Cranston, М ., John Lockë ABiography (New York: Arno Press, 1979). Davies, S. L., «The Predicament of Ignatius of Antioch», VCh 30 (1976), pp. 175–180. Douglas, T., Scapegoats: TransferringBlame (London: Routledge, 1995). I. Dunderberg, «The School of Valentinus», в A. Marjanen and P. Luomenen (eds), A Companion to Second Century Christian «Heretics», VChSup 76 (Leiden: E. J. Brill, 2005), pp. 64–99. Dupont Sommer, A., Le quatrieme livre des Macchabbees, Bibliotheque de l’Ecole des Hautes Etudes 274 (Paris: H. Champion, 1939). Edwards, M. J., «Ignatius and the Second Century: An Answer to R. Hubner», ZAC2 (1998), pp. 214–226. Ehrman, B. D. (ed.), The Apostolic Fathers, 2 vols, LoebClassical Library (Cambridge, Mass.: Harvard University Press, 2003). Ferguson, E., review of Lechner, Ignatius adversus Valentinianos?, в Church History 71 (2002), pp. 169–170. Frend, W. C. H., Martyrdom and Persecution in the Early Church (Oxford:Blackwell, 1965). Gregory, A. F., and Tuckett, С. M. (eds), Trajectories through the New Testament and the Apostolic Fathers (Oxford: Oxford University Press, 2005). HammondBammel, С P. «Ignatian Problems», JThS 33 (1982), pp.62–97. Harland, P., «Christ?Bearers and Fellow?Initiates: Local Cultural Life and Christian Identity in Ignatius Letters», JECS 11 (2003), pp. 481–499. Harrison, P. N., Polycarp’s Two Epistles to the Philippians (Cambridgë Cambridge University Press, 1936). Hill, С. E., «Ignatus, “the Gospel” and the Gospels», в Gregory and Tuckett (eds), Trajectories, pp. 267–286. Holmes, M. H. (ed.), The Apostolic Fathers (Grand Rapids, Mich.:BakerBooks, 1st edn 1992, 2nd edn 1999). Hubner, R., Der Paradox Einë Antignostischer Monarchiansimus irn zweit- en Jahrhundert. Mit einemBeitrag von Markus Vincent, VchSup 50 (Leiden: E. J. Brill, 1999). Joly, R., Le dossier d’Ignace d’Antioche, Universite Libre deBruxelles. Faculte de Philosophie et Lettres 69 (Brussels: Editions del’Universite, 1979). Jones, C. P., «A Decree of Thvatira in Lvdia», Chiron 29 (1999), pp. 1–21.

http://azbyka.ru/otechnik/Ignatij_Antioh...

