| The middle of the engine is occupied by a moveable cylinder D with a piston x (figs. 3, 5. 7. 8). This moveable cylinder opens by its bases into the cylinder СС´ and fits so exactly to the lids of the great cylinder as to allow no loss of steam. The moveable cylinder is hollow, and connected with the axle by a strong plate E (figs. 3, 5. 6, 7) which allows no direct communication between the two cylinders C and C´ , and consequently no direct communication between the introduction tube and the escape. The movable cylinder has two openings yy ´ (figs. 3. 5, 7). One of these openings lets the steam rush into the great cylinder, the other lets the steam out of the engine into the escape tube. The openings уу ´ are separated by the piston x : one of them is above, and the other under the solid plate E which divides the inner space of the moveable cylinder in two halves. The two semi-cylinders ВВ ´ contain two shutters, indicated by sh. 1 and sh. 2 (figs. 3. 5, 8, 9, 10, 11); each shutter consisting of a semi-cylindric column, and of two circular bases ff ´. The bases of the shutters fit exactly to corresponding circular openings in the upper and lower lids of the immoveable cylinder A , and of the semi-cylinders В and B ´ The shutters turn, without allowing any loss of steam, on centers aa , adapted to any immoveable contrivance, which is not indicated in the plans, as being easily understood by every builder of engines. The shutters work alternately. In the figures 2, 3, 4, 5, they are shown in their different positions; sh . 1 being open to let the piston pass, sh . 2 being shut and adhering firmly to the moveable cylinder D . In the figure 4, the space indicated by s , s , s , s , is full of steam which passes by the opening y , acts by pressing against the shutter sh . 2, and pushing the piston x . The space marked with v , v , v , is the vacuum produced by the escape of steam through the opening y ´ which is not indicated in the figure, being under the solid plate E . |
| Материал из Православной Энциклопедии под редакцией Патриарха Московского и всея Руси Кирилла Содержание ПЕРСТЕНЬ [Лат. anellus или an(n)ulus], одна из инсигний епископа в Римско-католической Церкви. Происхождение В Римской империи ношение П. (кольца) было широко распространено среди представителей разных слоев общества. Значением наделялся не только сам факт ношения П., но и металл, из к-рого он был изготовлен, наличие или отсутствие на нем дополнительных украшений в виде камня и проч., ношение на левой или правой руке, на том или ином пальце, количество П. и т. д. (см., напр.: Plin. Sen. Natur. hist. XXXIII 1. 4). П. мог служить знаком личной доблести, статуса, знатности, богатства, свободного рождения и т. п. ( Herodian. Hist. III 8. 5; Tertull. De resurr. 57; Novell. Just. 78 (539 г.); Isid. Hisp. Etymol. XIX 32. 3; известны примеры использования П. в магических целях - Ios. Flav. Antiq. VIII 2. 5). П. было принято дарить в день бракосочетания ( Isid. Hisp. De eccl. offic. II 20. 8; см. в ст. Брак). Использовались также П.-печати (anulus signatorius). Климент Александрийский призывал христиан отказаться от ношения П. как украшения, оставив только его функцию печати; при этом языческую символику, по его мнению, следовало заменять христианской, используя образы рыбы, голубя, корабля, якоря и т. п. ( Clem. Alex. Paed. III 11. 57-59; см.: Finney. 