| Westermann, John Westermann, Claus. The Gospel of John in the Light of the Old Testament. Translated by Siegfried S. Schatzmann. Peabody, Mass.: Hendrickson, 1998. Wewers, «Wissen» Wewers, Gerd Α. «Wissen in rabbinischen Traditionem.» Zeitschrift für Religions- und Geistesgeschichte 36 (1984): 141–55. Wheeler, Beyond Frontiers Wheeler, Sir Mortimer. Rome beyond the Imperial Frontiers. London: G. Bell & Sons, 1954. Repr., Westport, Conn.: Greenwood Press, 1971. Wheeler, «Problems» Wheeler, Gerald. «The Problems I Enumerated Were Rea1.» Liberty (July 1984): 21. Wheldon, Spirit Wheldon, T. J. The Holy Spirit: Studies in the Fourth Gospe1. London: W. H. Roberts, c. 1899. Whisson, «Disorders» Whisson, Michael G. «Some Aspects of Functional Disorders among the Kenyan Luo.» Pages 283–304 in Magic, Faith, and Healing: Studies in Primitive Psychiatry Today. Edited by Ari Kiev. Foreword by Jerome D. Frank. New York: Free Press, Macmillan, 1964. Whitacre, John Whitacre, Rodney A. John. IVP New Testament Commentary. Downers Grove, 111.: InterVarsity, 1999. Whitacre, Polemic Whitacre, Rodney A. Johannine Polemic: The Role of Tradition and Theology. SBLDS 67. Chico, Calif: Scholars Press, 1982. White, «Development» White, L. Michae1. «Urban Development and Social Change in Imperial Ephesos.» Pages 27–79 in Ephesos–Metropolis of Asia: An Interdisciplinary Approach to Its Archaeology, Religion, and Culture. Edited by Helmut Koester. Harvard Theological Studies. Valley Forge, Pa.: Trinity Press International, 1995. White, «Finances» White, William, Jr. «Finances.» Pages 218–36 in The Catacombs and the Colosseum: The Roman Empire as the Setting of Primitive Christianity. Edited by Stephen Benko and John J. ÓRourke. Valley Forge, Pa.: Judson Press, 1971. White, Initiation White, R. E. O. The Biblical Doctrine of Initiation. Grand Rapids: Eerdmans, 1960. White, «Jews» White, Martin Christopher. «The Identity and Function of the Jews and Related Terms in the Fourth Gospe1.» Ph.D. diss., Emory Graduate School, 1972. |
| Many Orthodox feel the bitter effects of this type of “sheep stealing.” But what is happening with refugees in Lebanon is that the Orthodox, Catholic and Protestants are working together. They are all joining together to serve refugees. In Lebanon there are no “official” refugees as the government does not recognize them. There are no official refugee camps. Some places are referred to as “transition centers”. The Lebanese churches are actively involved with refugees in food distribution, finding housing, providing medical care and education for children. The group we serve with visit refugee families every week, building relationships and assessing their needs. Conscience International is pleased to work with these various groups in providing funds to support these ministries. We are a small organization but get to the heart of the refugee crisis. When you donate a dollar, it primarily goes into the hands of those helping the refugees. We are very respected by the donors in America, which are mostly churches or concerned individuals. Syrian refugee tent camps, Saadnayel, Bekaa Valley. During my trip there I went up to the Bekaa Valley, where we work with a Bedouin chief. He runs a school for Syrian refugee children and is involved in food distribution. We also bought a bunch of mattresses for beds, and some stoves. Most of these Syrian refugees are living in fields in tents where they pay annual rent. The tents are provided by