervan, 1995. Craig, «Tomb» Craig, William Lane. «The Empty Tomb of Jesus.» Pages 173–200 in Studies of History and Tradition in the Four Gospels. Vo1. 2 of Gospel Perspectives. Edited by R. T. France and David Wenham. Sheffield: JSOT Press, University of Sheffield, 1981. Craigie, Ugarit Craigie, Peter C. Ugarit and the Old Testament. Grand Rapids: Eerdmans, 1983. Crane, Spirit Crane, Louis Burton. The Teachings of Jesus Concerning the Holy Spirit. New York: American Tract Society, 1905. Cranfield, «Baptism» Cranfïeld, C. Ε. B. «The Baptism of our Lord–a Study of St. Mark 1.9–11 .» SJT8 (1955): 53–63. Cranfield, ««Becamé» Cranfield, C. Ε. B. « John 1:14 : »Became. " » ExpTim 93 (1981–1982): 215. Cranfield, Romans Cranfield, C. E. B. A Critical and Exegetical Commentary on the Epistle to the Romans. 2 vols. International Critical Commentary. Edinburgh: T8cT Clark, 1975. |
| ------. «Christmas is Celebrated by the Greek Christians,» Philadelphia Inquirer, January 8, 1906. ------. «Deacon Suspended.» Gleaner. June 4, 1908. ------. Gleaner Editor. «Current Items.» Gleaner. September 10, 1913. ------. «Current Items.» Gleaner. September 24, 1913. ------. «Father Raphael.» Gleaner. August 15, 1913. ------. «Father Raphael.» Gleaner. August 22, 1913. ------. «Father Raphael.» Gleaner. August 28, 1913. ------. «General Notes.» Gleaner. September 12, 1913. ------. «Happenings in the Parishes.» Gleaner. October 30, 1913. ------. «Mass on Warship.» Gleaner. December 27, 1913. ------. «Priest is now on Visit to His Native Land.» Gleaner. July 22, 1913. ------. «Shipping News.» Gleaner. July 16, 1913. ------. «Some Interesting Church Notes and Services.» Gleaner. August 9, 1913. ------. «Late News from Port Antonio.» Gleaner. November 2, 1914. ------. «A Lecture Given.» Gleaner. July 15, 1914. ------. «Matters Dealt with in Peoples Parliament.» Gleaner. November 14, 1916. ------. «Mr. Marcus Garvey in U.S.,» Gleaner. October 4, 1916. ------. «30 Years Later.» Chester Times. March 21, 1939. Archbishop Isidore to Daniel William Alexander. September 17, 1935. African Orthodox Church/Daniel William Alexander Papers. Pitts Theology Library. Emory University. File 10/112. Boyd " s Philadelphia City Directory. Philadelphia: C. E. Howe, 1916. Bragg, George E, ed. «Editorial.» Church Advocate 17:5 (1908), 1. ------. «The McGuire Lesson,» The Living Church (June 25, 1921), 250. ------., ed. «Robert Josias Morgan.» In History of the Afro-American Group of the Episcopal Church, 273. Baltimore: Church Advocate Press, 1922. Charlotte Selina Morgan v. Robert Josiah Morgan. Case 72 (Court of Common Pleas of Delaware County, Pennsylvania, March 1909). Daniel William Alexander to Archbishop Isidore. May 21, 1935. African Orthodox Church/Daniel William Alexander Papers. Pitts Theology Library. Emory University. File 10/112. ------. September 4, 1935. African Orthodox Church/Daniel William Alexander Papers. Pitts Theology Library. Emory University. File 10/112. |
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