| Пророчество Иеремии, когда оно было первоначально дано, по-видимому, было обращено к другому событию, но в некотором смысле его можно считать пророчеством о Христе. Это соответствует приемлемому методу рассуждения, используемому евреями в то время. Интересно отметить, что Эдершайм говорит о разумности использования цитаты Иеремии 31:15 в Евангелии от Матфея: «Вдохновленному писателю, а точнее, вдохновленному еврейскому читателю Ветхого Завета вопрос в отношении любого пророчества не может стоять таким образом: “Что имел в виду пророк ?”, но, “Что значило это пророчество ?”» (1883:215). Иными словами, авторские намерения не были определяющим фактором в интерпретации Писаний (не «Что имеет ввиду пророк?»), а скорее сам текст («Что означает само пророчество?»), в том числе о том, как эти слова могут применяться к новой ситуации. Используемая литература Arichea, Daniel C. and Eugene A. Nida. A Handbook on Paul’s Letter to the Galatians. New York: UBS, 1976. Barthes, Roland. “The Death of the Author.” Aspen , 5–6 (1967). Bork, Robert H. The Tempting of America: The Political Seduction of the Law . New York: Free Press, 1990. Derrida, Jacques. De la Grammatologie . Paris: Les , Editions de Minuit, 1967. Edersheim, Alfred. The Life and Times of Jesus the Messiah . Grand Rapids: Eerdmans, 1883. Gadamer, Hans-Georg. Truth and Method . New York: Seabury, 1975. Hirsch, E.D. The Aims of Interpretation . Chicago: University of Chicago Press, 1976. Ricoeur, Paul. Interpretation Theory: Discourse and the Surplus of Meaning . Fort Worth: Texas Christian University Press, 1976. Sanneh, Lamin. Whose Religion is Christianity? Grand Rapids: Eerdmans, 2003. Scalia, Antonin. A Matter of Interpretation: Federal Courts and the Law . Princeton, NJ: Princeton University Press, 1997. Schleiermacher, Friedrich. “Ueber die verschiedenen Methoden des Uebersezens.” In Das Problem des Übersetzens , edited by Hans Joachim St ц rig, 38-70. Darmstadt: Wissenschaftliche Buchgesellschaft, Vanhoozer, Kevin J. Is There Meaning in This Text? Grand Rapids: Zondervan, 1998. Walls, Andrew F. “The Translation Principle in Christian History.” In The Missionary Movement in Christian History: Studies in the Transmission of Faith , edited by Andrew F. Walls, 26–42. Maryknoll, NY: Orbis Books, 1996. Wimsatt, William K. and Monroe C. Beardsley. “The Intentional Fallacy.” Sewanee Review 54 (1946), 468–488. Этот доклад был представлен 17 октября 2009 года на конференции по переводу Библии, прошедшей в 2009 г. в Высшей школе прикладной лингвистики в Далласе, штат Техас. Автор благодарит двух рецензентов этого доклада за то, что они указали на некоторые места, нуждающиеся в уточнении или удалении из текста, а также Линна Франка за помощь в редакторской работе. При этом автор сам несет ответственность за все сохранившиеся в тексте неточности. |
| -. Icon and Logos: Sources in Eighth-Century Iconoclasm. Buffalo, NY: University of Toronto Press, 1986. xiv, 215 p. Subtitle: An annotated translation of the sixth session of the Seventh Ecumenical Council (Nicea, 787), containing the Definition of the Council of Constantinople (754) and its refutation, and the Definition of the Seventh Ecumenical Council. Bibliography: p. 193–204. Schmemann, Alexander. Church, World, Mission: Reflections on Orthodoxy in the West. Crestwood, NY: St. Vladimir’s Seminary Press, 1979. 227 p. -. Sunday Talks. Crestwood, NY: St. Vladimir’s Seminary Press, 1991-. Sexuality, Theology, Priesthood: Reflections on the Ordination of Women to the Priesthood. Alexander Schmemann . . . [et al.]; compiled and edited by H. Karl Lutge; with a foreword by Robert E. Terwilliger. San Gabriel, CA: Concerned Fellow Episcopalians, 1973? 