UNHCR. Other refugees live in empty buildings, where they have set up temporary walls. Others are living in smaller buildings. You know that four years ago the “Arab Spring” began. When the fighting began in Syria the wealthy fled first to the West, the middle class moved to Lebanon, Jordan or Turkey and the poorest are the ones living in border camps. It is estimated that one half of the Syrian population has been displaced due to this unnecessary civil war. Syrian refugee tent camps, Saadnayel, Bekaa Valley. The Bekaa Valley is a porous border between Syria and Lebanon and the easiest for refugees to cross. |
| Stählin, «φιλω» Stählin, Gustav, «φιλω, κτλ.» TDNT 9:113–71. Staley, Kiss Staley, Jeffrey Lloyd. The Print " s First Kiss: A Rhetorical Investigation of the Implied Reader in the Fourth Gospe1. SBLDS 82. Atlanta: Scholars Press, 1988. Staley, «Stumbling» Staley, Jeffrey L. «Stumbling in the Dark, Reaching for the Light: Reading Character in John 5 and 9.» Semeia 53 (1991): 55–80. Stambaugh and Balch, Environment Stambaugh, John E., and David L. Balch. The New Testament in Its Social Environment. LEC 2. Philadelphia: Westminster, 1986. Stamps, «Children» Stamps, Dennis L. «Children in Late Antiquity.» Pages 197–201 in Dictionary of New Testament Background. Edited by Craig A. Evans and Stanley E. Porter. Downers Grove, 111.: InterVarsity, 2000. Stamps, «Johannine Writings» Stamps, Dennis L. «The Johannine Writings.» Pages 609–32 in Handbook of Classical Rhetoric in the Hellenistic Period, 330 B.C.-A.D. 400. Edited by Stanley E. Porter. Leiden: Brill, 1997. Stanley, Resurrection Stanley, David Michae1. Christ " s Resurrection in Pauline Soteriology. Analecta biblica 13. Rome: Pontificial Biblical Institute, 1961. Stanton, «Convince» Stanton, V. H. «Convince or Convict (John xvi.8).» ExpTim 33 (1921–1922): 278–79. Stanton, Gospels Stanton, Graham N. The Gospels and Jesus. Oxford Bible Series. Oxford: Oxford University Press, 1989. Stanton, Gospel Truth Stanton, Graham N. Gospel Truth? New Light on Jesus and the Gospels. Valley Forge, Pa.: Trinity Press International, 1995. Stanton, Jesus Stanton, Graham N. Jesus of Nazareth in New Testament Preaching. Cambridge: Cambridge University Press, 1974. Stanton, New People Stanton, Graham N. A Gospel for a New People: Studies in Matthew. Edinburgh: T8cT Clark, 1992. Stanton, «Salvation» Stanton, Graham N. «Salvation Proclaimed, X: Matthew 11:28–30–Comfortable Words?» ExpTim 94 (1982–1983): 3–9. Stark, «Empire» Stark, Rodney. «Christianizing the Urban Empire: An Analysis Based on 22 Greco-Roman Cities.» Sociological Analysis 52 (1991): 77–88. |
| Charlesworth, Disciple Charlesworth, James H. The Beloved Disciple: Whose Witness Validates the Gospel of John? Valley Forge, Pa.: Trinity Press International, 1995. Charlesworth, «Exclusivism» Charlesworth, James H. «The Gospel of John: Exclusivism Caused by a Social Setting Different from That of Jesus (John 11and 14:6).» Pages 479–513 in Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000. Edited by R. Bieringer, D. Pollefeyt, and F. Vandecasteele-Vanneuville. Assen: Royal Van Gorcum, 2001. Charlesworth, «Introduction» Charlesworth, James H., with J. A. Sanders. Introduction to «More Psalms of David.» OTP 2:609–11. Charlesworth, «Judeo-Hellenistic Works» Charlesworth, James H. «Editor " s Introduction to Fragments of Lost ludeo-Hellenistic Works.» OTP 2:775–76. Charlesworth, Pseudepigrapha and NT Charlesworth, James H. OTP and the New