S. Basilius Caesariensis. Homiliae in Hexaemeron//S. Giet. Basile de Césarée. Homélies sur l’hexaéméron, 2nd edn. [Sources chrétiennes 26 bis. Paris: Éditions du Cerf, 1968]: 86–522 (TLG). S. Basilius Caesariensis. Homiliae super Psalmos//PG 31: 385–424 (TLG). S. Basilius Caesariensis. In illud: In principio erat verbum//PG 31: 472–481 (TLG). S. Basilius Caesariensis. In sanctam Christi generationem//PG 31: 1457–1476 (TLG). S. Basilius Caesariensis. Liturgia (recensio brevior vetusta)//PG 31: 1629–1656 (TLG). S. Basilius Caesariensis. Prologus 8 (de fide)//PG 31: 676–692 (TLG). S. Basilius Caesariensis. Regulae morales//PG 31: 692–869 (TLG). S. Basilius Caesariensis. Sermo de renuntiatione saeculi//PG 31: 625–648. S. Basilius Caesariensis. Sermones de moribus a Symeone Metaphrasta collecti//PG 32: 1116–1381 (TLG). S. Basilius Caesariensis. Quod Deus non est auctor malorum//PG 31: 329–353 (TLG). S. Basilius Caesariensis. Quod rebus mundanis adhaerendum non sit//PG 31: 1857–1866: 540–564 (TLG). Basilius Seleuciensis. Sermones XLI//PG 85: 28–474 (TLG). Chrysippus. Fragmenta logica et physica//Arnim J., von. Stoicorum veterum fragmenta. Vol. 2. Leipzig: Teubner, 1903: 1–348 (TLG). Claudius Ptolemaeus. Apotelesmatica//E. Boer, F. Boll. Claudii Ptolemaei opera quae exstant Omnia. Vol. 3. 1. Leipzig: Teubner, 1940 (repr.: 1957): 1–213 (TLG). Clemens Alexandrinus. Eclogae propheticae//L. Früchtel, O. Stählin, U. Treu. Clemens Alexandrinus. Vol. 3. 2nd edn. [Die griechischen christlichen Schriftsteller 17. Berlin: Akademie Verlag, 1970]: 137–155 (TLG). Clemens Alexandrinus. Fragmenta// PG 9: 729–776. Clemens Alexandrinus. Paedagogus//M. Harl, H.-I. Marrou, C. Matray and C. Mondésert. Clément d’Alexandrie. Le pedagogue. 3 vols. [Sources chrétiennes 70, 108, 158. Paris: Éditions du Cerf, 1: 1960; 2: 1965; 3: 1970]: 1: 108–294; 2: 10–242; 3: 12–190 (TLG), PG 8: 247–684. Clemens Alexandrinus. Protrepticus//C. Mondésert. Clément d’Alexandrie. Le protreptique. 2nd edn. [Sources chrétiennes 2. Paris: Éditions du Cerf, 1949]: 52–193 (TLG).

http://azbyka.ru/otechnik/Kirill_I_Mefod...

52 See P. Hadot, Plotin, ou la simplicité du regard (Paris, 1963), 36 ff.; and J. Trouillard, La Purification plotinienne (Paris, 1955), 34 ff. 56 See J. M. Rist, Plotinus: the Road to Reality (Cambridge, 1967), chap. 4: ‘The One’s Knowledge’, 38–52. 59 See the sharply contrasting accounts in H. Koch, Pronoia and Paideusis: Studien über Origenes und sein Verhältnis zum Platonismus (Berlin and Leipzig, 1932) and H. Crouzel, Origène et la philosophie (Paris, 1962). 60 See Origen’s letter to Gregory Thaumaturgus (PG XI. 88–92) and his Homilies on Joshua. (GCS, VII. 286–463). 62 Origen has left us both a commentary (on Cant. 1:1–2:15) and two homilies (on Cant. 1:1–12a and 1:12b–2:14). The latter are more popular in tone and in them the ecclesiological interpretation is more prominent. All quotations are from R. P. Lawson’s translation, published in Ancient Christian Writers XXVI (London, 1957) with very valuable annotations. There is also an edition, with translation, of the homilies only, by O. Rousseau (Sources Chrétiennes XXXVII, 2nd edn., Paris, 1966). Neither the homilies nor the commentary survive in the original Greek: the homilies are preserved in Jerome’s Latin, and the commentary in Rufinus’ Latin. I have given the page references to the edition in Griechischen Christlichen Schriftsteller. 63 Such a drawing-out can be found in the introduction to the Sources Chrétiennes edition of the homilies. 64 These terms are derived from the Greek words given with their Latin equivalents (philosophia moralis, naturalis, inspectiva) in the Latin version of the Commentary (GCS, 75, ll. 7–9). There is not absolute certainty about them: see H. Crouzel, Origène et la «connaissance mystique» (Paris, 1961), 50 f., esp. 51 nn. 1 and 2, and Baehrens in GCS, ad loc. 66 See the passage from the Prologue to the Commentary on the Song, quoted above, p. 57 f. (PDF- файл, примечание эл. редакции). 67 For all this see De Principiis, esp. I.v and II.viii; and also J. Daniélou, Origène (Paris, 1948), 207–218.

http://azbyka.ru/otechnik/Endryu-Laut/th...