1987). Первые свидетельства об использовании П. епископами относятся к IV в. Свт. Оптат Милевитский, перечисляя отличительные черты кафолической Церкви, упоминает после ключей ап. Петра некий П., которого нет у еретиков и к-рый связан с образом запечатанного источника из Песн 4. 12 ( Optat. Contr. Parmen. I 10. 3). Однако до VII в. епископский П. выполнял только функцию печати (см., напр.: Aug. Ep. 217. 59; Avit. Ep. 78//PL. 59. Col. 280= Idem. Ep. 87//MGH. SS. AA. Bd. 6/2. S. 97; при этом известно, что сам блж. Августин не носил П.-печать, доверяя заботу о церковном имуществе своим клирикам - Possid. Vita Augustini. 24). Епископский П. |
| 4 . De gratiarum actione infirmi art Deum et in Job., 331–42. 5 . De gratiæ communicatione et presbyteris, 341–50. 6 . De iis qui laqueis impliciti pereunt, 349–54. 7 . De neomeniis et sabbatis et non observandis vocibus avium, 353–58, 8 . De commemoratione sanctorum, 357–62. 9 . De epulatione, З6З-66. 10 .De Christi nativitate, 365–72. 11 .De baptismo, 371–80. 12 .In Matt., XI, 3, Tu es qui... exspectamus, 379– 84 . 13–15. Vide Eusebius Emesenus, 1–3. 16 .De die Dominica (G.) 413–22. 17 .In Parasceven= " Chrysostomus, 62, 721–4. 18 .In Resurrectionem=id., 61. 733–8. l9. In Ascensionem=id., 64, 45–8. 20 .In secundum adventum=id., 61. 775–8. 21 .De eleemosyna, in divitem et Lazarum, 88 I, 423–52. 22 . De astronomis, 451–02. Vila antiqua auctore Joanne, 297–310. Notitia G., 293–8; М. 287–92 cum indice ser-monum græco-latinö M. Monitum, 309–14. Vide EUSEBIUS EMESENUS. EUSEBIUS CÆSARIENSIS Pal. episc, s. IV, 19–24. I. HISTORICA: Chronicorum libri duo (M,), 19, 101–598. [ Fc. 1–2 in appendice chronici paschalis, 92, 1053–8, fortasse SEVEBI.] Appendix. 1, Samuel Aniensis (M.), 19,599–742; 2, Veterum scriptorum opuscula chronologica et astronomica (Petavius), 743–1460. Index analyticus, 1461–66. Vide Samuel Aniensis, Geminus. Ptolemæus, Achilles Tatius, Hipparchus Bithynus, Theo-dorus Gaza, Maximus, Isaacus monachus, Andreas Cretensis, Aetius. Historia ecclesiastica, lib. 1–10, 20, 45–906. H. Valesii præfatio, 9–28. P. de Marca Henrico Valesio, 29–44. De vita Constantini, lib. 1–5 (Valesius), 905–1316; (liber 5=Constantini oratio ad sanctorum co_etum, 1233–1316. De laudibus Constantini (Valesius), 1315–1440. De vita S. Pamphili (AA.SS.) 1441–56, (Monitum, 1439–42.); 10, 1533–50. De martyribus Palæstinæ liber (Valesius), 1457– Antiquorum martyriorum collectio (Iriarte et AA.SS.) 1519–36. Ordo episcoporum Romæ, Alexandriæ, Antiochiæ et Hierosolymæ, juxta Eusebium, 1549–50. Index nominum, 1549–64. Index analyticus, 1563–76. Epistola 1 ad Cæsarienses (Montfaucon) 1535–44. -- 2 ad Constantiam Augustam 1545–50. |
| SMYRNÆORUM Ecclesia, s. II, 6. De martyrio S. Polycarpi epistola, 1029–46. Hefele monitum, 1001–4. SOCRATES et SOZOMENUS, s. V, 87. Socratis Historia ecclesiastica, lib. 1–7, 29–842; Sozomeni Historia ecclesiastica, lib. 1–9, 843–1630; cum annotationibus Valesii et aliorum. Variæ lectiones in Socratem, 1667–70;. In Sozomenum, 1669–76. Præfatio Valesii, 9–28 in qua Testimonia veterum, 25–28. Valesii observationum lib. 1–3, 1631–66. Index analyticus, 1675–98. –ad variorum notas, 1687–1704. SOPHRONIUS Hierosolymitanus patr., s. VII, 87. Epistola synodica ad Sergium CP. (Mansi), 3147–200. ORATIONES: 1 . In Christi natalitia, latine (Bibliomheca Patrum), 3201–12. 