Testament: Prolegomena for the Study of Christian Origins. SNTSMS 54. Cambridge: Cambridge University Press, 1985. Charlesworth, «Qumran and Odes» Charlesworth, James H. «Qumran, John, and the Odes of Solomon.» Pages 107–36 in John and Qumran. Edited by James H. Charlesworth. London: Geoffrey Chapman, 1972. Charlesworth, «Reinterpreting» Charlesworth, James H. «Reinterpreting John: How the Dead Sea Scrolls Have Revolutionized Our Understanding of the Gospel of John.» Bible Review 9, no. 1 (February 1993): 18–25, 54. Charlesworth, Routes Charlesworth, M. P. Trade Routes and Commerce of the Roman Empire. 2d rev. ed. New York: Cooper Square, 1970. Charlesworth, «Scrolls and Gospel» Charlesworth, James H. «The Dead Sea Scrolls and the Gospel according to John.» Pages 65–97 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by R. Alan Culpepper and C. Clifton Black. Louisville, Ky.: Westminster John Knox, 1996. Charlesworth, «Voice» Charlesworth, James H. «The Jewish Roots of Christology: The Discovery of the Hypostatic Voice.» SJT 39 (1986): 19–41. Charlier, «L " exégèse» Charlier, Jean-Pierre. «L " exégèse johannique d " un précepte légal: Jean VIII 17.«RB 67 (1960): 503–15. |
| Wilckens, «Paraclete» Wilckens, Ulrich. «Der Paraclete und die Kirche.» Pages 184–203 in Kirche: Festschrift für Günther Bornkamm zum 75 Geburstag. Edited by Dieter Lührmann and Georg Strecker. Tübingen: Mohr, 1980. Wilcox, «Dualism» Wilcox, Max. «Dualism, Gnosticism, and Other Elements in the Pre-Pauline Tradition.» Pages 83–96 in The Scrolls and Christianity: Historical and Theological Significance. Edited by Matthew Black. London: SPCK, 1969. Wilcox, «God-Fearers» Wilcox, Max. «The «God-Fearers» in Acts–a Reconsideration.» JSNT 13 (1981): 102–22. Wilcox, «Tree» Wilcox, Max. » " Upon the Treé– Deut 21:22–23 in the New Testament.» JBL 96 (1977): 85–99. Wild, Water Wild, Robert A. Water in the Cultic Worship of Isis and Sarapis. Études préliminaires aux religions orientales dans l " empire romain 87. Leiden: Brill, 1981. Wiles, Gospel Wiles, Maurice F. The Spiritual Gospel: The Interpretation of the Fourth Gospel in the Early Church. Cambridge: Cambridge University Press, 1960. Wilken, «Christians» Wilken, Robert. «The Christians as the Romans (and Greeks) Saw Them.» Pages 100–125 in vo1. 1 of Meyer and Sanders, Self-Definition. Wilken, «Collegia» Wilken, Robert. «Collegia, Philosophical Schools, and Theology.» Pages 268–91 « in The Catacombs and the Colosseum: The Roman Empire as the Setting of Primitive Christianity. Edited by Stephen Benko and John J. ÓRourke. Valley Forge, Pa.: Judson Press, 1971. Wilken, «Interpretation» Wilken, Robert. «Toward a Social Interpretation of Early Christian Apologetics.» Church History 39 (1970): 437–58. Wilkins, Discipleship Wilkins, Michael I. Discipleship in the Ancient World and Matthew " s Gospe1. 2d ed. Grand Rapids: Baker, 1995. Wilkinson, «Blood» Wilkinson, John. «The Incident of the Blood and Water in John 19.34 .» S/T28 (1975): 149–72. Wilkinson, Jerusalem Wilkinson, John. Jerusalem as Jesus Knew It. London: Thames 8c Hudson, 1978. Wilkinson, «Orientation» Wilkinson, John. «Orientation, Jewish and Christian.» PEQ 116 (1984): 16–30. |