На иностранном языке: 15 .  Bradshaw, D. (2004), Aristotle East and West: Metaphysics and the Division of Christendom  (Cambridgë Cambridge University Press). 16 . Brune, F. (1978), ‘La Rédemption chez saint Maxime le Confesseur’, Contacts  30: 141–71. 17 . Brune, F. (1992), Pour que l’homme devienne Dieu, 2nd edn. (Saint-Jean-de-Brayë Dangles). 18 . Congar, Y. M. J. (1935), ‘La Déification dans la tradition spirituelle de l’Orient d’ouprès une etude récente’, Supplément à La Vie spirituelle  43: 91–107. 19 . Dalmais, I.-H. (1948), ‘Saint Maxime le Confesseur, docteur de la charité’, La Vie spirituelle  79: 294–303. 20 . Dalmais, I.-H. (1953), ‘Un Traité de théologie contemplative, le “Commentaire du Pater” de saint Maxime le Confesseur’, Revue d’ascétique et de mystique  29: 123–59. 21 . Dalmais, I.-H. (1957), ‘Divinisation, II, Patristique grecque’, Dictionnaire de spiritualité  3 (Paris: Beauchesne), 1376–89. 22 . Dalmais, I.-H. (1961), ‘Saint Maxime le Confesseur et la crise de l’origénisme monastique’, in R. Roques (ed.),  Théologie de la vie monastiquë Études sur la tradition patristique  (Paris: Aubier), 411–21. 23 . Dalmais, I.-H. (1972), ‘Mystère liturgique et divinisation dans la ‘Mystagogie’ de saint Maxime le Confesseur’, in J. Fontaine and C. Kannengiesser (eds.), Epektasis, Mélanges patristiques offerts au cardinal Daniélou  (Paris: Beauchesne), 55–62. 24 . Dalmais, I.-H. (1980), ‘Maxime le Confesseur’, Dictionnaire de spiritualité  10 (Paris: Beauchesne), 836–47. 25 . Dalmais, I.-H. (1984), ‘L’Innovation des natures d’après saint Maxime le Confesseur (à propos de l’Ambiguum  42)’, StP  15/1: 285–90. 26 . Doucet, M. (1979), ‘Vues récentes sur les ‘métamorphoses’ de la pensée de saint Maxime le Confesseur’, Science et Esprit  31: 269–302. 27 . Doucet, M. (1985), ‘La Volonté humaine du Christ, spécialement en son agonië Maxime le Confesseur interprète de l’Écriture’, Science et Esprit  37: 123–59. 28 . Garrigues, J.-M. (1970), ‘Théologie et monarchië L’entrée dans le mystère du ‘sein du Père’ ( Jn 1, 18 ) comme ligne directrice de la théologie apophatique dans la tradition orientale’, Istina  15: 435–65.

http://azbyka.ru/otechnik/Zhan_Klod_Lars...