2 . In Deiparæ Annontiationem, 3217–88. Ballerini monitum, 3211–6. 3 . In Hypapanten, latine (AA.SS.), 3287–302. 4 . In Exaltationem S. Crucis (Gretser), 3301–10. 5 . De festo S. Crucis (Gretser), 3309 –16. 6 . De Sanctis Angelis et Archangelis, latine (Combefis), 3315–22, 7 . In S. Joannem Baptistam (М.), 3321-.54. 8 . In SS. Apostolos Petrum et Paulum (M.), 3355–64. 9 . In S. Joannem Theologum, fg. (Cotelerius), 3363–4 et l, 769–70 in notis, vide etiam, 774. 10. 10 .In Theophania, fg. (Goar), 4001–4. 11 .De peccatorum confessione, 3365–72. Monitum M., 3363–66. De baptismate Apostolorum, fg. (Lambecius), 3371–2; 92, 1075–8 sub nomine Theodoreti. Vita SS. Cyri et Joannis: 1. Laudes, 3379–424; 2. Miracula, 3423–676. Præfatio M., 3373–8. De SS. Cyro et Joanne (M.), 3677–90. Vita Acephala SS. Cyri et Joannis (M.), 3689–96. Vita S. Mariæ ægyptiacæ (AA.SS.), 3697–726. Vita S. Anastasii, martyris ( Geo. Pisidæ), 92, 1679–1730. Anacreontica (M.), , 87, III, 3733–838. Præfamio Matranga, 3725–32. Codicis Barberiniani descriptio, 3837–40. Triodium (M.), , 3839–982 [est Josephi Hymno-graphi]. Troparium, . 4005–4010. Epigrammata tria (Вгипск), . 4009–10; aliud (M), 3421–2. Fg. Dogmaticum [schol. in Basilii locum] (M.), 4009–12. De laboribus, certaminibus et peregrinationibus SS. Petri et Pauli, latine (G.), 4011–14. |
| Operum recensio gallica (La Porte du Theil), 1015–90, in qua Index græcus, 1015–20. Notitia Allatii, 1003–16. THEODORUS RHAITUENSIS, s. VII, 91. De Incarnatione, 1483–1504. Notitia G., 1479–80; Allatius, 1479–84. THEODORUS SCYTHOPOLITANUS, s. VI, 86, I. Libellus de erroribus origenianis, 231–36. Notitia G., 229–32. THEODORUS STUDITA, 759–826, 99. (Ex editione Sirmondi cum supplementis Maii.) Antirrhetici 1–3 adversus iconomachos, 327–436. Refutatio poematum iconomachorum (Joannis, Ignatii, Sergii, Stephani), 435–78. Problemata ad iconomachos, 477–86. Adversus iconomachos capita septem, 485–98. Oratio adversus iconomachos, 173–82. De cultu sacrarum imaginum, epistola ad Platonem, 499–506. Sermones catechetici 1–134, latine cum fg. græcis, 509–688 et 1811–12 (sermo 68 alter). Index in ordine rerum, 1891–95. Orationes aliæ 1–13: 1 . De delectu ciborum et de temperantia (Fabricius), 687–92. 2 . In adorationem Crucis (Gretser), 691–700. 3 . In vigiliam Luminum (M.), 699–708. 4 .. In sanctum Pascha (M.), 709–720. 5 . In Dormitionem Deiparæ (M.), 719–730. 6 . In sanctos angelos (M.), 729–48. 7 . In S. Joan. Baptistæ Nativitatem (M.), 747–58. 8 . In S. Joan. Baptistæ decollationem (M.) , 757–72. 9 . Laudatio S. Joannis Evangelistæ (M.),771–88. Adnotatio, 787–90. 10 . In S. Bartholomæum, Apostolum (MX 791–802. Monitum, 789–90. 11 . Laudatio S. Platonis Hegumeni (AA.SS.),803–50. 12 . Laudatio S. Arsenii Anachoretæ (AA.SS.),849–82. 13 . Laudatio funebris in matrem suam [Theoctistam] (M.), 883–902. Epistolarum libri duo 221], 903–1670. Index epistolarum in ordine rerum, 1896–1904. Index eorum " ad quos epistolæ scriptæ, 1855–8. Ordo chronologicus epistolarum, 1857–8. Alia epistolarum distributio 1–2, 1859–60. Index aliarum 277 epistolarum ineditarum in codice 94 Coislin, 1669–80. Testamentum, 1813–24. Ascetica capitula quatuor (Possinus), 1681–84. Scholion in S. Basilii ascetica (M.), 1685–8 (Monitum, 1683–6). De præsanctificatis, 1687–90. Catechesis chronica monasterii Studii, 1693–1704. |