| Tobin, «Speculation» Tobin, Thomas H. «The Prologue of John and Hellenistic Jewish Speculation.» CBQ 52 (1990): 252–69. Todd, «Introduction to Symposium " Todd, Ο. J. Introduction. Pages 376–79 in Xenophon, Symposium. Translated by O. J. Todd. LCL. Cambridge: Harvard University Press, 1922. Tödt, Son of Man Tödt, Η. Ε. The Son of Man in the Synoptic Tradition. Philadelphia: Westminster, 1965. Tolmie, Farewell Tolmie, D. F. Jesus» Farewell to the Disciples: John 13:1 –17in Narratological Perspective. Biblical Interpretation Series 12. Leiden: Brill, 1995. Tomson, «Israel» Tomson, Peter J. «The Names Israel and Jew in Ancient Judaism and in the New Testament, I.» Bijdragen 47 (1986): 120–40. Tomson, «Jews» Tomson, Peter J. « " Jews» in the Gospel of John as Compared with the Palestinian Talmud, the Synoptics, and Some New Testament Apocrypha.» Pages 301–40 in Anti-Judaism and the Fourth Gospel: Papers of the Leuven Colloquium, 2000. Edited by R. Bieringer, D. Pollefeyt, and F. Vandecasteele-Vanneuville. Assen: Royal Van Gorcum, 2001. Tooley, «Shepherd» Tooley, Wilfred. «The Shepherd and Sheep Image in the Teaching of Jesus.» NovT 7 (1964): 15–25. Toon, Doctrine Toon, Peter. The Development of Doctrine in the Church. Grand Rapids: Eerdmans, 1979. Torrance, «Baptism» Torrance, T. F. «Proselyte Baptism.» NTS 1 (1954–1955): 150–54. Torrance, «Origins» Torrance, T. F. «The Origins of Baptism.» SJT11 (1958): 158–71. Torrey, Composition Torrey, Charles C. The Composition and Date of Acts. Harvard Theological Studies 1. Cambridge: Harvard University Press, 1916. Repr., New York: Kraus Reprint Company, 1969. Torrey, «Messiah» Törrey, Charles C. «The Messiah Son of Ephraim.» JBL 66 (1947): 253–77. Torrey, «Origin» Torrey, Charles C. «The Aramaic Origin of the Gospel of John.» HTR 16 (1923): 305–34. Toussaint, «Significance» Toussaint, Stanley D. «The Significance of the First Sign in John " s Gospe1.» BSac 134 (1977): 45–51. Townsend, «Education» Townsend, John T. «Ancient Education in the Time of the Early Roman Empire.» Pages 139–63 in The Catacombs and the Colosseum: The Roman Empire as the Setting of Primitive Christianity. Edited by Stephen Benko and John J. ÓRourke. Valley Forge, Pa.: Judson, 1971. |
| Winandy, «Disciple» Winandy, Jacques. «Le disciple que Jésus aimait: Pour une vision élargie du problème.» RB 105 (1998): 70–75. Winandy, «Vestiges» Winandy, Jacques. «Les vestiges laissés dans le tombeau et la foi du disciple ( Jn 20 , 1–9).» Nouvelle revue théologique 110, no. 2 (1988): 212–19. Wind, «Destination» Wind, A. «Destination and Purpose of the Gospel of John.» NovT 14 (1972): 26–69. Windisch, Spirit-Paraclete Windisch, Hans. The Spirit-Paraclete in the Fourth Gospe1. Translated by James W. Cox. Facet Books Biblical Series 20. Philadelphia: Fortress, 1968. Wink, John Wink, Walter. John the Baptist in the Gospel Tradition. Cambridge: Cambridge University Press, 1968. Winkle, «Model» Winkle, Ross E. «The Jeremiah Model for Jesus in the Temple.» Andrews University Seminary Studies 24 (1986): 155–72. Winslow, «Religion» Winslow, Donald. «Religion and the Early Roman Empire.» Pages 237–54 in The Catacombs and the Colosseum: The Roman Empire as the Setting of Primitive Christianity. Edited by Stephen Benko and John J. ÓRourke. Valley Forge, Pa.: Judson Press, 1971. Winston, «Cosmogony» Winston, David. «The Book of Wisdom " s Theory of Cosmogony.» History of Religions (1971–1972): 185–202. Winston, «Creation» Winston, David. «Creation ex Nihilo Revisited: A Reply to Jonathan Goldstein.» 