Belting, H. 1990. Bild und Kult (Munich) (trans. E. Jephcott, Likeness and Presence: A History of the Image before the Era of Art (Chicago, 1994)). Maguire, H. 1992. ‘Byzantine art history in the second half of the twentieth century " , in A. E. Laiou and H. Maguire (eds.), Byzantium: A World Civilization (Washington, DC): 119-55. Как, например, в работе: Talbot Rice, D. 1959. Art of Byzantium (London). Cormack, R. 1985. Writing in Gold: Byzantine Society and its Icons (London); Nelson, R. (ed.) 2000. Visuality Before and Beyond the Renaissance: Seeing as Others Saw (Cambridge). Mango, C. 1972. The Art of the Byzantine Empire, 312-1453: Sources and Documents (Englewood Cliffs). Dalton, O. M. 1911. Byzantine Art and Archaeology (London); Diehl, C. 1925-6. Manuel d " art byzantine (Paris, 2nd edn.). Mathews, T. F. 1993. The Clash of Gods: A Reinterpretation of Early Christian Art (Princeton). Brubaker, L. 1992. ‘Parallel universes: Byzantine art history in 1990 and 1991 " , Byzantine and Modern Greek Studies 16: 203-33; Mullett, M. 1990. ‘Dancing with deconstructionists in the garden of the Muses: new literary history vs.? " , Byzantine and Modern Greek Studies 14: 233-43. Например: Smith, O. 1999. The Byzantine Achilleid: The Naples Version (ed. P. A. Agapitos and K. Hult, Vienna). Ljubarskij, J. 1998. ‘Quellenforschung and/or literary criticism: narrative structures in Byzantine historical writings " , Symbolae Osloenses 73: 5-21. Kazhdan, A. and Constable, G. 1982. People and Power in Byzantium: An Introduction to Modern Byzantine Studies (Washington, DC). См., например: Stone, L. 1991. ‘Notes. History and post-modernism " , Past and Present 131: 217-18; Joyce, P. 1991. ‘History and Post-Modernism I " , Past and Present 133: 204-9; Kelly, C. 1991. ‘History and Post-Modernism II " , Past and Present 133: 209-13. Treadgold, W. 1997. A History of the Byzantine State and Society (Stanford); Haldon, J. F. 2000. Byzantium: A History (Stroud); Gregory, T. E. 2005. A History of Byzantium (Oxford); Mitchell, S. 2007. A History of the Roman Empire, A. D. 284-641 (Oxford); Cameron, A. M. 2007. The Byzantines (Oxford).

http://pravoslavie.ru/38361.html

Sources 1 . Ammonius Scr. Eccl., Fragmenta in Joannem (in catenis), J. Reuss (ed.), Johannes-Kommentare aus der griechischen Kirche [Texte und Untersuchungen 89] (Berlin, 1966): 196–358. 2 . S. Athanasius Theol., Expositiones in Psalmos, in PG 27: 60–545, 548–589 (TLG). 3 . S. Athanasius Theol., Oratio I contra Arianos, K. Metzler, K. Savvidis (ed.). Athanasius: Werke, Band I. Die dogmatischen Schriften, Erster Teil, Lieferung (Berlin – New York, 1998): 109–175 (TLG). 4 . S. Athanasius Theol., Oratio III contra Arianos, in K. Metzler and K. Savvidis (ed.), Athanasius: Werke, Band I. Die dogmatischen Schriften, Erster Teil, 3. Lieferung, (Berlin – New York, 2000): 305–381. 5 . Athenagoras Apol., Legatio pro Christianis, in PG 6: 889–972. 6 . Theol. Basilius Caesariensis, Theol., Asceticon magnum sive Quaestiones (regulae fusius tractatae), in PG 31: 901–1052 (TLG). 7 . S. Basilius Caesariensis, Theol., De baptism, libri duo, in PG 31: 1513–1628 (TLG). 8 . S. Basilius Caesariensis, Theol., De spiritu sancto, in B. Pruche (ed.). Basile de Césarée. Sur le Saint–Esprit, 2nd edn. [Sources chrétiennes 17 bis] (Paris, 1968): 250–530 (TLG). 9 . S. Basilius Caesariensis, Theol., Epistulae, in Y. Courtonne (ed.). Saint Basile. Lettres, 3 vols (Paris, 1: 1957; 2: 1961; 3: 1966). 1: 3–219; 2: 1–218; 3: 1–229 (TLG). 10 . S. Basilius Caesariensis, Theol., Homiliae in hexaemeron, in S. Giet (ed.). Basile de Césarée. Homélies sur l’hexaéméron, 2nd edn. [Sources chrétiennes 26 bis] (Paris, 1968): 86–522 (TLG). 11 . Clemens Alexandrinus, Theol., Stromata, L. Früchtel, O. Stählin, U. Treu (eds.). Clemens Alexandrinus. Vols. 2, 3rd edn. and 3, 2nd edn. [Die griechischen christlichen Schriftsteller 52 (15), 17] (Berlin, 2: 1960; 3: 1970: 2: 3–518; 3: 3–102) (TLG). 12 . Clemens Alexandrinus, Theol., Eclogae propheticae, L. Früchtel, O. Stählin, and U. Treu (eds.), Clemens Alexandrinus, vol. 3, 2nd edn. [Die griechischen christlichen Schriftsteller 17] (Berlin, 1970): 137–155. 13 . S. Cyrillus Alexandrinus, Theol., Commentarii in Joannem, in P.E. Pusey (ed.). Sancti patris nostri Cyrilli archiepiscopi Alexandrini in D. Joannis evangelium, 3 vols (Oxford, 1872). 1: 1–728; 2: 1–737; 3: 1–171 (TLG).