60 p. Sherrard, Philip. Christianity and Eros: Essays on the Theme of Sexual Love. London: S.P.C.K., 1976. 93 p. -. Church, Papacy, and Schism: A Theological Enquiry. London: S.P.C.K., 1978. xi, 116 p. -. The Eclipse of Man and Nature: An Inquiry Into the Origins and Consequences of Modern Science. West Stockbridge, MA: Lindisfarne Press; Rochester, VT: Distributed by Inner Traditions, 1987. 124 p. -. The Greek East and the Latin West: A Study in the Christian Tradition. NY: Oxford University Press, 1959. 202 p. Slesinski, Robert. Pavel Florensky: A Metaphysics of Love. Crestwood, NY: St. Vladimir’s Seminary Press, 1984. 259 p. Bibliography: p. 237–253. Spirit of God, Spirit of Christ: Ecumenical Reflections on the Filioque Controversy. Vischer, Lukas, ed. Geneva: World Council of Churches, 1981. vi, 186 p. (Faith and Order Paper, 103.) Stamoolis, James J. Eastern Orthodox Mission Theology Today. Maryknoll, NY: Orbis Books, 1986. xiv, 914 p. (American Society of Missiology series; n. 10.) Bibliography: p. 175–187. Staniloae, Dumitru. Orthodoxe Dogmatik. Zurich: Benziger; Gutersloh: Gutersloher Verlagshaus Gerd Mohn, 1985-. (Okumenische Theologie; Bd. 12, 15.) Translation of Teologia dogmatica ortodoxa. |
| Hyldahl, «Kvinde» Hyldahl, Niels. «Samtalen med den samaritanske kvinde.» Dansk teologisk tidsskrift 56 (1993): 153–65. Iglesias, «Reflexoes» Iglesias, Esther. «Reflexoes sobre o quefazer da historia oral no mundo rura1.» Dados 27 (1984): 59–70. Ilan, «Attraction» Ilan, Ta1. «The Attraction of Aristocratic Women to Pharisaism during the Second Temple Period.» HTR 88 (1995): 1–33. Ilan, «Cohabitation» Ilan, Ta1. «Premarital Cohabitation in Ancient ludea: The Evidence of the Babatha Archive and the Mishnah (Ketubhot 1.4).» HTR 86 (1993): 247–64. Ilan, «Distribution» Ilan, Ta1. «Notes on the Distribution of Jewish Women " s Names in Palestine in the Second Temple and Mishnaic Periods.» JJS 40 (1989): 186–200. Ilan, «Lhbdly» Ilan, Ta1. «Lhbdly ktyb si smwt btqwpt byt any.» Leshonenu 52 (1987): 3–7. Ilan, Women Ilan, Ta1. Jewish Women in Greco-Roman Palestine. Peabody, Mass.: Hendrickson, 1996. Infante, «L " amico» Infante, Lorenzo. «L " amico dello sposo, figura de ministero di Giovanni Battista nel quarto vangelo.» RivB 31 (1983): 3–19. Infante, «Samaritana» Infante, R. «Gesù, la samaritana, e la Samaria (Gv 4).» Vetera Christianorum 36, no. 1 (1999): 39–59. Ingelaere, «Tradition» Ingelaere, Jean-Claude. «La tradition des logia de Jésus dans l " évangile de Jean: Introduction à la problématique.» RevScRel 69 (1995): 3–11. Ingram, «Women» Ingram, K. J. «Good News for Modem Women: The Gospel of John.» Spirituality Today 41 (1989): 305–18. Irsai, « " ny mkzb hw»» Irsai, O. « «mr r. »bhw: 3 m y " mr lk «dm »l " ny mkzb hw» [R. Abbahu Said: «If a Man Should Say to You «I am God»–He Is a Liar " ].» Zion 47 (1982): 173–77. Irvin and Sunquist, Movement Irvin, Dale T., and Scott W. Sunquist. History of the World Christian Movement. Vo1. 1: Earliest Christianity to 1453. Maryknoll, N.Y.: Orbis, 2001. Isaacs, Spirit Isaacs, Marie E. The Concept of Spirit: A Study of Pneuma in Hellenistic Judaism and Its Bearing on the New Testament. Heythrop Monographs 1. London: Heythrop College, 1976. |