| 1947. 9. С. 9–11. 388 Catholic Herald. 9.01.1942: Maier-Huttschin J. С. Die Orthodoxie in Hitlers weltpolitischem Spiel in: Die Neue Ordnung in/Kirche, Staat, Gesellschaft, Kultur. 1954. Heft 2. S. 97. 389 Chrysostomus J. Kirchengeschichte Russlands in der neusten Zeit. Bd. 3. Die russische Kirche in und nach dem Zweiten Weltkrieg. München – Salzburg, 1968. S.30. 411 Все монастыри на Афоне находятся в юрисдикции Вселенского патриарха, вне зависимости от их «национальности». – Примеч. ред. 416 ВА, R901/69 301. Bl. 70; R58/35. Bl.11; Suttner Е. С. Die katholische Kirche in der Sowjetunion. Würzburg, 1992. S. 32–33. 425 Арсеньев А. Русский православный приход в Новом Саду 1922–1955 гг./Православная Русь. 1998. 17. С. 7–8: CA, д. 18/41, л. 17–18, 29, 33. 426 Бюллетень Представительства Архиепископа Берлинского и Германского для русских православных эмигрантских приходов в королевстве Венгрия. 1942. 1. С. 3; 2. С. 4; Жизнь Церкви. Вып. 2. 1943. С. 39; CA, д. 17/41, л. 32. 439 AA, Inland I-D, 4797; РГВА, ф. 1470, оп. 2, д. 17, л. 120–125; ВА. R6/178. Bl. 62–63; CP, октябрь 1943. С. 9–10. 440 AA, Inland I-D, 4797; От канцелярии Архиерейского Синода Русской Православной Церкви за границей. С. 3. 442 Mayeur [Hrsg.] J.-M. Die Geschichte des Christentums. Band 12. Erster und Zweiter Weltkrieg-Demokratien und totalitaere Systeme (1914–1958). Freiburg – Basel – Wien, 1992. S. 986. 449 Церковная жизнь. 1944. 5–6. С. 52; Архипастырские послания, слова и речи Высокопреосвященнейшего Митрополита Анастасия. С. 21. 474 Suttner Е. Die Katholische Kirchein der Sowjetunion. Würzburg, 1992. S. 33. Haugg W. Materialien zur Geschichte der östlich-orthodoxe Kirche in Deutschland in: Kyrios 1942/43. 6 Band. S. 106. 478 Gaede К., a.a.O. S. 244–245: Никитин Л.К. Указ. соч. С. 226. 367; Казем-Бек А. Знаменательный юбилей. К полувековому служению архиепископа Брюссельского и Бельгийского Александра в архиерейском сане/Журнал Московской Патриархии. 1959. 1. С. 13–16: Григорий (Гриббе), епископ. Указ. |
| Basilii imper. successorum notitia (id.), 965–8. Carmina parentalia, I-IV (id.), , 967–70. Notitia Boerner, 907–14. CONSTANTINUS MANASSES, s. XII, 127. Compendium chronicum, , 219–472. Meursii præfatio, 215–18. Notitia FH., 215–16. Index analyticus, 1493–1504. CONSTANTINUS MELITENIOTA, s. XIII, 141. De processione Spiritus S., orat. 1–2 (Allatius), 1031–8; 1039–1274. CONSTANTIUS, presbyter Antiochenus, s. IV-V, 52. Epistolæ 1–5 Chrysostomi, 237–41), 741–46. COSMAS HIEROSOLYMITANUS, s. VIII, 98. Hymni (ex editione G.), , 1 . In natale Domini, 459–66. 2 . In Theophania, 465–72. 3 . Pro magna 2a feria, 471–74. 4 .– 3 a – 473–74. 5 . – 4 a -- 473–76. 6 . – 5 a – 475–84. 7 . – Parasceve, 483–86. 8 . Pro magno sabbato, 485–88. 9 . In Pentecosten, 489–92. 10 . In Transfigurationem, 491–8. 11 . In dominicam palmarum, 497–502. 12 . In exaltationem S. Crucis, 501–10. 13 . In Hypapanten, 509–14. Aliä odæ 1–11, 513–24 (cation in Lazarum, 1–8: in Baptismum Christi, 9; in Hypapanten, 10; in Transfigurationem, 11). Scholia in S. Gregorium Nazianzenum, 38, 341–670. Præfatio Mai, 339–40. Index historiarum in carminibus, 38, 669–80. Notitia G., 93, 455–6; FH., 455–60. COSMAS INDICOPLEUSTES, s. VI, 88. Topographia Christiana, lib. 1–12 (Montfaucon), 51–462; index librorum, 49–52. Tabulae, 463–70, cum explicatione, 471–76. Præfatio Montfaucon, 29–50. Notitia G, 9–16; FH., 15–28, in quä Index scriptorum laudatorum, 23–28. Index