http://azbyka.ru/otechnik/Kirill_I_Mefod...

Clemens Alexandrinus. Fragmenta// PG 9: 729–776. Clemens Alexandrinus. Paedagogus//M. Harl, H.-I. Marrou, C. Matray, C. Mondésert (eds.). Clément d’Alexandrie. Le pedagogue. 3 vols. [Sources chrétiennes 70, 108, 158. Paris: Éditions du Cerf, 1: 1960; 2: 1965; 3: 1970]: 1: 108–294; 2: 10–242; 3: 12–190 (TLG), PG 8: 247–684. Clemens Alexandrinus. Protrepticus//C. Mondésert (ed.). Clément d’Alexandrie. Le protreptique, 2nd edn. [Sources chrétiennes 2. Paris: Éditions du Cerf, 1949]: 52–193 (TLG). Clemens Alexandrinus. Scholia in Protrepticum//PG 9: 777–788. Clemens Alexandrinus. Stromata//PG 8: 685–1382, 9: 9–602. Clemens Alexandrinus. Stromata//L. Früchtel, O. Stählin, U. Treu (eds.). Clemens Alexandrinus. Vols. 2, 3rd edn. and 3, 2nd edn. [Die griechischen christlichen Schriftsteller 52 (15), 17. Berlin: Akademie Verlag, 2: 1960; 3: 1970]: 2: 3–518; 3: 3–102 (TLG). Clemens Alexandrinus. Quis dives salvetur//L. Früchtel, O. Stählin, U. Treu (eds.). Clemens Alexandrinus. Vol. 3, 2nd edn. [Die griechischen christlichen Schriftsteller 17. Berlin: Akademie Verlag, 1970]: 159–191 (TLG). Clemens Romanus et Clementina Theol. Homiliae//J. Irmscher, F. Paschke B. Rehm (eds.). Die Pseudoklementinen I. Homilien, 2nd edn. [Die griechischen christlichen Schriftsteller 42. Berlin: Akademie Verlag, 1969]: 23–281 (TLG). S. Cyrillus Alexandrinus. Adversus Nestorii Blasfemias//PG 76: 9–248. S. Cyrillus Alexandrinus. A Commentary Upon the Gospel according to s. Luke, by S. Cyril, Patriarch of Alexandria. Translated into English from an ancient Syriac Version By r. Payne Smith, Part II. Oxford: M. DCCC. LIX. S. Cyrillus Alexandrinus. Catena in Lucam (typus B)/J. A. Cramer (ed.). Catenae Graecorum patrum in Novum Testamentum. Vol. 2. Oxford, 1841 (repr.: Hildesheim: Olms, 1967). S. Cyrillus Alexandrinus. Collectio Dictorum veteris Testamenti//PG 77: 1175–1290. S. Cyrillus Alexandrinus. Commentarii in Joannem//P. E. Pusey (ed.). Sancti patris nostri Cyrilli archiepiscopi Alexandrini in D. Joannis evangelium, 3 vols. Oxford: Clarendon Press, 1872: 1: 1–728; 2: 1–737; 3: 1–171 (TLG).

http://azbyka.ru/otechnik/Kirill_I_Mefod...