| On the Holy Icons, trans. C. P. Roth, Crestwood, NY: SVS Press, 1981. Theodulf of Orléans On the Holy Spirit, ed. PL 105, cols. 239–76. Secondary reading (a select bibliography) Afanasiev, N., The Church of the Holy Spirit, trans. Vitaly Permiakov, ed. M. Plekon, Notre Dame, IN: University of Notre Dame Press, 2007. Alfeyev, Bishop Hilarion, The Mystery of Faith. An Introduction to the Teaching and Spirituality of the Orthodox Church, ed. Jessica Rose, London: Darton, Longman and Todd, 2002. " Orthodox theology on the threshold of the 21st century: will there be a renaissance of Russian theological scholarship?» Ecumenical Review 52.3 (July 2000), 309–25. Orthodox Witness Today, Geneva: WCC Publications, 2006. The Spiritual World of St Isaac the Syrian, Kalamazoo, MI: Cistercian Publications, 2000. Andreopoulos, A., Metamorphosis. The Transfiguration in Byzantine Theology and Iconography, Crestwood, NY: SVS Press, 2005. Anglican-Orthodox Joint Doctrinal Commission, Anglican-Orthodox Dialogue: The Dublin Agreed Statement (1984), London: SPCK, 1984; repr. Crestwood, NY: SVS Press, 1997. Arseniev, N., Mysticism and the Eastern Church, trans. A. Chambers, Crestwood, NY: SVS Press, 1979. Ayres, L., Nicaea and Its Legacy: An Approach to Fourth Century Trinitarian Theology, Oxford: Oxford University Press, 2004. Baggley, J., Doors of Perception. Icons and Their Spiritual Significance, Crestwood, NY: SVS Press, 1988. Barrois, G., The Fathers Speak. St Basil the Great, St Gregory Nazianzus, St Gregory of Nyssa, Crestwood, NY: SVS Press, 1986. Scripture Readings in Orthodox Worship, Crestwood, NY: SVS Press, 1977. Baum, W. and Winkler, D., The Church of the East, London: Routledge, 2003. Behr, J., Formation of Christian Theology, vol. I: The Way to Nicaea, Crestwood, NY: SVS Press, 2001. Formation of Christian Theology, vol. II. The Nicene Faith, Pts 1–2, Crestwood, NY: SVS Press, 2004. The Mystery of Christ: Life in Death, Crestwood, NY: SVS Press, 2006. Behr, J., Louth, A. and Conomos, D. (eds.), Abba. The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: SVS Press, 2003. |
| Bishop Kallistos (Ware) of Diokleia, The Orthodox Way, Crestwood, NY, 1995. Vladimir Lossky, The Mystical Theology of the Eastern Church, Crestwood, NY, 1997. John Meyendorff, Byzantine Theology: Historical Trends and Doctrinal Themes, Crestwood, NY 1983. John Meyendorff, The Orthodox Church: Its Past and Its Role in the World Today, Crestwood, NY, 1996. A Monk of the Eastern Church (Fr. Lev Gillet), The Year of Grace of the Lord, Crestwood, NY, 1997. Archbishop Paul of Finland, The Faith We Hold, Crestwood, NY, 1980. J.J. Pelikan, The spirit of Eastern Christendom (600–1700), Chicago, 1974. J. Quasten, Patrology, 4 vols., Utrecht-Brussels 1950–87. P. Schaff (ed.), The Early Church Fathers (Ante-Nicene, Nicene and Post-Nicene), patristic texts online at www.ccel.org/fathers2/. Alexander Schmemann, Historical Road of Eastern Orthodoxy, Crestwood, NY, 1997. Nicholas Zernov, The Russians and their Church, London 1978. Byzantine History N.H. Baynes and H. St. L. B. Moss, eds., Byzantium; An Introduction to East Roman Civilization, Oxford, 1948. A. Christophilopoulou, Byzantine History, trans. W.W. Phelps, Amsterdam, 1986. D.J. Geanakoplos, Byzantium: Church. Society and Civilization Seen through Contemporary Eyes, Chicago, 1984. H.W. Haussig, A History of Byzantine Civilization, translated by J.M. Hussey, London, 1971. J. M. Hussey, ed., The Cambridge Medieval History, 2 nd ed., Cambridge, 1966–67. J. M. Hussey, The Orthodox Church in the Byzantine Empire, Oxford, 1986. A.E. Laiou and H. Maguire, eds., Byzantium, A World Civilization, Washington, DC, 1992. P. Lemerle, A History of Byzantium, translated by Antony Matthew, New York, 1964. John Meyendorff, The Byzantine Legacy in the Orthodox Church, Crestwood, NY, 1982. John Meyendorff, Byzantine Theology: Historical Trends and Doctrinal Themes, New York, 1983. Dimitri Obolensky, The Byzantine commonwealth: Eastern Europe, 500–1453, London, 1971. George Ostrogorsky, History of the Byzantine State, translated by Joan Hussey, New Brunswick, NJ 1969. |