analyticus, 1979–86. COSMAS VESTITOR, s. X? 106. Sermo in SS. Joachim et Annam (Ballerini), 1005–12. Notitia Oudin, 1003–4. CRISPINUS, Vita S. Parthenii (græce ed. princeps), 1347–66. AA, SS, præfatio, 1345–6. CYDONIUS. Vide DEMETRIUS С. CYPARISSIOTA. Vide JOANNES С. CIRILLUS ALEXANDRINUS, ep., 444, 68–77. Et editione Auberti cum supplementis Maii. EXEGETICA. I. De adoratione in Spiritu et veritate, lib. 1–17, 68, 133–1126, variæ lectiones, 1133–8. Agellii præfamio, 119–26; note, 1127–34. Fesster monitum, 129–30. Index analyticus, 1139–48. II. Glaphyra in Pentateuchum, 69, 13–678, variæ lectiones, 1293–1310. |
| SS. MM. Cyri et Joannis (M.), 1099–1106. 19 . Sermo steliteuticus adversus eunuchos (M.), 1105–10. 20 Quod non sit dicendus homo theophorus (M.), 1109–12. 21 . Ex sermone prosphonetico de fide (M.), 1111–14. 22 . Ex homilia ad Alexandrinos (M.), 1115–16. – De obitu sanct. 3 puerorum et Danielis (M.), 1117–12. Liturgia S. Cyrilli, latine (Renaudot), 1291–1318. Index analyticus in Epist, et horn., 77, 1515–22. Index eorum ad quos vel contra quos scripsit Cyrillus (FH.), 68, 89–90. Aubertus. Præfatio, 68, 115–120. Mai. Præfationes ad S. Cyrilli anecdota scripta, 68, 91–116. Migne. Monitum novæ editionis, 68, 7–8. Migne. Operum ordo novus cum vetere collatus, 77, 1531–34. Migne. Ordo vetus cum nova collates 1533–36. Veterum Testimonia, 68, 125–30. Vita S. Cyrilli (AA. SS.), 68, 9–40. Notitia FH., 68, 39–90. S. CYRILLUS HIEROSOLYMITANUS ep.,s. IV,33. (Editio Dom. Toullæi) Index, 321–28. Procatechesis, 331–66. Catecheses, 1–23: 1 . Illuminandorum introductio, 369–78. 2 . De pænitentia et remissione peccatorum, 381–408; secunda recensio, 409–24. 3 . De baptismo, 425–50, 4 . De decem dogmatibus, 453–504. 5 . De fide et symbolo, 504–24; appendix de symbolo hierosolymitano, 523–36. 6 . De uno Deo, 537–604, 7 . De Patre, 605–22. 8 . De Providentia Dei, 625–36. 9 . De Deo omnium Creatore, 637–56. 10 .De uno Domino Jesu Christo, 659–90. 11 .De Filio Dei unigenito, 691–714. 12 .De Christo incarnato, 725–70. 13 .De Christo crucifixo et sepulto, 771–822. 14 .De Christi resurrectione et ascensione, 825–66. 15 . De secundo Christi adventu, 869–916. 16–7. De Spiritu Sancto, 1, 917–66; 2, 967–1012. 18 . De resurrectione, Ecclesia, vita seterna, 1017–60. 19 . Mystagogica 1, de cæremoniis baptismo præviis, 1065–76. 20 . Mystagogica 2, de cæremoniis baptismi, 1077–84. 21 . Mystagogica 3, de sacro chrismate, 1087–91. 22 . Mystagogica 4, de corpore et sanguine Domini, 1097–1106. 23 .Mystagogica 5, de sacra liturgia et communione, 1109–28. Homilia in paralyticum ad piscinam jacentem, 1131–56; monitum, 1127–32. |
| THEOTIMUS JUNIOR Tomitanus ep., s. V, 85. Epistola ad Leonem, imperatorem, latine (Mansi), 1359–60. THOMAS. De pueritia et miraculis Domini Jesu (Cotelerius), in notis, 1, 950–3. THOMAS HIEROSOLYMITANUS, s. IX. Vide THEODORUS ABUCARA. n. 4, 97, 1503–32. THOMAS MAGISTER. Vide THEODULUS. TIMOTHEUS I ALEXANDRINUS ep., s. IV, 33. Response canonica (Beveregius), 1295–1308 (cum commentario Balsamonis). Epistola ad Diodorum, latine, 1307–10. Notitia G., 1293–6. TIMOTHEUS II ÆLURUS Alex. ер. hær., s. V, 86, I. Sermo latine, 270–74 (Mai monitum, 269–72). Fragmenta (M.), 273–6. TIMOTHEUS III ALEXANDRINUS ep. Monophys, s VI 86 I. Fg. homiliæ in Samaritanam (Joan., IV, 6) (M.), 265–8. Alia fragmenta (G.), 267–70. TIMOTHEUS ANTIOCHENUS