57 . Nestorius. Sermones//Patrologiae cursus completus. Series Latina/Ed. J.P. Migne. T. 48. – Paris: Imprimerie Catholique, 1846. – Col. 757–800 . 58 . Nicephorus Callistus Xanthopulus. Ecclesiastica Historia (continuatio)//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 146. – Paris: Imprimerie Catholique, 1865. – Col. 9–1288 . 59 . Origenes. Commentarium in evangelium Matthaei (lib. 10–11)//Sources chrétiennes. Vol. 162. – Paris: Cerf, 1970. – P. 140–386. [TLG. 2042. 029]. 60 . Origenes. Contra Celsum/Ed. M. Borret. Vol. 2.//Sources chrétiennes. Vol. 136. – Paris: Cerf, 1968. – P. 14–434. 61 . Origenes. Contra Celsum. T. 2 (lib. 3–4)//Sources chrétiennes. Vol. 136. – Paris: Cerf, 1968. – P. 14–435. 62 . Origenes. Selecta in Genesim (fragmenta ex catenis)//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 12. – Paris: Imprimerie Catholique, 1862. – Col. 91–146 [TLG. 2042. 048]. 63 . Palladius Helenopolitanus. Historia Lausiaca//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 34. – Paris: Imprimerie Catholique, 1903. – Col. 991–1278 . 64 . Photius Constantinopolitanus. Bibliotheca//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 103. – Paris: Imprimerie Catholique, 1900. – Col. 42–1588 . 65 . Socrates Scholasticus. Historia ecclesiastica/Ed. W. Bright. – 2nd edn. Oxford: Clarendon Press, 1893. – P. 1–330. [TLG. 2057. 001]. 66 . Sozomen. Historia Ecclesiastica//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 67. – Paris: Imprimerie Catholique, 1864. – Col. 843–1630 . 67 . Symeon Theologus novus. Catecheses/Éd. B. Krivochéine. T. 2.//Sources chrétiennes. Vol. 104. – Paris: Cerf, 1964. – P. 12–393. 68 . Theodoretus Cyrrhensis. Historia Ecclesiastica//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 82. – Paris: Imprimerie Catholique, 1864. – Col. 879–1280 . 69 . Theodoretus Cyrrhensis. Interpretatio epistolae ad Hebraeois//Patrologiae cursus completus. Series Graeca/Ed. J.P. Migne. T. 82. – Paris: Imprimerie Catholique, 1864. – Col. 674–786 .

http://azbyka.ru/otechnik/Mark_Podvizhni...