| Kniazeff, Alexis. L’Institut Saint-Serge: de l’academie d’autrefois au rayonnement d’aujourd’hui. Paris: Beauchesne, 1974. 152 p. (Le Point theologique; 14.) Bibliography: p. 149–150. Kortschmaryk, Frank B. Christianization of the European East and Messianic Aspirations of Moscow as the “Third Rome”. NY: Studium Research Institute, 1971. 56 p. “Shevchenko Scientific Society, n. 10.” Bibliography: p. 42–44. Landmarks: A Collection of Essays on the Russian Intelligentsia, 1909. Berdyaev . . . et al.; edited by Boris Shragin, Albert Todd; translated by Marian Schwartz. NY: Karz Howard, 1977. lv, 210 p. Translation of Vekhi. Legacy of St. Vladimir: Byzantium, Russia, America. Edited by J. Breck, J. Meyendorff, and E. Silk. Crestwood, NY: St. Vladimir’s Seminary Press, 1990. vi, 280 p. “Papers presented at a symposium commemorating the fiftieth anniversary of St. Vladimir’s Orthodox Theological Seminary, Crestwood, NY, September 27-October 1, 1988.” Levin, Eve. Sex and Society in the World of the Orthodox Slavs, 900–1700. Ithaca, NY: Cornell University Press, 1989. xiv, 326 p. Bibliography: p. 303–318. Light From the East: a Symposium on the Oriental Orthodox and Assyrian Churches. Henry Hill, comp. & ed. Toronto: Anglican Book Centre, 1988. 164 p. Limbiris, Vasilike. Divine Heiress. New York: Routledge, 1994. 199 p. Lowrie, Donald Alexander. Saint Sergius in Paris: The Orthodox Theological Institute. NY: Macmillan, [Introd., 1951]; London: S.P.C.K., 1954. ix, 119p. -. Vision of Unity. Crestwood, NY: St. Vladimir’s Seminary Press, 1987. 192 p. Lucas, Phillip Charles. The Odyssey of a New Religion. Bloomington: Indiana University Press, 1995. Mango, Cyril and Gilbert Dagron, eds. Constantinople and Its Hinterland. Aldershot, Hampshire, Great Britain; Brookfield, VT: Variorum, 1995. Papers from the Twenty-seventh Spring Symposium of Byzantine Studies, Oxford, April, 1993. The Millennium: Christianity and Russia, A.D. 988–1988. Edited by Albert Leong. Crestwood, NY: St. Vladimir’s Seminary Press, 1990. 177 p. |
| Kelly, J. N. D., Early Christian Creeds, 3rd edn, Harlow, Essex: Longman, 1972. Early Christian Doctrines, 5th edn, London: A. and C. Black, 1977. Khodr, Metropolitan Georges, »Christianity in a pluralistic world», Ecumenical Review 23 (1971), 118–28. «The Orthodox in the Lebanon: to be witnesses to the meekness of the Gospel», Sourozh 2 (1980), 42–9. Kimbrough, S. T., Jr (ed.), Orthodox and Wesleyan Ecclesiology, Crestwood, NY: SVS Press, 2007. Orthodox and Wesleyan Spirituality, Crestwood, NY: SVS Press, 2002. Orthodox and Wesleyan Scriptural Understanding and Practice, Crestwood, NY: SVS Press, 2005. Kitzinger, E., »The cult of images before the age of Iconoclasm», Dumbarton Oaks Papers 8 (1954), 83–150. Kontoglou, F., Byzantine Sacred Art: Selected Writings, Belmont, MA: Institute for Byzantine and Modern Greek Studies, 1985. Krivocheine, B. (Archbishop), In the Light of Christ: Saint Symeon the New Theologian. Life, Spirituality, Doctrine, Crestwood, NY: SVS Press, 1986. Larchet, J., The Theology of Illness, Crestwood, NY: SVS Press, 2002. Lash, Archimandrite Ephrem, «Mary in Eastern Church literature», in A. Stacpoole, OSB (ed.), Mary in Doctrine and Devotion, Dublin: Columba Press, 1990, pp. 58–80. »Search the scriptures: a sermon preached before the University of Cambridge», Sourozh 