7/S37 (1986): 88–91. Winston, «Determinism» Winston, David S. «Freedom and Determinism in Greek Philosophy and Jewish Hellenistic Wisdom.» Studio philonica 2 (1973): 40–50. Winston, «Freedom» Winston, David S. «Freedom and Determinism in Philo of Alexandria.» Studia philonica 3 (1974–1975): 47–70. Winston, Wisdom Winston, David. The Wisdom of Solomon: A New Translation with Introduction and Commentary. AB 43. Garden City, N.Y.: Doubleday, 1979. Winter, Paul Left Corinth Winter, Bruce W. After Paul Left Corinth: The Influence of Secular Ethics and Social Change. Grand Rapids and Cambridge: Eerdmans, 2001. Winter, Philo and Paul Winter, Bruce W. Philo and Paul among the Sophists. SNTSMS 96. Cambridge: Cambridge University Press, 1997. |
| Karris, Marginalized Karris, Robert J. Jesus and the Marginalized in John " s Gospe1. Zacchaeus Studies: New Testament. Collegeville, Minn.: Liturgical Press, a Michael Glazier Book, 1990. Karwiese, «Church of Mary» Karwiese, Stefan. «The Church of Mary and the Temple of Hadrian Olympius.» Pages 311–19 in Ephesos–Metropolis of Asia: An Interdisciplinary Approach to Its Archaeology, Religion, and Culture. Edited by Helmut Koester. Harvard Theological Studies. Valley Forge, Pa.: Trinity Press International, 1995. Käsemann, Questions Käsemann, Ernst. New Testament Questions of Today. Translated by W. J. Montague. Philadelphia: Fortress, 1969. Käsemann, Romans Käsemann, Ernst. Commentary on Romans. Translated and edited by Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1980. Käsemann, Testament Käsemann, Ernst. The Testament of Jesus. Translated by Gerhard Krode1. Philadelphia: Fortress, 1978. Kassing, «Weib» Kassing, A. «Das Weib, das den Mann gebar (Apk 12,13).» Benediktinische Monat-schrift 34 (1958): 427–33. Katz, «Separation» Katz, Steven T. «Issues in the Separation of Judaism and Christianity after 70 C.E.: A Reconsideration.» JBL 103 (1984): 43–76. Katzoff, «Suffragium» Katzoff, Ranon. »Sujfragium in Exodus Rabbah 37.2.» Classical Philology 81 (1986): 235–40. Kaufman, «Anti-Semitism» Kaufman, Philip S. «Anti-Semitism in the New Testament: The Witness of the Beloved Disciple.» Worship 63 (1989): 386–401. Kaufman, Disciple Kaufman, Philip S. The Beloved Disciple: Witness against Anti-Semitism. Collegeville, Minn.: Liturgical Press, 1991. Kaufmann, «Idea» Kaufmann, Yehezke1. «The Messianic Idea: The Real and the Hidden Son-of-David.» Jewish Bible Quarterly 22, no. 3 (1994): 141–50. Kaye, Apology Kaye, John. The First Apology of Justin Martyr. Edinburgh: John Grant, 1912. Kazui Yagi, «Theology» Kazui Yagi, Dickson. «Christ for Asia: Yellow Theology for the East.» Review and Expositor 88 (1991): 357–78. Keck, «Derivation» Keck, Leander Ε. «Derivation as Destiny: " Of-ness» in Johannine Christology, Anthropology, and Soteriology.» Pages 274–88 in Exploring the Gospel of John: In Honor of D. Moody Smith. Edited by R. Alan Culpepper and C. Clifton Black. Louisville, Ky.: Westminster John Knox, 1996. |
| Cheung A. (2011). Functionalism and Foreignisation: Applying Skopos Theory to Bible Translation. University of Birmingham. Childs B.S. (1984). The New Testament as Canon: an Introduction II The New Testament as Canon: an Introduction. Valley Forge, PA: Trinity Press International. Cho J.