See also: R. Arnou, Le Désir de Dieu dans la philosophie de Plotin (2nd edn. Rome, 1967). E. R. Dodds, ‘Tradition and Personal Achievement in the Philosophy of Plotinus’, in The Ancient Concept of Progress (Oxford, 1973), 126–139. P. Hadot, Plotin, ou la simplicité du regard (Paris, 1963). J. M. Rist, Plotinus: the Road to Reality (Cambridge, 1967). J. Trouillard, La Purification plotinienne (Paris, 1955). Chapter IV. Origen. Most of Origen’s works are edited in Die Griechishen Christlichen Schriftsteller, various editors, Leipzig and (later) Berlin, 1899 ff. The following translations have been used: R. P. Lawson, Origen: The Song of Songs – Commentary and Homilies (London, 1957). G. W. Butterworth, Origen: On First Principles (London, 1936). See also: H. U. von Balthasar, Parole et mystère chez Origène (Paris, 1957). H. Crouzel, Origène et la ‘connaissance mystique’ (Paris, 1961), with an almost exhaustive bibliography of works on Origen. J. Daniélou, Origène (Paris, 1948; E. T. London, 1955). M. Harl, Origène et la fonction révélatrice du Verbe incarné (Paris, 1958). Hal Koch, Pronoia und Paideusis: Studien über Origenes und sein Verhältnis zum Platonismus (Leipzig, 1932). H. de Lubac, Histoire et esprit (Paris, 1950). C. Macleod, ‘Allegory and Mysticism in Origen and Gregory of Nyssa’, Journal of Theological Studies XXII (1971), 362–379. Chapter V. Nicene Orthodoxy. There is little on Athanasius. The edition used for the text of Contra Gentes and De Incarnatione is that by R. W. Thomson in the series, Oxford Early Christian Texts (Oxford, 1971). There is a new edition of the Greek Text of Gregory of Nyssa, edited under the supervision of W. Jaeger: Gregorii Nysseni Opera (Leiden, 1960 ff.). In addition an edition of the Life of Moses with translation and introduction by Jean Daniélou (in Sources Chrétiennes (=SC), no. I, 3rd edn., Paris, 1968). Translations used: J. Daniélou, From Glory to Glory, tr. by H. Musurillo with Introduction by Daniélou (London, 1962) – translation of extracts mainly from the Life of Moses and the Commentary on the Song of Songs.

http://azbyka.ru/otechnik/Endryu-Laut/th...

Hilda C. Graef, St Gregory of Nyssa: The Lord’s Prayer, the Beatitudes (London, 1954). Now available in the series, Classics of Western Spirituality, but too late for my use: The Life of Moses, tr. by E. Ferguson and A. J. Malherbe (London, 1979). See also: H. U. von Balthasar, Présence et pensée: Essai sur la philosophie de Grégoire de Nysse (Paris, 1942). J. Daniélou, Platonisme et théologie mystique (2nd edn., Paris, 1953). J. Gaïth, La Conception de la liberté chez Grégoire de Nysse (Paris, 1953). R. Leys, L’Image de Dieu chez Saint Grégoire de Nysse (Paris, 1951). W. Völker, Gregor von Nyssa als Mystiker (Wiesbaden, 1955). Chapter VI. The Monastic Contribution : Évagre le Pontique, Traité Pratique ou Le Moine (SC 170 f., Paris, 1971): Text and translation of the Praktikos, with an important introduction, by A. and C. Guillaumont. Text of On Prayer in Philocalia (Venice, 1782), 155–165 (ascribed to Nilus). (=PG 79, 1165–1200, though there the enumeration is somewhat different.) Text of Kephalaia Gnostica in Patrologia Orientalis XXVIII, 1 (Paris, 1958) ed. with translation by A. Guillaumont. H. Dörries, E. Klostermann and M. Kroeger, Die 50 Geistlichen Homilien des Makarios (Berlin, 1964). A critical edition of the text produced in Migne of which there is a translation: Macarius, Fifty Spiritual Homilies, tr. by A. J. Mason (London, 1921). Makarios/Symeon, Reden und Briefe: Die Sammlung I des Vaticanus Graecus 694 (B), by Heinz Berthold (2 vols., Berlin, 1973). Diadoque de Photicé, Œuvres Spirituelles, edited by E. des Places (SC 5, 3rd edn., Paris, 1966). There are translations of On Prayer and of Diadochus’s Gnostic Chapters (the first into English from the Greek of the latter) in: E. H. Palmer, Philip Sherrard, and Kallistos Ware, The Philokalia: the Complete Text, vol. I (London, 1979), which has good introduction and notes. J. E. Bamberger, Evagrios: The Praktikos and 153 Chapters on Prayer (Spencer, Mass., 1970), another translation of the important works by Evagrius preserved in Greek.

http://azbyka.ru/otechnik/Endryu-Laut/th...

  001     002    003    004    005    006    007    008    009    010