64 (May 1996), I–II. www.anastasis.org.uk (contains English translations of many Orthodox liturgical texts). Limouris, G., Icons. Windows on Eternity. Theology and Spirituality in Colour, Geneva: WCC Publications, 1990. (ed.), Orthodox Visions of Ecumenism: Statements, Messages and Reports on the Ecumenical Movement 1902–1992, Geneva: WCC, 1994. Lossky, V., In the Image and Likeness of God, ed. J. H. Erickson and T. E. Bird, Crestwood, NY: SVS Press, 1974. The Mystical Theology of the Eastern Church, London: James Clarke & Co., 1957; repr. Crestwood, NY: SVS Press, 1998. Orthodox Theology: An Introduction, trans. I. and I. Kesarcodi-Watson, Crestwood, NY: SVS Press, 1978. The Vision of God, trans. A. Morehouse, London: Faith Press, 1963. |
| Being as Communion: Studies in Personhood and the Church (Crestwood, NY: St Vladimir " s Seminary Press, 1985), в русском переводе: Бытие как общение: Очерки о личности и Церкви /предисл. прот. Иоанна Мейендорфа; Пер. Д.М. Гзгзяна. М.: Свято-Филаретовский православно-христианский институт, 2006 г.; Communion and Otherness: Further Studies in Personhood and the Church (London: T &T Clark, 2007) («Общение и инаковость: дальнейшие исследования о личности и Церкви»). The Freedom of Morality (Crestwood, NY: St Vladimir " s Seminary Press, 1984) (« Свобода этоса »). Deification in Christ : Orthodox Perspectives on the Nature of the Human Person (Crestwood, NY: St Vladimir " s Seminary Press, 1987) (« Обожение во Христе: Православный взляд на природу человеческой личности »). Митрополит Иерофей (Влахос) " Православная психотерапия. Святоотеческий курс врачевания души " Свято-Троицкая Сергиева Лавра, 2004; Το πρσωπο στην Ορθδοξη Παρδωση , (Εκδ. Ι. Μ. Γενεθλου της Θεοτκου Πελαγας - Λιβαδει, 1998) (« Личность в традиции Православной Церкви»). Бердяев Н. О назначении человека. Взгляды Бердяева, будучи немаловажными, местами спорные и сугубо личные. Следует помнить, что сам он рассматривал себя в качестве христианского мыслителя, а не как православного богослова. The Mystical Theology of the Eastern Church (London: James Clarke, 1957). Глава 6; In the Image and Likeness of God (« Мистическое богословие Восточной Церкви », глава 6: По образу и подобию Божиему ). Crestwood, NY: St Vladimir " s Seminary Press, 1974. Главы 6, 7 и 10. L " Orthodoxie (Neuchâtel/Paris: Delachaux et Niestlé, 1959). P. 47-119 ; Woman and the Salvation of the World : A Christian Anthropology on the Charisms of Women. Crestwood, NY: St Vladimir " s Seminary Press, 1994. (« Женщина и спасение мира : христианская антропология женской харизмы »). Byzantine Theology: Historical Trends and Doctrinal Themes (New York: Fordham University Press, 1974). P. 138-50. The Sacred Gift of Life. Orthodox Christianity and Bioethics. Crestwood, NY: St Vladimir " s Seminary Press, 1998. (« Священный дар жизни. Православие и биоэтика») ; Stages on Life " s Way . Orthodox Thinking on Bioethics. Crestwood, NY: St Vladimir " s Seminary Press, 2005. (« Этапы жизненного пути . Православное представление о вопросах биоэтики »). |
| Paavali, Archbishop of Karelia and All Finland. The Feast of Faith: An Invitation to the Love Feast of the Kingdom of God. Translated by Esther Williams. Crestwood, NY: St. Vladimir’s Seminary Press, 1988. 112 p. Translation of Uskon pidot. Paulos Gregorios. The Joy of Freedom: Eastern Worship and Modern Man. London: Lutterworth Press, 1967. 