-Y. (2011). A Feminist Approach to Bible Translation: Translating John 4 .7b–26 into Korean Addressee Honorofics, 62(4), P. 216–225. Clarke K.D. (1999). Original Text or Canonical Text? Questionning the Shape of the New Testament Text we Translate//S.E. Porter, R.S. Hess (eds.), Translating the Bible: Problems and Prospects, P. 281–322. Sheffield: Sheffield Academic Press. Collins C.J. (2005). What the Reader Wants and the Translator Can Give: First John as a Test Case//J.I. Packer (ed.), Translating Truth. The Case for Essentially Literal Bible Translation, P. 77–111. Wheaton: Crossway Books. Conac E. (2011). Dilemele fidelitii: Condiionri culturale i teologice in traducerea Bibliei. Cluj-Napoca: Logos. Cosgrove C.H. (2003). English Bible Translation in Postmodern Perspective: Reflections on a Critical Theory of Holistic Translation//G.S. Scorgie, M.L. Strauss, S.M. Voth (eds.), Challenge of Bible translation, P. 159–174. Grand Rapids: Zondervan. Crisp S. (2002). Icon of the Ineffable? An Orthodox View of Language and its Implications for BibleTransaltion//A. Brenner, J.W. Van Henten (eds.), Bible Translation on the Threshold of the Twenty-First Century: Authority; Reception, Culture and Religion, P. 36–49. Sheffield: Sheffield Academic Press. Crisp S. (2004). Does a Literary Transaltion Have To Be Literal?//S. Crisp, M. Jinbachian (eds.), Text, Theology and Translation: Essays in Honour of Ian de Waard, P. 43–51. Swindon: UBS. Crisp S. (2008). Sacrality, Authority and Communality as Essential Criteria for an Orthodox Bible translation//The Messenger, 6, P. 3–12. Cronin M. (1996). Translating Ireland: Translation, Languages, Cultures. Cork: Cork University Press. Crystal D. (2010). Begat: The King lames Bible and the English Language. New York: Oxford University Press. |
| Dschulnigg, «Gleichnis» Dschulnigg, Peter. «Gleichnis vom Kind, das zum Vater flieht (JosAs 12,8). " ZNW 80 (1989): 269–71. Dschulnigg, «Hirt» Dschulnigg, Peter. «Der Hirt und die Schafe (Joh 10,1–18).» Studien zum Neuen Testament und seiner Umwelt 14 (1989): 5–23. Dschulnigg, «Nikodemus» Dschulnigg, Peter. «Nikodemus im Johannesevangelium.» Studien zum Neuen Testament und seiner Umwelt 24 (1999): 103–18. Dschulnigg, «Überlegungen» Dschulnigg, Peter. «Überlegungen zum Hintergrund der Mahlformel in Jos As: Ein Versuch.» ZNW 80 (1989): 272–75. Dubois, «Postérité» Dubois, Jean-Danie1. «La postérité du quatrième évangile au deuxième siècle.» Lumière et vie 29 (149, 1980): 31–48. Ducatillon, «Linceul» Ducatillon, Jeanne. «Le linceul de Jésus d " après saint Jean.» Revue thomiste 91 (1991): 421–24. Dudley, «Speeches» Dudley, Merle B. «The Speeches in Acts.» EvQ 50 (1978): 147–55. Duff, «Introduction» Duff, J. D. Introduction. Pages ix-xv in Lucan, The Civil War. Translated by J. D. Duff. LCL. Cambridge: Harvard University Press, 1928. Duhaime, «Dualisme» Duhaime, Jean. «Le dualisme de Qumrân et le littérature de sagesse vétérotestamentaire.» Église et théologie 19 (1988): 401–22. Duke, Irony Duke, Paul D. Irony in the Fourth Gospe1. Atlanta: John Knox, 1985. Dumbrell, «Law» Dumbrell, W. J. «Law and Grace: The Nature of the Contrast in John 1:17 .» EvQ 58 (1986): 25–37. Dunand, «Mystères» Dunand, Françoise. «Les mystères égyptiens.» Pages 11–62 in Mystères et syncrétismes by Françoise Dunand et a1. Études d " histoire des religions 2. Paris: Librairie Orientaliste Paul Geuthner, 1975. Dunand, Religion en Egypte Dunand, Françoise. Religion populaire en Egypte romaine. ÉPROER 77. Leiden: Brill, 1979. Duncan, «Logos» Duncan, Robert L. «The Logos: From Sophocles to the Gospel of John.» Christian Scholar " s Review 9 (1979–1980): 121–30. Dunkerley, «Lazarus» Dunkerley, R. «Lazarus.» NTS 5 (1958–1959): 321–27. Dunn, Acts Dunn, James D. G. The Acts of the Apostles. Narrative Commentaries. Valley Forge, Pa.: Trinity Press International, 1996. |
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