presb., s. VI, 86. I. In crucem et transfigurationem (Gretser), 253–66. TIMOTHEUS BERYTENSIS ep., s. V, 85 et 86, II. Fg (in Adversus fraudes Apollin.), 86, II, 1959–70. Notitia Lequien, 85, 1803–4. TIMOTHEUS CP. presb., s». VI-VII, 86, I. De receptione hæreticorum (Cotelerius), 11–74. Index hæreticorum et scriptorum, 86, II, 3335–8. TIMOTHEUS HIEROSOL. presb., s. VI, 86, I. In Hypapanten (Combefis), 237–52. Dialogus Christiani et Judæi (M.), 251–54. Notitia Combefis, 235–6. TITUS BOSTRENSIS ep., s. IV, 18. Adversus Manichæos, lib. 1–3, 1069–1264 (cum supplementis, 1257–64). In ramos palmarum, 1263–78. Commentarius in Lucam (Ducæus), 162, 777; PGLT., 80, 757–816. Notitia G., 18, 1065–68. TITUS COMES domesticorum, s, V, 84. Epistola ad Meletium in Synodico, cap. 173, 738. - ad Alexandrum Hierap., ibid., c. 180, 796–7. Præceptum Libiano judici, ibid., с. 183, 798–99. U UNGLESES. Vide JOANNES U. URBANUS I, papa, s. III. 10. Epistola (Mansi), 135–42. Notitia ex Libra pontificali, 131–34; Coustant, 133–4. URANUS. Vide JOANNES U. V VALENTINUS HÆRETICUS, s. II, 7. Fg. ex epistolis 1271–4; homiliis, 1273–4 (editio Massuet). Dissertatio de mali origine, 1273–78. VECCUS. Vide JOANNES V. VICTOR I, PAPA, s. II, 5. Epistolæ 1–4 (Mansi), 1483–90. AA.SS. Commentarius chronologico-historicus, 1475–84. |
| 3 . Bavel T. J. van (1954) Recherches sur la Christologie de St. Augustin L’humain et le divin dans le Christ d’aprés saint Augustin. Friburg. 4 . Bavel Tarsicius J. van, Bruning Bernard (1975) “Die Einheit des ‘Totus Christus’ bei Augustin“, in AA.VV., Scientia Augustiniana. Studien uber Augustinus, den Augustinianismus und Augustinerorden, Festschrift A. Zumkeller. Würzburg. P. 43–75. 5 . Bermon E. (2016) “Persona”, in Augustinus-Lexikon, Vol. 4, Fasc. 5/6. Basel. Col. 693–700. 6 . Bulgakov S. (2005) NevestaAgntsa [Bride of the Lamb]. Moscow (in Russian). 7 . Dassman E. (2011) “Die Enstehung des Personbegriffs im früher Christentum und seine Entwicklung bis zum früher Mittelalter”, in Ausgewahlte kleine Schriften zur Patrologie, Kirchenge-schichte und christlichen Archäologie. Münster. P. 39–49. 8 . Drobner H. R. (1986) Person-Exegese und Christologie bei Augustinus. Leiden. 9 . Feofan Zatvornik (2003) Put’ko spaseniiu [The Way to Salvation]. Moscow (in Russian). 10 . Feofan Zatvornik (2005) Tolkovanie Poslaniia apostola Pavla k Galatam [Interpretation of the Epistle of Apostle Paul to the Galatians]. Moscow (in Russian). 11 . Feofan Zatvornik (2005) Tolkovaniia Poslanii apostola Pavla: Pastyrskie poslaniia [Interpretation of the Epistles of Apostle Paul: Pastoral Epistles]. Moscow (in Russian). 12 . Florovskii G. (2002) Vera ikul’tura [Faith and culture]. St Petersburg (in Russian). 13 . Florovskii G. (2009) Puti russkogo bogosloviia [Ways of Russian theology]. Moscow (in Russian). 14 . Florovskii G. (2016) “Edinstvo vo Khriste” [Unity in Christ]. Metaparadigma, 9, pp. 170–176 (in Russian). 15 . Florovskii G. Hristos i ego Cerkov’. Tezisy i kriticheskie zamechaniya [Christ and his Church. Theses and criticisms], available at: stati-o-tserkvi/(10.05.2020) (in Russian). 16 . Franz E. (1956) Totus Christus. Studien uber Christus und die Kirche bei Augustin. Bonn. Friedrowicz M. (1997) Psalmus vox totius Christi. Studien zu Augustins „Enarrationes inpsalmos“. Freiburg; Basel; Wien. |
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