91 p. (Ecumenical studies in worship, n. 17.) Roles in the Liturgical Assembly: the Twenty-Third Liturgical Conference Saint Serge, Paris, France, 1976. Translated by Matthew J. O’Connell. NY: Pueblo Publishing Co., 1981. xi, 343 p. Translation of L’Assemblee liturgique et les differents roles dans l’assemblee. Saint-Esprit dans la liturgie. Conferences Saint-Serge, XVIe Semaine d’etudes liturgiques, Paris, 1–4 juillet 1969. Rome: Edizioni liturgiche, 1977. 181 p. (Bibliotheca Ephemerides liturgicae: Subsidia; 8.) French or German. Saints et saintete dans la liturgie: Conferences Saint-Serge, XXXIIIe Semaine d’etudes liturgiques, Paris, 22–26 juin 1986. Editees par A. M. Triacca et A. Pistoia; contributions de C. Andronikof . . . et al. Rome: C.L.V.– -Edizioni liturgiche, 1987. 371 p. (Bibliotheca Ephemerides liturgicae: Subsidia; 40.) Schmemann, Alexander. Eucharist-Sacrament of the Kingdom. Translated from the Russian Paul Kachur. Crestwood, NY: St. Vladimir’s Seminary Press, 1988. 245 p. Translation of Evkharistiia-tainstvo tsarstva. -. For the Life of the World: Sacraments and Orthodoxy. 2d rev. and expanded ed. Crestwood, NY: St. Vladimir’s Seminary Press, 1973. 151 p. Rev. and expanded ed. of Sacraments and Orthodoxy. 1965. -. Great Lent. Rev. ed. Crestwood, NY: St. Vladimir’s Seminary Press, 1974. 140 p. -. Holy Week: A Liturgical Explanation for the Days of Holy Week. Prepared by Alexander Schmemann; illustrations by Joh n Matusiak. NY: Department of Religious Education, Orthodox Church in America, 1979. 48 p. Reprint. -. Introduction to Liturgical Theology. Translated by Asheleigh E. Moorhouse. 3d ed. Crestwood, NY: St. Vladimir’s Seminary Press, 1986. 220 p. Translation of Vvedenie v liturgicheskoe bogoslovie. |
| — Early Christianity and the Roman Empire . London: Variorum Reprints, 1984. Callinicos, Constantine The Greek Orthodox Catechism . New York, NY: Greek Archdiocese of North and South America, 1960. Chadwick, Henry The Early Church . New York, NY: Penguin Books, 1993. Drijvers, Jan Willem Helena Augusta . Boston, MA: Brill Publishers, 1992. Drozdov, Metropolitan Philaret “Will the Non-Orthodox Be Saved?” Orthodox Life, Vol. 34, No. 6 . Jordanville, NY: Holy Trinity Monastery Press, 1984. Elliott, Thomas G. “The Language of Constantine’s Propaganda” Transactions of the American Philological Association . Baltimore, MD: Johns Hopkins University Press, pgs. 349-353. 1990. Eusebius Ecclesiastical History . Baltimore, MD: Penguin Books, 1964. — “Life of Constantine” Nicene and Post-Nicene Fathers, Second Series, Vol. 1 . Peabody, MA: Hendrickson Publishers Inc., 1994. Field, Anne “The Meaning of the Exorcisms” From Darkness to Light . Ann Arbor, MI: Servant Publications, 1978. Gilles, Pierre Antiquities of Constantinople . New York, NY: Italica Press, 1988. Hayes, Alan L. Early Christianity (to A.D. 843) . Toronto, CAN: Toronto School of Theology, 2008. Holy Transfiguration Monastery “Constantine, Equal to the Apostles (May 21)” The Great Horologion . Boston, MA: Holy Transfiguration Monastery Press, 1997. Huntingdon, Henry Historia Anglorum: The History of the English People . Oxford: Oxford University Press, 1996. Kucharek, Casimir The Sacramental Mysteries: A Byzantine Approach . Allendale, NJ: Alleluia Press, 1976. Metallinos, Fr. George Constantine the Great & Historical Truth (Audio transcription). Athens, Greece: University of Athens School of Theology, 2008. Meyendorff, John Imperial Unity and Christian Divisions . Crestwood, NY: St. Vladimir’s Seminary Press, 1989. Norwich, John Julius. Byzantium: The Early Centuries . New York, NY: Alfred A. Knopf, 1996. Schmemann, Alexander Historical Road of Eastern Orthodoxy . Crestwood, NY: St. Vladimir’s Seminary Press, 1977. |
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